Human Rights and Prisons - Rethinking Crime and Punishment
Human Rights and Prisons - Rethinking Crime and Punishment
Human Rights and Prisons - Rethinking Crime and Punishment
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Issues<br />
Volunteers can provide a whole host of benefits – for instance, aside from<br />
supplying Corrections with an increased skill-base, they can mentor <strong>and</strong><br />
befriend prisoners, <strong>and</strong> provide an important informal monitoring of prison life.<br />
Previously, there had been some concern about the reduction in the number<br />
of outside workers who were able to access prisons <strong>and</strong> prisoners. Over the<br />
last few years, the prison service has begun to encourage more volunteers<br />
into the prison system – to teach basic life skills, to engage in cultural <strong>and</strong><br />
religious activities, to develop arts <strong>and</strong> crafts, <strong>and</strong> so on. In 2008, the<br />
Department (2008:26) estimated that there were over 3,000 community<br />
volunteers working in the prisons. By June 2009, this figure had grown to<br />
over 4,700 (Prison Volunteering Advisory Group, 2009). This growing number<br />
of people who wish to positively engage with prisoners demonstrates that the<br />
culture of penal populism is, by no means, universal. Further consolidation of<br />
this approach, to systematise volunteer involvement rather than leaving it to<br />
institutional interest, would improve these interactions.<br />
Difficulties with volunteers‟ access to prisons still appear to be a concern, with<br />
the PVAG noting problems with inconsistency <strong>and</strong> communication issues – for<br />
example, groups arriving at prisons only to find that visiting hours were<br />
changed, or that there was a lockdown or a staff meeting in progress (Prison<br />
Volunteering Advisory Group, 2009). Members of the group have also<br />
cautioned against placing too much emphasis on the quantity of volunteers at<br />
the expense of quality <strong>and</strong> effectiveness of the services provided, noting that<br />
„there are often limited facilities which can impede growth in volunteer<br />
activities‟ (Prison Volunteering Advisory Group, 2009). In addition, there are<br />
concerns that volunteers can become overly controlled or „claimed‟ by<br />
Corrections, to the detriment of their practice.<br />
A 2010 report (Department of Corrections, 2010c), that evaluated the Faith-<br />
Based Unit <strong>and</strong> target communities programme, has highlighted a number of<br />
points about the use of volunteers. These included:<br />
<br />
<br />
<br />
<br />
<br />
114 Prison Fellowship volunteers had been approved at Rimutaka<br />
prison <strong>and</strong> they worked 20,000 hours during the year (largely in the<br />
Faith Unit);<br />
A „clash of cultures‟ existed between the Prison Service <strong>and</strong> Prison<br />
Fellowship;<br />
Prison staff had different expectations, of the programme <strong>and</strong> the role<br />
of volunteers, from Prison Fellowship;<br />
Prison staff were sceptical about the value of the programme, <strong>and</strong> the<br />
training <strong>and</strong> professionalism of volunteers;<br />
Volunteers „comm<strong>and</strong>ed enormous respect from prisoners‟ (ibid:14)<br />
who felt that they were committed workers who treated them with<br />
respect.<br />
With the announcement of cessation of the Corrections contract with PARS<br />
national office from March 2010, there has been uncertainty as to how this<br />
service would continue (Watt, 2010). In 2009, PARS operated 20 local<br />
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