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The Perspective of Arabic Muslim Women toward Sport Participation and complains that she uses too much time on a sport that this is not suitable for a young woman. She also complains that Haifa is mixing too much with her friends of majority background and that this is not good for her. Her mother’s demands resulted in Jess leaving her team at the age of 17, but after a while she started playing again: Haifa is now playing basketball at a high level. Haifa’s sport participation is seen as a challenge to the notion of what is implied to be a young woman of Jordan origin. Haifa’s sport participation is challenging the boundaries of her ethnic identity. The life histories of other young women who participate in sport also contain stories of what happens when they are challenging the boundaries of their collective identities. Two of them dictate: Noor from Yemen and Aisha from Saudi Arabia talked about the veil (hijab) the wide and length wear how can we play with it and without it this wear that non halal. In our society as well as in our family, as a woman, you must wear hijab to show our feminist. It is unethical if you don’t wear hijab. And others like to participation in physical activities but there are problems about it: For example, the burqa, a hooded cloak that covers a woman's body from head to feet can limit movement, peripheral vision and choice of physical activities. There are many women refuse the participation in physical activities for this Problem: With their heads wrapped in scarves, hijab-observing women drape their bodies in long, flowing folds of cloth Mixedgroups - This poses major problems as many Muslim women are put off the Dress code - The question of dress code sport clothes. Therefore, there's definitely a need for modest sportswear, even beyond Muslim communities (Cutrao, 2009). Perhaps, the advances in sportswear have helped boost the participation of Arab Muslim women, as well. For example, the invention of full-body, wear clothes that cover all her body, wear long trousers to cover all of her legs in swimming will help to improve Arab Muslim women to participate (Murray, 2008). The Arab women parents will certainly disallow their female children to participate without wearing a modest sport wear. 374
Maesam-T-AbdulRazak, Universiti Putra Malaysia, Mohd Sofian, Omar- Fauzee, Universiti Putra Malaysia, and Rozita Abd-Latif, Universiti Teknologi MARA On the other hand, the family responsibilities also play the unfavorable influence for Arab women to participate in sports. Nine of 15 women said family gave negative impact to them: Zaynab from Iraq, Sara from Yemen and Aisha from Saudi Arabia talk about their job and family, they said ( It is beginning from 8am to 4pm and for 5 days in week besides children and home responsibility) they also suggest for finding sport Islamic wear that can used in physical activities. Women of Islam are represented as oppressed and unable to engage with society and in sports. In fact Islam promotes good health and fitness for both men and Women. This study develops the concepts of Muslim women in sport considering that Islam is good health and fitness as well as a principle. It has been to demonstrate the relationship between the young Muslim women and sport. Different nationality, cultural and ethnic traditions create considerable variety in the way Islam is practiced and interpreted. Due to religious misunderstanding and/or a lack of awareness in our society of how to cater for this varied group, many Muslim women have been prevented from participating in sport. In this study explanation of low rate participation, has putting more weight on ethnicity than religion. Thus, Islam religion support good health to men and women, Koran actually encourages physical activity among women - it is the interpretation and extremity of application of the Prophet's words that dictate the practical applications of Islam relative to women. Now, more than ever, we must raise our gaze and open our gaze and open our understanding of women's sports to include the diverse experiences of our Arab Muslim sisters. Further understanding should be considered with other ethnic such as Asian, American, European, or Australia continents on Muslim women perceptions and attitude towards sports participations. 375
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