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the moral reasoning of student athletes and athletic training students

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<strong>athletes</strong> have a need to be challenged by <strong>the</strong> best. Only <strong>the</strong>n can <strong>the</strong>y know that <strong>the</strong>y have beaten<br />

<strong>the</strong> best.<br />

Unfortunately today, this ideal is no longer <strong>the</strong> reality. Today, more so than ever before,<br />

<strong>athletes</strong> train <strong>and</strong> compete under an intense pressure to win-at-all-costs. The drive for money,<br />

fame, <strong>and</strong> glory seems to overshadow <strong>the</strong> personal meanings gained <strong>and</strong> enjoyed through sport<br />

(Lumpkin, Stoll, & Beller, 2003). A thick fog <strong>of</strong> suspicion <strong>and</strong> doubt hangs over <strong>athletic</strong><br />

competitions from <strong>the</strong> elite level <strong>and</strong> intercollegiate to high school <strong>and</strong> junior high school levels<br />

<strong>of</strong> <strong>athletic</strong>s. It is <strong>the</strong> doubt cast by <strong>the</strong> suggestion that many <strong>athletes</strong> <strong>and</strong> <strong>the</strong>ir coaches will do<br />

anything, even cheat, to achieve victory <strong>and</strong> success. While <strong>moral</strong>ly questionable issues <strong>and</strong><br />

activities exist at all levels <strong>of</strong> sport, collegiate <strong>athletic</strong>s pose a multitude <strong>of</strong> challenges to <strong>the</strong><br />

<strong>student</strong> athlete, to <strong>the</strong> college/university, <strong>and</strong> to <strong>the</strong> greater mission <strong>of</strong> intercollegiate <strong>athletic</strong>s<br />

within <strong>the</strong> context <strong>of</strong> higher education (Alder & Alder, 1985; Plant, 1961; Gerdy, 2000).<br />

Purpose <strong>of</strong> Higher Education<br />

American colonial colleges <strong>and</strong> universities were created by a wide variety <strong>of</strong> churches,<br />

private individuals, <strong>and</strong> local <strong>and</strong> state governments (Smith, 1988). The main focus <strong>of</strong> education<br />

was to prepare individuals for <strong>the</strong> clergy <strong>and</strong> productive citizens in <strong>the</strong> community. While<br />

religion was not <strong>the</strong> entire curricular focus, it was a primary mission. As such, a relatively strict,<br />

pious regimen existed in terms <strong>of</strong> what was considered acceptable activities <strong>and</strong> behavior. Thus,<br />

<strong>the</strong> development <strong>of</strong> one’s <strong>moral</strong> integrity <strong>and</strong> character in <strong>the</strong> pursuit <strong>of</strong> becoming a productive<br />

citizen were primary.<br />

With this emphasis on <strong>moral</strong> <strong>and</strong> religious education, <strong>the</strong> development <strong>of</strong> <strong>the</strong> religious<br />

individual was considered more important than <strong>the</strong> development <strong>of</strong> <strong>the</strong> individual’s intellectual<br />

ability (Smith, 1988). “College <strong>of</strong>ficials believed that with <strong>student</strong>s rooming <strong>and</strong> boarding in <strong>the</strong><br />

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