The Wedding Feast (~19.49) - Moriel Ministries
The Wedding Feast (~19.49) - Moriel Ministries
The Wedding Feast (~19.49) - Moriel Ministries
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dinner guests, he saw a man there who<br />
was not dressed in wedding clothes,<br />
Again, not having the garments of salvation,<br />
not properly attired for the Marriage<br />
Supper of the Lamb.<br />
…and he said to him, ‘Friend, how<br />
did you come in here without wedding<br />
clothes?’ And the man was speechless.<br />
(Mt. 22:10-12)<br />
When unsaved people who reject the<br />
Gospel stand before the Lord, they will be<br />
speechless. Atheists will be speechless;<br />
they will have nothing to say. <strong>The</strong>y will<br />
have nothing to say to the King.<br />
In Judaism, Yahweh is a King. Hebrew<br />
prayers are, again, prefaced by the liturgical<br />
introduction, “Baruch Atah Adonai,<br />
Eloheinu Melech ha’olam” – “Blessed are<br />
You, Lord God, King of the Universe.”<br />
Yahweh is the King.<br />
<strong>The</strong>y will have nothing to say, they<br />
will be speechless! <strong>The</strong> Darwinist will be<br />
speechless! <strong>The</strong> gay and lesbian activist<br />
will be speechless! <strong>The</strong> abortionist will be<br />
speechless! <strong>The</strong> National Organization of<br />
Women will be speechless! <strong>The</strong> American<br />
Civil Liberties Union will be speechless!<br />
<strong>The</strong>y will be speechless! So will the liberal<br />
theologians. <strong>The</strong>y will be speechless. All<br />
their big talk now? <strong>The</strong>y will be speechless.<br />
<strong>The</strong> rest of us will also be speechless, except<br />
for three words: “Thank You, Jesus!”<br />
Or in my case, two words: “Todai, Yeshua!”<br />
“<strong>The</strong>n the king said to the servants,<br />
‘Bind him hand and foot, and throw<br />
him into the outer darkness; in that<br />
place there will be weeping and<br />
gnashing of teeth.” (Mt. 22:13)<br />
Something being increasingly propagated<br />
in the last 10-12 years is “Annihilationism.”<br />
In England it is championed by<br />
John Stott, the Anglican theocrat. “Hell<br />
is not eternal and conscious, it is just an<br />
annihilation.” <strong>The</strong>re are saved Christians<br />
– supposedly saved – teaching this. Well,<br />
the term in Greek for the smoke of their<br />
torment going up forever and ever (Rev.<br />
14:11) is an interesting term: “anabaino<br />
eis aion aion.” It’s simply the Greek way<br />
of translating the Hebrew, “from age to<br />
age.” <strong>The</strong> smoke of their torment went up,<br />
“anabaino eis aion aion” It is the same<br />
term used for the eternal high priesthood<br />
of Jesus, the same term used for the eternal<br />
glory of God, and the same term used for<br />
our salvation. In other words, if hell is not<br />
eternal and conscious, how can we be sure<br />
Heaven is? It is the same term. John Stott<br />
does not deal with that in his book.<br />
<strong>The</strong>re is More to Hell than<br />
“Hell”<br />
But look what it is saying...<br />
…‘Bind him hand and foot, and throw<br />
him into the outer darkness; in that<br />
place there will be weeping and gnashing<br />
of teeth.’ For many are called,<br />
[but] few are chosen.” (Mt. 22:13-14)<br />
What do I mean, “<strong>The</strong>re is more to hell<br />
than ‘hell’?” Well, it is not what I mean;<br />
it is what the Bible says. <strong>The</strong>re is more to<br />
hell than “hell.”<br />
It is not just the “Lake of Fire,” it is<br />
not just the “outer darkness” where there<br />
will be weeping and gnashing of teeth, it is<br />
not just the “smoke and the torment” going<br />
up forever and ever. <strong>The</strong>re is more to hell<br />
than that. This person actually got into the<br />
wedding feast and saw it and saw the Lord.<br />
Hell will not just be “hell”; it will be the<br />
conscious absence from Heaven. <strong>The</strong>y will<br />
see what they could have had and should<br />
