The Wedding Feast (~19.49) - Moriel Ministries
The Wedding Feast (~19.49) - Moriel Ministries
The Wedding Feast (~19.49) - Moriel Ministries
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
"MORIEL"<br />
GOD IS MY TEACHER<br />
December 2009 Kislev/Tevet 5770<br />
No. 40<br />
PARABLE<br />
of<br />
“<strong>The</strong> <strong>Wedding</strong> <strong>Feast</strong>”<br />
IN THIS ISSUE:<br />
“ <strong>The</strong> Road to Emmaus”<br />
December 2009 • <strong>Moriel</strong> Quarterly
Thank You from the Administrator<br />
DDear Friends:<br />
Another year has come and is almost gone. Where does the time go.<br />
Everyone at <strong>Moriel</strong> is just so thankful for everyone’s support and help<br />
throughout the year.<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
Thank you and new security project at Ebowyn<br />
Your timely contributions, despite the downturn in the economy will allow us to complete<br />
some more of our needed security projects in South Africa. <strong>The</strong> last night I visited<br />
Ebowyn, our South African Home for orphans, we had an intruder. It was a scary episode<br />
for everyone. Dave and Christopher bravely went forth into the dark storm ridden night<br />
and searched the premises to ensure the everyone’s safety. Two years ago we were able to<br />
complete two sides of the compound with a 10 foot high concrete wall and the other two<br />
sides with Palisade fencing (strong steal fencing), but even this has proved inadequate at<br />
times. So, we have decided to enclose the compounds two sides that have the steel fencing<br />
with a concrete wall. At some future point we might enhance the compound with some<br />
motion detectors as well perimeter lighting. While the world has always been violent, we<br />
know our Lord told us there would be an increase in violence. In the 3rd world we are<br />
seeing this increase at a faster pace than the West. In South Africa and other African countries<br />
the lack of the fear of God combined with lack of resources, bribes, and corruption<br />
have only led to the breakdown of society and those things the Lord warned us about in<br />
the last days. While these things don’t shake us (we have read of the dangers of the mission<br />
field from those that went before us), we do these things because Jesus told us to, but<br />
increases in violence only show us that we are to look up for our redemption draws near.<br />
Last chance for Renewing your Free <strong>Moriel</strong> Quarterly 2010<br />
As many of you know <strong>Moriel</strong> creates and distributes the <strong>Moriel</strong> Quarterly at no cost, but<br />
let us know if you want it for another year. Please remember even if you just signed up<br />
for <strong>The</strong> <strong>Moriel</strong> Quarterly in September, you must send in your renewal. Just put a stamp<br />
on the enclosed envelope, along with your name and address. We want to be able to continue<br />
sending the Quarterly out to those of you who want it for free.<br />
Jacob 2010 and Health Issues<br />
Jacob returns in early Jan and has a long trip away from home. Please continue to pray for<br />
him as he does miss his wife and family while on tour. Although travel is seen as exotic,<br />
his schedule is really extremely rough on the mind and body. With his health problems,<br />
we have elected to let Jacob rest during the week, instead of doing midweek sessions. He<br />
will be handling some doctors appointments while he is here. Jacob got a good report that<br />
his arrhythmia has responded to the medication, but the medication has some unwanted<br />
side effects, such as acid reflux. Also, he is wearing a sleep apnea machine. As you know<br />
Jacob likes to walk back and forth on the stage, and he doesn’t slow down in bed. He<br />
turns back and forth as normal with some people, but this causes his mask to slip, air<br />
escapes and he wakes up. Please keep his health issues in your prayers. His schedule can<br />
be found in this issue as well as an updated schedule on the web. See you there.<br />
<strong>Moriel</strong> and Israel<br />
<strong>Moriel</strong> is now helping more congregations in Israel due to your continued support and<br />
love of Israel. As Israel is now surrounded by enemies on every side, support from the<br />
new American administration is almost non-existent making things tougher in Israel, but<br />
more and more Jews are coming to a knowledge that Yeshua is the Messiah of Israel.<br />
<strong>The</strong>re is growth, but with growth there are also needs to help these new believers, please<br />
continue to help us support these needs. <strong>The</strong> poverty in Israel is increasing with the influx<br />
of immigrants, also combine this with the economic downturn, things are tough all over.<br />
So, we want to thank you for thinking of your new brothers and sisters in Israel as well as<br />
those friends you have read about in the Quarterly and we pray the Lord will bless your<br />
house and the work of your hands in the coming year.<br />
Honor those who deserve honor<br />
We want to publicly thank all those who contribute their time and talent to <strong>Moriel</strong>. I want<br />
to acknowledge Wayne and Sharon A. for their unfailing support over the years. Wayne<br />
and Sharon have produced all the media for <strong>Moriel</strong> USA, Canada and for others of you<br />
around the world. Sharon’s mom and dad have failing health, so we ask for prayers for<br />
all of them as they go through this tough time.<br />
<strong>Moriel</strong> 2010<br />
Please pray for <strong>Moriel</strong> as we head into this next year. <strong>Moriel</strong> needs mission volunteers<br />
for South Africa, also the health issues for those of us that are getting older. Also, please<br />
pray for faithful volunteers to enter into <strong>Moriel</strong> in the various places around the world.<br />
Please pray for God’s continued guidance and mercy on all of us in the coming year. May<br />
the Lord bless you all..<br />
In Peace,<br />
David Lister, <strong>Moriel</strong><br />
MORIEL MINISTRIES INTERNATIONAL<br />
David Royle<br />
JAPAN<br />
GEOFF TOOLE<br />
morieljapan@yahooJP<br />
TABLE OF CONTENTS<br />
STATE OF MORIEL . . . . . . . . . . . . . . . . . . . . . 3<br />
PARABLE OF THE WEDDING FEAST . . . . . . . . . . 4<br />
THE ROAD TO EMMAUS . . . . . . . . . . . . . . . . 12<br />
WITNESSING HISTORY REPEAT ITSELF . . . . . . . 17<br />
DEATH OF THE DOLLAR . . . . . . . . . . . . . . . . . 19<br />
PERTINENT FACTOID . . . . . . . . . . . . . . . . . . 21<br />
AUSTRALIAN REPORT . . . . . . . . . . . . . . . . . . . 22<br />
RAMBLING ROSE . . . . . . . . . . . . . . . . . . . . . 22<br />
HEBREW LESSON . . . . . . . . . . . . . . . . . . . . 23<br />
Msindisi Monthly . . . . . . . . . . . . . . . . . . . 24<br />
MORIEL SOUTH AFRICA . . . . . . . . . . . . . . . . . . 26<br />
bezaleel . . . . . . . . . . . . . . . . . . . . . . . . . 28<br />
IMMANUEL NEWS . . . . . . . . . . . . . . . . . . . . 30<br />
NESSIM’S MUSE . . . . . . . . . . . . . . . . . . . . 33<br />
YOUR LETTERS . . . . . . . . . . . . . . . . . . . . 34<br />
MORIEL JAPAN . . . . . . . . . . . . . . . . . . . . . 36<br />
EDITORIAL . . . . . . . . . . . . . . . . . . . . . . . . . 38<br />
THE BACK PAGE . . . . . . . . . . . . . . . . . . . . 40<br />
<strong>Moriel</strong> Quarterly • December 2009
State of <strong>Moriel</strong> 2009<br />
S T A T E O F M O R I E L<br />
For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.<br />
Philippians 1:6<br />
S T A T E O F M O R I E L 2 0 0 9<br />
As we look to the closing year of the first decade of the new millennium, the past calendar year has been an interesting<br />
one indeed.<br />
It is a year when we saw rectification of the disaster we encountered the previous year of the rape of our school girls in<br />
Tanzania by pagan tribesman and the <strong>Moriel</strong> girls school near Mt. Kilimanjaro. <strong>The</strong> cry of the mission field in Africa however<br />
remains the recruitment of indigenous Black Africans who are doctrinally sound and financially honest. This is a massive<br />
problem, not peculiar to Africa, but endemic throughout most of <strong>The</strong> Third World. We have a sound brother of integrity<br />
in India and one in Tanzania, but it is a huge problem.<br />
This past year was a good year also in that unlike 2008 when we painfully lost a little baby girl named Angel, we have<br />
had none of our HIV orphans or AIDS babies die in 2009 for which we indeed praise Jesus. Moreover, new babies were<br />
acquired by both Ebyown and Bezaleel .<br />
This year we also opened <strong>Moriel</strong> Japan as a springboard into other Far Eastern nations, as well as a branch for Japan<br />
under the direction of Geoff Toole assisted by his Japanese wife.<br />
We also expanded our ministry in Israel to support another congregation in Galilee as well as an Arabic ministry. Due to<br />
increased opposition from Ultra orthodox Jewish activist groups such as Yad L’Achim, we cannot publicly disclose many<br />
details about the evangelistic and church planting ministries we help sponsor in Israel.<br />
<strong>Moriel</strong> planted and affiliated churches continue to grow numerically. Unfortunately however, this is dominated by picking<br />
up refugees from apostate churches and providing spiritual homes to the churchless, and not enough through people<br />
actually getting saved. While we rejoice in those coming out of error through <strong>Moriel</strong> and our sister ministries, our desire is<br />
to see more saved and disciple. Having said this, the numbers of Moslems being saved through the ministry of <strong>Moriel</strong> has<br />
increased, and those saved out of Mormonism etc. also continues. <strong>The</strong> annual outreach in Utah directed by David Lister<br />
continues. <strong>The</strong> number of those being saved through <strong>Moriel</strong> preachers at non <strong>Moriel</strong> venues also appears to have increased.<br />
<strong>The</strong> largest blessing however has been in Indonesia, the world’s most populace Islamic nation. <strong>Moriel</strong> now receives more<br />
internet visitors from Indonesia than from any other country except the USA and one of goals for 2012 is to have a website<br />
in the Bahasa language.<br />
<strong>The</strong> Five Question Series from ‘<strong>The</strong> Gospel In <strong>The</strong> Last Days’ conference, seems to have the most impact evangelistically<br />
seeing the most saved.<br />
<strong>Moriel</strong> also saw 2009 expand its participation in our support of the ministry of Roger Oakland in Burma and <strong>The</strong> Philippines.<br />
Among impoverished children. On the down side, among others both Roger Oakland and myself (Jacob Prasch)<br />
have both suffered major crises of health in 2009. I had to cancel my Singapore, Australia, New Zealand, and South Pacific<br />
itineraries and also the Greece bible study tour due to medical considerations. By His grace <strong>The</strong> Lord has spared us both.<br />
By <strong>The</strong> Lord’s grace, due to expansion of the ministry, the economic downturn has not impeded the new growth. For this<br />
too we remain grateful to God.<br />
<strong>The</strong> popularity of the Jacob Prasch TV program on Genesis TV, <strong>Moriel</strong> internet TV, and GV 24/7 have also been an<br />
encouragement.<br />
This year of 2009 will also witness the first <strong>Moriel</strong> Creation conference in the UK with the theme “the Death of Darwinism”.<br />
Despite significant areas of disappointment and health setbacks, 2009 has on the whole been a fairly good year by God’s<br />
grace. Our task now is to seek <strong>The</strong> Lord for His purposes for 2010. While we above all give thanks to <strong>The</strong> Lord, we also<br />
earnestly thank all of our brethren for their prayers, support, and help.<br />
On behalf of David Lister, Dave Royle, Allison, Carol, Danny, John, Jack & Loretta, Chris & Jackie (who are expecting<br />
their first baby), Scot & Deb, Mark & Carrie, Nigel, Marg & Pam, Geoff, Sal & Di, Alan & Sue, Skip, Marco, Wayne &<br />
Sharon, Ronnie, Darren, Julie, Alec, and all at <strong>Moriel</strong> our prayerful wish is that the forthcoming year shall be one of blessing<br />
and of the salvation of as yet unsaved loved ones.<br />
In Yeshua (Jesus),<br />
Jacob Prasch & <strong>Moriel</strong><br />
(Philippians 1:6)<br />
December 2009 • <strong>Moriel</strong> Quarterly
Feature Article<br />
Jacob Prasch<br />
PARABLE<br />
of<br />
“<strong>The</strong> <strong>Wedding</strong> <strong>Feast</strong>”<br />
Jesus spoke to them again in parables, saying . . .<br />
Jesus spoke to them again in parables,<br />
saying, “<strong>The</strong> kingdom of heaven<br />
may be compared to a king who gave<br />
a wedding feast for his son. And he<br />
sent out his slaves to call those who<br />
had been invited to the wedding feast,<br />
and they were unwilling to come.<br />
Again he sent out other slaves saying,<br />
‘Tell those who have been invited,<br />
“Behold, I have prepared my dinner;<br />
my oxen and my fattened livestock are<br />
all butchered and everything is ready;<br />
come to the wedding feast.”’ But they<br />
paid no attention and went their way,<br />
one to his own farm, another to his<br />
business, and the rest seized his slaves<br />
and mistreated them and killed them.<br />
But the king was enraged, and he sent<br />
his armies and destroyed those murderers<br />
and set their city on fire. <strong>The</strong>n<br />
he said to his slaves, ‘<strong>The</strong> wedding<br />
is ready, but those who were invited<br />
were not worthy. ‘Go therefore to the<br />
main highways, and as many as you<br />
find there, invite to the wedding feast.’<br />
Those slaves went out into the streets<br />
and gathered together all they found,<br />
both evil and good…<br />
…that is interesting, “both evil and<br />
good”…<br />
…and the wedding hall was filled with<br />
dinner guests. But when the king came<br />
in to look over the dinner guests, he<br />
saw a man there who was not dressed<br />
in wedding clothes, and he said to<br />
him, ‘Friend, how did you come in<br />
here without wedding clothes?’ And<br />
the man was speechless. <strong>The</strong>n the<br />
king said to the servants, ‘Bind him<br />
hand and foot, and throw him into<br />
the outer darkness; in that place<br />
there will be weeping and gnashing<br />
of teeth.’ For many are called, but<br />
few are chosen.” (Matthew 22:1-14)<br />
In order to understand this parable of<br />
the Kingdom, we have to understand the<br />
Jewish wedding tradition at the time of Jesus.<br />
In Judaism, the time of Jesus is called<br />
“<strong>The</strong> Second Temple Period.” At a Jewish<br />
wedding in Jesus’ time there were three<br />
phases. Whenever looking at the historical<br />
and cultural setting of a biblical passage,<br />
this is something theologians call “Sitz im<br />
Leben,” a German term. This means looking<br />
at the life setting of the situation. Unless<br />
we do that we cannot understand what<br />
Jesus is talking about. <strong>The</strong> wedding had<br />
three phases:<br />
betrothal<br />
nuptial<br />
consummation<br />
All three were important for the wedding<br />
to be valid. For the marriage to be<br />
valid, all three needed to be completed.<br />
This also directly addresses the consequences<br />
of the Roman Catholic doctrine<br />
that Mary was perpetually a virgin. To say<br />
Joseph and Mary had an unconsummated<br />
marriage would have meant that they were<br />
not legally married by Jewish law. It would<br />
have meant that Jesus, in effect, grew up out<br />
<strong>Moriel</strong> Quarterly • December 2009
of wedlock. How dishonoring to Jesus and<br />
His earthly parents, but that is the teaching<br />
of the Roman church. It is NOT the<br />
teaching, however, of the New Testament.<br />
<strong>The</strong> Betrothal<br />
Betrothal was unlike present-day engagement.<br />
Unlike what we call an engagement,<br />
it was legally binding. <strong>The</strong> closest<br />
this is seen today is that in some states<br />
here in the United States – some states – if<br />
someone breaks an engagement without a<br />
good reason they can be sued in a civil action<br />
for breach of contract. But betrothal<br />
went well beyond that. Betrothal meant the<br />
couple was legally married already. It was<br />
not simply an engagement as we would<br />
think of it, but it meant someone was legally<br />
married. Betrothal was something<br />
which was contractual and legal.<br />
This kind of contract followed a ritual<br />
from the ancient Near East called “suzerainty.”<br />
In a “suzerainty” ritual, a covenant was<br />
made that was sealed at a fellowship meal,<br />
and it was contracted by means of some<br />
kind of shedding of blood. Hence, at the<br />
Last Supper Jesus says, “This is My blood<br />
of the covenant.” (Mt. 26:28; Mk. 14:24;<br />
Lk. 22:20) He was following the ancient<br />
Near East “suzerainty” ritual; that is how<br />
contracts were made. He would literally<br />
say “to cut” – a covenant. So the betrothal<br />
was the first phase (which was nothing like<br />
our engagement) by which they were legally<br />
wed for legal purposes. In fact, the<br />
contract drawn up is called the “ketubah.”<br />
But then the bridegroom would go<br />
away for a period of about one year. <strong>The</strong>se<br />
weddings were usually betrothed in the<br />
springtime around Passover. Not always,<br />
but usually; that was the most common<br />
time of year. <strong>The</strong> bridegroom would go<br />
away for a period of about a year and he<br />
would build an annex onto his father’s<br />
house. He would not know the exact day<br />
he was coming back, but he knew it would<br />
be about a year’s time. It would be his father<br />
who would inspect the work and say,<br />
“Now go.” <strong>The</strong> father knew, not the son.<br />
<strong>The</strong> son would not know the exact day, but<br />
they knew it would be about a year’s time.<br />
Hence, because the bridegroom didn’t know<br />
the exact day, neither would the bride. She<br />
would simply know two things: it would<br />
be about a year, and the second thing she<br />
would know is that it would be in the night.<br />
<strong>The</strong> bridegroom always comes in the<br />
night. She would go to sleep and she didn’t<br />
know if he was coming this very night or<br />
tomorrow night. Is it going to be tonight?<br />
This is the background of the Song of Solomon.<br />
Is it tonight he is going to come?<br />
<strong>The</strong> night is the most common metaphor<br />
in the Bible for the Great Tribulation<br />
and its approach. Things get dark at the end<br />
Jacob Prasch<br />
of the world. This is why the Bible says,<br />
Watchman, watchman, how far is<br />
the night?, (Is 21:11) Is he coming in<br />
the second watch of the night or the<br />
third?, (Lk. 12:38) He’s coming like<br />
a thief in the night, (1 Th. 5:2; Rev.<br />
16:15) Work while you have the light;<br />
night will come when no man can<br />
work, (Jn. 9:4) In the Song of Solomon,<br />
the bridegroom comes for the<br />
bride in the night, (SS 5:2) In Matthew<br />
25, the bridegroom comes in the<br />
night. (Mt. 25:6)<br />
It is very dark at the end of the world<br />
before Jesus comes. <strong>The</strong> world goes<br />
through the Great Tribulation and He takes<br />
His bride out of here.<br />
<strong>The</strong> Nuptial<br />
He goes away for a year, and he returns<br />
in a year for the nuptial. <strong>The</strong> nuptial was a<br />
matter of ritual and it was a ceremony where<br />
the “ketubah” would be read before witnesses.<br />
That would be the nuptial. So first<br />
the betrothal, then the nuptial a year later.<br />
<strong>The</strong>ir nuptial was not similar to what is<br />
familiar to us. It was a banquet that went on<br />
for several days. At some point during the<br />
course of the nuptial, the bride and bridegroom<br />
would consummate their marriage.<br />
This would be the third phase, obviously<br />
– it would be physical, sexual.<br />
All three phases were necessary for the<br />
marriage to be valid by Jewish law: the betrothal,<br />
the nuptial, the consummation. But<br />
these three come into play in terms of a<br />
covenant. Betrothal is when the covenant is<br />
initiated and nuptial is when there is a convocation<br />
– witnesses to the marital union.<br />
(<strong>The</strong>se correspond to the witnesses to the<br />
romance of Solomon and Shulamite in the<br />
Song of Solomon which reflect the “tsaba’ot<br />
ha’shamayim,” the “hosts of heaven.”)<br />
<strong>The</strong> Consummation<br />
“Consummation” is a difficult word to<br />
translate. For want of a better word, I will<br />
translate it, “union.” But that is just my<br />
best efforts to translate the Hebrew word<br />
“achdut” – “a plural oneness.” <strong>The</strong>y asked<br />
Jesus what is the greatest commandment<br />
and He said, “Hear, O Israel, the Lord our<br />
God is oneness” – “Sh’ma Yisra’el Adonai<br />
Eloheinu Adonai echad.” (Dt. 6:4)<br />
But that term “echad,” from which we get<br />
“achdut,” is the same term for Adam and<br />
Eve becoming one flesh. (Gen. 2:24) <strong>The</strong><br />
Hebrew idiom for consummating a marriage<br />
again is “and he went into her.” (Gen.<br />
29:30) One person goes inside of another<br />
person and a third person is procreated.<br />
It is one-in-three; it is three-in-one. “Let<br />
Us make man in Our image, according to<br />
Our likeness.” (Gen. 1:26) Hence the act<br />
Feature Article<br />
of marital consummation and procreation<br />
was to reflect the eternal oneness, or the<br />
compound oneness, of the Godhead. (This<br />
is also one reason God hates divorce. <strong>The</strong><br />
permanency of the Christian marriage is to<br />
testify to the eternal union of the Godhead<br />
itself. We are made in His image and likeness.)<br />
This is “achdut.”<br />
So the wedding had a betrothal when<br />
the covenant was initiated; it was contractual<br />
and legal. <strong>The</strong>n a year later a nuptial<br />
took place where there was a convocation;<br />
this was ritual and ceremonial where the<br />
witnesses would read the “ketubah.” And<br />
then the third, consummation – both physical<br />
and sexual – was when the image or the<br />
likeness of God was replicated or reflected.<br />
<strong>The</strong> Eschatological Meaning<br />
<strong>The</strong>se things are all important eschatologically.<br />
“Betrothal” is the First Coming of<br />
Christ. “Nuptial” – the Marriage Supper of<br />
the Lamb, is the “Perusia,” that is, the Second<br />
Coming of Christ. <strong>The</strong> “betrothal” is<br />
the First Coming – the “nuptial” is the Second.<br />
“Consummation” corresponds to the<br />
book of Revelation where the bride comes<br />
down, adorned for her husband. (Rev.<br />
21:2) That speaks of the eternal intimacy<br />
God will have with His people in Heaven.<br />
So “betrothal” has to do with the First<br />
Coming of Jesus, “nuptial” the Second<br />
Coming of Jesus, and “consummation” is<br />
eternity. It corresponds to the intimacy the<br />
Lord will have with His bride in eternity in<br />
the book of Revelation. All three phases are<br />
what constitutes the Jewish wedding in the<br />
time of Jesus. Unless we understand this,<br />
we will not properly comprehend what He<br />
is telling us in the parable.<br />
He Sends His “Army”<br />
On first reading it is very obvious He<br />
is speaking about the first century, those<br />
who have been invited who are unwilling<br />
to come.<br />
He came to His own, and those who<br />
were His own did not receive Him.<br />
But as many as received Him, to them<br />
He gave the right to become children<br />
of God, even to those who believe in<br />
His name, (Jn.1:11-12)<br />
Most Jews rejected their Messiah.<br />
Only a faithful remnant accepted Him at<br />
His First Coming, and He turned His grace<br />
to other people.<br />
<strong>The</strong> apostles and Jewish believers were<br />
persecuted by the rabbis so we are told God<br />
sends His army. And the forces Jesus and<br />
the prophet Daniel predicted, the Romans,<br />
destroy the city. (Dan. 9:27; 11:31; Mt.<br />
24:15) <strong>The</strong>y destroy Jerusalem in A.D. 70<br />
just as Jesus and Daniel prophesied. <strong>The</strong><br />
temple was destroyed.<br />
December 2009 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
<strong>The</strong>se things happened in the first century<br />
in part. But how do we understand,<br />
“he sent his armies”? (Mt. 22:7)<br />
“His army” is not angelic; “His army”<br />
is human. But that does not mean they are<br />
good guys. On the contrary, “His army”<br />
means something very different. Going all<br />
the way back to the book of Judges and<br />
throughout the history of Israel, we see the<br />
same pattern. When God’s people broke<br />
the covenant and were unfaithful – when<br />
they went into idolatry and immorality and<br />
would not repent and began to persecute<br />
the prophets whom God sent to warn them<br />
to repent – He would get somebody, some<br />
nation, worse than they were to invade<br />
them. He would get somebody completely<br />
heathen. He would get the Philistines, He<br />
would get the Amalekites, He would later<br />
get the Assyrians to take the ten tribes into<br />
captivity in 721 B.C. He would get the<br />
Babylonians in 585 B.C., and prior to them<br />
He had the Assyrians. In A.D. 70 it was the<br />
Romans. God’s “army” is somebody worse<br />
than His people. He gets somebody worse<br />
than they are: Philistines, Assyrians, Babylonians,<br />
Romans – He always does that.<br />
However, look at what it says in Joel…<br />
“<strong>The</strong>n I will make up to you for the<br />
years That the swarming locust has<br />
eaten, <strong>The</strong> creeping locust, the stripping<br />
locust and the gnawing locust,<br />
My great army which I sent among<br />
you.” (Joel 2:25)<br />
<strong>The</strong>re are four kinds of locusts, Joel<br />
says. <strong>The</strong> “swarming” ones, the “creeping”<br />
ones, the “stripping” ones and the<br />
“gnawing” ones. Joel uses insects the way<br />
that Daniel uses animals or monsters. He<br />
uses them as symbols or metaphors for political<br />
entities. <strong>The</strong> Babylonians under Nebuchadnezzar<br />
would invade four times and<br />
he compares the four invasions and what<br />
the Babylonians would do to locusts that<br />
creep, locusts that strip, locusts that gnaw,<br />
and locusts that swarm. <strong>The</strong>re were four<br />
invasions.<br />
Once the people repent, God destroys<br />
Babylon. Joel, Isaiah, and Jeremiah are<br />
all saying, “Fallen, fallen is Babylon” (Is.<br />
21:9; Jer. 51:8; Rev. 14:8)! Before Babylon<br />
even rose on the scene, God predicted<br />
its destruction. In other words, when<br />
people would not repent, when they broke<br />
the covenant, when they persecuted the<br />
prophets, He might get the Philistines or<br />
the Assyrians or the Babylonians or the<br />
Romans. But once He used them for His<br />
purposes as an instrument of correction for<br />
His own people, then He would destroy the<br />
heathen. <strong>The</strong>ir fate was sealed. <strong>The</strong>y were<br />
very confident in all this, but their fate was<br />
sealed. God just raised them up expressly<br />
for a time and a purpose to deal with His<br />
own people. He is not concerned with the<br />
unbelievers, He is concerned with His own.<br />
This was Joel’s army. <strong>The</strong> King sends<br />
His army. He gets somebody worse than<br />
they are. <strong>The</strong> Jews could not believe that<br />
God was going to use the Babylonians.<br />
(This is the book of Jeremiah.) <strong>The</strong>y could<br />
not believe that He would get somebody<br />
so heathen as they. In the same way they<br />
could not believe that God would use the<br />
Romans to destroy Jerusalem in A.D. 70.<br />
<strong>The</strong>y could not believe He would do such<br />
a thing. “We’re not as bad as they are; they<br />
are not the people of the covenant.”<br />
But God would say, “You should know<br />
better. <strong>The</strong>y are just being what they are – savages;<br />
you are supposed to be a holy people.”<br />
He gets somebody who is worse. Once<br />
they persecuted the prophets He would get<br />
somebody worse.<br />
This happens in 721 B.C. with the Assyrians<br />
in Samaria, it happens in 585 B.C.<br />
with the Babylonians in Jerusalem. <strong>The</strong><br />
Jews persecute Jeremiah and so forth, and<br />
the Babylonians destroy the first temple in<br />
Jerusalem, the first temple built by Solomon.<br />
<strong>The</strong>y destroy it on a day in August,<br />
“T’sha B’Av,” roughly the 9 th of August.<br />
<strong>The</strong> Romans destroy the second temple the<br />
same day of the year in A.D. 70 – the same,<br />
exact day of the year five centuries later, the<br />
Romans destroy the second temple. Once<br />
Jeremiah was rejected, the Babylonians<br />
destroyed the first temple; once Jesus was<br />
rejected, the Romans destroyed the second<br />
temple the same day of the year, “T’sha<br />
B’Av.” On this day the rabbis read the book<br />
of Lamentations to mourn the event.<br />
<strong>The</strong> mystery religions which began in<br />
Babylon with the Tower of Babel (Gen. 11)<br />
– which had their apex under the Babylonian<br />
Empire – these found their way into<br />
the Greco-Roman Empire via a city called<br />
“Pergamum” particularly (Rev. 2:12-17),<br />
and via Pergamum into the Greco-Roman<br />
world. So by the time of Jesus, the mystery<br />
religions of Babylon found a home<br />
in Rome. That is why Peter writes in his<br />
epistle, “She who is in Babylon…sends you<br />
greetings.” (1 Pe. 5:13) He is actually writing<br />
from Rome, but those same mystery<br />
religions come from Babylon. <strong>The</strong> early<br />
Christians identified Rome with Babylon.<br />
<strong>The</strong>y destroyed the temple the same<br />
day. In other words, what happened n 585<br />
B.C. happened again in A.D. 70 on the exact<br />
day. God’s people would not repent so<br />
He gets somebody worse than them. And<br />
so we see in the first century, when most<br />
Jews reject their Messiah and persecute the<br />
