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The Wedding Feast (~19.49) - Moriel Ministries

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dinner guests, he saw a man there who<br />

was not dressed in wedding clothes,<br />

Again, not having the garments of salvation,<br />

not properly attired for the Marriage<br />

Supper of the Lamb.<br />

…and he said to him, ‘Friend, how<br />

did you come in here without wedding<br />

clothes?’ And the man was speechless.<br />

(Mt. 22:10-12)<br />

When unsaved people who reject the<br />

Gospel stand before the Lord, they will be<br />

speechless. Atheists will be speechless;<br />

they will have nothing to say. <strong>The</strong>y will<br />

have nothing to say to the King.<br />

In Judaism, Yahweh is a King. Hebrew<br />

prayers are, again, prefaced by the liturgical<br />

introduction, “Baruch Atah Adonai,<br />

Eloheinu Melech ha’olam” – “Blessed are<br />

You, Lord God, King of the Universe.”<br />

Yahweh is the King.<br />

<strong>The</strong>y will have nothing to say, they<br />

will be speechless! <strong>The</strong> Darwinist will be<br />

speechless! <strong>The</strong> gay and lesbian activist<br />

will be speechless! <strong>The</strong> abortionist will be<br />

speechless! <strong>The</strong> National Organization of<br />

Women will be speechless! <strong>The</strong> American<br />

Civil Liberties Union will be speechless!<br />

<strong>The</strong>y will be speechless! So will the liberal<br />

theologians. <strong>The</strong>y will be speechless. All<br />

their big talk now? <strong>The</strong>y will be speechless.<br />

<strong>The</strong> rest of us will also be speechless, except<br />

for three words: “Thank You, Jesus!”<br />

Or in my case, two words: “Todai, Yeshua!”<br />

“<strong>The</strong>n the king said to the servants,<br />

‘Bind him hand and foot, and throw<br />

him into the outer darkness; in that<br />

place there will be weeping and<br />

gnashing of teeth.” (Mt. 22:13)<br />

Something being increasingly propagated<br />

in the last 10-12 years is “Annihilationism.”<br />

In England it is championed by<br />

John Stott, the Anglican theocrat. “Hell<br />

is not eternal and conscious, it is just an<br />

annihilation.” <strong>The</strong>re are saved Christians<br />

– supposedly saved – teaching this. Well,<br />

the term in Greek for the smoke of their<br />

torment going up forever and ever (Rev.<br />

14:11) is an interesting term: “anabaino<br />

eis aion aion.” It’s simply the Greek way<br />

of translating the Hebrew, “from age to<br />

age.” <strong>The</strong> smoke of their torment went up,<br />

“anabaino eis aion aion” It is the same<br />

term used for the eternal high priesthood<br />

of Jesus, the same term used for the eternal<br />

glory of God, and the same term used for<br />

our salvation. In other words, if hell is not<br />

eternal and conscious, how can we be sure<br />

Heaven is? It is the same term. John Stott<br />

does not deal with that in his book.<br />

<strong>The</strong>re is More to Hell than<br />

“Hell”<br />

But look what it is saying...<br />

…‘Bind him hand and foot, and throw<br />

him into the outer darkness; in that<br />

place there will be weeping and gnashing<br />

of teeth.’ For many are called,<br />

[but] few are chosen.” (Mt. 22:13-14)<br />

What do I mean, “<strong>The</strong>re is more to hell<br />

than ‘hell’?” Well, it is not what I mean;<br />

it is what the Bible says. <strong>The</strong>re is more to<br />

hell than “hell.”<br />

It is not just the “Lake of Fire,” it is<br />

not just the “outer darkness” where there<br />

will be weeping and gnashing of teeth, it is<br />

not just the “smoke and the torment” going<br />

up forever and ever. <strong>The</strong>re is more to hell<br />

than that. This person actually got into the<br />

wedding feast and saw it and saw the Lord.<br />

Hell will not just be “hell”; it will be the<br />

conscious absence from Heaven. <strong>The</strong>y will<br />

see what they could have had and should<br />