have had. <strong>The</strong>y will know what should<br />
have been and what could have been. <strong>The</strong>y<br />
will know what those who repented and accepted<br />
Jesus are going to have: everlasting<br />
life. Somehow this guy got in! <strong>The</strong>y are going<br />
to know, consciously, what they missed<br />
as well as what they have instead. <strong>The</strong>re is<br />
more to hell than “hell. God bless.<br />
For many are<br />
called, but few<br />
are chosen.<br />
(Mt. 22:14)<br />
NOTES: ‘<strong>The</strong> invitation,’ by Danny Hahlbohn,<br />
www.inspired-art.com/inspiredartworks/home.html,<br />
by permission for one time use.<br />
Quote of the QUARTER !<br />
Samuel Adams, said:<br />
“<strong>The</strong> right to freedom being the gift of God<br />
Almighty, it is not in the power of man to<br />
alienate this gift and voluntarily become a<br />
slave... <strong>The</strong>se may be best understood by<br />
reading and carefully studying the institutes<br />
of the great Law Giver and Head of the<br />
Christian Church, which are to be found<br />
clearly written and promulgated in the<br />
New Testament.” - Rights of the Colonists,<br />
November 20, 1772<br />
Feature Article – Continued<br />
A menorah was engraved in stone around<br />
2,000-years ago and found in a synagogue recently<br />
discovered by the Sea of Galilee and is<br />
thought to be one of the earliest depictions of<br />
a menorah.<br />
Temple in Jerusalem was destroyed by<br />
Roman legions in 70 A.D.<br />
JERUSALEM – Israeli archaeologists<br />
have uncovered one of the earliest depictions<br />
of a menorah, the seven-branched candelabra<br />
that has come to symbolize Judaism, the Israel<br />
Antiquities Authority said Friday.<br />
<strong>The</strong> menorah was engraved in stone<br />
around 2,000 years ago and found in a synagogue<br />
recently discovered by the Sea of Galilee.<br />
Pottery, coins and tools found at the site<br />
indicate the synagogue dates to the period of<br />
the second Jewish temple in Jerusalem, where<br />
the actual menorah was kept, said archaeologist<br />
Dina Avshalom-Gorni of the Israel Antiquities<br />
Authority. <strong>The</strong> artist might have seen<br />
the menorah during a pilgrimage and then<br />
recreated it in the synagogue, she suggested.<br />
A small number of depictions of the menorah<br />
have surfaced from the same period, she said,<br />
but this one was unique because it was inside<br />
a synagogue and far from Jerusalem, illustrating<br />
the link between Jews around Jerusalem<br />
and in the Galilee to the north.<br />
<strong>The</strong> menorah, depicted atop a pedestal with<br />
a triangular base, is carved on a stone which<br />
was placed in the synagogue’s central hall.<br />
<strong>The</strong> temple in Jerusalem was destroyed<br />
by Roman legions in 70 A.D. <strong>The</strong> Arch of Titus<br />
in Rome, erected to mark the Roman victory,<br />
depicts troops carrying the menorah from<br />
Jerusalem to symbolize the defeat of the Jews.<br />
<strong>The</strong> menorah became a Jewish symbol and is<br />
featured today on Israel’s official emblem.<br />
Most other depictions of the menorah were<br />
made only after the temple’s destruction, and if<br />
this finding is indeed earlier it could be closer<br />
to the original, said Aren Maeir, an archaeology<br />
professor at Bar-Ilan University in Israel.<br />
“If you have a depiction of the menorah<br />
from the time of the temple, chances are it is<br />
more accurate and portrays the actual object<br />
than portrayals from after the destruction of<br />
the temple, when it was not existent,” he said.<br />
<strong>The</strong> ancient prayer house was discovered<br />
in the town of Migdal, usually identified as the<br />
birthplace of the New Testament’s Mary Magdalene,<br />
whose name is thought to be based on<br />
the town’s.<br />
http://www.liveleak.com/view?i=fa1_1253301416<br />
December 2009 • <strong>Moriel</strong> Quarterly 11