apostles, God gets His army and the Romans<br />
destroy the city.<br />
<strong>The</strong> Nuptial is at Hand<br />
‘Go therefore to the main highways,<br />
and as many as you find there, invite<br />
to the wedding feast.’ (Matthew 22:9)<br />
God turns His grace to the Gentile nations.<br />
THAT happened in the first century,<br />
but that is not primarily what this parable<br />
is talking about. That is only PARTIALLY<br />
what this parable is talking about because<br />
the wedding feast is at hand. It happens at<br />
the end of the age. It is not only for the First<br />
Coming, it is recapitulated – it happens<br />
again for the Second Coming. <strong>The</strong> wedding<br />
is at hand. It is not the betrothal, it is the<br />
nuptial – the wedding feast, the banquet.<br />
Notice there are two groups of servants<br />
sent out to invite people in Matthew 22. <strong>The</strong><br />
first go out, simply, with an ordinary wedding<br />
invitation. “Réspondez s’il vous plait”<br />
– RSVP. But the people were unwilling to<br />
come. He sends out OTHER servants, telling<br />
them, “Behold, I have prepared my dinner;<br />
my oxen…my livestock…everything is<br />
ready…” <strong>The</strong> second group does not go<br />
out with a simple response of “s’il vous<br />
plait”; the second group goes out with the<br />
sense of urgency. “<strong>The</strong> wedding is at hand<br />
– the bridegroom cometh.” This is what we<br />
call, or what Matthew calls, “the Gospel<br />
of the Kingdom.” (Mt. 4:23; 9:35; 24:14)<br />
<strong>The</strong> Gospel of the Kingdom<br />
<strong>The</strong> Gospel is the Gospel. God becomes<br />
a man to take our sin in order to<br />
give us His righteousness, He raised us<br />
from the dead in order to give us eternal<br />
life. <strong>The</strong> Gospel is the Gospel. But there<br />
are different aspects to it, different characters<br />
in which it is preached. In Ephesians<br />
6 and Isaiah 52 it is called the “Gospel of<br />
Peace.” (Is. 52:7; Eph. 6:15) Elsewhere it<br />
is called the “Gospel of Salvation.” (Ro.<br />
1:16; Eph. 1:13) But here it is the “Gospel<br />
of the Kingdom.” What does that mean?<br />
Look to Matthew 24, the Olivet Discourse.<br />
<strong>The</strong>y ask Jesus what is the sign of<br />
the end of the world and His coming, and He<br />
gives all these signs. And then He says…<br />
“This Gospel of the Kingdom shall be<br />
preached… (Mt. 24:14)<br />
<strong>The</strong> “Gospel of the Kingdom” is what<br />
we see in Matthew’s Gospel where we find<br />
the recurrent “kingdom” theme. <strong>The</strong> theme<br />
of the kingdom keeps coming up in Matthew<br />
more than in the other Gospels. In<br />
Matthew, in the “Gospel of the Kingdom,”<br />
Jesus speaks of hell three times as much as<br />
He does about heaven.<br />
John the Baptist preached the “Gospel<br />
of the Kingdom”: “Repent, the kingdom is<br />
at hand.” (Mt. 3:2)<br />
What is this “Gospel of the Kingdom”<br />
that is to be preached in the Last Days?<br />
“<strong>The</strong> Bridegroom cometh.” It is when we<br />
use End Times prophecy to engage people<br />
in evangelistic dialogue.<br />
<strong>Moriel</strong> Quarterly • December 2009
<strong>The</strong>re was a book written in the 1970’s.<br />
(Tragically, its author is on his fifth marriage<br />
– I will not get on a platform with<br />
him.) Nonetheless, a lot of people – a LOT<br />
of people – were saved through a book<br />
called <strong>The</strong> Late, Great Planet Earth. <strong>The</strong><br />
book was an over-simplification of End<br />
Times prophecy, but a lot of people were<br />
saved through it. What did he do? He used<br />
End Times prophecy to see people saved. In<br />
the Last Days the way we should be focusing<br />
our evangelism is by using the return of<br />
Christ – End Times prophecy – as a means<br />
of communicating the way of salvation.<br />
<strong>The</strong> first group of servants says, “You<br />
are invited to the wedding.” But the second<br />
group of servants, when the nuptial approaches,<br />
is sent out with this sense of urgency,<br />
“<strong>The</strong> Bridegroom is coming! Everything<br />
is ready! <strong>The</strong> marriage supper is at hand!”<br />
When I was first saved in the very early<br />
1970’s, everybody was talking about the<br />
return of Jesus. EVERYBODY. Now we<br />
are 40 years closer to the return of Christ<br />
but there is far less interest in eschatology;<br />
there is far less interest in the Last Days.<br />
<strong>The</strong>re is far less interest in the return of<br />
Jesus now than there was 40 years ago despite<br />
the fact that we are 40 years closer to<br />
Him coming back. THIS is a deception in<br />
itself. Almost every lie of the devil aimed<br />
at the body of Christ in the Western world<br />
today is designed to get us to focus on<br />
THIS life or this world. <strong>The</strong> Word-Faith/<br />
Kingdom Prosperity gospel, the Kingdom<br />
Now stuff, the social gospel, the global<br />
P.E.A.C.E. plan – all of these things are<br />
designed to get us to set our hope in this<br />
world instead of in the return of Christ.<br />
But Jesus said, “When you see these<br />
events happening” – and we are SEEING<br />
them: <strong>The</strong> countries of the Roman Empire<br />
reconfederating into a non-democratic Europe;<br />
the Ecumenical Movement (coming<br />
under Rome, false religions of the world<br />
uniting); we are seeing the destruction of<br />
the environment – the book of Revelation,<br />
“Let us destroy those who destroy the earth”<br />
(Rev. 11:18); the countries that are at the<br />
center of world events in the Bible are at the<br />
center of world events again. <strong>The</strong>se things<br />
all point to the return of Jesus. <strong>The</strong>y have<br />
never happened before in this way ever.<br />
<strong>The</strong> Jews have not been in that land 2,000<br />
years, nearly, but they are there now just<br />
as Jesus said they would be. And they are<br />
turning back to Christ again. <strong>The</strong>se things<br />
have not happened before, but the Bible<br />
says they would happen in the Last Days.<br />
Why do people do the “Nancy Reagan”<br />
thing? She used to go Jeanne Dixon,<br />
to a fortune teller, then go tell her husband<br />
how to run the country when he was President.<br />
Why do people, like Nancy Reagan,<br />
go to fortune tellers? Why do people read<br />
horoscopes and tarot cards? Why do they<br />
do that? <strong>The</strong>y want to know the future.<br />
Unsaved people have a curiosity about the<br />
future. <strong>The</strong>y want to know the future. Well,<br />
we KNOW the future. We know how the<br />
church will end up, we know how the nations<br />
of the world will end up, we know how<br />
the situation in the Middle East will end<br />
up, we know how the planet will end up.<br />
We KNOW the future. And we will know<br />
it clearer and clearer – at least the faithful<br />
Christians will understand it clearer and<br />
clearer – the closer we get to Jesus’ coming.<br />
WE know what they want! We should<br />
be using End Times prophecy to evangelize<br />
people. “Look, do you see what is happening<br />
in the Middle East? You see what<br />
is happening in Iraq? That was Babylon in<br />
the Bible. Now American troops are there.<br />
Look what Jesus said: Jerusalem would be<br />
trampled down by the feet of the Gentiles<br />
until the time of the Gentiles are completed.<br />
(Lk. 21:24) In Zechariah it says all the<br />
nations will come against Israel in the Last<br />
Days. (Zech. 12:3) Look at that!”<br />
Chinese – over 2 billion people<br />
– watched them kill 8,000 students at Tiananmen<br />
Square. Not one U.N. resolution<br />
was passed against China. <strong>The</strong> Muslims<br />
murdered over 3.3 million Christians in<br />
11 years in Sudan and Darfur and not one<br />
U.N. resolution was passed against them,<br />
only for a boycott. But more than half of<br />
the boycotts are against Israel. <strong>The</strong>re are<br />
even Christians like D. James Kennedy<br />
telling Christians to be against Israel. Do<br />
not be against the Muslim countries who<br />
persecute Arab Christians; be against Israel<br />
who protects the rights of Arab Christians.<br />
This is being taught in churches. <strong>The</strong>se<br />
things fulfill prophecy.<br />
Get unsaved people to look at world<br />
events. Who is not concerned about Iraq?<br />
Who is not concerned about the Middle<br />
East? Who is not concerned about the environment?<br />
Who is not concerned about<br />
the globalization of the world economy?<br />
We use these things to evangelize people.<br />
A Sense of Urgency<br />
<strong>The</strong> second group has a different emphasis<br />
to its proclamation. It is the same<br />
wedding, the same invitation, but it is presented<br />
with a sense of urgency. When we<br />
see prophecy being fulfilled, that is what<br />
Jesus said to do – tell them it is imminent.<br />
Now if Jesus said to do something, we can<br />
be absolutely sure that Satan does not want<br />
Christians to do it. If Jesus said to do it,<br />
Satan will say, “Don’t do it.”<br />
<strong>The</strong>re are some pretty good Baptist<br />
preachers in this country. Whether one<br />
might like him or not – I am not saying he<br />
is perfect, but he is a man of God – John<br />
MacArthur will tell you that contemporary<br />
Feature Article – Continued<br />
events in the Middle East fulfill prophecy.<br />
He knows that.<br />
Some other Baptists, people like<br />
John Piper, will say, “No they don’t.”<br />
<strong>The</strong>se people are deluded. <strong>The</strong>se are<br />
the signs of the return of Christ. But Satan<br />
does not want anyone to recognize them as<br />
signs of the return of Christ. He does not<br />
want Christians to recognize the signs. He<br />
does not want them to be ready for when<br />
the Bridegroom comes. And he certainly<br />
does not want them communicating the<br />
Gospel effectively.<br />
One of the things that scared me the<br />
most is this: there is a new form of exegesis,<br />
a new form of hermeneutics called<br />
“Highlight-and-Delete/Cut-and-Paste.”<br />
A Jehovah’s Witness would not have the<br />
audacity to do this, but Rick Warren, the<br />
guy who writes the Purpose Driven books,<br />
actually teaches this.<br />
It is amazing. When the Syrians assassinated<br />
the Christian leader of Lebanon,<br />
Pierre Gemayel, Rick Warren went to Syria<br />
and began singing the praises of this regime<br />
that sponsors Hezbollah to fire missiles<br />
into Israel and to murder Christians, saying<br />
how wonderful the Syrians were. That was<br />
Mr. Warren. And then he came back and<br />
said those who criticized him are people<br />
who want to have a political gospel. Well,<br />
he did not preach salvation in Jesus to the<br />
Syrians, he only preached politics when he<br />
was there himself. That was unbelievable.<br />
But he teaches – and it is in print, it is<br />
on his Web site – to keep away from End<br />
Times prophecy, that it is a diversion. End<br />
Times prophecy is a “diversion” to Rick<br />
Warren. And his proof-text was Acts 1:6.<br />
He said, and I am quoting him verbatim,<br />
“When they asked Jesus what will be the<br />
end of the age and what will be the sign<br />
of your coming, He said, ‘It’s not for you<br />
to know the times or seasons the Father’s<br />
fixed by His own authority, but you shall<br />
receive power when the Holy Spirit comes<br />
upon you; you shall be My witnesses.’”<br />
Well, let’s see what it REALLY says.<br />
Turn to Acts…<br />
So when they had come together, they<br />
were asking Him…<br />
….that is, Jesus…<br />
…saying “Lord, is it at this time You<br />
are restoring the kingdom to Israel?”<br />
He said to them, “It is not for you to<br />
know times or epochs which the Father<br />
has fixed by His own authority;<br />
(Acts 1:6-7)<br />
<strong>The</strong>y did not ask Jesus, “What would<br />
be the sign of the end of the age and Your<br />
coming?” as misquoted by Rick Warren.<br />
<strong>The</strong>y asked Him, “When are you going to<br />
restore the kingdom.”<br />
December 2009 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
<strong>The</strong>se were Jews. <strong>The</strong> apostles were<br />
Jews. And they were simply asking Jesus,<br />
“When are you going to restore the kingdom<br />
to Israel?”<br />
<strong>The</strong> Messiah had to restore the house<br />
of David, the throne of David (Amos 9:11-<br />
12; Acts 15:15-18). <strong>The</strong>y were asking Him,<br />
“When are You going to fulfill the rest of the<br />
Old Testament prophecies? When are You<br />
going to restore the royal line of David?”<br />
<strong>The</strong>y were asking when will the<br />
Millennium be? <strong>The</strong>re must be a Millennium.<br />
Jesus did not fulfill all the Old Testament<br />
prophecies in His First Coming. He<br />
still must fulfill the promises to the house<br />
of David. If there is no Millennium, He is<br />
not the Messiah. He had not yet fulfilled<br />
these prophecies. He must fulfill the rest<br />
of the prophecies.<br />
One Messiah, Two Comings<br />
In Judaism, there are two pictures of<br />
the Messiah: “Messiah Son of Joseph” and<br />
“Messiah Son of David” – “HaMashiach<br />
Ben Jozef” and “HaMashiach Ben David.”<br />
<strong>The</strong> rabbis say that Joseph, in the book of<br />
Genesis, and King David, are both pictures<br />
of the Messiah. And some of the rabbis say<br />
there are two different Messiahs: one in<br />
the character of Joseph, one in the character<br />
of David.<br />
Joseph, in the book of Genesis, was<br />
betrayed by his Jewish brothers into the<br />
hands of the Gentiles. God took that betrayal<br />
and turned it around and made it a<br />
way for all Israel, and all the world, to be<br />
saved. So Jesus was betrayed by His Jewish<br />
brothers into the hands of the Gentiles and<br />
God took that betrayal and made it a way<br />
for all Israel, and all the world, to be saved.<br />
That same Joseph was condemned<br />
with two criminals. As Joseph prophesied,<br />
one would live and one would die. Jesus<br />
was condemned with two criminals and, as<br />
He prophesied, one lives, one dies.<br />
Joseph went from a place of condemnation<br />
to a place of exaltation in a single day;<br />
so Jesus goes from a place of condemnation<br />
to a place of exaltation in a single day.<br />
To Joseph every knee had to bow; so<br />
to Jesus, every knee shall bow.<br />
Upon exaltation, Joseph takes a Gentile<br />
bride; upon exaltation, Jesus the son of<br />
Joseph takes a Gentile bride, as it were the<br />
church.<br />
<strong>The</strong>y bring Joseph’s cloak to prove he<br />
is not in the pit; they bring Jesus’ shroud to<br />
prove He is not in the tomb.<br />
Joseph is betrayed by his brother “Yehuda”<br />
– “Judas” for 20 pieces of silver; so<br />
Jesus is betrayed by “Yehuda” – “Judas”<br />
– for 30 pieces of silver.<br />
Joseph’s brothers, the Jews, do not<br />
recognize him at the first coming, they<br />
recognize him at the second and they weep<br />
bitterly; so Zechariah 12 states that Jesus’<br />
brothers, the Jews, do not recognize Him<br />
at the First Coming, they recognize Him at<br />
the Second and they weep bitterly.<br />
That is the “Messiah the Son of Joseph,”<br />
the “Suffering Servant” in Judaism.<br />
But then they have the “Messiah the Son<br />
of David” who comes in the character of<br />
David and brings God’s rule and conquers.<br />
What the apostles are asking Jesus in Acts<br />
1:6 is, “We know you’re the ‘Son of Joseph.’<br />
When are You going to be the ‘Son<br />
of David’?” “We know you’re the ‘Suffering<br />
Servant.’ When are you going to be the<br />
‘Conquering King’?” For Jesus to be the<br />
Messiah, He had to fulfill ALL the Old<br />
Testament prophecies; both the “Son of Joseph”<br />
ones, and the “Son of David” ones.<br />
In His First Coming, He fulfills the<br />
“Son of Joseph” prophecies as the “Suffering<br />
Servant.” In His Second Coming,<br />
He sets up the Millennial Kingdom and<br />
establishes the promises to David. If there<br />
is no Millennium, Jesus is not the Messiah.<br />
If Yeshua is not the Messiah, Jesus is<br />
not the Christ. Forget all this amillennial,<br />
post-millennial hogwash. It is an invention<br />
of incipient Roman Catholicism. It came<br />
into play after Constantine the Great. After<br />
Constantine pseudo-Christianized the Roman<br />
Empire they had to spiritualize away<br />
the Millennium. But the early Christians<br />
believed it. Jesus must fulfill the rest of<br />
these prophecies.<br />
And so they are asking Him in Acts<br />
1:6, “is it at THIS time You are restoring<br />
the kingdom?” Never is the kingdom restored<br />
to the church – only to Israel. Jesus’<br />
kingdom is NOT of this world. (Jn. 18:36)<br />
He only restores the kingdom to Israel.<br />
That is what they are asking Him.<br />
Cut-And-Paste <strong>The</strong>ology<br />
Well, let us do what Rick Warren did.<br />
Pretend Acts 1 is on a computer screen.<br />
Take the mouse and highlight verse 6 and<br />
delete it. <strong>The</strong>n turn to Matthew 24:3-4…<br />
As He was sitting on the Mount of<br />
Olives, the disciples came to Him<br />
privately, saying, “Tell us, when will<br />
these things happen, and what will be<br />
the sign of Your coming, and of the<br />
end of the age?” And Jesus answered<br />
and said to them, “See to it that no<br />
one misleads you.<br />
<strong>The</strong> first words out of His mouth are<br />
to look out for deception, and He gives a<br />
whole list of things to look out for. Highlight<br />
verse 3 and cut-and-paste it in place of<br />
verse 6 of Acts 1. What Rick Warren actually<br />
did was take verse 3 from Matthew 24<br />
and substitute it for Acts 1:6. And then he<br />
instructs not to study the Last Days, keep<br />
away from it, it is a diversion. A Jehovah’s<br />
Witness would not have the audacity to<br />
pull a stunt like that with the Word of God,<br />
but Rick Warren has!<br />
What scares me is how many pastors<br />
are teaching this garbage and listening to<br />
him and his global P.E.A.C.E. plan. Peace?<br />
<strong>The</strong>re is no peace until the Prince of Peace<br />
returns. We will be hearing of wars and<br />
rumors of wars (Mt. 24:6). That does not<br />
mean we should not work for peace, but<br />
to think that the church is going to bring<br />
in global peace? That is not what the Bible<br />
teaches. Additionally, GOD’S peace plan<br />
is the Gospel. “Shod your feet with the<br />
shoes of the gospel of peace” (Eph. 6:15).<br />
Isaiah says, “How lovely on the mountains<br />
are the FEET of him and who brings<br />
good news, the gospel of peace” (Is. 52:7).<br />
<strong>The</strong>re is no evangelism in Rick Warren’s<br />
P.E.A.C.E. plan. He has his own<br />
peace plan, which somehow people imagine<br />
to be Christian. THIS is the very kind<br />
of deception we are told to look out for in<br />
the Last Days. “If possible, the elect will<br />
be deceived.” (Mt. 24:24)<br />
Jesus said, “Preach the Gospel of the<br />
Kingdom” (Mt. 24:14). Use End Times<br />
prophecy. Tell people the Bridegroom is<br />
coming. Here is an invitation to the Marriage<br />
Supper of the Lamb; it is imminent, it<br />
is soon, Jesus is coming again. That is the<br />
way we should be evangelizing. But because<br />
that is the way Jesus said we should<br />
be evangelizing, Satan will get messengers<br />
into the church to deceive with a different<br />
message. We either believe Purpose Driven<br />
or we believe the New Testament, but<br />
we cannot believe both. We either agree<br />
with Jesus or we agree with Rick Warren,<br />
but we cannot agree with both.<br />
<strong>The</strong>y Go <strong>The</strong>ir Own Way<br />
What does Jesus tell us? He sends them<br />
out and He says it’s imminent.<br />
But they paid no attention…<br />
What we will see before Jesus returns<br />
is a growing apathy. Both Jesus and Peter<br />
use the days of Noah to illustrate what the<br />
Last Days will be like. Jesus warns Christians,<br />
Peter warns about unsaved people.<br />
Unsaved people, Peter tells us, are going<br />
to say when we tell them judgment is coming,<br />
that the end is coming, “See, things<br />
are continuing the way they have always<br />
been” (2 Pe. 2:13).<br />
It’ will be the way it was with Noah.<br />
Noah preached and preached and preached.<br />
In the end, only seven people besides he<br />
were saved and they were all related to<br />
him (2 Pe. 2:5). <strong>The</strong>y did not believe until<br />
it was too late, until he was on the ark. That<br />
is what the Last Days will be like. We will<br />
see an increasing apathy towards the Gospel<br />
and with this apathy…<br />
<strong>Moriel</strong> Quarterly • December 2009
…they paid no attention and went<br />
their own way… (Mt. 22:5)<br />
When people deviate from the Word of<br />
God they will go their own way. Instead of<br />
preaching a biblical Gospel they will get a<br />
“seeker sensitive” one. Instead of getting a<br />
biblical philosophy of mission they will get<br />
one based on psychology and marketing.<br />
Now understand what this would have<br />
meant to a Jew. “Kulanu katson tainu.”<br />
All we like sheep have gone astray,<br />
Each has turned to his own way;<br />
This would be Isaiah 53:6 jumping<br />
right off the page. <strong>The</strong>y go their own way.<br />
People will begin to innovate and develop<br />
their own concepts of religion which is<br />
purely “subjectivist” – “It works for me.”<br />
<strong>The</strong>re are so-called Bible study groups<br />
where instead of the Word of God being<br />
expounded people read a passage and discuss<br />
it. “This is what it means to me. This<br />
is how it speaks to MY heart.” Well it may<br />
speak to the heart, but first it is necessary<br />
to establish the objective meaning. “It must<br />
be God; I feel blessed!”<br />
I saw people on the floor in Toronto,<br />
Canada, imitating animals and then saying,<br />
“I couldn’t control it! It must be God,<br />
I couldn’t control it!” Well the fruit of the<br />
Spirit is self-control (1 Co. 9:25; Gal. 5:22-<br />
23) – “egkrateia” in Greek – (we are told<br />
that twice). By virtue of the fact they could<br />
not control it proves it could not possibly<br />
be God. If God is not in control of somebody,<br />
they are not in control of themselves.<br />
<strong>The</strong> fruit of the Holy Spirit is self-control,<br />
not the lack of it. <strong>The</strong>se people are crazy!<br />
But they go their own way. <strong>The</strong>y have their<br />
own definition of what is spiritual, of what<br />
is acceptable to God. <strong>The</strong>y make their<br />
own religion.<br />
<strong>The</strong> money preachers are great at this.<br />
<strong>The</strong> New Testament says very little about<br />
money and most of what it says is a warning.<br />
<strong>The</strong>se guys talk about money more<br />
than they do about anything else. <strong>The</strong>y go<br />
their own way.<br />
<strong>The</strong> Have a Temporal Focus<br />
Third…<br />
… one goes to his own farm… (Mt.<br />
22:5)<br />
Agriculture was the first livelihood that<br />
God ordained. What could be more natural<br />
than farming? Man was not to work by the<br />
sweat of his brow but he was to work. He<br />
put Adam in the garden to tend it. Think<br />
about it. <strong>The</strong> two preeminent professions<br />
in the modern world that are generally the<br />
best paid, that are the most difficult postgraduate<br />
faculties to get into are law and<br />
medicine. <strong>The</strong>y are the two best paid, the<br />
two most prestigious, the two most difficult<br />
to get into. Both of those professions only<br />
exist as a direct result of the fall of man.<br />
Had man not sinned, we would not need<br />
any lawyers and we would not need any<br />
doctors. Neither would we need dentists,<br />
undertakers, prison guards, policemen, and<br />
a lot of other things. But we would still<br />
need farmers.<br />
<strong>The</strong>re is nothing wrong with farming.<br />
However, while Peter uses the days<br />
of Noah to explain what unsaved people<br />
will be like, in the Olivet Discourse Jesus<br />
warns what Christians will be like. <strong>The</strong>y<br />
will be “eating and drinking, marrying and<br />
giving in marriage” (Mt. 24:37-39).<br />
<strong>The</strong>re is nothing wrong with drinking<br />
and eating or getting married in and of<br />
themselves. <strong>The</strong> problem is people become<br />
consumed by a temporal focus.<br />
<strong>The</strong>re was a Purpose-Driven church in<br />
California not long ago – I am telling the<br />
honest truth – and the sermon was, “How<br />
to Clean Out Your Garage.” That was<br />
the sermon.<br />
I was at a big “seeker sensitive” church<br />
a number of times in Florida visiting my<br />
mother. who was in a Jewish retirement<br />
community, but I do not go to that church<br />
any longer. As I was visiting my mother<br />
at Christmas time I tuned in to a Christian<br />
radio station. I was listening to J. Vernon<br />
McGee and Adrian Rodgers, the old stuff,<br />
some Christmas carols, and that was all<br />
pretty good, but then this pastor of a megachurch<br />
came on. This was his Christmas<br />
sermon: “How Not To Get Stressed Out<br />
When You’re Decorating the Christmas<br />
Tree.” This is an evangelical church! One<br />
year when Christmas fell on a Sunday,<br />
guess what they did? <strong>The</strong>y cancelled the<br />
Sunday service because it fell on a holiday.<br />
<strong>The</strong>re is a big danger in the Last Days –<br />
people become temporally focused. Things<br />
that are not wrong in themselves, things<br />
which could even be RIGHT in themselves<br />
– certainly things that are natural – become<br />
what people are focused on. Biblically, everything<br />
we do – marriage, career, profession,<br />
business – all of those things should<br />
be evaluated and defined in relation to our<br />
eternal relationship with God in Christ.<br />
Everything we do should be viewed in<br />
terms of how it is going to affect eternity. If<br />
we have an eternal perspective of the temporal,<br />
things like marriage, career, business,<br />
family, it could be good. But when<br />
our focus becomes temporal, good things<br />
– natural things – become distractions.<br />
“One to his own farm,” but then it says…<br />
…another to his business…<br />
We are told in 2 Timothy 2 that treacherous<br />
times will come when men will be<br />
lovers of self – that is psychology again<br />
– and lovers of money (2 Ti. 2:1-2). And it<br />
Feature Article – Continued<br />
is not just the world; it is these mammonworshiping<br />
prosperity preachers corrupting<br />
God’s people. <strong>The</strong>y are actually calling<br />
the sin of covetousness “faith.” <strong>The</strong>y are<br />
practicing mammon-worship and calling<br />
it “Christianity.” <strong>The</strong>y are teaching faith<br />
in “faith,” pretending it is faith in Jesus<br />
Christ. If that is what the church is like,<br />
what do we expect from the world?<br />
Apathy Becomes Persecution<br />
But then, in verse 6…<br />
…the rest seized his slaves and mistreated<br />
them and killed them.<br />
It may begin with apathy, but it turns<br />
into persecution.<br />
Yes, schools in California are teaching<br />
Islam, calling it “cultural awareness,”<br />
outlawing the teaching of Christianity. A<br />
U.S. Supreme Court justice, Sandra Day<br />
O’Connor, wrote the decision to take the<br />
Ten Commandments out of the judicial<br />
building in Alabama. Despite the fact that<br />
more than 70% of the people wanted it in<br />
there, this Reagan Republican judge said,<br />
“Take it out.” Despite the fact that most<br />
people in this country believe in an intelligent<br />
design to the creation, another Republican<br />
judge appointed by George Bush<br />
in Pennsylvania recently said no one can<br />
teach intelligent design.<br />
I am not a Democrat or Republican. I<br />
will pray for whichever one gets elected,<br />
but for me they are like the heirs to the<br />
throne of Solomon, Jeroboam and Rehoboam.<br />
Which “’Boam” do you want? I<br />
do not care who wins the election but they<br />
are a bum. If it’s the Republican, he is a<br />
bum; if she is a Democrat, she is a bum. I<br />
will pray for them. I will pray for the bum,<br />
but do not tell me they are not a bum. Nations<br />
get the leaders they deserve. Because<br />
we have turned our backs on God as a society,<br />
we get leaders who are godless.<br />
But those who stand against this will be<br />
persecuted for it, <strong>The</strong>y are going to make<br />
it “hate speech” if we warn against homosexuality;<br />
if we speak against divorce it is<br />
going to be “hate speech.” <strong>The</strong>y will begin<br />
criminal prosecutions. <strong>The</strong>y are already<br />
doing it in Sweden, Canada, Britain – they<br />
are going to do it here.<br />
Pray for politicians, but do not trust<br />
them. Forget about what the Founding Fathers<br />
supposedly believed, that is history.<br />
<strong>The</strong> god of today’s politicians is money.<br />
Persecution, Jesus said, means we “will be<br />
hated by all nations because of My name”<br />
(Mt. 24:9).<br />
Rosie O’Donnell said fundamentalist<br />
Christians are just as dangerous as fundamentalist<br />
Muslims. I would like to bring<br />
her with me to the Middle East and show<br />
her around. I saw 17 people blown to bits<br />
December 2009 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
in front of me once. I would like to bring<br />
her to the Middle East and say, “Get on<br />
that bus. What do you want to do, get in<br />
that bus or go into that Baptist church?<br />
Where are you going to feel safer, Rosie?”<br />
But people will still listen to her. <strong>The</strong>y will<br />
listen to HER rather than listen to THIS.<br />
<strong>The</strong> King Becomes Enraged<br />
Persecution will come, but what happens<br />
when persecution comes? What does<br />
it say in verse 7…<br />
…the king was enraged…<br />
It does not say the king was “unhappy,”<br />
it doesn’t say the king was “disturbed,” it<br />
says he “was enraged.” It’s a terrifying<br />
