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Vincenzo Foppa of Brescia, founder of the Lombard school, his life ...

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—<br />

CHAPTER III<br />

C. 1465—C. 1473 AND LATER<br />

safe-conduct for six years— Notices <strong>of</strong> a painter <strong>Vincenzo</strong> in <strong>the</strong> Castello at Milan<br />

The Portinari Chapel— <strong>Foppa</strong>'s frescoes in <strong>the</strong> Certosa— His bro<strong>the</strong>r-in-law Bartolomeo<br />

Caylina working <strong>the</strong>re also— Death <strong>of</strong> Francesco Sforza—^<strong>Foppa</strong>'s altarpiece<br />

for a church at Monza— His letter to Pigello Portinari— <strong>Foppa</strong> acquires property<br />

and citizenship at Pavia—The Duke takes him into <strong>his</strong> service and grants him a<br />

Not <strong>Vincenzo</strong> <strong>Foppa</strong>— <strong>Foppa</strong> seeks employment in <strong>the</strong> Campo Santo, Pisa—Takes<br />

a house at Pavia for four years— Returns to Genoa— His signed altarpiece for a<br />

church at <strong>Brescia</strong>— Returns to Milan—Values frescoes <strong>the</strong>re—Documents relating<br />

to <strong>the</strong> valuation <strong>of</strong> works <strong>of</strong> art—<strong>Foppa</strong>'s Madonnas : in <strong>the</strong> Castello Museum,<br />

Milan—At Berlin—Milan—Settignano— Philadelphia—Newport, U.S.A.— Decorative<br />

borders <strong>of</strong> drapery— Picture by <strong>Foppa</strong> at Addlington Castle, near Maidstone.<br />

Most intimately connected in its decorative motives with <strong>the</strong> Medici Bank,<br />

was <strong>the</strong> Chapel <strong>of</strong> St. Peter Martyr, which Pigello Portinari erected in <strong>the</strong><br />

Church <strong>of</strong> S. Eustorgio at Milan, for <strong>the</strong> love which, according to Bugati<br />

<strong>the</strong> chronicler <strong>of</strong> S. Eustorgio, he bore to <strong>the</strong> saint, and partly also, according<br />

to later writers, in order to gratify <strong>the</strong> Milanese,' and more especially <strong>the</strong><br />

Duchess Bianca Maria, who had a particular devotion to t<strong>his</strong> church. The<br />

chapel, which was later known as " Cappella a capite St' Petri," was to contain<br />

<strong>the</strong> head <strong>of</strong> <strong>the</strong> saint, which had been severed from <strong>the</strong> body by order <strong>of</strong><br />

<strong>the</strong> Archbishop Giovanni Visconti, and had been placed in a silver tabernacle<br />

when <strong>the</strong> saint's remains were removed in 1340 from <strong>the</strong>ir original restingplace<br />

in <strong>the</strong> church, and were enshrined in <strong>the</strong> marble sarcophagus made to<br />

receive <strong>the</strong>m by Giovanni Balducci. Pigello had caused himself to be portrayed<br />

in a panel picture kneeling at <strong>the</strong> feet <strong>of</strong> St.<br />

Peter Martyr, which probably<br />

gave rise to <strong>the</strong> popular belief, repeated by many <strong>of</strong> <strong>the</strong> earlier writers,<br />

that <strong>the</strong> saint had appeared to him in a vision and commanded him to build a<br />

1<br />

Pigello had already ingratiated himself with <strong>the</strong> Milanese in 1450 by building,<br />

with <strong>his</strong> bro<strong>the</strong>r Azzareto, <strong>the</strong> sacristy and choir <strong>of</strong> S. Pietro in Gessate, on <strong>the</strong> exterior<br />

<strong>of</strong> which some traces <strong>of</strong> <strong>the</strong> Portinari arms may still be seen ; t<strong>his</strong> fur<strong>the</strong>r act, <strong>of</strong> building<br />

a chapel for <strong>the</strong> head <strong>of</strong> <strong>the</strong> Dominican saint, greatly increased <strong>his</strong> popularity at<br />

Milan.<br />

57

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