Appendix C - Cultural Heritage Impact Assessment - Peabody Energy
Appendix C - Cultural Heritage Impact Assessment - Peabody Energy
Appendix C - Cultural Heritage Impact Assessment - Peabody Energy
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<strong>Cultural</strong> <strong>Heritage</strong> <strong>Impact</strong> <strong>Assessment</strong><br />
North Wambo Underground Mine Modification<br />
4.0 Aboriginal <strong>Heritage</strong> Context<br />
The Aboriginal heritage assessment process requires that the significance of Aboriginal sites is assessed<br />
within a project area. <strong>Cultural</strong> significance is gathered by way of consultation with the Aboriginal community.<br />
In order to develop a predictive model for Aboriginal cultural heritage in the project area, it is important for the<br />
local and regional context to be taken into account. Historical records also provide additional information for<br />
the interpretation of archaeological sites.<br />
4.1 Historic Records of Aboriginal Occupation<br />
It is necessary to acknowledge that early historical documents were produced for a number of reasons and<br />
may contain inaccuracies and/or bias in their reporting of events or other aspects of Aboriginal culture<br />
(L'Oste-Brown, Godwin et al. 1998). Nonetheless, some historical documents provide important information<br />
and insights into local Aboriginal customs and material culture at the time of non-Indigenous settlement and<br />
occupation of the region.<br />
In the late nineteenth century a number of writers described the Aboriginal peoples of the Hunter Valley. J W<br />
Fawcett (1898:152) described the “Wonnah-ruah [sic]” tribal district as that area drained by the Hunter River<br />
and its tributaries which covered some 2,000 square miles. He estimated the population in 1848 to have<br />
numbered between 500-600 peoples and provides details of some of their customs and dialect. This<br />
estimate of the population is similar to that reported by Robert Miller (1886:352) who quotes an informant<br />
from the Hunter River district as estimating the Wonnarua population in 1841 as being around 500<br />
individuals. Miller also noted that by 1886 the population was almost extinct (1886:353).<br />
According to Moore (1970:28) the Wonnarua territory was bounded by the Worimi who occupied the<br />
estuarine Hunter River and coastal land in the east, the Gamilaroi to the south-west, the Gewegal to the<br />
north-west and the Darkinjung to the south.<br />
4.1.1 Aboriginal Implements<br />
Fawcett (1898:152) provided a detailed description of the Wonnarua weapons and implements including the<br />
spear, woomera or throwing stick, shield, boomerang (both returning and non-returning), tomahawk or<br />
hatchet, flint knife, chip of flint or shell for skinning animals, club, yam stick for digging, bags of plaited<br />
swamp grass, wooden bowls, nets for catching fish and bark canoes.<br />
4.1.2 Food and Useful Plants<br />
Miller (1886:352) recorded that kangaroos, emus and reptiles were used as sources of protein and described<br />
how a variety of roots, most importantly that of the water lily, were roasted and eaten. Fawcett (1898:152)<br />
stated that wallabies, bandicoots, kangaroo rats, opossums [sic], rats, snakes, lizards, fish, shellfish,<br />
caterpillars, grubs, larvae of wasps, other insects and birds were used by the Aboriginal people as food<br />
resources.<br />
W.J. Needham (1981) conducted interviews and research which resulted in a comprehensive study of<br />
Aboriginal sites in the Cessnock - Wollombi area. He describes Xanthorrhea australis (grass tree), which is<br />
found in the Singleton area, as being an important resource (Needham 1981). Various parts of the grass<br />
tree were useful to make spear shafts, for sealing cracks in canoes and for securing stone tips in hunting<br />
spears (Needham 1981). It was also used to produce fire when two pieces of the dried flower stem were<br />
rubbed together (Needham 1981).<br />
108453-2; October 2012 Page 17