thing to fall into the hands of the Living<br />
God. He is enraged. God is angry.<br />
I have pointed out before that Abraham<br />
has two kinds of descendants: the anthropological<br />
and the theological; the descendants<br />
by birth and the descendants by<br />
second birth.<br />
And I will bless those who bless you,<br />
And the one who curses you I will<br />
curse. (Gen. 12; 3)<br />
Amazing. Any civilization that has<br />
persecuted the Jews or that has persecuted<br />
the true church has come under the wrath<br />
of God.<br />
I teach in Indonesia. In Indonesia in<br />
the past few years 3,000 churches have<br />
been burned to the ground by the Muslims.<br />
In East Timor, Muslims murdered 300,000<br />
Christians. Nobody cares; most do not even<br />
know about it. In the Auckland Islands they<br />
have murdered between 30-40,000. Nobody<br />
cares. But the worst area of Indonesia<br />
is where the “Sharia” – Islamic law – is<br />
enforced in a place called “Banda Aceh.”<br />
I speak in Banda Aceh and I speak at<br />
a Bible college in Indonesia where I help<br />
train young Indonesian evangelists and<br />
seminarians for the ministry. <strong>The</strong>y are<br />
going into Muslim villages to plant new<br />
churches and to preach the Gospel, facing<br />
the prospect of persecution and martyrdom<br />
knowingly. <strong>The</strong>se are people 18, 19,<br />
20 years old. <strong>The</strong>ir attitude, of course, is<br />
“Jesus died for me; it would be my privilege<br />
to die for Jesus.” <strong>The</strong>y are not like the<br />
money preachers in America: “You don’t<br />
have to suffer; you’re a King’s kid! Blabit-and-grab-it!”<br />
<strong>The</strong>se people in Indonesia<br />
are Christians; they are REAL Christians.<br />
Yes, I have seen “real” Christians in<br />
America. I have seen “real” Christians in<br />
Tennessee. But the only places I have seen<br />
real Christianity is where the church is persecuted.<br />
Oh, I can show you real Christians<br />
in Tennessee, I can show you real Christians<br />
in England, I can show you real Christians<br />
in Australia – I can. But to see real<br />
Christianity, come with me to Indonesia,<br />
come with me to Kenya, and you will see<br />
real Christianity. <strong>The</strong>re is a big difference.<br />
So in Banda Aceh they persecute<br />
Christians terribly. CNN does not care,<br />
ABC does not care, the BBC probably<br />
applauds it. Nobody seems to care. “Go<br />
ahead, Muhammad, persecute Christians.”<br />
Only I hope you are a real good swimmer.<br />
Well over 90% of the aid that came to<br />
the tsunami victims came from the Christian<br />
countries. Despite a doubling of oil<br />
revenues in the previous year, the Saudi<br />
Arabians and the Gulf Emirates gave<br />
chicken feed. But although more than 90%<br />
of the aid came from the Christianized<br />
countries, more than 90% – in fact more<br />
than 95% – of the victims were Muslim. It<br />
is God’s judgment the same as the earthquake<br />
in Pakistan.<br />
People in a lot of churches and denominations<br />
have this misconception that<br />
the Protestant Reformers rediscovered the<br />
Gospel: Luther, Calvin, Zwingli, whatever.<br />
That is not true. <strong>The</strong>re were people<br />
who never lost it. In England they were<br />
called the “Lollards,” the followers of<br />
John Wycliffe. In Central Europe they<br />
were called the “Bohemian Brethren,” the<br />
followers of John Huss. In Western Europe<br />
they were called the “Waldensians.”<br />
<strong>The</strong>y were always around. <strong>The</strong>re was never<br />
a time when there were not born-again<br />
Christians. It is just that during the Holy<br />
Roman Empire (which was neither “holy”<br />
nor “Roman”) the Pope always had the<br />
means to stop the expansion of the Gospel.<br />
True believers were terribly persecuted.<br />
Can you imagine 40% of the population of<br />
Europe being wiped out? Well, it happened.<br />
After the pogroms against the Christians<br />
and the Jews were carried out by the medieval<br />
papacy, 40% of Europe’s population<br />
was wiped out. 40% of Catholic Europe<br />
was killed overnight. During the Middle<br />
Ages they had something called the “Bubonic<br />
Plague”; “Black Death.” <strong>The</strong> king<br />
becomes enraged!<br />
He Sends His Army<br />
But when He is REALLY enraged,<br />
when someone persecutes His people, He<br />
sends His army. He always gets somebody<br />
worse than they are. Israel could not believe<br />
God would use the Philistines, or the<br />
Assyrians, or the Babylonians, or the Romans,<br />
but He did. He gets somebody worse<br />
than they are. <strong>The</strong>n when He uses them as<br />
His instrument of judgment, He gets rid<br />
of them.<br />
Who is God’s army of judgment today?<br />
Again, it is not a coincidence that<br />
the countries at the center of world events<br />
in the Bible are the same countries at the<br />
center of world events now. Islam is God’s<br />
judgment on backslidden America, Britain,<br />
and Europe. Islam is God’s judgment on<br />
His own people Israel. This is God’s judgment.<br />
Despite the threat, our own politicians,<br />
our own President, will not protect<br />
the borders. This is God’s judgment. For a<br />
year after September 11 th , the President – I<br />
am only telling you, it is not political, just a<br />
fact – continued the Express Visa program<br />
for Saudi Arabians to come in. <strong>The</strong>y gave<br />
10,000 visas to Saudi Arabians in a single<br />
year alone to come live in this country,<br />
students and so forth. This is an invasion.<br />
Paris, France – burned. Bradford, England<br />
– burned. London, England – bombed. My<br />
native New York – bombed. Madrid, Spain<br />
– bombed.<br />
“But the king was enraged, and he<br />
sent his armies and destroyed those<br />
murderers and set their city on fire.<br />
(Mt. 22:7)<br />
Yes, murderers. 3,000 killed on September<br />
11 th , my sister’s husband being one<br />
of them. 3,000. That is how many babies<br />
we abort every year in the United States?<br />
No, that’s how many babies we abort every<br />
DAY in the United States. Murderers. 40<br />
million? 40 million since Roe vs. Wade?<br />
We are a nation of murderers. <strong>The</strong> King is<br />
enraged! We are under His judgment.<br />
Now do not worry, “Fallen, fallen is<br />
Babylon!” (Is. 21:9; Jer. 51:8; Rev. 14:8;<br />
18:2). Once the Babylonians fulfilled their<br />
purpose, God got rid of them; He got rid of<br />
the Assyrians, He got rid of ALL of them.<br />
Islam’s goose is well-cooked. We have unfulfilled<br />
prophecies in Isaiah and so forth of<br />
the wholesale destruction of Arab Muslim<br />
capitals that has never happened. Damascus<br />
must be destroyed before or when Jesus<br />
comes, so must Kedar (Saudi Arabia),<br />
so must Ammon – these prophecies have<br />
never been fulfilled as yet.<br />
And the Hebrew word is not just “destroy”;<br />
it is “obliterate.” It is the same word<br />
for what happened to Sodom and Gomorrah.<br />
<strong>The</strong>se Arab capitals are going to disappear<br />
from the face of the earth. God is<br />
going to destroy them. <strong>The</strong> Lord is going to<br />
make war against the Arab world, against<br />
the Muslim world and destroy these nations<br />
AFTER He uses them to bring judgment<br />
and correction to the Judeo-Christian nations<br />
who have turned their back on Him.<br />
THAT is what happened in the first<br />
century, that is what happens in the last<br />
century; that is what is happening NOW!<br />
<strong>The</strong> Mis-Dressed at the <strong>Feast</strong><br />
But what happens next?<br />
“Those slaves went out into the streets<br />
and gathered together all they found,<br />
both evil and good; and the wedding<br />
hall was filled with dinner guests. But<br />
when the king came in to look over the<br />
10 <strong>Moriel</strong> Quarterly • December 2009
dinner guests, he saw a man there who<br />
was not dressed in wedding clothes,<br />
Again, not having the garments of salvation,<br />
not properly attired for the Marriage<br />
Supper of the Lamb.<br />
…and he said to him, ‘Friend, how<br />
did you come in here without wedding<br />
clothes?’ And the man was speechless.<br />
(Mt. 22:10-12)<br />
When unsaved people who reject the<br />
Gospel stand before the Lord, they will be<br />
speechless. Atheists will be speechless;<br />
they will have nothing to say. <strong>The</strong>y will<br />
have nothing to say to the King.<br />
In Judaism, Yahweh is a King. Hebrew<br />
prayers are, again, prefaced by the liturgical<br />
introduction, “Baruch Atah Adonai,<br />
Eloheinu Melech ha’olam” – “Blessed are<br />
You, Lord God, King of the Universe.”<br />
Yahweh is the King.<br />
<strong>The</strong>y will have nothing to say, they<br />
will be speechless! <strong>The</strong> Darwinist will be<br />
speechless! <strong>The</strong> gay and lesbian activist<br />
will be speechless! <strong>The</strong> abortionist will be<br />
speechless! <strong>The</strong> National Organization of<br />
Women will be speechless! <strong>The</strong> American<br />
Civil Liberties Union will be speechless!<br />
<strong>The</strong>y will be speechless! So will the liberal<br />
theologians. <strong>The</strong>y will be speechless. All<br />
their big talk now? <strong>The</strong>y will be speechless.<br />
<strong>The</strong> rest of us will also be speechless, except<br />
for three words: “Thank You, Jesus!”<br />
Or in my case, two words: “Todai, Yeshua!”<br />
“<strong>The</strong>n the king said to the servants,<br />
‘Bind him hand and foot, and throw<br />
him into the outer darkness; in that<br />
place there will be weeping and<br />
gnashing of teeth.” (Mt. 22:13)<br />
Something being increasingly propagated<br />
in the last 10-12 years is “Annihilationism.”<br />
In England it is championed by<br />
John Stott, the Anglican theocrat. “Hell<br />
is not eternal and conscious, it is just an<br />
annihilation.” <strong>The</strong>re are saved Christians<br />
– supposedly saved – teaching this. Well,<br />
the term in Greek for the smoke of their<br />
torment going up forever and ever (Rev.<br />
14:11) is an interesting term: “anabaino<br />
eis aion aion.” It’s simply the Greek way<br />
of translating the Hebrew, “from age to<br />
age.” <strong>The</strong> smoke of their torment went up,<br />
“anabaino eis aion aion” It is the same<br />
term used for the eternal high priesthood<br />
of Jesus, the same term used for the eternal<br />
glory of God, and the same term used for<br />
our salvation. In other words, if hell is not<br />
eternal and conscious, how can we be sure<br />
Heaven is? It is the same term. John Stott<br />
does not deal with that in his book.<br />
<strong>The</strong>re is More to Hell than<br />
“Hell”<br />
But look what it is saying...<br />
…‘Bind him hand and foot, and throw<br />
him into the outer darkness; in that<br />
place there will be weeping and gnashing<br />
of teeth.’ For many are called,<br />
[but] few are chosen.” (Mt. 22:13-14)<br />
What do I mean, “<strong>The</strong>re is more to hell<br />
than ‘hell’?” Well, it is not what I mean;<br />
it is what the Bible says. <strong>The</strong>re is more to<br />
hell than “hell.”<br />
It is not just the “Lake of Fire,” it is<br />
not just the “outer darkness” where there<br />
will be weeping and gnashing of teeth, it is<br />
not just the “smoke and the torment” going<br />
up forever and ever. <strong>The</strong>re is more to hell<br />
than that. This person actually got into the<br />
wedding feast and saw it and saw the Lord.<br />
Hell will not just be “hell”; it will be the<br />
conscious absence from Heaven. <strong>The</strong>y will<br />
see what they could have had and should<br />
have had. <strong>The</strong>y will know what should<br />
have been and what could have been. <strong>The</strong>y<br />
will know what those who repented and accepted<br />
Jesus are going to have: everlasting<br />
life. Somehow this guy got in! <strong>The</strong>y are going<br />
to know, consciously, what they missed<br />
as well as what they have instead. <strong>The</strong>re is<br />
more to hell than “hell. God bless.<br />
For many are<br />
called, but few<br />
are chosen.<br />
(Mt. 22:14)<br />
NOTES: ‘<strong>The</strong> invitation,’ by Danny Hahlbohn,<br />
www.inspired-art.com/inspiredartworks/home.html,<br />
by permission for one time use.<br />
Quote of the QUARTER !<br />
Samuel Adams, said:<br />
“<strong>The</strong> right to freedom being the gift of God<br />
Almighty, it is not in the power of man to<br />
alienate this gift and voluntarily become a<br />
slave... <strong>The</strong>se may be best understood by<br />
reading and carefully studying the institutes<br />
of the great Law Giver and Head of the<br />
Christian Church, which are to be found<br />
clearly written and promulgated in the<br />
New Testament.” - Rights of the Colonists,<br />
November 20, 1772<br />
Feature Article – Continued<br />
A menorah was engraved in stone around<br />
2,000-years ago and found in a synagogue recently<br />
discovered by the Sea of Galilee and is<br />
thought to be one of the earliest depictions of<br />
a menorah.<br />
Temple in Jerusalem was destroyed by<br />
Roman legions in 70 A.D.<br />
JERUSALEM – Israeli archaeologists<br />
have uncovered one of the earliest depictions<br />
of a menorah, the seven-branched candelabra<br />
that has come to symbolize Judaism, the Israel<br />
Antiquities Authority said Friday.<br />
<strong>The</strong> menorah was engraved in stone<br />
around 2,000 years ago and found in a synagogue<br />
recently discovered by the Sea of Galilee.<br />
Pottery, coins and tools found at the site<br />
indicate the synagogue dates to the period of<br />
the second Jewish temple in Jerusalem, where<br />
the actual menorah was kept, said archaeologist<br />
Dina Avshalom-Gorni of the Israel Antiquities<br />
Authority. <strong>The</strong> artist might have seen<br />
the menorah during a pilgrimage and then<br />
recreated it in the synagogue, she suggested.<br />
A small number of depictions of the menorah<br />
have surfaced from the same period, she said,<br />
but this one was unique because it was inside<br />
a synagogue and far from Jerusalem, illustrating<br />
the link between Jews around Jerusalem<br />
and in the Galilee to the north.<br />
<strong>The</strong> menorah, depicted atop a pedestal with<br />
a triangular base, is carved on a stone which<br />
was placed in the synagogue’s central hall.<br />
<strong>The</strong> temple in Jerusalem was destroyed<br />
by Roman legions in 70 A.D. <strong>The</strong> Arch of Titus<br />
in Rome, erected to mark the Roman victory,<br />
depicts troops carrying the menorah from<br />
Jerusalem to symbolize the defeat of the Jews.<br />
<strong>The</strong> menorah became a Jewish symbol and is<br />
featured today on Israel’s official emblem.<br />
Most other depictions of the menorah were<br />
made only after the temple’s destruction, and if<br />
this finding is indeed earlier it could be closer<br />
to the original, said Aren Maeir, an archaeology<br />
professor at Bar-Ilan University in Israel.<br />
“If you have a depiction of the menorah<br />
from the time of the temple, chances are it is<br />
more accurate and portrays the actual object<br />
than portrayals from after the destruction of<br />
the temple, when it was not existent,” he said.<br />
<strong>The</strong> ancient prayer house was discovered<br />
in the town of Migdal, usually identified as the<br />
birthplace of the New Testament’s Mary Magdalene,<br />
whose name is thought to be based on<br />
the town’s.<br />
http://www.liveleak.com/view?i=fa1_1253301416<br />
December 2009 • <strong>Moriel</strong> Quarterly 11
Special Interest<br />
Jacob Prasch<br />
“ <strong>The</strong> Road to Emmaus”<br />
At this time we are, by the Jewish<br />
calendar, sandwiched in between “Hag<br />
Mazot” and “Hag Shavu’ot” – Passover<br />
and the <strong>Feast</strong> of Weeks, which in Christian<br />
terms corresponds to the resurrection of<br />
Jesus up until the day of Pentecost. It was<br />
during this particular period of time when<br />
Jesus, having risen from the dead, began<br />
appearing to His disciples, beginning, of<br />
course, in the garden with the resurrection.<br />
He would then come and walk through<br />
walls in Jerusalem; He would show up<br />
on the shores of the Sea of Galilee. <strong>The</strong>n<br />
there was His famous encounter on the<br />
road to Emmaus, which is what we will<br />
look at here.<br />
What Happens to Jesus<br />
Happens to Us<br />
Let us begin with the Hebrew prophet<br />
Hosea – “Howshea Ha’Nabiy.”<br />
“Come, let us return to the LORD. For<br />
He has torn us, but He will heal us;<br />
He has wounded us, but He will bandage<br />
us. He will revive us after two<br />
days; He will raise us up on the third<br />
day, That we may live before Him. So<br />
let us know, let us press on to know<br />
the LORD. His going forth is as certain<br />
as the dawn; And He will come to<br />
us like the rain, Like the spring rain<br />
watering the earth.” (Hosea 6:1-3)<br />
We have here three verses, each with a<br />
prophecy about Jesus, but somehow Hosea<br />
says they equally apply to us in some sense.<br />
“Let us return to the LORD.” “Return”<br />
is “tesuba,” the Hebrew word for “repent”<br />
meaning to turn back to God. We think of<br />
repentance as when we are born again, but<br />
Jesus tells the assembly at Ephesus, an assembly<br />
with correct doctrine and good<br />
work, to return to their first love. (Rev 2:4,5)<br />
But then we read…<br />
“…He has torn us, but He will heal<br />
us; He has wounded us, but He will<br />
bandage us.”<br />
What happened to Jesus? He was<br />
wounded. <strong>The</strong> same term is used in Isaiah<br />
– literally, “He was cut into” (Is. 53:5)<br />
– “paga” means “cut into.” This word<br />
“paga” – “wounded,” “cut into” – is the<br />
source of the Hebrew word “to intercede”<br />
which means to be wounded on behalf of<br />
another. And although there is a wounding,<br />
the Lord brings a healing. On the cross<br />
Jesus was wounded on our behalf, but of<br />
course in the resurrection, as it were, He<br />
was healed. And when the Lord wounds<br />
us, He likewise bandages us.<br />
He will revive us after two days; He<br />
will raise us up on the third day, That<br />
we may live before Him.<br />
What happens to Jesus happens to us.<br />
It is not just saying Jesus rises on the third<br />
day, but it says we rise up on the third day.<br />
His death is our death; therefore His resurrection<br />
is our resurrection. Think of the<br />
resurrection as prolific.<br />
We are not waiting for the Rapture or<br />
the resurrection; the Rapture and the resurrection<br />
are already underway. We are<br />
waiting for our role in it. <strong>The</strong> resurrection<br />
began with the First Fruit – Jesus was<br />
the First Fruit of the resurrection (1 Cor.<br />
15:20). Because His death is our death,<br />
His resurrection is our resurrection. <strong>The</strong><br />
resurrection has already begun and we are<br />
simply waiting for our role in it. Likewise<br />
with the ascension; the Rapture has already<br />
begun. We are not waiting for the Rapture;<br />
we are waiting for our role in it. This is<br />
why Hebrews 1 provides the context, “in<br />
these last days” (Heb. 1:2), because we are<br />
already in the Last Days. <strong>The</strong> Rapture and<br />
resurrection have already begun.<br />
<strong>The</strong> best way I explain this is the example<br />
of the Normandy Invasion, so-called<br />
“D-Day,” in June of 1944. Officially, D-Day<br />
was June 6, 1944, but it actually began on<br />
June 5, when American and British commandos<br />
were being dropped behind German<br />
lines by parachute and were cutting<br />
communications lines. But it was a secret.<br />
It was not known what actually happened.<br />
Even though the invasion of Normandy began<br />
on June 5 th , only certain people knew it<br />
was the invasion. It was not until the next<br />
day, D-Day, that everybody knew what<br />
was happening when the amphibious landings<br />
took place on the beaches.<br />
It is the same thing with the Last Days.<br />
<strong>The</strong> Last Days have already begun, but<br />
only the initiated know it. Only we know<br />
it. It began with the resurrection and the ascension<br />
of Jesus – the world does not know<br />
it yet. We are like the British and American<br />
commandos who were parachuted behind<br />
the German lines to prepare the way for<br />
the big invasion. We are simply here to<br />
usher in the coming age, the return of the<br />
Lord. Jesus will return and the invasion is,<br />
indeed, coming. <strong>The</strong> invasion is already<br />
underway. We are simply waiting for it to<br />
become obvious to everybody else, but we<br />
know it is happening already.<br />
His death is our death, his resurrection<br />
is our resurrection. But then it continues…<br />
So let us know; let us press on to know<br />
the LORD. His going forth is as certain<br />
as the dawn;<br />
Again, all four Gospels say He rose<br />
on “Hag Ha’Mazot,” the Hebrew <strong>Feast</strong><br />
of First Fruits, the first day of the week,<br />
at dawn when it was still dark. But then it<br />
says as a prophecy of Pentecost…<br />
And He will come to us like the rain,<br />
Like the spring rain watering the<br />
earth.” (Hosea 6:3)<br />
<strong>The</strong> outpouring of rain forming in the<br />
water table, “maim hayim” – “living water”<br />
– is a metaphor for the Holy Spirit.<br />
12 <strong>Moriel</strong> Quarterly • December 2009
‘For I will pour out water on the<br />
thirsty land And streams on the dry<br />
ground; I will pour out My Spirit on<br />
your offspring And My blessing on<br />
your descendants; (Isaiah 44:3)<br />
<strong>The</strong> rain being poured out is a picture of<br />
the Holy Spirit. It forms the Living Water<br />
we read about in John 4 and John 7, which<br />
Jesus tells us is the Holy Spirit. So looking<br />
at this again in Hosea 6:1, we see the<br />
wounding, but also the resurrection. <strong>The</strong>n<br />
we see the giving of the Holy Spirit after<br />
the resurrection. What happens to Him<br />
happens to us. His death is to be our death,<br />
His life is to be our life, and the power of<br />
His Spirit is to be manifested in us.<br />
Corporate Solidarity in<br />
Barabbas<br />
<strong>The</strong>re’s a theological term called “corporate<br />
solidarity.” A “corporate solidarity”<br />
is where when one person represents a<br />
larger group of people, where one man or<br />
one woman is a picture of a bigger group<br />
of people. And in the Passion narrative, the<br />
story of the death and resurrection of Jesus,<br />
there are a number of important “corporate<br />
solidarities” – people who are pictures of<br />
us. One of the most important is someone<br />
called in Aramaic, “Bar-Abbas” – “a son of<br />
the father.” We see this when Pilate brings<br />
him out in Luke.<br />
But they cried out all together, saying,<br />
“Away with this man, and release for<br />
us Barabbas!” (Luke 23:18)<br />
“Release for us Barabbas!” Pilate<br />
wants to release Jesus and tries to defer<br />
the matter to Herod. Herod is happy to let<br />
Jesus off as long as Jesus puts on a show.<br />
As long as Jesus would be willing to perform<br />
miracles, Herod was quite willing to<br />
let Him go (Lk. 23:8). Notice that the only<br />
thing Jesus had to do to not go to the cross<br />
was to pull a “Benny” or a “Kenny.” All<br />
He had to do not go to the cross was put on<br />
a religious freak show of signs and wonders.<br />
<strong>The</strong> Lord Jesus never allowed signs<br />
and wonders – what is called in Hebrew<br />
“semeion mipla’ot” – He never once allowed<br />
signs and wonders, healings or miracles,<br />
to be the focus of His message or His<br />
ministry. His ministry was not about that;<br />
these signs followed. <strong>The</strong>re are those who<br />
assert that signs and wonders are the key to<br />
seeing people saved; that was John Wimber’s<br />
argument. But in fact, John 10 tells us<br />
the opposite: “For which one of these signs<br />
are you stoning me” (Jn. 10:32)?<br />
“Faith cometh by hearing, and hearing<br />
the word of God” (Ro. 10:17), not<br />
by seeing a show. <strong>The</strong> Antichrist and the<br />
False Prophet are going to put on a show<br />
and they are going to deceive the nations<br />
Jacob Prasch<br />
(Rev. 16:13-14); they are going to deceive<br />
the Jews; they are going to deceive the<br />
apostate church. (In fact, those people are<br />
deceived already, they are just waiting for<br />
a bigger deception.)<br />
Herod sends Jesus back to Pilate, so<br />
Pilate says, “Well, I have got to get this<br />
guy off somehow – I know He is innocent<br />
– what am I going to do? I know! I am going<br />
to get a terrorist.”<br />
Barabbas was somebody the New Testament<br />
refers to as a “Zealot.” Josephus<br />
writes about them extensively and informs<br />
that they were the “Sukim.” <strong>The</strong>y were people<br />
who used religion as a cloak for what<br />
basically amounted to murder and terror,<br />
very much like Al Qaeda, very much like<br />
the IRA or other people who simply use religion<br />
as an umbrella or a propaganda device<br />
– or as packaging – to what amounts to<br />
criminal activity of the most unspeakable<br />
kind. <strong>The</strong>y preyed on their own people,<br />
and Josephus writes about how the cruelty<br />
of these people against the Jews exceeded<br />
anything the Romans did to them. <strong>The</strong>se<br />
“Sukim,” of which Barabbas would have<br />
been one, acted worse toward their own<br />
kind than anything the Romans ever did.<br />
And so we have “Bar-Abbas.” Not a<br />
Hebrew name but an Aramaic one which<br />
means literally, “son of the father.” “Who<br />
shall I release to you? Bar-Abbas or Rabbi<br />
Yeshua Bar-Jozef ? Do you want me to<br />
give you this terrorist, this murderer, this<br />
criminal, this predator, or do you want me<br />
to give you this rabbi from Galilee who<br />
taught love, peace, and forgiveness – who<br />
raised the little girl from the dead, who<br />
made the blind see, the deaf hear, and the<br />
lame walk – this man of love? Who shall I<br />
give you: Barabbas or Rabbi Yeshua?”<br />
And the same crowd who a few days<br />
before had been singing, “Hosanna!” now<br />
yelled, “Crucify Him! Give us Barabbas!”<br />
At the Triumphal Entry, as long as Jesus<br />
was willing to put on a show they were<br />
all for Him. But when He would not give<br />
them what they wanted on their terms, they<br />
were no longer interested. “Crucify Him!<br />
Give us Barabbas!” Not all, but enough of<br />
them were incited by the religious establishment.<br />
<strong>The</strong> Sanhedrin incited the people<br />
to say, “Give us Bar-Abbas! Give us the<br />
son of the father.”<br />
We are All Bar-Abbas<br />
If someone is born again – if they have<br />
repented of their sin and accepted Jesus,<br />
they have another name. That name is<br />
“Bar-Abbas.” Each of us has become a son<br />
of the Father. “Give us Barabbas!” We have<br />
become a son of the Father because Jesus<br />
was accursed of the Father for our sin.<br />
“Give us Barabbas!” It is always like that.<br />
Give us that cocaine dealer from the<br />
Special Interest<br />
east side of New York, Jacob Prasch. What<br />
shall I do with this rabbi who raised the<br />
dead, who healed the sick, who made the<br />
cripples walk, who taught love, peace,<br />
truth, gave the little girl back her life<br />
– what should I do with Him? Kill Him!<br />
Give us Jacob Prasch. Kill Him! Give us<br />
John Higgins. I become a “Bar-Abbas”<br />
because Jesus, who was innocent, was put<br />
on trial in my place. I am actually guilty<br />
of all the things they falsely accused Him<br />
of – found guilty of sedition, guilty of rebellion,<br />
I was guilty of blasphemy, I was<br />
guilty of deceiving other people – I was<br />
actually guilty of all the things Jesus was<br />
put on trial for.<br />
You can call me “Jacob,” and that is<br />
OK, but just realize that my real name<br />
– and yours – is “Bar-Abbas.” Barabbas.<br />
Why am I Barabbas? Why am I a son of<br />
the Father? Because concerning the true<br />
Son of the Father they yelled, “Crucify<br />
Him!” He died so I could become a son of<br />
God. That is the first corporate solidarity.<br />
<strong>The</strong> Corporate Solidarity of<br />
Simon Cyrene<br />
But then there is another one. According<br />
to Roman law, when a person was to<br />
be executed by Roman crucifixion (the<br />
Jews stoned people; crucifixion was purely<br />
Greco-Roman) the person had to carry his<br />
guilt, which was publicly exemplified or<br />
publicly illustrated through carrying the<br />
cross. <strong>The</strong> guilty person had to carry his<br />
own cross. That was the Roman law. But<br />
here we see that something else happens.<br />
When they led Him away, they seized<br />
a man, Simon of Cyrene, coming in<br />
from the country, and placed on him<br />
the cross to carry behind Jesus. (Luke<br />
23:26)<br />
Why did Jesus not carry His own<br />
cross? Because by Roman law it would<br />
have meant He was guilty of what He was<br />
going to be executed for. He was not guilty<br />
of what He was going to be executed for;<br />
Simon was, I was, you were.<br />
Richard Wurmbrand, a Jewish believer<br />
who became a Christian – my wife’s family<br />
actually knew him before he was saved<br />
from the Jewish community in Romania<br />
– was persecuted as a Jew by the Nazis<br />
and then persecuted by the Communists<br />
as a Christian. <strong>The</strong>y locked him up for 14<br />
years, they arrested his wife, they did terrible<br />
things to them – they tortured him. My<br />
wife could speak to him in Romanian, and<br />
I remember a sermon he once preached in<br />
which he said, “Jesus never simply said, ‘I<br />
am going to die in your place. I am going<br />
to die in your place, but you get up here<br />
and die with Me.’” After two days, He will<br />
revive us; the third day He will raise us up<br />
December 2009 • <strong>Moriel</strong> Quarterly 13
Special Interest – Continued<br />
