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the moral reasoning of student athletes and athletic training students

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institutions, conferences, <strong>and</strong> national <strong>of</strong>fices staff – shares a belief in <strong>and</strong> commitment to: <strong>the</strong><br />

highest levels <strong>of</strong> integrity <strong>and</strong> sportsmanship” (NCAA, 2007, Our Mission). And, while higher<br />

education researchers continually debate <strong>the</strong> mission <strong>and</strong> purpose <strong>of</strong> higher education, threads<br />

about honor <strong>and</strong> integrity are present within most college <strong>and</strong> university missions <strong>and</strong> goals<br />

(Cohen, 1998). Because <strong>of</strong> <strong>the</strong> expressed purpose <strong>of</strong> developing individuals’ <strong>moral</strong> character<br />

prominent in colleges <strong>and</strong> universities <strong>and</strong> <strong>the</strong> NCAA mission <strong>and</strong> <strong>the</strong> continual <strong>moral</strong> issues <strong>and</strong><br />

problems that surface in intercollegiate sport today, it is <strong>of</strong> interest to examine to what extent<br />

colleges/universities <strong>and</strong> <strong>the</strong>ir <strong>athletic</strong> departments develop character.<br />

Lickona (1991) states that <strong>moral</strong> character is comprised <strong>of</strong> <strong>moral</strong> knowing, <strong>moral</strong> feeling,<br />

<strong>and</strong> <strong>moral</strong> action. He states that <strong>the</strong>se are not distinctly different categories, but ra<strong>the</strong>r <strong>the</strong>y work<br />

toge<strong>the</strong>r to help individuals learn to identify <strong>moral</strong> issues, perspective take, know <strong>moral</strong> values,<br />

gain <strong>moral</strong> <strong>reasoning</strong> skills, <strong>and</strong> gain self knowledge (all components <strong>of</strong> <strong>moral</strong> knowing),<br />

underst<strong>and</strong> empathy <strong>and</strong> gain self esteem, self control, humility, <strong>and</strong> learn to love <strong>the</strong> good<br />

(<strong>moral</strong> feeling), <strong>and</strong> <strong>the</strong>refore gain <strong>the</strong> will, competence, <strong>and</strong> habits or positive <strong>moral</strong> action.<br />

Measuring character in its entirety as explained by Lickona would be difficult if not impossible,<br />

<strong>the</strong>refore many researchers have examined different aspects <strong>of</strong> character <strong>and</strong> <strong>the</strong>n made<br />

inferences about what this might mean relative to one’s <strong>moral</strong> character. One aspect that has<br />

received much attention is cognitive <strong>moral</strong> <strong>reasoning</strong>, an aspect within Lickona’s model under<br />

<strong>moral</strong> knowing.<br />

Cognitive Development Theory<br />

Gibbs, (1993) describes <strong>the</strong> cognitive development perspective as an attempt to,<br />

“…[I]dentify general cross-culture trends in <strong>moral</strong> development that span a lifetime culminating<br />

in an end-state <strong>of</strong> <strong>moral</strong> maturity” (Gibbs, 1993, p. 3). Of this <strong>moral</strong> maturity, <strong>moral</strong> <strong>reasoning</strong> is<br />

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