have had. <strong>The</strong>y will know what should<br />

have been and what could have been. <strong>The</strong>y<br />

will know what those who repented and accepted<br />

Jesus are going to have: everlasting<br />

life. Somehow this guy got in! <strong>The</strong>y are going<br />

to know, consciously, what they missed<br />

as well as what they have instead. <strong>The</strong>re is<br />

more to hell than “hell. God bless.<br />

For many are<br />

called, but few<br />

are chosen.<br />

(Mt. 22:14)<br />

NOTES: ‘<strong>The</strong> invitation,’ by Danny Hahlbohn,<br />

www.inspired-art.com/inspiredartworks/home.html,<br />

by permission for one time use.<br />

Quote of the QUARTER !<br />

Samuel Adams, said:<br />

“<strong>The</strong> right to freedom being the gift of God<br />

Almighty, it is not in the power of man to<br />

alienate this gift and voluntarily become a<br />

slave... <strong>The</strong>se may be best understood by<br />

reading and carefully studying the institutes<br />

of the great Law Giver and Head of the<br />

Christian Church, which are to be found<br />

clearly written and promulgated in the<br />

New Testament.” - Rights of the Colonists,<br />

November 20, 1772<br />

Feature Article – Continued<br />

A menorah was engraved in stone around<br />

2,000-years ago and found in a synagogue recently<br />

discovered by the Sea of Galilee and is<br />

thought to be one of the earliest depictions of<br />

a menorah.<br />

Temple in Jerusalem was destroyed by<br />

Roman legions in 70 A.D.<br />

JERUSALEM – Israeli archaeologists<br />

have uncovered one of the earliest depictions<br />

of a menorah, the seven-branched candelabra<br />

that has come to symbolize Judaism, the Israel<br />

Antiquities Authority said Friday.<br />

<strong>The</strong> menorah was engraved in stone<br />

around 2,000 years ago and found in a synagogue<br />

recently discovered by the Sea of Galilee.<br />

Pottery, coins and tools found at the site<br />

indicate the synagogue dates to the period of<br />

the second Jewish temple in Jerusalem, where<br />

the actual menorah was kept, said archaeologist<br />

Dina Avshalom-Gorni of the Israel Antiquities<br />

Authority. <strong>The</strong> artist might have seen<br />

the menorah during a pilgrimage and then<br />

recreated it in the synagogue, she suggested.<br />

A small number of depictions of the menorah<br />

have surfaced from the same period, she said,<br />

but this one was unique because it was inside<br />

a synagogue and far from Jerusalem, illustrating<br />

the link between Jews around Jerusalem<br />

and in the Galilee to the north.<br />

<strong>The</strong> menorah, depicted atop a pedestal with<br />

a triangular base, is carved on a stone which<br />

was placed in the synagogue’s central hall.<br />

<strong>The</strong> temple in Jerusalem was destroyed<br />

by Roman legions in 70 A.D. <strong>The</strong> Arch of Titus<br />

in Rome, erected to mark the Roman victory,<br />

depicts troops carrying the menorah from<br />

Jerusalem to symbolize the defeat of the Jews.<br />

<strong>The</strong> menorah became a Jewish symbol and is<br />

featured today on Israel’s official emblem.<br />

Most other depictions of the menorah were<br />

made only after the temple’s destruction, and if<br />

this finding is indeed earlier it could be closer<br />

to the original, said Aren Maeir, an archaeology<br />

professor at Bar-Ilan University in Israel.<br />

“If you have a depiction of the menorah<br />

from the time of the temple, chances are it is<br />

more accurate and portrays the actual object<br />

than portrayals from after the destruction of<br />

the temple, when it was not existent,” he said.<br />

<strong>The</strong> ancient prayer house was discovered<br />

in the town of Migdal, usually identified as the<br />

birthplace of the New Testament’s Mary Magdalene,<br />

whose name is thought to be based on<br />

the town’s.<br />

http://www.liveleak.com/view?i=fa1_1253301416<br />

December 2009 • <strong>Moriel</strong> Quarterly 11

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