that we may live before Him.<br />
For His resurrection to be our resurrection,<br />
His death must be our death, and so<br />
Simon walks behind Him. It says “after”<br />
Him. “Pick up your cross and follow Me”<br />
(Mt. 10:38; 16:24). “My burden is light”<br />
(Mt. 11:30). He did the real work and we<br />
are simply called to carry the cross. He<br />
had to be nailed to it.<br />
Pick up the cross! Crucify the old nature!<br />
Crucify the old man! Crucify the old<br />
woman, the old creation (Ro. 6:6)! Pick up<br />
your cross and follow Me! If someone is<br />
guilty of it, crucify it and follow Me.<br />
Yes, we have another name. Your<br />
name may be “Jack,” your name may be<br />
“Jill,” your name may be “Harry” or “Harriet,”<br />
but no matter what your name is,<br />
your name is also “Simon of Cyrene.” If<br />
you are a true Christian, pick up the cross.<br />
<strong>The</strong> Corporate Solidarity of<br />
the Thieves<br />
But then we have yet a third corporate<br />
solidarity that is very important, and<br />
we read about it in the same chapter at the<br />
crucifixion.<br />
One of the criminals who were hanged<br />
there was hurling abuse at Him, saying,<br />
“Are You not the Christ? Save<br />
Yourself and us!” But the other answered,<br />
and rebuking him said, “Do<br />
you not even fear God, since you are<br />
under the same sentence of condemnation?<br />
And we indeed are suffering<br />
justly, for we are receiving what we<br />
deserve for our deeds; but this man<br />
has done nothing wrong.” And he<br />
was saying, “Jesus, remember me<br />
when You come in Your kingdom!”<br />
And He said to him, “Truly I say to<br />
you, today you shall be with Me in<br />
Paradise.” (Luke 23:39-43)<br />
This is important: We are ALL thieves;<br />
we are ALL liars; we are ALL murderers.<br />
I am a thief; I am a liar; I am a murderer.<br />
<strong>The</strong> Bible says if someone covets something,<br />
if they desire that which belongs to<br />
another, then in the eyes of a holy, perfect<br />
God, they have stolen it. If we lust after<br />
someone’s wife, lust after someone’s husband,<br />
or want to sleep with somebody<br />
other than the one we are married to, as far<br />
as God is concerned we have already committed<br />
adultery just because we wanted to<br />
do it (Mt. 5:27-28). We are all adulterers;<br />
we are all thieves; we are all liars. Because<br />
we have hated somebody without cause<br />
we are ALL murderers (Mt. 5:21-26).<br />
Sometimes when I watch Fox News and<br />
I see the political corruption in the world<br />
and the hypocrisy and the media and the<br />
Muslims, I experience a spiritual battle not<br />
to get angry. I hate the sin, not the sinner. I<br />
remember that apart from the grace of Jesus<br />
I would be no better. We are ALL murderers.<br />
As it says in the book of Job and in<br />
the book of Lamentations, nobody has any<br />
reasons to complain. <strong>The</strong>re are those who<br />
may have gotten a really rotten deal out of<br />
life; I am sorry about that. It is tough. But<br />
no matter what happened to them, no matter<br />
how unjust it is, because we are sinners<br />
in the eyes of God we have no reason to<br />
complain about how crummy our life is.<br />
Jesus was the only one who had no sin and<br />
He got the worst deal of all. He was totally<br />
innocent, but He did not complain, He uttered<br />
not a word (Acts 8:32). <strong>The</strong> rest of<br />
us can really kvetch – whine, complain; He<br />
did not do that. And so we have a third corporate<br />
solidarity: the thieves, or as we put<br />
it the “good one” and the “bad one.”<br />
One person on the cross says, “Jesus,<br />
You are the Messiah – get us out of this<br />
mess!” He only wanted Jesus to do something<br />
for him in this life, in this world.<br />
<strong>The</strong>re are people like that. <strong>The</strong>y are quite<br />
happy to profess to be Christians, or come<br />
to Jesus, or put their hands up to respond<br />
to an altar call, or to come forward at an<br />
evangelistic meeting as long as they think<br />
Jesus is going to do something for them in<br />
this life or this world.<br />
I do not suggest Jesus cannot and does<br />
not do things for us in this life and in this<br />
world. He certainly does, but that is not<br />
what it is about. <strong>The</strong>re are Christians who<br />
know nothing but a prison cell. I sometimes<br />
teach in Indonesia in Banda Aceh where<br />
they are under Sharia law and the Christians<br />
are persecuted, where Christians are<br />
martyred. <strong>The</strong> only thing Jesus gives them<br />
is a martyr’s crown. Yet remarkably they<br />
are not complaining.<br />
<strong>The</strong> “good” thief says, “Look, no matter<br />
what happens to me, I know my sin; Jesus<br />
had none. Please remember me in Your<br />
kingdom.”<br />
Both of them called out to Jesus, but<br />
with what motive? <strong>The</strong>re is somebody who<br />
calls out to Jesus simply because they want<br />
a free ticket, a good life in this world, and<br />
they are missing the whole point. On the<br />
other hand the “good thief” is someone<br />
who calls out to Jesus, saying, “I know<br />
what I am, I know how no good I am, and<br />
I know how totally good You are. Please<br />
remember me in Your kingdom.”<br />
We are all thieves, so the question is do<br />
we want to be a “good” one or a “bad” one?<br />
A “good” thief is not one who does not get<br />
caught; a “good” thief is one who knows he<br />
deserves to get caught and that Jesus wants<br />
to forgive him anyway.<br />
Corporate Solidarities<br />
After the Resurrection<br />
<strong>The</strong>se are corporate solidarities, but<br />
these corporate solidarities go beyond Jesus’<br />
crucifixion; they come into play after His<br />
resurrection. And so at this time of year we<br />
read in the following chapter of Luke an incredible<br />
story. This narrative tells us something<br />
that in so many ways encapsulates so<br />
much of what the Christian life is meant to<br />
be, but which few of us really understand.<br />
And behold, two of them were going<br />
that very day to a village named Emmaus,<br />
which was about seven miles<br />
from Jerusalem. And they were talking<br />
with each other about all these things<br />
which had taken place. While they<br />
were talking and discussing, Jesus<br />
Himself approached and began traveling<br />
with them. But their eyes were<br />
prevented from recognizing Him.<br />
“<strong>The</strong>ir eyes were prevented from recognizing<br />
Him.”<br />
And He said to them, “What are these<br />
words that you are exchanging with<br />
one another as you are walking?”<br />
And they stood still, looking sad. One<br />
of them, named Cleopas, answered<br />
and said to Him, “Are You the only<br />
one visiting Jerusalem and unaware<br />
of the things which have happened<br />
here in these days?”<br />
Again, it is important to understand<br />
that this was the period between Pesach and<br />
the <strong>Feast</strong> of Weeks. Both Pesach and the<br />
<strong>Feast</strong> of Weeks – Passover and Pentecost<br />
– were pilgrim feasts. Jews had to come<br />
from other regions to celebrate it in Jerusalem.<br />
So if they were able to, they would<br />
simply stay in Jerusalem instead of going<br />
all the way back where they came from,<br />
and then turn around and come back again.<br />
<strong>The</strong>y would just stay there. <strong>The</strong>re had been<br />
a lot of people visiting so that the population<br />
swelled. It might be compared to a resort<br />
where the population expands during<br />
the holiday season and then shrinks again<br />
when the holiday season – vacation time –<br />
is over. That is the way it would have been.<br />
And He said to them, “What things?”<br />
And they said to Him, “<strong>The</strong> things<br />
about Jesus the Nazarene, who was a<br />
prophet mighty in deed and word in<br />
the sight of God and all the people,<br />
and how the chief priests and our rulers<br />
delivered Him to the sentence of<br />
death, and crucified Him.<br />
Notice the culpability of the religious<br />
establishment. Well, please take note: then<br />
it was the Sanhedrin, today it is the Vatican<br />
Curia and the World Council of Churches<br />
– they are still crucifying Him.<br />
“But we were hoping that it was He<br />
who was going to redeem Israel. Indeed,<br />
besides all this, it is the third<br />
day since these things happened.<br />
14 <strong>Moriel</strong> Quarterly • December 2009
<strong>The</strong> third day always alludes to a resurrection<br />
experience in some way in biblical<br />
typology.<br />
“But also some women among us<br />
amazed us. When they were at the<br />
tomb early in the morning, and did<br />
not find His body, they came, saying<br />
that they had also seen a vision of angels<br />
who said that He was alive. Some<br />
of those who were with us went to the<br />
tomb and found it just exactly as the<br />
women also had said; but Him they<br />
did not see.” And He said to them,<br />
“O foolish men and slow of heart to<br />
believe in all that the prophets have<br />
spoken! Was it not necessary for the<br />
Christ to suffer these things and to enter<br />
into His glory?” <strong>The</strong>n beginning<br />
with Moses and with all the prophets,<br />
He explained to them the things concerning<br />
Himself in all the Scriptures.<br />
And they approached the village<br />
where they were going, and He acted<br />
as though He were going farther. But<br />
they urged Him, saying, “Stay with<br />
us, for it is getting toward evening,<br />
and the day is now nearly over.” So<br />
He went in to stay with them.<br />
Notice they invited Him in.<br />
<strong>The</strong>n their eyes were opened and they<br />
recognized Him; and He vanished<br />
from their sight. <strong>The</strong>y said to one another,<br />
“Were not our hearts burning<br />
within us while He was speaking to us<br />
on the road, while He was explaining<br />
the Scriptures to us?” And they got up<br />
that very hour and returned to Jerusalem,<br />
and found gathered together the<br />
eleven and those who were with them,<br />
saying, “<strong>The</strong> Lord has really risen<br />
and has appeared to Simon.” <strong>The</strong>y<br />
began to relate their experiences on<br />
the road and how He was recognized<br />
by them in the breaking of the bread.<br />
(Luke 24:13-35)<br />
To this day Orthodox Jews the week<br />
after Passover have miniature Seders, miniature<br />
Seder meals. But the apostles could<br />
not have been at this one because Jesus had<br />
told them He would not eat the Passover<br />
again until it was the Marriage Supper of<br />
the Lamb (Lk. 22:14-18). <strong>The</strong> apostles<br />
could not have been there. But He reveals<br />
Himself in the breaking of bread, and it<br />
is always after the third day just as it was<br />
spoken by Hosea (Hos. 6:2).<br />
<strong>The</strong> Third Day<br />
<strong>The</strong> question is often asked, “Where<br />
do you get the three days and the three<br />
nights? Did He die on a Wednesday? Did<br />
He die on a Thursday?” Well, before moving<br />
on, let us put that out of the way, hopefully<br />
once and for all.<br />
It was now about the sixth hour, and<br />
darkness fell over the whole land until<br />
the ninth hour, (Luke 23:44)<br />
In other words, from 12 noon to 3.<br />
A Jew counts time sundown to sundown,<br />
always based on the creation narrative<br />
in Genesis – “owr” to “choshek,”<br />
“light” to “dark.” It does not matter how<br />
many hours are left in the day because<br />
once the sun goes down that is a day. This<br />
could not have been an eclipse for two<br />
reasons: the first reason is it is the 14 th of<br />
Nissan. <strong>The</strong> Jews followed a lunar calendar.<br />
It is the opposite phase of the lunar<br />
cycle for an eclipse to take place. It could<br />
not have been an eclipse; something had<br />
to happen with the sun. Hosea says on<br />
the third day He will revive us. (Hos. 6:2)<br />
<strong>The</strong> Hebrew prophet says that this has<br />
a future, eschatological meaning.<br />
“It will come about in that day,” declares<br />
the Lord GOD, “That I will<br />
make the sun go down at noon And<br />
make the earth dark in broad daylight.<br />
(Amos 8:9)<br />
When Jesus died on the cross, the<br />
sun went down. Amos prophesied the sun<br />
would go down. <strong>The</strong>re are certain times in<br />
the Bible when God interferes with time.<br />
Biblically there are three heavens according<br />
to Paul: (2 Co. 12:2)<br />
the first heaven – the atmosphere of the<br />
earth; the second heaven – outer space;<br />
and the third heaven – eternity..<br />
But time is always calculated and calibrated<br />
on the basis of the second heaven,<br />
planetary motion. Strictly speaking, there<br />
are atomic clocks which work not by planetary<br />
motion, but by particle emission, but<br />
even those clocks have to express their calculations<br />
in nanoseconds. Time depends<br />
on the second heaven.<br />
In Isaiah and Revelation when it says<br />
the “shamayim” – the “heavens” – are<br />
rolled up like a scroll (Is. 34:4; Rev. 6:14),<br />
it means outer space disappears and eternity<br />
meets earth. That is what happens;<br />
there is no time. Actually we have two<br />
Greek words for time, “kronos” and “kairos.”<br />
“Kronos” is a chronology of events<br />
indicating we have chronology in eternity<br />
but we do not have a clock. Eternity is not<br />
a clock that keeps going because there is<br />
no clock at all.<br />
God interferes with time. He does it in<br />
the book of Joshua where He blocks the<br />
sun (Josh. 10:12-13). In Revelation 8:12<br />
He will do it again. <strong>The</strong> day will go from<br />
24 hours a day to 16. When King Hezekiah<br />
was healed, God made the sun go back (2<br />
Ki. 20:9-11).<br />
If we read how old Hezekiah would<br />
Special Interest – Continued<br />
have been during his reign, we had a man<br />
at the same age Jesus would have been – in<br />
his 30’s with the clock going back, so the<br />
clock had to go forward. In other words,<br />
when the sun went down with Jesus, the<br />
sun went forward with Jesus and it counterbalanced<br />
what happened with Hezekiah.<br />
Here was a man in his 30’s whose life was<br />
prolonged because the clock went back<br />
– the sun went back, and so with Jesus, a<br />
man’s life of the same age was cut short<br />
because it went forward.<br />
It occurs with Hezekiah, it occurs in<br />
Revelation, and it occurs in Joshua. <strong>The</strong>re<br />
are various times God interferes with time.<br />
Well, He does it here. When Jesus dies, the<br />
sun goes down twice; there are two sundowns.<br />
No problem. Crucified on a Friday?<br />
No, it is not Good Friday. Matthew,<br />
Mark, Luke, and John say it happened at<br />
Passover by the lunar calendar, not Easter<br />
by the solar calendar. Easter was of Pagan<br />
origin. However, in the 4 th Century, the Roman<br />
Catholic Church changed it. Jesus did<br />
not die on Good Friday, but we can say He<br />
died on a Friday.<br />
<strong>The</strong> sun goes down Friday, He is off<br />
the cross, the sun goes back up at 3 o’clock,<br />
the sun goes down again Friday night, the<br />
sun comes up Saturday and goes down<br />
Saturday night, and we can still count 3<br />
days and 3 nights; literally 3 days and 3<br />
nights. If Jesus was crucified on a Thursday<br />
there would be a problem because we<br />
would have 4 instead of 3. But it had to be<br />
3 days and 3 nights, the same as Lazarus<br />
(Jn. 11:14), the same as the two witnesses<br />
(Rev. 11:9), the same as Jonah. (Jon. 1:17)<br />
<strong>The</strong> Corporate Solidarity of<br />
Cleopas & the Disciple<br />
In any event, it is the third day and<br />
He is walking on the road to Emmaus.<br />
And while walking on this road He meets<br />
Cleopas and some other disciple. But their<br />
eyes are prevented from seeing Him. He is<br />
walking with them, but they do not really<br />
recognize Him. “What are these words you<br />
are talking about?” <strong>The</strong>y tell Him all that<br />
had happened, as if He did not know, but<br />
He responds by saying…<br />
… “O foolish men and slow of heart<br />
to believe in all that the prophets have<br />
spoken! Was it not necessary…<br />
…for these things to happen? Notice He<br />
complains that they did not understand the<br />
Scripture.<br />
…beginning with Moses and with all<br />
the prophets, He explained to them<br />
the things concerning Himself in all<br />
the Scriptures. (Luke 24:25-27)<br />
<strong>The</strong> Scripture, the Scripture, the Scripture.<br />
“O foolish…and slow of heart to believe”<br />
ALL that is in the Scripture.<br />
December 2009 • <strong>Moriel</strong> Quarterly 15
Special Interest – Continued<br />
Most of us have favorite verses, favorite<br />
passages. Even little children have<br />
favorite bedtime stories in the Bible like<br />
“David and Goliath” or whatever, and that<br />
is OK. But a favorite is not inclusive. ALL<br />
the Scriptures. Three times (including Lk.<br />
24:32) His complaint is it is the Scripture,<br />
the Scripture, the Scripture. He is the Word<br />
Incarnate; He is the “Logos.” <strong>The</strong> Bible is<br />
Jesus in print – the Scripture.<br />
He was walking with them but they<br />
did not know it. He was trying to explain<br />
the Scriptures to them but they did not<br />
grasp it. He was indeed risen, but they did<br />
not quite understand it was even true. And<br />
so we have a situation where we have His<br />
own disciples not understanding the Scripture,<br />
not really grasping the fact that He<br />
was walking with them, not really seeing<br />
Him, not really hearing Him, yet He was<br />
with them. HE was with THEM, but they<br />
were not really with HIM.<br />
I am sure that Jesus is with me, but<br />
the question is how much am I really with<br />
Him? He is there, but am I seeing Him?<br />
Not if I am not understanding the Scripture.<br />
He is there and He is talking to me,<br />
but am I understanding what He is saying?<br />
Not if I am not grasping the Scripture. I<br />
always tell people who I lead to Christ that<br />
when they pray they talk to God, but when<br />
they read the Bible He talks to them. It is a<br />
two-way conversation.<br />
So I walk with Him and I come to<br />
church and I hear a sermon like this, but<br />
when I am stuck in a traffic jam, and I want<br />
to shoot that driver – that guy with a cell<br />
phone in one hand and a cigarette in the<br />
other, Jesus is with me but do I recognize<br />
Him? Would I pull the trigger if He were<br />
visibly sitting next to me? But that He may<br />
not be visibly sitting next to me does not<br />
negate the truth that He is still actually next<br />
to me. He is hearing what I am saying, but<br />
am I hearing what He is saying? He sees<br />
me, but am I seeing Him? He is trying to<br />
explain to me, but am I listening?<br />
Am I Living & Walking in the<br />
Power of the Resurrection?<br />
<strong>The</strong> point is Jesus is indeed someone<br />
who was dead. I have no doubt as to the<br />
historicity of the crucifixion of Jesus. I have<br />
no doubt He died in my place, I have no<br />
doubt He was crucified – no doubt. What I<br />
do question is how much of Jacob Prasch<br />
– how much of me, how much of my own<br />
self, is dying with Him? That He went to the<br />
cross, this I am clear about; but how faithfully<br />
am I carrying it and walking in His<br />
footsteps like Simon did? That is the issue.<br />
He had risen, but these people were<br />
having doubts. Did He actually rise? I have<br />
no doubt that Christ has risen – that is not<br />
the question. I absolutely am convinced<br />
beyond any doubt that He has risen. <strong>The</strong><br />
thing I question is, am I living and walking<br />
in the power of the resurrection with Him?<br />
That is my question. That He died and rose<br />
I am sure; but have I died and risen? This<br />
is the issue. <strong>The</strong> Scripture is there, but how<br />
well am I understanding it? He is with me,<br />
but am I seeing Him and do I recognize<br />
Him? Am I hearing what He is saying? But<br />
notice, He manifests Himself to them in<br />
the breaking of bread. He had to eat with<br />
them.<br />
In the Bible the reason we see somebody<br />
eating after they are raised from the<br />
dead is to prove it literally happened. When<br />
He wakes up the little girl He says give her<br />
something to eat (Mk. 5:43). And we see<br />
Lazarus eating with Him (Jn. 12:2).<br />
God knew about Jehovah’s Witnesses<br />
before there were Jehovah’s Witnesses<br />
trying to say that the resurrection was not<br />
literal and physical. Ghosts do not have to<br />
eat. He was literally eating because there<br />
was a literal resurrection. We only see His<br />
eating because it proves a literal, physical<br />
resurrection. But it is in the breaking of<br />
bread that He manifests Himself.<br />
Notice He acts as if He was going to go<br />
further. He was going to just continue on<br />
the road. “Here is where I get off, see you<br />
later, I am going to continue on the road.”<br />
And they have to say, “No, no! Come in,<br />
come in!” “Stay with us!” “We want to<br />
hear more!” “Explain more of the Scripture<br />
to us!” “Explain more of Your Word<br />
to us!” “Explain more about Jesus to us!”<br />
“We want to hear more!” “Please stay!”<br />
<strong>The</strong>y had to invite Him in.<br />
<strong>The</strong> Need to Invite Him In<br />
It is no different today. If there were<br />
ever a group of Christians still walking<br />
on the road to Emmaus it is the Christians<br />
of Laodicea. And He says, “I stand at the<br />
door and knock” (Rev. 3:20). And He says,<br />
“Look, you are not seeing Me; you are not<br />
really hearing Me. You do not see your nakedness<br />
for what it is; you do not see your<br />
true spiritual state for what it is. You are<br />
deluded by materialism, by affluence. You<br />
think these things are the barometers of<br />
blessing?”<br />
<strong>The</strong>y are blessings, but they are not<br />
the plumb line; they are not the litmus test.<br />
<strong>The</strong>y just do not see, neither do they hear<br />
(Rev 3:17-18) except those with ears (Rev.<br />
3:22). That is what He says…<br />
‘Behold, I stand at the door and<br />
knock; if anyone hears My voice and<br />
opens the door, I will come in to him<br />
and will dine with him, and he with<br />
Me.’ (Revelation 3:20)<br />
Most people like me usually use this<br />
verse in the course of evangelism, and it is<br />
fine we do. We usually use this – I usually<br />
use this – for witnessing to unsaved people<br />
and that is acceptable. It is a valid application,<br />
but that is not what it is primarily<br />
talking about in its exegetical context. He<br />
is not mainly talking to unsaved people<br />
even though it applies to them in some<br />
sense; He is talking to us. “Let Me come<br />
in and sup with you.” “Let Me dine with<br />
you.” “You sup with Me and I will sup with<br />
you.” “I will explain these things to you.”<br />
He was going to go further, He was just<br />
going to continue on the road. He acted as<br />
if He was going to continue. <strong>The</strong>y had to<br />
ask Him to come in. It is only when they<br />
asked Him to come in that He manifested<br />
Himself; then they understood the Scripture;<br />
then they saw His presence for who<br />
He was; then and only then they understood<br />
His Word for what it was; then and<br />
only then did they really see; then and only<br />
then did they really hear.<br />
Yes, He has risen, but are we walking<br />
in the power of that resurrection? Yes, He<br />
died, but did we? Yes, His Word is true,<br />
but three times He tells His own disciples<br />
they were foolish because they did not understand<br />
it. <strong>The</strong>y could not see, they could<br />
not hear. We are walking on the same road<br />
with Jesus. He is perfectly intent and perfectly<br />
content to continue on the road by<br />
Himself, but He will never turn down an<br />
invitation to dinner. God bless.<br />
NOTES: permission given by <strong>The</strong>odores World,<br />
www.theodoresworld.net/archives/2009/05/jew_<br />
hatered_at_uc_irvine.html<br />
This is a copy from front page of the Muslim Student<br />
Union website as Google captured it on May 7, 2009<br />
10:59:31 GMT<br />
Featuring: George Galloway \\ British MP, co-founder of<br />
Viva Palestina, Cynthia McKinney \\ former Congresswoman,<br />
Green Party Candidate, Reem Salahi \\ Lawyer,<br />
Bridge Fellow at ACLU, Amir Abdel Malik Ali \\ Activist<br />
for Justice, Jim Lafferty \\ National Lawyers Guild, Anna<br />
Baltzer \\ Author, Fulbright Scholar<br />
16 <strong>Moriel</strong> Quarterly • December 2009
Danny Isom<br />
Guest Author<br />
M a t h e w 25: 1 – 13<br />
u 25:1 <strong>The</strong>n shall the kingdom<br />
of heaven be likened unto ten<br />
virgins, which took their lamps, and<br />
went forth to meet the bridegroom.<br />
u 25:2 And five of them were<br />
wise, and five were foolish.<br />
u 25:3 <strong>The</strong>y that were foolish<br />
took their lamps, and took no oil<br />
with them:<br />
u 25:4 But the wise took oil<br />
in their vessels with their lamps.<br />
u 25:5 While the bridegroom<br />
tarried, they all slumbered and<br />
slept.<br />
u 25:6 And at midnight there<br />
was a cry made, Behold, the bridegroom<br />
cometh; go ye out to meet<br />
him.<br />
u 25:7 <strong>The</strong>n all those virgins<br />
arose, and trimmed their lamps.<br />
u 25:8 And the foolish said<br />
unto the wise, Give us of your oil;<br />
for our lamps are gone out.<br />
u 25:9 But the wise answered,<br />
saying, Not so; lest there be<br />
not enough for us and you: but go<br />
ye rather to them that sell, and buy<br />
for yourselves.<br />
u 25:10 And while they went<br />
to buy, the bridegroom came; and<br />
they that were ready went in with<br />
him to the marriage: and the door<br />
was shut.<br />
u 25:11 Afterward came also<br />
the other virgins, saying, Lord,<br />
Lord, open to us.<br />
u 25:12 But he answered and<br />
said, Verily I say unto you, I know<br />
you not.<br />
u 25:13 Watch therefore, for<br />
ye know neither the day nor the hour<br />
wherein the Son of man cometh.<br />
Servant@WalkWith<strong>The</strong>Word.org,<br />
Now after Jesus was born in<br />
Bethlehem of Judea in the days of<br />
Herod the king, magi from the east<br />
arrived in Jerusalem, saying, “Where<br />
is He who has been born King of the<br />
Jews? For we saw His star in the east<br />
and have come to worship Him.”<br />
When Herod the king heard this, he<br />
was troubled, and all Jerusalem with<br />
him. Gathering together all the chief<br />
priests and scribes of the people, he<br />
inquired of them where the Messiah<br />
was to be born. <strong>The</strong>y said to him,<br />
“In Bethlehem of Judea; for this is<br />
what has been written by the prophet<br />
“ ‘AND YOU, BETHLEHEM, LAND<br />
OF JUDAH, ARE BY NO MEANS<br />
LEAST AMONG THE LEADERS<br />
OF JUDAH; FOR OUT OF YOU<br />
SHALL COME FORTH A RULER<br />
WHO WILL SHEPHERD MY PEO-<br />
PLE ISRAEL.’ ”<br />
<strong>The</strong>n Herod secretly called the<br />
magi and determined from them the<br />
exact time the star appeared. And he<br />
sent them to Bethlehem and said, “Go<br />
and search carefully for the Child;<br />
and when you have found Him, report<br />
to me, so that I too may come and worship<br />
Him. — Matthew 2:1-8 (NASB)<br />
One of the repeated teachings at <strong>Moriel</strong><br />
is that prophecy is not so much about the<br />
fulfillment of specific events at a specific<br />
pre-set date and time as much as it is really<br />
patterns which repeat themselves, growing<br />
ever stronger until their last, ultimate<br />
fulfillment. That is why a lot of what we<br />
understand about Christ’s Second Coming<br />
is foreshadowed – a pattern – revealed during<br />
His First Coming. Learning as much as<br />
we can about His First Coming teaches a<br />
great deal about how things will ultimately<br />
take place at His Second Coming. And I<br />
have a very strong suspicion that we are<br />
seeing some of these things taking place<br />
right now. <strong>The</strong> religious authorities of the<br />
day knew Scripture so well that without<br />
hesitation they answered the Magis’ ques-<br />
tion about the Messiah, but like many today,<br />
they were completely blind to actually<br />
seeing it take place.<br />
At that time in history the night sky<br />
was earth’s version of television: EVERY-<br />
ONE watched it, never missing a nightly<br />
episode. Since they didn’t know what a<br />
“star” really was, they considered the sky<br />
part of “the heavens”, the place where God<br />
lived and reigned. What happened in the<br />
sky was considered to be an indication<br />
– even a type of communication – of what<br />
was going on in heaven. Everyone from<br />
the most learned to the most superstitious<br />
kept an eye upward, curious as to what God<br />
was doing and might be saying through the<br />
events of the night sky.<br />
This is an important point to remember<br />
because in such an environment it’s<br />
required that we ask, “If there was a comet<br />
or supernova that created a never-beforeseen<br />
big, new shiny star in the sky, how<br />
is it possible that NO ONE noticed EX-<br />
CEPT the Magi?” No one recognized the<br />
sign because it was only visible to a very<br />
few. If there had been a big, shiny “Christmas<br />
star”, everyone would have noticed<br />
it. <strong>The</strong>y may not have understood what it<br />
meant, but when the Magi appeared and<br />
said, “Where is He who has been born King<br />
of the Jews? For we saw His star in the<br />
east”, everyone would have slapped their<br />
head and confirmed, “Oh! You mean that<br />
big, new shiny thing that appeared for the<br />
first time a couple of years back?” Not only<br />
did no one say that, but they found it necessary<br />
to ask the Magi for the particulars.<br />
It was most logical for the Magi to stop<br />
and inquire at the one palace they surely<br />
thought would be most in tune with the arrival<br />
of the birth of the Messiah. And in<br />
fact the experts at that palace knew the exact<br />
answer. Although they were unaware<br />
it was taking place at that very moment,<br />
they had no doubt it would eventually take<br />
place and they knew exactly WHERE it<br />
would happen. But how is this possible?<br />
How can someone possess all the information<br />
about Christ’s coming and yet not rec-<br />
December 2009 • <strong>Moriel</strong> Quarterly 17
Guest Author<br />
ognize it when it’s coming about? Because<br />
something took place that we’re seeing<br />
take place again in these final hours. What<br />
happened then is happening again, and<br />
the biblical term for it is “apostasy” – the<br />
great, spiritual falling away.<br />
It’s important to distinguish the difference<br />
between “apostasy”, “heresy”, and<br />
generic disbelief. A heretic is someone who<br />
denies some essential part of the faith in order<br />
to foster false teaching or join a different<br />
religious group, whereas an apostate is<br />
someone who having at one time believed<br />
and sided with God, now turns against Him<br />
and abandons those beliefs. It’s not a state<br />
of ignorance or mistaken knowledge but a<br />
deliberate renouncing of the faith. A nonbeliever<br />
can’t renounce what they never<br />
subscribed to in the first place. What took<br />
place leading up to Christ’s First Coming is<br />
again taking place as a prelude to His Second<br />
Coming: a great spiritual falling away.<br />
Let no one in any way deceive<br />
you, for it [the day of the<br />
Lord] will not come unless<br />
the apostasy comes first,<br />
and the man of lawlessness<br />
is revealed, the son of destruction,<br />
— 2 <strong>The</strong>ssalonians 2:3<br />
Danny Isom<br />
<strong>The</strong> star was most certainly a sign from<br />
God, an indication in the heavens that spiritual<br />
events were taking place, but it was<br />
not a natural phenomena that everyone recognized.<br />
Only the spiritually prepared saw<br />
and interpreted the sign correctly; everyone<br />
else was blind to both its presence and<br />
proper context. It’s the real-life occurrence<br />
of what Jesus taught in the Parable of the<br />
Wise and Foolish Virgins [1] – only the biblically<br />
prepared are ready when He comes.<br />
<strong>The</strong> most repeated End Times issue<br />
that has been brought up by every major<br />
figure of the Old and New Testaments<br />
— including Christ Himself — is that the<br />
Last Days are marked by great deception<br />
and even greater apostasy. It’s those who<br />
hold fast to a faithful relationship with<br />
Christ to whom the true meaning of such<br />
things is revealed. It doesn’t come about<br />
by “knowledge”, but “faith”.<br />
• At the First Coming, the signs were<br />
only visible and understood by those<br />
who were faithful to Him. So it will be<br />
at His Second Coming.<br />
• At the First Coming the established<br />
religious authorities had become so<br />
institutionalized and corrupt that although<br />
they possessed knowledge of<br />
God’s Word, they did not know how to<br />
apply it or use it to recognize the signs<br />
of the times. Likewise at the Second<br />
Coming the great apostasy will render<br />
such authorities completely ineffective,<br />
even working on Herod’s behalf<br />
in his day, a major type of Antichrist.<br />
• At the First Coming those who recognized<br />
the signs of the times first went<br />
to those most likely to be interested<br />
but were not only rejected but actually<br />
found to persecute the Son of the<br />
God they professed to serve. Instead<br />
of welcoming Him, they sought to kill<br />
Him. At the Second Coming, much<br />
of the persecution of true believers<br />
comes from those claiming authority<br />
and position within the church, not to<br />
mention outright war waged against<br />
the Son.<br />
• At the First Coming a one-world<br />
system of government that embraced<br />
all religions as being part of a diluted<br />
whole ruled the earth under a single<br />
ruler in the form of the Roman Empire.<br />
So at the Second Coming the merging<br />
of religious institutions within a single<br />
organization under the world rule of<br />
the Antichrist will arise in the spirit of<br />
the revived Roman Empire.<br />
• At the First Coming the world’s<br />
ruler instituted a worldwide census to<br />
“mark” all its citizens. At the Second<br />
Coming the Antichrist will “mark” all<br />
of its citizens.<br />
• At the First Coming the followers<br />
of Christ rejoiced at His coming and<br />
responded by worshiping Him. At the<br />
Second Coming the Antichrist will<br />
lead a war against Christ and His followers<br />
and will do everything in his<br />
power to get everyone to worship him<br />
instead of Christ, but in the end every<br />
knee will bow and every tongue confess.<br />
• At the First Coming the signs of the<br />
times provided Believers with the time<br />
frame and general context that assured<br />
them that Christ’s appearance was imminent.<br />
So at the Second Coming we<br />
shall know not the exact date and time<br />
but the certainty and nearness of His<br />
arrival.<br />
With more examples I suppose I could<br />
go on and on, but this is the sure point to<br />
take with you: If you want to know about<br />
the Second Coming, learn everything you<br />
can about His First Coming. And not according<br />
to the distilled holiday stories or<br />
even elaborate scientifically-based theories<br />
that have become so popular, but according<br />
to His Word, which was the very thing God<br />
gave to the earth at His First Coming.<br />
In the beginning was the Word, and<br />
the Word was with God, and the Word was<br />
God. He was in the beginning with God.<br />
All things came into being through Him,<br />
and apart from Him nothing came into being<br />
that has come into being. In Him was<br />
life, and the life was the Light of men. <strong>The</strong><br />
Light shines in the darkness, and the darkness<br />
did not comprehend it. — John 1:1-5<br />
Just as it was then, so it is now. <strong>The</strong><br />
difference between those who saw and<br />
responded to the signs and those blinded<br />
to them came down to the fact that such<br />
things are not a test of knowledge but faith.<br />
Knowledge of the Scriptures was enjoyed<br />
by all, but only those who were putting it<br />
into practice, who were doers of His Word<br />
and not merely hearers were the ones who<br />
passed the test of faith requisite for spiritual<br />
clarity.<br />
<strong>The</strong>re are many things foretold in<br />
Scripture that have and are coming true.<br />
But there is no greater confirmation that<br />
we are living in the shadow of Christ’s<br />
imminent return than the apostasy that is<br />
presently taking place within the church.<br />
In His Love,<br />
Danny Isom<br />
American Priest Says,<br />
“No Peace Without Syria”<br />
Syrian Arab News Agency<br />
American Protestant Pastor Rick Warren<br />
on Monday said there was no peace in the<br />
region without Syria, noting that 80 percent<br />
of the American people rejected what the US<br />
Administration is doing in Iraq and considered<br />
the US policy in the Mideast as wrong.<br />
Syria’s Grand Mufti Sheikh Badr al-<br />
Din Hassoun received the American Pastor<br />
in Damascus in which he referred to the importance<br />
of spreading culture of amity, peace<br />
and coexistence instead of the ‘clash of civilizations’.<br />
<strong>The</strong> Mufti called for conveying the real<br />
image of Syria, national unity and its call to<br />
spread peace, amity and justice to the American<br />
people which the US administration has<br />
distorted their image before the world.<br />
Pastor Warren expressed admiration of<br />
Syria and the coexistence he saw between<br />
Muslims and Christians, stressing that he will<br />
convey this image to his church and country.<br />
Quote of the QUARTER !<br />
Winston Churchill, said:<br />
“<strong>The</strong> farther backward you<br />
can look, the farther forward you can see.”<br />
18 <strong>Moriel</strong> Quarterly • December 2009
Paul M c Guire<br />
Guest Author<br />
DEATH<br />
OF THE OIL DOLLAR and<br />
ISLAMIC ECONOMIC WARFARE AGAINST THE U.S.<br />
here are radical changes about<br />
to happen in the U.S., Great<br />
Britain, and European nations<br />
that have at their root Islam’s<br />
war against the U.S. dollar as<br />
the world’s oil currency. Russia, China,<br />
Brazil, and the EU. A future economic war<br />
is raging between the US and China over<br />
Middle East oil. New currency, competing<br />
world currencies and gold will act as transitional<br />
currencies. Abu Dhabi, Saudi Arabia,<br />
Kuwait and Qatar currently have an<br />
estimated 2.1 trillion dollars in reserves.<br />
What will happen when these nations<br />
move from the dollar to another currency?<br />
<strong>The</strong> global economic crisis was spoken<br />
of by the World Bank president Robert<br />
Zoellick: “One of the legacies of this crisis<br />
may be recognition of changed economic<br />
power relations,” he said in Istanbul ahead<br />
of meetings this week of the IMF and<br />
World Bank. Interestingly, the Word Bank<br />
and the International Monetary Fund are<br />
the organizations an International Federal<br />
Reserve is using to create a new world<br />
currency.<br />
Bible prophecy tells us about the rise<br />
of the Fourth Beast mentioned in Daniel<br />
Chapter 9, or a Revived Roman Empire.<br />
In other words a new world order is being<br />
birthed by a world currency and the<br />
European Union. America, which has<br />
been Israel’s only friend, now finds itself<br />
betrayed by a new administration in<br />
Washington D.C. which appears to favor<br />
relationships with Muslim nations. <strong>The</strong><br />
Abrahamic Covenant is clear about what<br />
happens to a nation that stops blessing Israel<br />
and begins to curse Israel.<br />
As a student of Bible prophecy I take<br />
the Abrahamic Covenant very seriously. I<br />
believe America has sowed to the wind and<br />
is about to reap the whirlwind. God’s hand<br />
of protection has been lifted off America,<br />
and now we are vulnerable to either a catastrophic<br />
calamity or something on the order<br />
of a nuclear attack. It is my personal<br />
opinion that America will suffer a catastrophe<br />
of unprecedented proportions and that<br />
this catastrophe will be directly related to<br />
the violation of the Abrahamic Covenant.<br />
I am not setting a date or the nature of the<br />
event; I am simply basing it on “Those that<br />
curse thee I will curse.” In fact, America’s<br />
current economic crisis could be related to<br />
this covenant.<br />
To compound these problems, America<br />
is under an invasion by Islam. It is a longterm<br />
invasion that has been planned for at<br />
least twenty years. I am deeply troubled by<br />
Evangelical Christians who are ignorant to<br />
the reality of this invasion and how it will<br />
affect their lives in America. Let me list a<br />
few of the long-term plans of this Islamic<br />
Invasion against America.<br />
1. Elect presidents, congressmen,<br />
senators and politicians who are<br />
pro-Islam and will vote to further the<br />
agenda of Islam. Part of this implies<br />
covertly financing their campaigns.<br />
2. A strategic ownership of media<br />
and other corporations through the<br />
buying of a controlling interest of<br />
stocks. Media companies are the<br />
primary target.<br />
3. <strong>The</strong> Islamic financing and backing<br />
of all sorts of laws and bills that<br />
do not seem related to the cause of<br />
Islam. Islam backing “hate crime”<br />
legislation and other laws that will<br />
enable Islam to “piggy back” on<br />
those laws and grant special rights<br />
to Muslims and Islamic groups.<br />
4. Strategic immigration and birth<br />
rates by Islamic men and women.<br />
While Western Christians buy into<br />
the lie of 1.5 children per household<br />
and abortion, Muslims do not<br />
practice abortion and have soaring<br />
birth rates. This is happening<br />
as well in Europe where Europeans<br />
have almost a zero population<br />
growth. Muslims through births<br />
and immigration have established<br />
controlling minorities in many nations.<br />
<strong>The</strong>y have created a powerful<br />
and unified political lobby.<br />
5. <strong>The</strong> strategic infiltration of college<br />
campuses for the purpose of<br />
conversion and spreading anti-<br />
Jewish propaganda.<br />
In America and European nations we<br />
have a convergence of powerful forces<br />
– the forces of globalization which favor<br />
Islam over Judaism and Christianity. <strong>The</strong>re<br />
is a long-term plan for invasion by Islam<br />
with the endgame of converting Western<br />
nations into Muslim nations. This puts<br />
Christianity and Israel in jeopardy. Biblebelieving<br />
Christians will be attacked and<br />
targeted through “hate crime” legislation.<br />
Until the Lord returns, what strategy can<br />
be employed by the Body of Christ to deal<br />
with this problem? Jesus Christ said, “Occupy<br />
until I come.” <strong>The</strong> Body of Christ is<br />
not to be in retreat until the return of Christ.<br />
It is an indictment on the theology of<br />
the Christian churches that the forces of<br />
materialism, hedonism and atheism have<br />
driven them into retreat. <strong>The</strong>se same forces<br />
are now at work in America! <strong>The</strong> latest statistics<br />
in America reveal that the Christian<br />
churches in America will soon be like the<br />
churches in Europe. What is the solution?<br />
<strong>The</strong> solution is uncompromised preaching<br />
and communication of the entire Word<br />
of God. Men whose hearts are on fire by the<br />
power of the Holy Spirit preaching without<br />
shame the full Word of God. <strong>The</strong> answer is<br />
not to water down the Gospel in order to<br />
appeal to sinners! <strong>The</strong> “Seeker Friendly”<br />
and “Emergent Churches” are the spiritual<br />
December 2009 • <strong>Moriel</strong> Quarterly 19
News Alert<br />
equivalents of waving the white flag of<br />
surrender. If the Evangelical churches in<br />
America continue to go down the “Emergent<br />
Church” and “Seeker Friendly” road,<br />
the Church will become extinct in America!<br />
<strong>The</strong> answer is not in retreating from the<br />
truth of God’s Word. <strong>The</strong> answer is preaching<br />
and communicating the entire Word of<br />
God with no apologies! <strong>The</strong> answer is not<br />
retreat and compromise, the answer is full<br />
frontal assault with the Word of God on<br />
the powers of darkness. As the Church in<br />
American and Europe we must kneel before<br />
a Holy God and repent of our apostasy and<br />
false doctrine. It is only after true repentance<br />
from false doctrine and apostasy is<br />
made that the fire of revivals can burn in our<br />
hearts. God is Holy and His Word His Holy.<br />
When we reject our idolatry in repentance<br />
God can send His Holy power on<br />
His Church. God is in a supernatural relationship<br />
with His Church. Evangelism and<br />
ministry in the Holy Spirit cannot occur by<br />
any human merit. It is entirely dependent<br />
on the work of God.<br />
Christ is coming back! His prophetic<br />
super-sign is Israel! It is the desire of God<br />
to see His Church wage war against the<br />
powers of darkness before His return. He<br />
said to us, “<strong>The</strong> fields are white for harvest<br />
but the laborers are few.”<br />
We are to go out and evangelize the<br />
lost. <strong>The</strong> return of our Lord Jesus Christ<br />
has never been closer.<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
<strong>Moriel</strong> online: www.moriel.org<br />
• MORIEL is an evangelistic ministry to people<br />
of other faiths, beginning with the Jews and nominal<br />
(non-evangelical) Christians, such as Roman Catholics<br />
and liberal Protestants. We also hold seminars on<br />
Messianic apologetics, and on Islamic evangelism,<br />
and cult evangelism<br />
• MORIEL seeks to plant Messianic fellowships<br />
where none exist. <strong>The</strong>se are “fellowships” and not<br />
congregations, designed to evangelize Jews and to<br />
provide a practical way for Jewish believers and<br />
those called to the Jews to preserve and express their<br />
identity in Yeshua as Messiah<br />
• MORIEL helps believers to plant churches in<br />
situations where bible-based congregations do not<br />
exist. We call this Misgav Ladach;a Hebrew term<br />
meaning “shelter for the oppressed”.<br />
• MORIEL will stand against serious doctrinal error<br />
where it threatens the credibility of the gospel or<br />
undermines the authority of scripture. This will be<br />
particularly true concerning areas likely to prove<br />
detrimental to Jewish evangelism - such as “Dual<br />
Covenant <strong>The</strong>ology” and “Christian Anti-Semitic”,<br />
and “Anti-Zionism”<br />
News Flash . . . .<br />
Jews Banned From Susan G. Komen Breast Cancer Conference<br />
Monday, October 19, 2009, 10:19 PM, Jim Hoft<br />
<strong>The</strong> Susan G. Komen Breast Cancer Organization is<br />
holding a conference this week in Egypt. No Jews are allowed.<br />
Israel National News reported:<br />
A United States-based organization’s conference on breast<br />
cancer awareness, to be hosted in Egypt, has been touted by<br />
international news networks as an example of “unprecedented<br />
cooperation” in the region. However, according to Channel 2<br />
news, the celebration of unity may be premature, as Israeli<br />
doctors were told at the last minute that their invitations to<br />
participate had been rescinded.<br />
<strong>The</strong> conference will be held in Alexandria, Egypt this week,<br />
under the auspices of the American group Susan G. Komen for the Cure – the world’s largest<br />
breast cancer advocacy organization. It is to include meetings between leading researchers<br />
from the U.S. and several Mideast countries.<br />
Israeli doctors were invited to the event as well, and several had planned to attend.<br />
However, on Sunday night, the doctors received brief notices telling them that they were<br />
no longer invited to the conference, by order of Egyptian Health Minister Hatem el-Gabali.<br />
<strong>The</strong> notices did not include an explanation of Gabali’s decision. (Hat Tip Ken Solomon)<br />
Evidently, boycotting Israel is more important than curing breast cancer.<br />
*<br />
Susan G. Komen Reverses Decision: Will Allow Israeli<br />
Doctors at Egyptian Conference<br />
Thursday, October 22, 2009, 9:41 PM, Jim Hoft<br />
<strong>The</strong> Susan G. Komen Foundation reversed their decision and will now allow Israeli<br />
doctors to attend their breast cancer conference in Egypt.<br />
Atlas posted this update:<br />
Sufficient pressure was applied and the decision has been reversed. I was just advised<br />
by Doctors Against Racism.<br />
Thank you for contacting Susan G. Komen for the Cure. We have new information from<br />
our founder, Nancy Goodman Brinker, on this situation.<br />
Susan G. Komen for the Cure Pleased to Announce, Egyptian Events to Welcome All<br />
Advocates, Including those from Israel.<br />
Statement from Nancy Goodman Brinker, Founder, Susan G. Komen for the Cure<br />
Breast cancer advocates from the United States and across the Middle East are meeting<br />
in Egypt from October 21-27 for breast cancer awareness events. <strong>The</strong>re have been reports<br />
that some of the invited participants would not be allowed to attend these events. Susan G.<br />
Komen for the Cure has now received confirmation that all advocates, regardless of their<br />
country of origin, are invited to fully participate in events to bring breast cancer to the forefront<br />
of public discussion in the Middle East.<br />
After we received the initial report on the situation, we launched a diplomatic effort to<br />
ensure they would be able to participate. I am pleased to report that our efforts led to confirmation<br />
that all advocates would be welcome to participate in the events.<br />
Susan G. Komen for the Cure remains steadfast in our mission to save lives and end<br />
breast cancer forever.<br />
More… Reader K. Solomon added:<br />
HUGE thanks to Ms. Pamela Geller (Atlas Shrugs) for starting the ball rolling, Mr. Jim<br />
Hoft (Gateway Pundit) for accelerating the task at hand, Ms. Joyce Kaufman for the on-air<br />
“calmly voiced monologue” and each of you for doing your part in helping some sanity to<br />
reign.<br />
Notes:Permission given by Jim Hoft, Gateway Pundit Blog & Atlas Shrugs(Pamelar Geller), http://gatewaypundit.firstthings.com/2009/10/susan-g-komen-reverses-decision-will-allow-israeli-doctors-at-egyptianconference/,<br />
http://atlasshrugs2000.typepad.com/atlas_shrugs/2009/10/attention-righteoys-atlas-activists-israeli-doctors-will-be-allowed-to-attend-susan-g-komen-cancer-r.html<br />
20 <strong>Moriel</strong> Quarterly • December 2009
FYI<br />
PERTINENT “ ”<br />
October 4, 2009<br />
“Nazi Israel:” Obama’s Official Web Site Equates Israel to Nazi Germany<br />
“<strong>The</strong> majority of the Israeli policies are the exact copies of the Nazi policies”<br />
by Bill Levinson<br />
Barack Obama’s official Web site, over which Barack Obama’s organization exercises editorial control, carries an entry that equates<br />
Israelis to Nazis and their treatment of Palestinians to the Holocaust. Emily and her fellow moderators at Obama for America apparently<br />
did not consider an entry that compares Israeli Jews to Nazis as “disrespectful to our other users and detract from a welcoming community<br />
where all people can engage in positive discourse.” Here is the material that Obama for America approved for posting.– Nazi Israel … Indeed<br />
Richard Falk, the professor of international law at Princeton University and the UN’s special rapporteur on the Palestinian territories,<br />
had accused Israel of violating international law, international humanitarian laws, and the Geneva Convention. He described Israel’s<br />
policies against Palestinians and its siege of Gaza as “war crimes”, “genocidal tendencies”, “holocaust implications”, and “holocaust-in-the-making”.<br />
He urged the International Criminal Court to look into the possibility of indicting Israeli leaders for war<br />
crimes.<br />
Professor Falk had a little taste of Israel’s Nazi-like crimes and human rights violation when he traveled to Israel, last Sunday<br />
December 14th, 2008, to visit the Occupied West Bank and Gaza Strip to report on Israel’s compliance with human rights standards<br />
and international humanitarian law. <strong>The</strong> Israelis “detained” Professor Falk at the airport, treated his as a criminal and a threat to the<br />
state, humiliated him and de-<br />
ported him next day back to<br />
Geneva.<br />
…Emboldened by the<br />
American blind and unconditional<br />
support, defiant Israel<br />
wanted to publicly give its<br />
finger to Falk and to the UN<br />
he represents, declaring itself<br />
above all international laws<br />
and above any criticism of its<br />
crimes and human rights vio-<br />
lations even if such criticism<br />
comes from a Jew himself. Such defying humiliation<br />
of the world political body<br />
is meant to distract the UN,<br />
and thus the whole world,<br />
away from the holocaust it<br />
is perpetrating against the<br />
1.5 million Palestinians in<br />
Gaza, and all its on-going<br />
war crimes against the rest<br />
of Palestinians throughout<br />
the whole Palestine.<br />
Falk’s accusations of Is-<br />
rael’s Nazi-like holocaustal<br />
implications are no differ-<br />
ent from those made by John<br />
Dugard, his predecessor, in<br />
several reports on conditions<br />
in occupied Palestine. Many<br />
conscientious political figures,<br />
as well as regular citi-<br />
zens, around the world had<br />
described Israel’s policies in<br />
occupied Palestine in specific<br />
and in the Middle East<br />
in general as war crimes and<br />
threat to world peace.<br />
Comparing the present-<br />
day Israel with Nazi Germany<br />
one discovers that<br />
the majority of the Israeli<br />
policies are the exact cop-<br />
ies of the Nazi policies. Nazi<br />
Germany had invaded its Eu-<br />
ropean neighbors extending<br />
from England to Russia. Israel had also invaded all its neighboring countries; Egypt, Jordan, Syria, and Lebanon. It is also heavily involved<br />
in the invasion of Iraq and Afghanistan. Its tentacles had also reached African countries as far as South Africa, Somalia, Sudan,<br />
Angola, and Sierra Leone.<br />
… Worse than the Nazis Israeli forces used to invade peaceful Palestinian towns, execute men, women and children in cold<br />
blood everywhere and anywhere they encounter them, dynamite their homes on top of their residents, and finally demolish the<br />
whole town making room for new Israeli colonies. Throughout 1948/49 Israelis had committed 70 ugly massacres against Palestinian<br />
villagers, and totally destroyed 675 Palestinian towns and villages including their churches and mosques. Such massacres<br />
and demolitions followed a set pattern, repeated in one village after the other, indicating a pre-meditated genocidal plan..<br />
<strong>The</strong> rest of these lies and blood libels are available at Barack Hussein Obama’s official Web site, Organizing for America. Suffice to<br />
say that this entry passed muster with Obama’s moderators and is clearly acceptable to Obama for America.<br />
Posted by Bill Levinson @ 11:58 pm<br />
From the Atlas Shrugs website – Permission given by Atlas Shrugs (Pamelar Geller), http://atlasshrugs2000.typepad.com/<br />
December 2009 • <strong>Moriel</strong> Quarterly 21
<strong>Moriel</strong> Australia<br />
Margret Godwin<br />
AUSTRALIANnews<br />
Australian & Rambling Rose Report– December 2009<br />
Greetings Dear Family in the Name of Our Lord Jesus Christ.<br />
Again dear family, we tidying up and filing away yet another year. I won’t bore you with the obvious, but where does the time go? It has<br />
been a big year here in Australia. <strong>The</strong> country is still undergoing Royal Commissions of the “Black Saturday Fires.” While some homeowners<br />
are deciding whether to rebuild or move, many others are too scared to make momentous decisions (as they see it at this time). And while it is<br />
still spring we are already having excessive heat and fires, and many frightened eyes look nervously to the hills for that wisp of smoke to come<br />
over the horizon.<br />
As if that is not bad enough, we are madly sailing down the road of abortion on demand, homosexuality, legalizing same-sex marriage, and<br />
allowing children to be adopted into these unions. <strong>The</strong> government is giving over all rights to other nationalities while denying the same legal<br />
rights to Christian-born Australians. Almost every vestige of Christianity has been removed from our schools and, even more sadly, in supposed<br />
mainline church schools. As I have for several months been restricted physically from doing a lot of other things, I have been quietly observing<br />
the depraved way of life that we seem to have so readily embraced. I almost fall prostrate at the mercy and patience of our God. We are no longer<br />
shocked at the evilness, cruelty and putrid way of life that through the Internet and television can be accessed in what once was the sanctity of<br />
our homes. All I know for sure is that I must hang onto the Lord, not through any strength of my own, but through His almighty power. I am<br />
weak but He is strong. While I praise Him for the wonderful gifts He has given me I see so very clearly what a temporary thing this “mortal” life<br />
is. Please forgive me if I come across as preaching (never, never, never) but in my heart I felt I wanted to share this with you.<br />
So my dears, as we embrace 2010 I pray that we all shake the dirt off our hands and feet. That we cleave unto Him—the King of kings and<br />
Lord of Lords. More precious than anything or anyone else. <strong>The</strong> words of the chorus, “Lord you are more precious than silver,” and, “I will sing<br />
you a love song,” have been going ‘round and ‘round in my head. As I quietly sing them to myself I feel the most beautiful peace seep through<br />
me, and I acknowledge that everything is in His hands. Praise Him. I pray also that you all have a Christ-filled holiday season, and the Lord<br />
holds you safely in His magnificent and beautiful hands.<br />
Just one more encouragement before I close: don’t forget the widows/widowers, those alone, those in nursing homes. Just take a few moments<br />
to perhaps take them for a meal, or go eat with them, make a telephone call or, even more precious, write them a short letter. Just think,<br />
if each of us wrote one letter, how much pleasure that would bring.<br />
And finally, thank you so very much to all those who have been praying for Jacob, the ministry, and for me personally. May the Lord bless<br />
you mightily. My love to all of you; may the Savior whom I adore wrap His loving arms around you, and may you experience a “joy unspeakable”<br />
Shalom,<br />
Marg<br />
ambling<br />
G’Day dear family,<br />
o s e<br />
Well, here I am coming to a close of my tenth year at the computer, having started out in 1999 as “a scribe in training.” As 2009 closes I feel<br />
that, were I to be perfectly honest, I have not graduated any further. But in saying that, I am comfortable where I am. As a dear friend of mine used<br />
to say, “she loves to sit on the fence!” Probably got lots of splinters in my bottom, eh!<br />
My goodness, we have had some wonderful times during this past decade. Yet we have also seen horrific things happening to brothers and<br />
sisters around the world in the name of “Christianity.”<br />
Most of my personal happiest times have been getting to know more of you when we travel to different venues with Jacob, Dave and Calvin.<br />
It is amazing. While I don’t recognize a lot of the faces, as soon as I hear a voice I can generally make out who you are.<br />
At the risk of sounding too worldly, I must make a New Year’s resolution for 2010. Now you had best sit down. I am going to clear out my<br />
office and completely revamp it, and putting everything in its rightful place. Now you stop that laughing! Truly I am going to do it!! I can hear a<br />
chorus from all around Australia saying, “I’ve heard that before,” or, “How many times have I heard that!?” I have to do it anyway for my own<br />
survival. I fear one day I will not be able to find my way out and will just fade away and not a living soul will know where I am. Thank the Lord for<br />
my faithful companions, Noah and Esther (my ragdoll cats) they have incredible orienteering instincts and can always find a way in to check on me.<br />
Now to our Aussie Readers a few reminders: It is time to re-register for the 2010 Quarterly. <strong>The</strong> 2010 <strong>Moriel</strong> program will include visits by<br />
Jacob (July), Dave Royle (May), and Calvin Smith (tbd). We have huge a “thank you” to pass on to all those who have supported the ministry<br />
prayerfully and financially; for the love displayed toward those on the mission fields prayerfully and financially; for all the volunteers who visit<br />
those who are on their own, or who are ill or lonely; for all those who have helped at the mail outs and conferences (I could not have managed<br />
without them); for the pastors and their wives who have welcomed our speakers. And a “thank you” to Pammie and Vic who travel over each<br />
week (staying overnight) to help me here. This couple is wonderfully generous and faithful. New additions to the <strong>Moriel</strong> “House Mob” are Les<br />
and Trish Martin and their little dog Trixie. Les and Trish have taken over as managers at the Belgrave Lodge, and in their spare time they come<br />
over to do what they can.<br />
Well my dears, our dear Carrie in the USA is awaiting this effort so I had best close for now. I hope you enjoy the bumper Sept/Dec issue; that<br />
should keep you going over the holidays. I apologize for the delay but things have been a bit “iffy” here with me.<br />
Oh, Oh, I am really going to have to go! My little Esther has just brought in her latest prize, a dear little brown lizard (minus it’s tail). I will<br />
have to try to catch it, keep her away from it, and then put her in the “sin bin.” It is not as though she hasn’t had plenty of warnings!!!!<br />
Note that the office will close for a month over the Christmas break, but I will be clearing the mail and sending out some of the orders as they<br />
come in. God bless you all. I look forward to catching up with you in 2010.<br />
Love in Christ,<br />
Marg<br />
22 <strong>Moriel</strong> Quarterly • December 2009
Hebrew Lesson<br />
<strong>The</strong> water of life is the Word from God<br />
HEBREW LESSON . . .<br />
FAQ: Why Didn’t the Jews Resist?<br />
Resist not Evil<br />
In the realm of human nature, the most natural response<br />
when one is threatened or attacked, or even put in danger,<br />
is what scientists refer to as “fight or flight”: either to defend<br />
oneself against the danger, or to flee from it. One of<br />
the most frequently pondered questions about the Shoah,<br />
is why did the Jews not fight back more against the Nazis to<br />
prevent their people from Genocide and the gas chambers.<br />
It seems only natural, that a people who existed all over Europe,<br />
close to 12 million at the beginning of World War II,<br />
with 3.5 million in Poland alone, should pick up arms against<br />
a tyrant seeking to destroy them and take control of Europe.<br />
Some have counted the Jews as “lambs to the slaughter” and<br />
expressed wonder at the idea that millions walked what is<br />
perceived as blindly to their death. After all some reason,<br />
in mass executions, did the Jews in line to be killed not realize<br />
that the others were being killed, and were not more of<br />
them than even the battalions? <strong>The</strong> nature of resistance in<br />
wartime though is not well understood by many, and the<br />
nature of resistance in genocide is even less understood.<br />
One thing is clear in considering the choice to resist or<br />
not, that morality and wisdom in wartime in general becomes<br />
very complex, with threatening consequences. It is<br />
this complexity of choice that will be considered here.<br />
A Darkening Horizon<br />
<strong>The</strong> choice for the Jewish People and others to resist or<br />
not resist the Nazis began as soon as the Nazis started to<br />
come to power. In 1923, the Nazis had growing support<br />
but they were still a very small minority Party, and would<br />
gain only about 3% of the vote. Still, even at this point with<br />
the perception of the Nazis as a fringe group and the disdain<br />
for brutal tactics and censorships by the ‘brownshirts’,<br />
many German Jews were outspoken, but there was only occasional<br />
resistance, because neither the Jews nor Domestic<br />
Germans felt that the National Socialists would come to hold<br />
the monolithic power which would come about in 10 years.<br />
Anti-Jewish demonstrations and rhetoric were decried by<br />
some and supported by others, not unlike such occurrences<br />
today in Europe and the United States.<br />
Anti-semitism in the 1920s and 1930s in Germany,<br />
though was not limited to the Nazis: many old prejudices held<br />
strong, and the Jews, who had remained a people through<br />
dispersion for centuries, had learned the value of passive<br />
co-existence to the extent possible, combined up until this<br />
time period with a segregation lasting far beyond the Jewish<br />
Enlightenment which gave rise to possibilities of Modern<br />
20th century assimilation of the Jews into Western cultures.<br />
<strong>The</strong> Morality of Resistance vs<br />
Non-resistance<br />
To discuss the morality of whether to resist or not resist<br />
in war time is to move out of the normal range of ethics: in<br />
war in general, a person is in constant danger, but so are<br />
others; in war quick life and death decisions must often be<br />
made without time to consider outcome or moral implications.<br />
Jewish resistance was compounded in these choices<br />
in which there were not right or wrong decisions but wrong<br />
or less wrong decisions. An example of this would be, Jews<br />
who had a small cache of arms in the ghettos, who at best<br />
could have killed a small group of Nazis out of thousands.<br />
Should they resist? If they picked up weapons and fired, the<br />
result would most likely be the rapid random killing of themselves<br />
and innocent bystanders, or even a razing or bombing<br />
of the ghetto. If they did not resist they would most certainly<br />
been enslaved, deported, robbed and murdered. Resistance<br />
in many cases became more of a statement than a realistic<br />
defense. Medical staff in the ghetto or Jewish hospitals faced<br />
the same kinds of choices: in one case during the time of deportation,<br />
staff at a children’s hospital were asked to ready<br />
their patients because the Nazis would arrive shortly. Knowing<br />
the Nazi’s penchant for killing the weak and ill, some<br />
staff members gave their patients large doses of morphine or<br />
other narcotics: they knew the patient would probably die.<br />
Resistance and Consequences<br />
A premiere example of the dilemma of Jewish Resistance<br />
during the Shoah lies in the events surrounding and leading<br />
to the ‘Warsaw Ghetto Uprising’. Unlike regular warfare,<br />
where assaults are met by resistance with calculated risk, the<br />
Ghetto provides a unique look at a classic moral dilemma.<br />
Long before the uprising, ZOB knew about the consequences<br />
of the deportations. <strong>The</strong> youth, more willing to rebel initially<br />
tried to work within the bounds afforded them – they<br />
warned the Judenrat. <strong>The</strong> youth and the Judenrat however<br />
were greatly constrained by moral and political boundaries.<br />
If the Judenrat lived up to their conscience, then their defiance<br />
of the Nazi liaisons would have brought instant imprisonment<br />
and death. For the younger dissidents, though,<br />
the dilemma constantly and throughout the war, was that of<br />
minor resistance endeavors succeeding, vs the great and real<br />
possibility that the action would bring about retribution and<br />
death not only to them but to many people. <strong>The</strong> fear was<br />
well-grounded: by the time of the Uprising, there had been<br />
constant reprisals and even legislation enacted which made<br />
Jewish resistance an extremely difficult potential.<br />
NOTES: http://www.shoaheducation.com/faqjewsresist.html<br />
© 1997,2003Elizabeth K. Best, PhD; Shoah Education Project (Web)<br />
December 2009 • <strong>Moriel</strong> Quarterly 23
South Africa News<br />
Salvador & Dianne Hayworth<br />
Salvador and Dianne’s<br />
Msindisi = (Zulu for saviour) Jesus is the Saviour of the world and it is He that we are trying to serve. He saves<br />
from Sin and the consequences of sin. He saves us from ourselves. He saves us from eternal death and despair.<br />
He came to give eternal life and died to satisfy the justice of God so that we can come into relationship with the<br />
Creator that we have been estranged from.<br />
Psalm 115: 1 – “Not to us, O Lord,<br />
not to us, but to Your name give glory because<br />
of Your loving kindness, because of<br />
Your truth”<br />
As of late we have been asked a few<br />
questions by various people which we take<br />
to be indications of the kind of questions<br />
many people are asking. So this month<br />
we thought we would answer them in our<br />
newsletter for all to read. <strong>The</strong>y are answered<br />
according to the most asked question<br />
first and the least asked question last.<br />
1. Where do you get<br />
your support?<br />
We are solely funded by freewill<br />
offerings from individual supporters who<br />
feel prompted to give either one offering<br />
or regular support. Occasionally we have<br />
had churches from Australasia and the<br />
UK also give freewill offerings. A couple<br />
of friends have also donated textbooks<br />
towards Salvi’s theological studies. And,<br />
thank the Lord, He has prompted a couple<br />
of people to contribute towards Salvi’s<br />
Bible college fees, just enough to cover the<br />
rest of the certificate level of the course.<br />
Salvi is applying for a bursary so as to<br />
lessen the costs of the course. Sometimes<br />
it can be quite tight but we have seen the<br />
Lord move people’s hearts to contribute to<br />
the building of our hut, and towards our<br />
weekly living and ministerial expenses.<br />
2. What is it missionary<br />
life like?<br />
On a weekly basis Salvi preaches and<br />
prepares Bible and theological studies. Di<br />
does Zulu, helping locals with things like<br />
taking people to the clinic or helping Gogo<br />
at our Kraal, as well as maintaining the<br />
home, hand washing clothes most days.<br />
On a Monday we both take the truck to<br />
fetch 85 liters of drinking water from the<br />
communal tap. This is a hand pump borehole<br />
tap and the water is used for cooking<br />
and drinking. Salvi also fetches eight 20<br />
liters containers of river water per week<br />
that is used for everyone at the Kraal for<br />
washing and bathing. Phumulani’s family<br />
still wants to fetch water from the river<br />
themselves. Di has yet to master the art<br />
of carrying water on the head! Salvi also<br />
empties out the porta-loo about 2 to 3 times<br />
a week, and Di takes the liberty of using up<br />
left over river water in giving the car a good<br />
wash, or washing mud-caked shoes after it<br />
has been raining. Suddenly shoes become<br />
platform boots! When it is hot Di will fill<br />
our solar shower, otherwise we bucket bath.<br />
3. How long do you intend<br />
to stay?<br />
We are here for as long as the Lord<br />
desires. <strong>The</strong> good thing is that the hut we<br />
have built will not go to waste as it is on<br />
Phumulani’s land. When we do leave, the<br />
hut will go to him. He has said that he<br />
would not use it for himself, but keep it<br />
for visiting missionaries, like Caleb and<br />
Sophie, and as a possible venue for church<br />
meetings. <strong>The</strong> focus is not upon us being<br />
the ones to do the work, but that the work<br />
is done in which we play a part. We pray<br />
that the Lord may bring in other people<br />
who preach the truth of God’s Word to<br />
evangelize and disciple the ‘whosoever’<br />
in these areas. Also that people who can<br />
speak the truth in Zulu will be sent to work<br />
in God’s vineyard, not to build up our<br />
particular Bible studies or church groups<br />
but Jesus’ Church.<br />
4. Is it hard staying there?<br />
Like many things there are pros and<br />
cons. It can sometimes be frustrating being<br />
without having running water or electricity,<br />
especially for Salvi when he wants to do<br />
research, lectures or assignments for Bible<br />
college. Living here can be hard for Di<br />
when she wants to share more; the language<br />
is a barrier at this stage for her. It can also<br />
get monotonous when people think that<br />
because you are white you are to give them<br />
work or money and other such things. <strong>The</strong><br />
lifestyle though, is quite laid back so we<br />
do not have the burden of hectic schedules<br />
which is a plus.<br />
Latest News:<br />
This month we have had the arrival<br />
of Lorraine and her three girls to give<br />
them a week holiday. While we were in<br />
Springs we arranged with her to come<br />
over during the school holidays. We said<br />
that if she could find her way here we<br />
would pay for her ticket home again. As<br />
you may already know, Lorraine and Di<br />
worked closely together in Springs. After<br />
Lorraine’s husband, Sam, died we wanted<br />
to support her in whatever way we could.<br />
When she called about coming to visit us<br />
we were overjoyed, but when we heard<br />
that the total for all their tickets was R699<br />
we immediately thought that we did not<br />
have the money to provide her ticket home.<br />
So we prayed about it. During that week<br />
someone gave us R100 so we put that aside<br />
for Lorraine. Lorraine was arriving on the<br />
Monday when we would have to purchase<br />
her ticket home to guarantee that she would<br />
have three seats booked for the following<br />
Sunday. Though we told nobody about the<br />
need, we prayed. On Sunday the church<br />
decided to give us the offering that had<br />
been collected over a couple of months.<br />
<strong>The</strong>y had no idea how timely it was. When<br />
we counted it the total was R590 which<br />
gave us a total of R690, just R9 shy of the<br />
total. All glory to the Lord. But that was not<br />
all. When Lorraine arrived she told us that<br />
she did not have the money to come here<br />
either. But a visiting pastor, knowing about<br />
her, had supplied her with the means to<br />
purchase the ticket to come here! We pray<br />
Lorraine and the girls had a refreshing stay<br />
and were encouraged in their walk, even<br />
though the weather was drizzly all week.<br />
While here, Lorraine got to meet the<br />
people from the Tuesday night Bible study<br />
as it was our turn to host it. Salvi has been<br />
teaching on the “first foundations” from<br />
24 <strong>Moriel</strong> Quarterly • December 2009
Hebrews 6:1-2. This week he was teaching<br />
on washings and baptisms. It is wonderful<br />
to see the Lord working in their lives. One<br />
of them hasn’t been baptized as a believer,<br />
having been sprinkled as a baby in the<br />
Dutch Reformed Church which they are<br />
still attending. But he has now said that he<br />
wants to be properly baptized and will be<br />
arranging the day where we will baptize<br />
him in his dam. This will probably be in a<br />
couple of weeks.<br />
Lorraine helped Di with kid’s club on<br />
the Saturday she was here. Our numbers<br />
are growing and that week we had it in our<br />
hut, and Di counted 22. Please pray that<br />
the Lord will give the children hearts to<br />
understand the Gospel as Celani, Khetiwe<br />
and Di take it.<br />
On the Sunday that Lorraine left we were<br />
blessed with a couple from Paulpietersburg<br />
who have been listening to <strong>Moriel</strong> and<br />
Ariel teachings and experiencing change<br />
by them. <strong>The</strong>y also attend the Wednesday<br />
nights with our friends in Vryheid and have<br />
been encouraged by the fellowship. <strong>The</strong>y<br />
have left the German Lutheran Church<br />
and were attending Elijah <strong>Ministries</strong> in<br />
Sandton, Johannesburg once a month to<br />
get good Bible teaching. When they arrived<br />
they said that they had come to get baptized<br />
as Salvi had shared from Scripture a few<br />
weeks back about the importance of it.<br />
This took us by a little surprise but it was a<br />
wonderful surprise and we got our bath out<br />
of the storage mud hut, plugged up the hole<br />
and filled it with water. It was a privilege<br />
to share in this occasion with them. <strong>The</strong>y<br />
came with us to Church afterwards where<br />
Phumulani preached a cracking message<br />
in English and Salvi translated into Zulu.<br />
Phumulani was speaking from 1 Peter<br />
about the trials on faith. Salvi said he was<br />
amazed by Phumulani’s clear presentation<br />
of election which he put forth as follows:<br />
“God chooses people to salvation, but the<br />
Bible does not tell us the basis by which<br />
he chooses. Yet man must come freely<br />
and willingly to God.” It is amazing that<br />
this topic has been debated endlessly and<br />
theologians have come to no satisfactory<br />
conclusion and yet Phumulani, from the<br />
middle of rural KwaZulu Natal put it so<br />
simply and yet profoundly that God is both<br />
sovereign and that we must come willingly<br />
and the beauty being that it portrays a two<br />
way relationship where God calls and man<br />
freely responds. After the meeting we<br />
shared in a meal at our home and then we<br />
took Lorraine back to Vryheid to catch the<br />
bus home.<br />
A week later our friend Sue Wells will<br />
be visiting us with seven of their foster<br />
children. Allen and Sue Wells run a ministry<br />
called Bezaleel which is a family home<br />
with eleven children that they parent.<br />
Salvador & Dianne Hayworth<br />
<strong>The</strong>se children were from various African<br />
tribal backgrounds. Allen has started a Wi-<br />
Fi internet business to provide a future for<br />
some of his children. However it is still in<br />
its early stages. <strong>The</strong> family lives by relying<br />
on free will offerings of people who feel<br />
moved to support them. Please keep them<br />
in your prayers, especially regarding Sue’s<br />
visit. If anyone would like to learn more<br />
about their work, receive a newsletter or<br />
support them in any way please feel free to<br />
contact them on these details. Email: bezaleel@saol.com.<br />
Phone: +27 (0) 11 815 3900<br />
Salvi continues to evangelize three local<br />
areas. In Eastmine a couple of weeks<br />
ago he was waved down by a family who<br />
wanted him to share the Scriptures with<br />
them. He started a study and then they<br />
asked him to come again. <strong>The</strong>y still want<br />
to continue studying the Scriptures, so this<br />
could be the start of a small Bible study<br />
in that part of the community. <strong>The</strong> ladies<br />
at Saturday’s Bible study in Steiland have<br />
been asking wonderful questions and it is<br />
faithfully continuing. Please pray for these<br />
studies. If anyone has any questions or<br />
comments please feel free to e-mail them.<br />
Our internet time is very limited so we<br />
might be slow in replying but we welcome<br />
any correspondence.<br />
Shalom In Jesus.<br />
Salvi and Di.<br />
THE PRINCIPLE OF GODLINESS<br />
1 Timothy 3:16 – “By common confession,<br />
great is the mystery of godliness:<br />
He who was revealed in the flesh, Was<br />
vindicated in the Spirit, Seen by angels,<br />
Proclaimed among the nations, Believed<br />
on in the world, Taken up in glory”<br />
<strong>The</strong> fact that Jesus was vindicated in<br />
the Spirit means that He was wronged in<br />
the flesh. You can only be vindicated if<br />
you have wronged or have been wronged.<br />
As Jesus was sinless we know that He did<br />
no wrong, so He could only have been<br />
wronged. Jesus was never really seen for<br />
who He was while He was on the earth. It<br />
was a rare occasion that someone like Peter<br />
would say, “You are the Christ, the Son<br />
of the Living God.” But Jesus was seen by<br />
angels. He preached only to the people of<br />
a tiny country, Israel. He said that He came<br />
for the lost sheep of the house of Israel.<br />
God had promised Abraham that through<br />
his seed all nations would be blessed. But<br />
in His vindication Jesus was proclaimed<br />
among the nations. We read about that in<br />
the book of Acts. In the flesh no one really<br />
believed in Him. 5,000 people followed<br />
Jesus for the food but left at His teaching.<br />
South Africa News<br />
When Jesus raised Lazarus from the dead,<br />
no one believed that Jesus could do it. Even<br />
Martha’s faith failed. She had displayed<br />
faith concerning the fact that God would<br />
give whatever Jesus would ask, and concerning<br />
the fact that Jesus was the Christ,<br />
the son of God. She had also believed in<br />
the resurrection on the last day. When it<br />
came to the actual raising of Lazarus, her<br />
faith failed. But in Jesus’ vindication He<br />
was believed on in the world. And lastly<br />
Jesus died a cruel, shameful and humiliating<br />
death. He died the death of a convicted<br />
criminal, though He did nothing wrong.<br />
But in His vindication He was taken up in<br />
glory. Jesus did not snatch at His vindication<br />
but He trusted on His heavenly Father.<br />
He waited for God to initiate it and He responded<br />
to God’s leading.<br />
<strong>The</strong> Gospel shows a relationship between<br />
God and man where man is helpless<br />
to save himself and has no righteousness<br />
of his own. <strong>The</strong>refore God, out of His own<br />
initiative, stepped in and initiated salvation<br />
by what Jesus did on the cross and by the<br />
Gospel’s call to repent. God offers salvation<br />
and man must respond. This is not only<br />
true of salvation, but it is also true with all<br />
our blessings. And this is true spirituality:<br />
that I respond to what God is telling me<br />
and showing me in faith. <strong>The</strong> idea that we<br />
can initiate anything in our Christian walk<br />
is pseudo-spirituality. Everything that we<br />
do in our Christian walk is in relation to<br />
what God has already done. We believe because<br />
He has told us and we love because<br />
He loved first.<br />
Y’varechecha Adonai<br />
December 2009 • <strong>Moriel</strong> Quarterly 25
<strong>Moriel</strong> South Africa<br />
David Royle<br />
<strong>Moriel</strong> Missions<br />
END OF YEAR 2009 REPORT<br />
Dear Friends<br />
We want to end this year giving<br />
praise to our God for His supply that he<br />
has often wrought through you. When<br />
David Lister asked me to put together a<br />
review of the year I felt quite daunted<br />
as so much has happened and I did not<br />
want to forget to thank anyone for their<br />
input. So that’s why I want to begin with<br />
thanksgiving to our God and to our supporters<br />
for all that you have done. From<br />
Jacob and Dave Lister who always mention<br />
the work wherever they go, to all<br />
our administrators who are so supportive,<br />
to my family who put up with my<br />
insecurities and especially to my parents<br />
who host me. <strong>The</strong> list goes on and on<br />
and on, and so we give Glory to God.<br />
On a personal family note this has<br />
been an amazing year. My son Anthony<br />
and his wife Liz produced a lovely little<br />
girl named Abigail who is a real joy to<br />
us. This was followed in March with the<br />
marriage of our youngest son Aaron to<br />
Erin, whom he met while she was here<br />
in South Africa on mission. As parents,<br />
it has been fantastic to see them all grow<br />
during this year, and we pray that as our<br />
family grows God would continue to<br />
bless it.<br />
Christopher has begun to step up<br />
to the mark as our partner in ministry.<br />
While I am away Chris has been leading<br />
Sunday fellowship and contributing to<br />
the daily devotionals. His job for <strong>Moriel</strong><br />
includes copying and distributing DVD’s<br />
to South African customers. He handles<br />
most aspects of administration and oversees<br />
our local staff members, especially<br />
security. He is a real joy to have around,<br />
and to see him grow and mature is a real<br />
pleasure as a father.<br />
<strong>The</strong> year began on a high with the<br />
opening of our church meeting area.<br />
This was paid for by the believers. It is<br />
made from local materials so it didn’t<br />
cost an arm and a leg. It’s been great to<br />
see it also used as a classroom for all<br />
our kids as well as functioning as a local<br />
fellowship. During January I went to<br />
oversee the work in Kenya and Tanzania.<br />
As you know, we are building a children’s<br />
village outside Arusha. Through the generous<br />
donations of our mission partners<br />
we had completed several houses that<br />
were ready to be moved into.<br />
February saw two significant things:<br />
First of all, our beloved Sam went to be<br />
with Jesus, and this saw the church used<br />
for a funeral for the first time. Secondly,<br />
we had the arrival of Lina and Marijke<br />
as missionaries for one year. It’s hard to<br />
believe that this year is nearly over and<br />
soon they will be gone. We hope to replace<br />
them with two other people in the<br />
positions of teacher and nurse.<br />
In March I went on tour to the UK,<br />
sharing at various fellowships. In April<br />
we had the special event of releasing Salvador<br />
and Dianne to be <strong>Moriel</strong> missionaries<br />
to Kwazulu Natal. Kwazulu has always<br />
been a burden on Sal’s heart but he<br />
said when joining us for his second time<br />
in South Africa that he would go only if<br />
God gave him a wife. Well along comes<br />
Di, and it soon become apparent that not<br />
only did Sal share God’s heart for Kwazulu,<br />
but that Di shared it too. And so on<br />
April 6 they had their last weekend with<br />
us and departed. Today they have shown<br />
such faithfulness in God’s mission despite<br />
a lot of trials and discomfort. <strong>The</strong>y<br />
are a couple who never ask anything for<br />
themselves, so all I will say is that in the<br />
coming year we are praying the Lord will<br />
provide some basic utilities to make their<br />
life more comfortable.<br />
Lyn and I went in May for our annual<br />
leave in Australia, although this was a bit<br />
of a busman’s holiday with a busy preaching<br />
schedule. It was good to leave the<br />
work in the capable hands of Chris, Lina,<br />
Marijke and the team, and to come home<br />
and find the place still going strong.<br />
This year has seen the ministry<br />
welcome some lovely additions, humanly<br />
speaking, and with material things. On<br />
the people front we had a visit from Jacob<br />
whose tour was almost over when he was<br />
taken ill in Cape Town. We thank the<br />
Lord that when I saw him at the CMFI<br />
conference in October he had lost 20<br />
pounds and was relaxed and happy. Long<br />
may this trend continue as I know I would<br />
like Jacob around for a long, long time.<br />
In September, just before my Autumn<br />
UK tour, we had the pleasure of having<br />
David Lister, Jeff and Judy Baker, and<br />
Judy’s sister Brenda come and stay for<br />
a short while. During this time we had a<br />
rainwater collection system installed and<br />
various repairs done as Jeff is a builder.<br />
Judy and Brenda made themselves busy<br />
with Lyn and the kids and I was sorry to<br />
see them leave.<br />
Other people to arrive were Mouse<br />
and Simmy, two small children who suffer<br />
from cerebral palsy and other conditions.<br />
<strong>The</strong>y were so tiny and frail, and we<br />
pray that during their introduction to the<br />
home they would be stimulated and also<br />
grow physically. We also will be having a<br />
new little girl soon who has to be fed from<br />
a tube, so watch this space for her arrival.<br />
This past year the Lord has provided<br />
us with so many material things as well.<br />
Before their departure Sal and Di were<br />
able to purchase a 4x4 with the sale of<br />
their car and a gift from <strong>Moriel</strong> Missions.<br />
In September we also were able to purchase<br />
a 4x4 to take the kids to hospital in<br />
large groups.<br />
On top of this there has been some<br />
renewed infrastructure and we are. as<br />
always, grateful for the donation of a<br />
generator that keeps the power on during<br />
the many blackouts we experience<br />
in this area. On top of this the Lord has<br />
provided everything we have needed for<br />
food, bills, medicines and staff payments<br />
during the last 12 months, so we are constantly<br />
praising Him for His provision.<br />
This month (November) sees Lyn and<br />
me go up to Tanzania to visit the children’s<br />
home that is developing. One thing<br />
they need is for the systems to be in place<br />
that will ensure every one of our children<br />
and new-born babies get the love, care<br />
and nurture they need. So please pray for<br />
this visit and for our team leader Norbert<br />
26 <strong>Moriel</strong> Quarterly • December 2009
who does a good job with a lack of consistent<br />
resources. As with many missions<br />
it is often either feast or famine. Please<br />
pray for the <strong>Moriel</strong>-associated churches<br />
in Tanzania. <strong>The</strong>se are growing fast, and<br />
the Masai church there has grown to be<br />
the largest Masai church in the area.<br />
So what does the next year hold?<br />
Well we can’t say. God is sovereign and<br />
He sits in Heaven and does as He pleases.<br />
All we know is that He is a great God,<br />
and as long as we submit our ways to Him<br />
then our paths will be straight. He will<br />
do great things with those who humble<br />
themselves and seek His face.<br />
Issues for prayer<br />
We need people. To be specific, we<br />
need a teacher, a nurse and a cook. You<br />
don’t have to be super spiritual, just<br />
hands-on, roll-up-your-sleeves, normal<br />
people. C.H. Spurgeon called himself a<br />
“Plodder.” Well look what God did with<br />
a plodder, and imagine what He can do<br />
with any life heeding His call.<br />
I would like someone to take on Aletheia<br />
in my place. It didn’t work out with<br />
Zak and so the church I planted seven<br />
years ago is still under my leadership.<br />
Well God is sovereign, and so that’s probably<br />
what He wants. Please ask the Lord<br />
to give me the peace I need to do this as I<br />
want to be in His will at all times.<br />
Please continue to pray for all the<br />
children in all their challenging circumstances.<br />
<strong>The</strong>y are very brave kids and we<br />
love them to bits. Thus far, God has preserved<br />
each of them in His Grace.<br />
As we grow, God has provided all<br />
the finances we need. I do not take this<br />
for granted and every evening we pray,<br />
“Give us our daily bread.” Please support<br />
us in prayer in this area.<br />
• How can you help us?<br />
• Please pray; this is the engine room of<br />
the ministry<br />
• Please consider working with us out here<br />
on mission<br />
• Please consider supporting us financially<br />
• Please add your name to the newsletter list<br />
You can get hold of us at the following<br />
or by visiting our International Web<br />
site: www.moriel.org<br />
PO Box 10807<br />
Strubenvale 1570<br />
Gauteng, South Africa<br />
moriel.david@gmail.com<br />
+27 (0)823739297<br />
Many thanks in Jesus,<br />
Dave Royle<br />
And all at <strong>Moriel</strong> South Africa<br />
David Royle<br />
Aron & wife Erin<br />
Liz and Abigail<br />
New Church Building & School<br />
<strong>The</strong> New (Used) 4x4<br />
Jacob & school girls in SA<br />
Jacob & Baden<br />
Simi<br />
To Whom much is given . . . .<br />
<strong>Moriel</strong> South Africa<br />
December 2009 • <strong>Moriel</strong> Quarterly 27
South Africa News<br />
B<br />
N<br />
Allen & Sue<br />
E Z A L E E L<br />
E W S L E T T E R<br />
<br />
December 2009<br />
FDear friends<br />
Five thirty on a Saturday morning<br />
saw the seven younger children and me<br />
heading out the gate in the bakkie (van)<br />
for Kwa Zulu Natal for our longed-for<br />
visit (albeit a short one) to Salvador and<br />
Dianne. We left Allen in the capable<br />
care of Lizzie, Thoko, Rosie and Walter<br />
to spend a quiet weekend at home<br />
with Roxanne coming in to cook supper<br />
for them. Four and a half hours later<br />
found us at Vryheid after an uneventful<br />
journey, including a long stretch littered<br />
with potholes, and kilometers of traveling<br />
behind four to five trucks at in<br />
line ahead of us. Salvador and Dianne<br />
met us in Vryheid and we followed<br />
them out of town to the outlying<br />
farmlands about forty minutes<br />
away. We then turned down a sand<br />
road (actually a mud road) and a little<br />
way along arrived at their home.<br />
It was such a joy to be with<br />
them again, and the children were<br />
very excited. Soon after our arrival<br />
there came to have lunch with us a<br />
couple I’d met at Elijah <strong>Ministries</strong><br />
and put into contact with Salvador<br />
and Dianne. We then climbed into<br />
the 4x4 and went to another family<br />
who farm farther up, for fellowship<br />
and supper. Before we left we were<br />
introduced to Phumulani’s mom and<br />
a family member and her baby who<br />
live in the kraal together. Phumulani<br />
was at work at the time and we saw<br />
him later.<br />
We were warmly welcomed when<br />
we arrived at the farmhouse and not<br />
long after, Dianne, Kim, Chanelle,<br />
I and the children except Ruth and<br />
Precious climbed the mountain on<br />
their farm. It began to rain (it had been<br />
heavily overcast all that time) but that<br />
did not dampen our enthusiasm, and the<br />
children climbed ahead. Benjamin, who<br />
had gone ahead with the others, began<br />
to cry and declared that they would never<br />
see mom again, but Kim reassured<br />
him that I was right behind and I would<br />
find them. When we arrived at the top<br />
it flattened considerably with a dam before<br />
us. <strong>The</strong> view was magnificent and<br />
declared the glory of the Lord. Johnny<br />
fetched us at the top, taking another<br />
route in his bakkie and we went slipping<br />
and sliding back down to the farmhouse<br />
to hot baths and dry clothes for the children,<br />
kindly provided for by Kim.<br />
At about eight thirty that evening<br />
we negotiated our way back in poor visibility<br />
and very muddy roads to give the<br />
children their meds and sort out sleeping<br />
arrangements. I slept with five of the<br />
children in Salvador and Dianne’s hut<br />
and they slept with the two older boys in<br />
another hut graciously made available<br />
by Gogo.<br />
When we had arrived earlier on, we<br />
all squeezed into the bathroom to have<br />
a demonstration from Dianne regarding<br />
the wonders of the porta-loo. We were<br />
instructed that, once what needed to be<br />
done was done, we were to press a lever<br />
twice to rinse the bowl.<br />
“Cool” exclaimed the children.<br />
Needless to say, in their enthusiasm I<br />
think the lever was operated numerous<br />
times, and unexpectedly before leaving<br />
for church the next morning the loo began<br />
to leak. Salvador had to empty it in<br />
the long drop nearby.<br />
Church takes place at Celani’s (Phumulani’s<br />
sister) home and we reach there<br />
by car. Phumulani preached in English<br />
and Salvador interpreted in Zulu. Later<br />
in the day Salvador went out with Phumulani<br />
for a Bible study, while Dianne<br />
and I went exploring with the children.<br />
We went down to the river, crossed it<br />
(it’s not very wide at the moment), and<br />
went up the other side. It is truly beautiful<br />
out there with wide, very green open<br />
spaces, and the clouds lying low over the<br />
tops of the mountains. While I was there<br />
two Scriptures which have encouraged<br />
me in difficult times came to mind.<br />
Psalm 118:5 (NASB): “From my<br />
distress I called upon the Lord; the<br />
Lord answered me and set me in a<br />
large place.”<br />
Psalm 121:1&2 (NASB): “I<br />
will lift up my eyes to the mountains;<br />
From whence shall my help<br />
come? My help comes from the<br />
Lord, Who made heaven and earth.”<br />
<strong>The</strong> simple act of physically looking<br />
upward and outward at God’s creation<br />
reminded me of the greatness<br />
and faithfulness of our God. Bedtime<br />
is a lot earlier because as much as<br />
possible is done before dark and light<br />
must be provided for by candles.<br />
Phumulani came over for a devotional<br />
that evening and by six thirty<br />
the following morning we were on<br />
our way home.<br />
I was greatly encouraged to see<br />
what the Lord is doing in and through<br />
Salvador and Dianne’s lives, their<br />
faithfulness to our Lord who has<br />
called them to serve Him there at this<br />
time, and also for the precious way<br />
in which the Lord provides and cares<br />
for them and their needs. For the things<br />
that still need to be done we join with<br />
them in looking to the Lord for provision.<br />
We are also thankful to the Lord<br />
regarding Clayton finding employment<br />
after about five months of no work in<br />
the UK. We would also like to thank<br />
Bernard and Carmel from Bridge Lane<br />
Fellowship, where Clayton fellowships,<br />
for their generous hospitality in being a<br />
home-away-from-home for him. Psalm<br />
28 <strong>Moriel</strong> Quarterly • December 2009
68:6 tells us that God places the solitary<br />
in families, and we thank you for being<br />
that family for him.<br />
Looking back over the year we marvel<br />
at the goodness of the Lord. <strong>The</strong> children<br />
have been well with only Ruth having a<br />
bout of strep throat and Ben with shingles.<br />
Lily our granddaughter is cared for<br />
by us during the day. <strong>The</strong> children love<br />
her and she delights in being with them.<br />
Five of the girls started with choir this<br />
year and Rosie with ballet. <strong>The</strong> ballet<br />
has done marvels for Rosie’s disability<br />
and has been worth the time it takes to<br />
have her there. She performs in her first<br />
show on Saturday in a dance called “<strong>The</strong><br />
Teddy Bear’s Picnic.”<br />
We had the “Music Star Evening”<br />
last week and eight of the children performed.<br />
Lizzie continues to do well in her<br />
music and is very committed to practicing.<br />
This week we go for the biannual blood<br />
tests and checkups for the children.<br />
It has been a busy year but hopefully<br />
things should start slowing down which<br />
will allow for time to get other pressing<br />
things done.<br />
Allen has just gone through a difficult<br />
time with his Wi Fi to the point of wanting<br />
to throw in the towel. He has been<br />
up until all hours, and at nine o’clock<br />
one evening we found him perched at<br />
the top of his 26-meter (about 80-feet)<br />
tower checking radio cards with a torch<br />
strapped to his forehead trying to figure<br />
out what was wrong. We thank the Lord<br />
for strengthening his resolve and giving<br />
him the ability to keep on.<br />
We want to express our gratitude<br />
to the Lord for His love and provision,<br />
and to all of you who have so selflessly<br />
been His instruments in making it possible.<br />
May the Lord bless you and may<br />
you grow in your love and knowledge<br />
of Him.<br />
Abide in Me, and I in you. As the<br />
branch cannot bear fruit of itself, unless<br />
it abides in the vine, so neither<br />
can you, unless you abide in Me.<br />
I am the vine, you are the branches; he<br />
who abides in Me, and I in him, he bears<br />
much fruit, for apart from Me you can<br />
do nothing. John15:4&5 (NASB).<br />
I am the good shepherd; and I<br />
know My own, and My own know me.<br />
John10:14. (NASB)<br />
Allen & Sue<br />
I am the good shepherd; and I know My own,<br />
and My own know me. John 10:14<br />
Our trip to Kwa Zulu Nata<br />
Performance at the Music Star Evening<br />
South Africa News<br />
Shalom<br />
Allen and Sue<br />
Visit to Salvador and Dianne<br />
December 2009 • <strong>Moriel</strong> Quarterly 29
Immanuel News 2009<br />
Reverend Najeeb Atteih<br />
Ha i f a<br />
mmanuel<br />
hurch<br />
B o o k s h o p H a i f a , I s r e a l<br />
Over the summer, we were happy<br />
to have been able to visit<br />
Germany and Romania for<br />
both business and pleasure, but now we are<br />
back to ministry and service in Haifa. Even<br />
though we were away for a few weeks, a<br />
lot has been happening in the bookshop.<br />
Stunned silence<br />
A man we shall refer to as “J” entered<br />
the shop when we were praying together<br />
with a few others. He stood and waited till<br />
we had finished praying. Najeeb realized<br />
that someone had come in, so he asked<br />
about his need. He replied that he wanted<br />
rosary beads. From the conversation, it<br />
quickly became clear he was from a Catholic<br />
background. He kept all the Catholic<br />
traditions and holidays, and was keen to be<br />
an observant Catholic. For him, Sunday is<br />
a day of rest – a holy day – so he keeps that<br />
day special instead of Saturday, which is<br />
more traditional in Israel.<br />
Najeeb asked him what is the most important<br />
thing, Sunday, or the God of Sunday?<br />
He asked, “What do you mean by that?”<br />
Najeeb explained that the Lord Jesus,<br />
who was crucified on the cross for us,<br />
needs to be the most important thing in our<br />
lives, and began to explain the Gospel to<br />
him. More than five minutes after hearing<br />
the message from Najeeb he was completely<br />
silent. He simply stood and pondered<br />
about what Najeeb had told him.<br />
Najeeb said, “When you came in you<br />
saw that we were praying. Could we also<br />
pray for you, that the Lord would keep the<br />
words that we have just shared in your<br />
heart, to give you strength, and bring their<br />
meaning to your life?”<br />
He accepted, so they prayed for him<br />
and then he left the shop. We believe that<br />
God’s message is powerful and effective,<br />
and even though we didn’t see him make<br />
a step of faith right there and then, we are<br />
counting on God’s promises that his words<br />
will accomplish much in this man’s life:<br />
Isaiah 55:11 “So is my word that goes<br />
out from my mouth: It will not return to me<br />
empty, but will accomplish what I desire<br />
and achieve the purpose for which I sent it.”<br />
“<strong>The</strong>y told me I would<br />
find what I was looking<br />
for in here”<br />
Another man came into the shop one<br />
day when Elizabeth was working. He was<br />
Jewish. His first words were: “<strong>The</strong>y told<br />
me that I would find what I am searching<br />
for here in your bookshop.”<br />
I wondered what his needs were – what<br />
could an elderly Jewish man want that was<br />
in our bookshop? I asked him what he was<br />
looking for, and by way of reply, he took a<br />
book out of a plastic bag he was carrying.<br />
He showed it to me and asked me what it<br />
was. I told him it was the Qur’an. I prayed<br />
in my heart that he wasn’t going to ask me<br />
about the Qur’an or any Islamic literature,<br />
but he immediately added, “I already have<br />
the Qur’an, I need the New Testament!”<br />
He continued to explain, “I need it in<br />
big letters because I don’t see so well now.”<br />
I was curious – fascinated in fact, and<br />
asked him why he needed the New Testament.<br />
He already had the first covenant,<br />
the Torah, but what was going on inside<br />
his heart? I asked him why he wanted it.<br />
He answered “I am a man who loves to<br />
learn about religions, so I have already<br />
read the Qur’an, and now I want to buy the<br />
New Testament.”<br />
Q. I asked, “Did you find any light in<br />
the Qur’an?”<br />
A. He said “What do you mean?”<br />
R. I told him that in the whole Qur’an,<br />
even if he were to read it many times<br />
over, he would not find any salvation<br />
in it.<br />
Q. He asked me, “What are you trying<br />
to sell to me here?”<br />
R. I told him that I was not selling<br />
anything, but that it was for free, and<br />
began to share about the unconditional<br />
love and grace that was purchased<br />
for us on the cross when Jesus died for<br />
me and for him and for everybody.<br />
He seemed to be overwhelmed and<br />
said it was too much for him. I invited him<br />
to sit down, and offered him a cup of coffee.<br />
He said, “Please make one for yourself<br />
and sit with me so we can continue this<br />
conversation.”<br />
So we continued to talk about the<br />
Gospel and the real meaning of the name<br />
“Yeshua” which is “salvation.” For many<br />
years, Jewish people have referred to Jesus<br />
as “Yeshua,” which is an acronym in Hebrew<br />
standing for “may his name be forever<br />
blotted out.”<br />
I explained that Yeshua really is our<br />
salvation and that every knee shall bow at<br />
the end of time, whether or not we accept<br />
His salvation.<br />
Eventually we finished talking, and he<br />
said he was really happy to have come and<br />
been able to talk about these things. He<br />
promised to come back and bring his wife<br />
to meet us as well, and chat further about<br />
Jesus and his salvation.<br />
Help the believers in Gaza<br />
Two years ago, a family man was abducted<br />
and executed in Gaza for his love<br />
of Jesus. Most of you heard about it; He<br />
was both stabbed and shot. <strong>The</strong> Christian<br />
bookshop that he works in had been blown<br />
up a few months before, and the persecution<br />
among the believers there continues to<br />
be severe. While most of his family, along<br />
with many other believers, were able to<br />
flee to the West Bank, it was not possible<br />
for everyone. Those who were left behind<br />
continue to be a light in this difficult place.<br />
We want to inform you about a sister in<br />
Christ called “S” who was told a few days<br />
ago that she had one week to get out of<br />
her rented accommodation. She would be<br />
thrown out even though she had nowhere<br />
to go. She called in tears, saying that although<br />
she managed to find a place, they<br />
are demanding six months’ rent in advance;<br />
something that is simply impossible for her.<br />
<strong>The</strong> rent is $400 a month, and she must<br />
supply 6 months all at once. If she doesn’t,<br />
she will be homeless in a few days. Can<br />
you help?<br />
Our daughter trains<br />
for ministry<br />
Most of you know that our daughter,<br />
Kareen, recently went to Bible College in<br />
England for a year. <strong>The</strong> first few days were<br />
pretty difficult for her. At the beginning she<br />
struggled to settle in – to adjust to the new<br />
30 <strong>Moriel</strong> Quarterly • December 2009
culture, food and people – but she has just<br />
found two other students who also speak<br />
Arabic, who are from missionary families<br />
in Jordan, and this has been a great blessing<br />
to her. She has been a bit tearful, but<br />
she was laughing yesterday when we were<br />
chatting on the internet, and was able to<br />
share what God is doing in her life. It felt<br />
as if I was talking to a sister in Christ – like<br />
two women sharing about their walks and<br />
adventures with God. It’s been hard, and<br />
probably will be hard for a while, but we<br />
know that the Holy Spirit is working in her<br />
life to grow and mature her into the mighty<br />
woman of God that he wants her to be.<br />
Please pray for her!<br />
Keep the doors open<br />
As you know, our bookshop is more<br />
than just a bookshop, but a place where<br />
God’s grace can touch people from all<br />
backgrounds here in the land of Israel. Although<br />
God is accomplishing much and we<br />
are seeing a lot of spiritual fruit in the shop,<br />
it is not a financially profitable enterprise,<br />
and we depend on gifts to keep the doors<br />
open to all who need Jesus. We are writing<br />
to invite you to consider whether you<br />
would be willing to contribute toward the<br />
upkeep and rent of the shop, and be part of<br />
this kingdom venture.<br />
We understand that this is a difficult<br />
time around the world financially, but we<br />
can be sure that every small gift given to<br />
the kingdom is an investment in eternity.<br />
As Jesus says, “Do not store up for yourselves<br />
treasures on earth, where moth and<br />
rust destroy, and where thieves break in and<br />
steal. But store up for yourselves treasures<br />
in heaven, where moth and rust do not destroy,<br />
and where thieves do not break in<br />
and steal. For where your treasure is, there<br />
your heart will be also.” (Matthew 6:18-20)<br />
Please, would you prayerfully consider<br />
whether God would have you invest your resources<br />
in his work at Immanuel Bookshop?<br />
If you are interested, please e-mail us and<br />
we will pass on the details of how to give.<br />
Thank you and warm greetings from<br />
Haifa Israel<br />
In Jesus’ name<br />
Immanuel Church Bookshop Haifa<br />
Rev. Najeeb & Elizabeth Atteih<br />
Immanuel Church Haifa<br />
September-October 2009<br />
Report<br />
Dear Friends of Immanuel Church,<br />
Thank you for your faithful prayers onehalf<br />
of Elisabeth and Najeeb over the past<br />
few months, which have been very busy<br />
and fruitful. We would like to update you<br />
on what the Lord has been doing, and what<br />
we believe He is wanting for the future.<br />
Reverend Najeeb Atteih Immanuel News 2009<br />
will learn together with the Arab students<br />
in the Hebrew language. <strong>The</strong> vision is to<br />
train and equip Arab and Jewish students<br />
who will become future leaders in the congregations<br />
in Israel and be teaching truly<br />
Biblical doctrines and God’s plan for Israel<br />
in the end-times. This is something which<br />
most of the other colleges in Israel and the<br />
territories do not do. Some even teach a<br />
political theology which can only fortify<br />
anti-Israel feelings. This new initiative<br />
comes entirely from the Arab sector, and<br />
is born of an understanding for, and love<br />
to the Jewish people, and the knowledge<br />
that God has not forgotten them. <strong>The</strong>se Arabs<br />
and Jews who share this vision have a<br />
great love for one another as one family in<br />
Yeshua.<br />
At the present time, the college is meeting<br />
in the temporary Immanuel Church<br />
building, but will have to vacate when the<br />
Immanuel Church vacates! However a<br />
building in a prime place in Haifa has been<br />
put up for sale. It has a basement at ground<br />
level of 80 square metres, and above that<br />
another three floors of 200 square metres<br />
each, a total of 600 square metres .<strong>The</strong><br />
space on the ground floor could be used<br />
for Sunday schools. <strong>The</strong> idea is that the<br />
<strong>The</strong>ological School take one floor, the<br />
church the next for their meetings and also<br />
for conferences, and the third as guest or<br />
student accommodation. It has 19 parking<br />
places, plus plenty of public parking places<br />
round about.<br />
<strong>The</strong> Cost of this building is $400,000<br />
(plus taxes), and is truly a bargain, though<br />
it will also need renovation. <strong>The</strong> owner has<br />
given Pastor Najeeb 90 (now about 80)<br />
days to come up with the money. As we<br />
believe that this may be a strategic project<br />
for the extension of the Kingdom here in<br />
Israel, we are turning to all our friends and<br />
those who believe God is calling them to<br />
assist, to aid us in obtaining this place in<br />
the next month or so. Any who wish to visit<br />
us and see the building are most welcome.<br />
At the invitation of a Romanian woman<br />
who had worked and lived in Ruth’s house<br />
Najeeb, Elisabeth and Ruth Nessim from<br />
Nahariya visited Romania for 10 days in<br />
September. <strong>The</strong> lady originally came to<br />
faith in a Seventh Day Adventist Church<br />
in Romania, but during the last period of<br />
her stay in Israel, she began to attend and<br />
very much enjoy the Nahariya Assembly.<br />
During our visit to Tecuti, her home town<br />
(which outside looks like a set from Fiddler<br />
On <strong>The</strong> Roof!), Pastor Najeeb was invited<br />
to preach twice in the Adventist Church<br />
where he spoke on Reconciliation between<br />
Jews and Arabs, and what God is doing in<br />
the land in this respect. His message was<br />
well received, and we believe we made<br />
good contact with some of the people there.<br />
<strong>The</strong> following day (Sunday), we received<br />
an invitation to the Baptist Church, where<br />
also Najeeb spoke twice, and was warmly<br />
received. It was a joy to meet these Romanian<br />
Christians, who have experienced<br />
great persecution in the past, but are now<br />
enjoying freedom and growing in numbers.<br />
<strong>The</strong> Mountainous areas and scenery<br />
are all exceedingly beautiful, but the cities<br />
are full of stark contrast. Everything is<br />
available to those who have money, but the<br />
poor beg around the restaurants, and will<br />
eat scraps from the plates! <strong>The</strong> contrast between<br />
this and Ceauşescu’s opulent palace<br />
was sickening, and the after-effects of his<br />
despotic reign are still very evident.<br />
Firstly, we wish to share with you our<br />
vision for the future of Immanuel Church,<br />
the new <strong>The</strong>ological school which has been<br />
opened in Haifa, and our vision for future<br />
co-cooperation between Jews and Arabs in<br />
the bonds of Messiah’s love.<br />
Our Congregation which has increased<br />
in numbers has been asked to evacuate the<br />
shed which has been our home for the last<br />
few years. A new meeting place is needed<br />
and we have been looking for a place for<br />
some time to meet the needs of the growing<br />
congregation.<br />
Secondly, and even more importantly,<br />
a new <strong>The</strong>ological School has begun here<br />
in Haifa, under the auspices of <strong>The</strong> Israel<br />
College of the Bible. This new extension<br />
college is the inspiration of a number of<br />
Arab believers, who wish to see unity<br />
between Arabs and Jews, and refuse to<br />
teach Replacement <strong>The</strong>ology, which has<br />
no place for Israel in its teachings, but instead<br />
believes that God has finished with<br />
the Jews, and the Church is now the new<br />
Israel. Thomas Damianos, a gifted man<br />
(Thomas is trained Engineer, and <strong>The</strong>ologian,<br />
and is also just completing a law<br />
degree) has already commenced teaching<br />
with eight Arab students, and at the end of<br />
the first semester, he hopes to have an intake<br />
of a number of Jewish students, who<br />
Please pray for us. We are well aware<br />
that this is a tremendous undertaking, and<br />
it can only come to fruition by the grace of<br />
God and the help of God’s people. We will<br />
keep you all informed.<br />
We send our greetings to you all in the<br />
name of Yeshua, Ruth Nessim on behalf of<br />
Pastor Najeeb and Elisabeth Atteih<br />
December 2009 • <strong>Moriel</strong> Quarterly 31
Immanuel News 2009 – Continued<br />
October 2009<br />
Last week, a Jewish man and his wife<br />
came in looking for a gift for the Philippine<br />
care assistant of his mother. I showed them<br />
the sorts of gifts we had available and they<br />
chose something. I always try to engage<br />
people in conversation as they wait at the<br />
cash desk, and so I asked where they were<br />
from. <strong>The</strong>y replied that they were from Haifa,<br />
and then the man asked if we had New<br />
Testaments in both English and Hebrew together.<br />
I asked “Are you interested in New<br />
Testament?” “Not at all!” He answered,<br />
“But I’m a teacher at Haifa University. I<br />
teach Greek, and because Bible was originally<br />
written in Greek we use it as literature<br />
– as a text to study.” “So you’ve read<br />
it?” “Of course! I teach it,” he said. “You<br />
teach it just as literature? Nothing touched<br />
your heart while you read it?” “No,” he answered<br />
firmly. I told him the truth that could<br />
one day save him; “You need to know that<br />
without Jesus Christ, you can’t reach heaven.”<br />
He explained that for him, the Bible is<br />
just a book of stories, and Jesus was just a<br />
good man. I continued, “It is written that<br />
every knee will bow and every tongue will<br />
confess that Jesus is Lord”. He told me that<br />
he was happy to stay as he was until that<br />
day. <strong>The</strong>re was buy one get one free offer<br />
on the book, so I gave him the free gift. He<br />
thanked me and asked if students can also<br />
come and get the special offer too. I said<br />
yes, but that we had a limited supply. As<br />
he prepared to leave and I suggested that<br />
perhaps now, because he had heard these<br />
words from me, when he reads and teaches<br />
the New Testament, that he could ask God<br />
to give him wisdom and open his heart. He<br />
gave me a big smile and said, “Alright, alright”.<br />
But please pray for this man the next<br />
time he opens this most powerful of books<br />
that he has in his possession. Pray that the<br />
truth would become real to him, and that<br />
God would take him by surprise and cause<br />
him to become a great witness as he teaches<br />
the scriptures at the University.<br />
EVERY NATION TRIBE<br />
AND TONGUE<br />
Another day, a couple of tourists<br />
stopped to look in the shop window. <strong>The</strong>y<br />
came an asked if they could look around, so<br />
I invited them in. As they browsed around<br />
the souvenirs, they were talking and I heard<br />
that they were German, so when they came<br />
to pay at the cash desk I greeted them and<br />
introduced myself in German. <strong>The</strong>y were<br />
very excited and tried to speak more with<br />
me but I had to admit that they had already<br />
seen the extent of my knowledge of their<br />
language! I asked them if they believed in<br />
Jesus, and they answered, “No, no!” and<br />
seemed a bit surprised. I told them, “You<br />
came to the land of Israel without Jesus,<br />
but this is your opportunity to take Jesus,<br />
the Lord of this Land, into your lives and to<br />
return to your country with him”. I shared<br />
the gospel with them, and then asked if I<br />
could give them a gift… they just looked at<br />
me, confused. I knew that we had a couple<br />
of Bibles in German, so I gave them one<br />
as a gift. Wherever I go in the world, I always<br />
try to take some Bibles back in that<br />
language, because you never know who<br />
will need it! I told them I would continue<br />
to pray for them, and encouraged them to<br />
read about Jesus in their new Bible. <strong>The</strong>y<br />
were very thankful, and I don’t know what<br />
will happen to them – we can only sow the<br />
seeds, but God makes faith grow. Please<br />
pray for them.<br />
“ONLY EVANGELICALS HELP<br />
PEOPLE LIKE THIS!”<br />
Najeeb was standing in the shop doorway<br />
recently, and saw a Muslim lady with a<br />
piece of paper, asking people for directions.<br />
Eventually Najeeb saw someone point her<br />
in our direction, and sure enough, she approached<br />
him at the shop entrance. She<br />
explained that many people had told her<br />
to come to us. Her mother is very ill, and<br />
each month needs some expensive medicine<br />
– an injection that costs 700 shekels.<br />
She had asked people in her neighborhood<br />
for help, but because she needed it every<br />
month, people were no longer willing to<br />
give. <strong>The</strong>y told her that Najeeb might be<br />
able to give her money. Najeeb listened to<br />
all of this, and told her that he did not have<br />
a lot of money to help, but that the only one<br />
who could really help her was Jesus. He<br />
explained the gospel to her, and how much<br />
Jesus loved her and wanted to help her carry<br />
her heavy burden. He told her “I will pray<br />
for you, and we will see what Jesus will<br />
do,” and told her to come back in two days.<br />
He then went to ask the congregation<br />
and asked if they would be willing to make a<br />
donation. <strong>The</strong>y put what they had together,<br />
and although it wasn’t enough, Najeeb<br />
took the money and to the special pharmacy<br />
where he could collect the medicine.<br />
<strong>The</strong> pharmacist saw the name on the prescription,<br />
and looked at Najeeb. “I know this<br />
woman – how do you know her?” Najeeb<br />
replied that he didn’t really know her. “Are<br />
you an evangelical? A born again Christian?”<br />
He asked. “Yes, I am,” replied Najeeb.<br />
“How did you know that?” <strong>The</strong> pharmacist<br />
said “Only evangelicals help people like<br />
this!” <strong>The</strong>re were many other people in the<br />
room, also there collecting medicine, and<br />
Najeeb explained to all who could hear that<br />
this is simply what Jesus asked us to do:<br />
“For I was hungry and you gave me<br />
something to eat, I was thirsty and you<br />
gave me something to drink, I was a<br />
stranger and you invited me in, I needed<br />
clothes and you clothed me, I was<br />
sick and you looked after me, I was<br />
in prison and you came to visit me.’”<br />
(Matthew 25:35-36)<br />
Najeeb told her to come back to the<br />
shop to pick up the medicine, and she was<br />
extremely surprised that he had done as he<br />
had said. She cried and poured out blessings<br />
on him and our family. He asked if he<br />
could also bless her, and with her consent,<br />
began to pray for her and her family, and<br />
for healing for her mother. Praise God with<br />
us for the opportunity to witness to all those<br />
people in the pharmacy about the kindness<br />
and generosity of Jesus, and please pray<br />
for this dear woman and her mother – that<br />
they will find something more precious<br />
than money and medicine – the Lord Jesus.<br />
RESEARCH AND YOU WILL FIND<br />
A Jewish man came into the shop to<br />
buy some gifts and when he had made his<br />
selection, he made it clear that he expected<br />
to get a good deal, and a discount. I replied<br />
that it would not be possible for him - to<br />
get a discount, because every shekel goes<br />
to support the work of Immanuel Church,<br />
caring for recovering drug addicts and alcoholics,<br />
broken families, and other needy<br />
people. He seemed very surprised by this<br />
and as we were speaking, Najeeb’s cousin,<br />
Carlos, came into the shop. Carlos has an<br />
amazing story of God’s grace in his life – he<br />
was once involved with drugs, crime and<br />
violence, and is now a man of God studying<br />
in Bible School. He was able to confirm<br />
that the work of Immanuel Church was<br />
valuable for people like him, and that Jesus<br />
gives great hope to Israel in this way. He<br />
then continued to share the great hope for<br />
Israel that God gives in all the prophecies<br />
of the Old Testament. <strong>The</strong> man suddenly<br />
asked, “Are you born again Christians?”<br />
“Yes we are!” I replied. He explained that<br />
he was a professor of Tourism at the University<br />
of Haifa, and that he had done some<br />
research into the Christian guesthouses in<br />
New Zealand that provide accommodation<br />
for Israeli travelers. In his research he had<br />
found the believers to be really wonderful<br />
and kind people, who also knew a great deal<br />
about the Bible. Carlos remarked that it was<br />
a shame that with all his research and digging,<br />
that he had not yet found the light of<br />
Israel that makes believers shine like this.<br />
We shared with him about Jesus, and told<br />
him he was always welcome to come have<br />
a coffee with us and to talk more. It seems<br />
that God is reaching the professors of Haifa<br />
University! Please pray for this man, and<br />
for professors who are in contact with the<br />
Bible, to come to faith soon as they read<br />
about our wonderful God.<br />
Many blessings in Yeshua’s name<br />
Rev Najeeb Atteih & Elizabeth<br />
Immanuel church book shop Haifa<br />
32 <strong>Moriel</strong> Quarterly • December 2009
Ruth Nessim<br />
Israel Update<br />
from<br />
CJFM Report August 2009<br />
Tel: +972 4 9826932 • Cell: +972 544 914 017 from Israel 0544 914 017 • P.O.Box 269, 22102 Nahariya, Israel<br />
Shalom again to all our friends over the wide world!<br />
When we think of how many people this letter reaches, we realize that in spite of everything, God’s children are one big family and we<br />
want to greet you all wherever you are and whatever your circumstances. Sometimes our circumstances here are not what we would wish,<br />
with Iran threatening our instant extinction as a nation, and one of our soldiers kidnapped and held prisoner for over three years by Hamas. We<br />
wonder what will happen next. But all is in God’s hands, and His kingdom marches on.<br />
<strong>The</strong> last two months have been like a whirlwind. <strong>The</strong> trip to Romania went very well, and Najeeb was able to speak four times, with me<br />
translating into English and someone else into Romanian! <strong>The</strong> churches we visited were well attended with many young people, and we were<br />
invited back. For Sandra, our Seventh-day Adventist friend, it was the first time she had visitors in her home, and her church also invited us<br />
to speak. <strong>The</strong> next day we were at the Baptist church and found them very warm. Romania is a beautiful country, but still suffering the after<br />
effects of Nicolae Ceauşescu’s mad rule, and the country is very corrupt.<br />
For those who have been interceding with us for rain, while we were in Romania, Israel was blessed with early rains, and in the Golan more<br />
rain fell in two days that the usual amount for the whole of September and October. Pray that this may continue to replenish our parched water<br />
resources and the badly depleted Lake of Galilee.<br />
Returning home to Nahariya, the meetings have been filled, with people sitting on the stairs for lack of space and chairs! A number of<br />
young Spanish-speaking immigrants (plus some older ones) have joined us, and recently we had an influx of Americans! We are very privileged<br />
to have a professor from the States, as well as M...from Holland as our teachers, and Avi continues our mid-week studies on the Epistle to the<br />
Hebrews. A number of unbelievers are attending with various degrees of interest, and old Shoshana has indicated that she wishes to join us for<br />
a meeting, too. She has been very open lately, and listens with interest to most of what I tell her. Cindy tells everyone she is the Congregational<br />
Opposition Party, but loves us and is a regular visitor! Our Arab friends continue to be regular at the meetings, and are always happy when<br />
Najeeb or one of his co-workers turns up and plays the Tabuka. We have truly become international.<br />
On the 15 th of this month, we are expecting a visitor from the States, Georgia from CJF <strong>Ministries</strong>. Together with Najeeb, Georgia and I<br />
hope to visit our friends over the border, ABDM and this time, hopefully, his brother Z will come with him. He has asked to see me on a number<br />
of occasions, and we hope to get him to Bethlehem. For those who have only recently joined our list, Z ended up in the bed next to my husband<br />
in the intensive care unit after he was shot by a rival terrorist group. After my husband’s death, we all became friends. I have seen ABDM a<br />
number of times, and we talk on the phone, but I have never seen Z since he recovered consciousness. He has shown an interest in the Gospel,<br />
and Najeeb has visited him in his home in the West Bank. Since then he has read a number of Christian books. Please pray for this upcoming<br />
visit, and while we are in Bethlehem, we hope also to visit <strong>The</strong> House of Hope again, and a number of other precious Palestinian friends.<br />
One most important happening over the last few weeks is the beginnings of a new Arab led and inspired theological college in Haifa<br />
under the auspices of <strong>The</strong> Israel College of the Bible. It is led by Thomas Damianos, Najeeb’s nephew, who is a trained theologian with<br />
an engineering degree and, very soon, also a degree in law! <strong>The</strong> first eight Arab students are already learning in Arabic, but after a few<br />
months, they hope to have an intake of Hebrew speaking students, and the course will be in Hebrew so that Jews and Arabs will learn together<br />
and train together as future leaders of the Arab and Jewish Body in Israel. And the most wonderful thing is that these Arab students<br />
and their Jewish companions will not be taught Replacement or Political <strong>The</strong>ology, as in several other Arab colleges, but will be taught<br />
what God’s Word has to say about Israel, and learn to live and work together and love one another. And this is an Arab inspired and led<br />
theological school which in itself is nothing short of the grace of God. <strong>The</strong>y would ask you to prayerfully consider supporting this work.<br />
At the present time the college is operating from the Immanuel Church hall, which is a makeshift place and soon has to be vacated. A suitable<br />
building however has been seen for sale in a good location in Haifa. It is three (four for Americans, as we don’t count the ground floor)<br />
stories high. Each floor is 200 square meters, (650 square feet), plus an 80 square meter (220 square feet) ground floor storage space. We have<br />
permission to build another story on the roof. It was a sick fund clinic and is a stable building with plenty of parking space around the building,<br />
plus public parking outside. It is on sale for $400,000 ($450,000 including taxes) and they have 90 (now about 80) days to come up with the<br />
funds. Dr Erez Soref, principal of the Israel College of the Bible, visited it and said that if that building were in Tel-Aviv he would buy it, as<br />
it really is a bargain. If this building can be obtained, it could then be registered in the name of the Immanuel Church Haifa, and there would<br />
be space for the congregation, the Bible school and a dormitory/guest center on the three stories. It seems to be an ideal place, and now they<br />
are appealing for funds for this project, which could be a turning point in the history of Arab-Jewish relations in Israel. Of course, they don’t<br />
expect any one person to come up with the entire sum, but if anyone has anything to spare for this work, and the Lord lays it on your hearts,<br />
please let us know.<br />
Thank you for all your help<br />
and prayers on our behalf.<br />
With our love in Messiah<br />
Avi, Esther and Ruth<br />
<strong>The</strong> building (shown) needs some renovations but is at an exceptionally good price<br />
December 2009 • <strong>Moriel</strong> Quarterly 33
Letters & Comments<br />
Your Letters and<br />
Comments<br />
AMERICAN LETTERS<br />
My church is going through some hard<br />
times, with the younger crowd looking for<br />
something more appealing. Like the article I<br />
forced Danny to write the $250K we spent on<br />
portable, state-of-the-art stage, lighting and<br />
sound equipment for our church move into a local<br />
Cinema is proving his thesis. I was reading<br />
this article by Don Veinot (http://midwestoutreach.org/blogs/convergence)<br />
and spotted an<br />
article Don quoted from:<br />
That change shows strongly in small<br />
groups, for 40 years the backbone of the church<br />
and in some 93 percent of US Churches (according<br />
to Beyond Mega church Myths from<br />
Jossey Bass Publishers). <strong>The</strong> aging of small<br />
groups (”Group Movement Showing its Age,”<br />
Washington Times, 2-15-09) stands in contrast<br />
now to what younger seekers don’t like about<br />
them — including “reading assignments and<br />
Q&As” over relational learning.<br />
This “...relational learning...” hit me in<br />
the face at the last small group leaders meeting<br />
last week, when we were told that we were<br />
now “Life Groups” that would be relating to<br />
each other by talking about what the pastor<br />
spoke on the previous Sunday. Oh, and as an<br />
afterthought, for those of us studying the Bible,<br />
there was still a place for that too! I am so tired<br />
of hearing about yelling matches at board meetings,<br />
tired of seeing the needed crews of 15 or<br />
more just to set up and break down the stage<br />
spectacular each week dwindle, tired of the detestable<br />
music continue week after week, etc. I<br />
don’t have it in me to stand up and fight (I guess<br />
I am what the pastor has termed “...turtles that<br />
need to be prodded”), so I am choosing to stand<br />
up and leave. I consider my home fellowship<br />
to be “church” anyway. I have listened many<br />
times to “Fundamentals of Ecclesiology” and<br />
am trying to structure my home group around:<br />
1. Teaching Apostolic doctrine (kerygma, ho<br />
melia, exhortation)<br />
2. Fellowship<br />
3. <strong>The</strong> Lord’s Supper<br />
4. Prayer<br />
Providentially, there is a church just<br />
7 minutes from my house where Arnold<br />
Fruchtenbaum used to speak, Irvine Community<br />
Church (http://www.irvinecommunitychurch.<br />
org/2009/). <strong>The</strong> church shares the building<br />
with Ha Davar <strong>Ministries</strong> (http://hadavar.org/)<br />
which has a very good Messianic teacher (Bob<br />
Morris)...a number of people from my church<br />
have landed there and give it a good report.<br />
Please pray for my wife and myself as we seek<br />
the Lord for a new church home.<br />
John D<br />
RESPONSE<br />
When you use entertainment and/or hype<br />
to draw people, you will need more of the<br />
same to keep them. Otherwise your competitor<br />
churches will put on a bigger and better freak<br />
show and you will lose customers.<br />
This is what the Bill Hybels junk, the Rick<br />
Warren junk, the consumerist Robert Schuler<br />
junk, and the Fuller Seminary/C. Peter Wagner<br />
trash has produced.<br />
You are left with a consumerist philosophy<br />
of enterprise driven by marketing and marketing<br />
psychology whereby competing with the<br />
world on the world’s terms has rather resulted<br />
in the transfer growth of churches competing<br />
with each other instead of competing with the<br />
fallen world. <strong>The</strong> world, false religions, cults<br />
etc. continue to flourish in the face of the ineffective<br />
church growth strategies of men which<br />
are pursued at the misguided behest of biblically<br />
ignorant leaders at the expense of biblical<br />
missions & evangelism, discipleship, and the<br />
teaching of the World of God.<br />
<strong>The</strong> practical adaptation of any human<br />
mechanism in ecclesiology must be firmly<br />
subordinated to the doctrines and principles<br />
of scripture. Instead, Lucifer has raised up his<br />
aforementioned servants beginning with Norman<br />
Vincent Peel and using them to direct the<br />
church into an open apostasy via everything from<br />
ecumenism & word-faith to the neo Montanism<br />
of Toronto/Pensacola/Lakeland & Maclaren’s<br />
Emergent church. We know where it ends<br />
‘Babylon the Great’ just as we are warned, only<br />
these devils tell us to avoid biblical prophecy.<br />
It is not only your church caught up in this and<br />
what you witness locally in your church is but<br />
a microcosmic reflection of the bigger picture.<br />
What you describe is tragically and frankly<br />
shamefully typical, and as you know it is something<br />
<strong>Moriel</strong> and some others have tried to warn<br />
about for years.<br />
My other fear is that when Chuck Smith is<br />
no longer in a position to hold things at relative<br />
bay with the force of his legacy, many (and I<br />
mean many) Calvary Chapels will be caught up<br />
in this tide of rubbish. Indeed, it is quite obvious<br />
that courtesy of figures like Gale Irwin too<br />
many Calvary Chapels are drifting in this direction<br />
already.<br />
Jacob Prasch<br />
Hi <strong>Moriel</strong> & Jacob,<br />
I’ve been wanting to write this thank you<br />
letter for a while now and finally got around to<br />
it. I just wanted to thank you for all your information<br />
and biblical teaching. I’ve been on a<br />
rollercoaster ride of faith ever since God got my<br />
attention about 5 years now. My former pastor<br />
and another mentor nearly on a couple occasions<br />
brought me in the Kingdom Now and the Benny<br />
Hinn stuff. Your site and a couple other sites<br />
that are linked on your page really saved me a<br />
lot of confusion and taught me quite a bit. Honestly<br />
I wish I could put all of this into words but<br />
at the moment but I can’t. Thank you for God’s<br />
influence working through you and your ministry<br />
and helping me see the lies of that mess.<br />
I wish I could say more for the city of Anchorage.<br />
A great deal of the “church” up here<br />
is under the teachings of men like Randy Clark<br />
and associates. Not only that, but also a even<br />
darker type of falsehood under a fellow Alaskan<br />
by the name of Art Mathias and Wellspring<br />
<strong>Ministries</strong>. This group produces a book of<br />
prayers and methods to “pray” away bad emotions/issues<br />
and uses scripture like Proverbs<br />
14:30; 17:22 to make the point that emotions<br />
are what cause bad health conditions. That if<br />
we remove those things like bitterness we will<br />
have healthy bones. Obviously it’s insane.<br />
I was recently kicked out of my church by<br />
my former pastor because of challenging him<br />
on teachings as well. I thank you specifically<br />
for your teachings on the “Gifts of the Spirit”<br />
and “Preparing for Persecution.” Both have<br />
helped me quite a bit as of late and the idea of<br />
“sitting alone” at times is clear in my mind. But<br />
thankfully God is always with us and His teachings<br />
have given me great comfort.<br />
Once again thank you for your ministry<br />
and God Bless all of you for what you do!<br />
D W<br />
Anchorage, Alaska<br />
AUSTRALIAN LETTERS<br />
Hello MG<br />
Do you notice how magazines (such as<br />
yours) talk of the plight of Israel and the total<br />
BIAS of the world’s media? Sure you do. Are<br />
these publications not talking to the converted -<br />
in most cases? I mean, I get hot under the collar<br />
when I read the obvious bias (read “lies) about<br />
Israel, from the “free (sic) press” - but what<br />
comes of that?<br />
In MY case, and probably yours, it urges<br />
more fervent and heartfelt prayer for the tiny<br />
Nation, which is the Lord’s peculiar nation.<br />
Good thing too. But how about we try to start<br />
a worldwide, concerted effort to get more (millions<br />
more) Christians praying for a breakthrough<br />
in FAIR REPORTING? Is this not<br />
showing our love and care for HIS land? It<br />
will be asked, and perhaps rightly so: “Where<br />
does one find that directive in the Holy Word of<br />
God?” Worldwide momentum in lesser things<br />
begin with just a serve as this ....“If TWO on<br />
Earth agree ...”<br />
I’m going to wait and see what your considered<br />
opinion is before launching out into the<br />
deep with a plan to ask or seek the participation<br />
of other mags and publications, who share our<br />
love for Israel. OK, we can be sure that most of<br />
your readers are now praying for Israel; but can<br />
we suggest that these people (and their earthly<br />
contacts of the same ilk) begin to mention the<br />
“Media Issue” in their prayers, as a matter of<br />
34 <strong>Moriel</strong> Quarterly • December 2009
urgency?<br />
<strong>The</strong> news we get from Israel is totally<br />
different to that received by the world<br />
and I pray this will change under God’s Almighty<br />
hand. All whilst the world and the wicked<br />
are waxing worse and worse. Why does the<br />
enemy of mans’ souls get all the good breaks?<br />
Because we are not praying in that matter?<br />
Many talk of the difficulty in praying<br />
for Israel and the Jews - knowing their<br />
prophesied future - and this may give some direction<br />
and impetus to them, and others, to pray<br />
( dare I use the words “intelligently or moreinformed<br />
manner” ? ). One of my main prayers<br />
is that a great number of Jews will be saved BE-<br />
FORE the Rapture and thus be spared the Time<br />
of Jacob’s Trouble”.<br />
I leave it with you and your esteemed colleagues<br />
to enlighten my feeble thinking. Am I<br />
on your wavelength?<br />
Mr O of Australia<br />
QUESTION<br />
Hello Jacob,<br />
My name is Michael and I am writing to<br />
you in search of answers in regards to King Solomon.<br />
I have heard you mention his affiliation<br />
with wickedness and dark acts.<br />
I have recently found a book ‘<strong>The</strong> Key of<br />
Solomon <strong>The</strong> King,’ which I haven’t heard you<br />
or any other Biblical teacher or minister mention.<br />
My questions for you are, ‘Is this book a<br />
genuine writing and practises of King Solomon?,’<br />
What are the origins and are they factual<br />
in your knowledge? Any information that<br />
you may have or know on this subject would be<br />
greatly appreciated.<br />
Thank-you for your time.<br />
God Bless<br />
Mr T of Australia<br />
RESPONSE<br />
Dear Michael:<br />
This book is occultic and is not Biblical,<br />
thus forbidden to us. It is a book of magic used<br />
to invoke demons, angels, cast curses, typical of<br />
books called grimoire. Stay away from it, read<br />
the Bible, know the Lord in whom all power is<br />
vested.<br />
Here is some information on wikipedia on it,<br />
http://en.wikipedia.org/wiki/Key_of_Solomon<br />
In Peace,<br />
David Lister<br />
QUESTION<br />
Greetings,<br />
I was wondering if you could please clarify the<br />
truth about water divining and its spiritual nature<br />
and origin.<br />
Thank you,<br />
Mr. N<br />
RESPONSE<br />
Dear George:<br />
Such practices are not biblical. Notice<br />
God’s command to Israel in Deut. 18:9-19.<br />
“You shall not learn to do after the abominations<br />
of those nations. <strong>The</strong>re shall not be found<br />
among you anyone…that uses divination.”<br />
Those who do so, God says He will “cut…off<br />
from among His people” (Lev. 20:6).<br />
To find water, perhaps for a well on your<br />
property, ask God, in prayer, for help in finding<br />
the best place to drill. <strong>The</strong>n survey the area<br />
around you and find the most suitable place for<br />
the well. Another helpful tool could be the advice<br />
of a seasoned well-driller—who does not<br />
practice water divination.<br />
As to its origin, if God forbids it and says it<br />
is not from Him, that it is a practice of other nations<br />
and an abomination, well that only leaves<br />
either the prince of the powers of the air, or in<br />
most cases, guys out to make a some money<br />
making guesses. Water witching, practiced all<br />
over the world, involves using a Y-shaped stick,<br />
a “divining rod,” to find underground water.<br />
One practicing water witching holds the two<br />
branches of the stick in his hands, while pointing<br />
the rod upward and outward. <strong>The</strong> idea is<br />
that, as the diviner walks, the rod held in this<br />
position will suddenly jerk downward if and<br />
when water is found, to indicate where one<br />
should, for example, drill a well. Sometimes<br />
water is present at that spot; other times, it is<br />
not, either way, he gets paid.<br />
Martin Gardner, in his work Fads and Fallacies<br />
in the Name of Science, gives valuable<br />
insight into the origin of this practice: “<strong>The</strong> employment<br />
of various shaped rods for divination<br />
goes all the way back to the ancient Greeks and<br />
Egyptians… In the Middle Ages, it was associated<br />
with the power of Satan, although many<br />
churchmen made use of divination rods. <strong>The</strong><br />
forked twig, for finding minerals, apparently<br />
did not appear until the fifteenth century when<br />
it was used by German prospectors in the Harz<br />
Mining region. When German miners were<br />
imported to England in the century following,<br />
they brought the practice with them. It was in<br />
England that the use of the twig was transferred<br />
from minerals to the search for water.”<br />
Hope this helps.<br />
In Peace,<br />
David<br />
QUESTION<br />
Hello Margaret,<br />
Would it be possible for someone like me<br />
to ask some questions of someone like Jacob?<br />
Reason is, I would like to ask someone who can<br />
‘think Jewish’, AND can read/understand the<br />
Greek NT. Kinda have confidence in Jacob in<br />
that he’s unafraid to tell it like it is - calls a spade<br />
a spade, and am familiar with his viewpoints<br />
on many articles I’ve read of his and have even<br />
attended his presentation here in Adelaide at<br />
one time. If Jacob is too busy to answer them,<br />
that’s OK, but if you can recommend someone,<br />
I would like to read up on their bio and some of<br />
their articles in order to get an understanding of<br />
their perspective.<br />
Example Question; What was the original<br />
language the NT was written in? <strong>The</strong>re is<br />
a claim by many since that movie ‘<strong>The</strong> Passion’,<br />
that the language spoken by Jesus and all<br />
those in Judea at that time was Aramaic. <strong>The</strong><br />
Catholics claim it was, but they have no integrity<br />
when it comes to upholding Scripture, but<br />
they rather uphold their own dogma, rituals and<br />
traditions, and they are quite prepared to do this<br />
even at the expense of Scripture. If this is true,<br />
and Aramaic was the popular language of the<br />
day, consideration ought to be shown why Pilate<br />
wrote the title over Jesus cross in three languages<br />
Hebrew, Latin and Greek (and NOT Ar-<br />
Letters & Comments<br />
amaic)? Am aware that there are certain words<br />
and phrases in the Gospels that are Aramaic, but<br />
some claim that the whole NT was originally<br />
written in Aramaic, others claim it was Hebrew,<br />
and then later translated into Greek. Am happy<br />
if Jacob knows of an article or book on the topic<br />
that he agrees with, and can direct me there.<br />
Kind Regards<br />
Mr O of Australia<br />
RESPONSE<br />
<strong>The</strong>re are tons of books on something<br />
called ‘manuscript source criticism’ (some<br />
good, some liberal higher critical hatchet jobs).<br />
But if you do not know Greek and Aramaic they<br />
would not be very readable to you.<br />
I would rather suggest you get a paperback<br />
book called ‘<strong>The</strong> Reliability of New Testament<br />
Manuscripts’ by FF Bruce.<br />
<strong>The</strong>re is a patristic reference from the pre<br />
Nicean church fathers Heggisipus & Papias<br />
(one quoting the other) cited by Eusebius that<br />
Matthew was written in Hebrew. This however<br />
may have meant the Hebrew dialect of Aramaic.<br />
All 20,000 or so ancient Manuscript and<br />
codex fragments we have of <strong>The</strong> New Testament<br />
are in Greek. Even the Sryriac Aramaic<br />
texts in existence are translated from Greek.<br />
<strong>The</strong>re are people called ‘the Jerusalem<br />
School of Synoptic Research’ who argue without<br />
any manuscript eviodence that the gospels<br />
were written originally in Hebrew. Joe<br />
Frankovich (a Roman Catholic scholar) and<br />
Roy Bevin and R. Blizzard (Campebellite heretics)<br />
are among the advocates of this as are the<br />
late Jewish rabbi Professor David Flusser (who<br />
was a very formidable academic, but he had an<br />
agenda). I believe there is still a semi refutation<br />
of this theory on our website (‘Why I Do<br />
Not Accept <strong>The</strong> Jerusalem School of Synoptic<br />
Research <strong>The</strong>ories’).<br />
<strong>The</strong> internal evidence of scripture however<br />
supports Jesus and the Apostles as having spoken<br />
Aramaic. But speaking and writing are two<br />
different things. This is a complex issue related<br />
to New Testament citations of the Septuagint etc.<br />
<strong>The</strong> closest major text to what Jesus would have<br />
likely spoken is ‘<strong>The</strong> Peshita Text’.<br />
Not to be rude or to sound arrogant or elitist,<br />
but unless someone has a knowledge of the<br />
biblical languages it would be rather futile to go<br />
into this much further.<br />
If you are serious about such scholarly issues<br />
of academic theology as textual criticism<br />
there is no substitute for learning it properly. You<br />
might want to begin with on line external courses<br />
from Kings Divinity School where I am a lecturer.<br />
<strong>The</strong>y are hyper linked to the <strong>Moriel</strong> website.<br />
On our Matthew chapter 16 DVD (available<br />
from <strong>Moriel</strong>) filmed on location in Israel at<br />
Caesarea Philippe however I dismantle Roman<br />
Catholic arguments on Peter being ‘the rock’<br />
from the Greek and underlying Aramaic and<br />
Hebrew thought. <strong>The</strong>re is also an article on our<br />
website responding to a Roman Catholic apologist<br />
doing the same thing.<br />
This is about all I can tell you at present unless<br />
you wish to seriously study further.<br />
In Christ,<br />
Jacob Prasch/ <strong>Moriel</strong><br />
(Philippians 1:6)<br />
December 2009 • <strong>Moriel</strong> Quarterly 35
<strong>Moriel</strong> Japan 2009<br />
Geoff Toole<br />
moriel japan<br />
Greetings in Jesus name from <strong>Moriel</strong> Japan,<br />
We are grateful to God that our son Baruch, who was born at 780 grams, is now 5 kilos<br />
and doing fine. Thanks to everyone for your prayers.<br />
Our first newsletter is completed and we have begun mailing it to all the churches<br />
which are listed in the directory around Hyogo and Osaka. Thanks to some good advice<br />
from Phil Cavanaugh in Queensland, we were able to buy a good laser printer which has<br />
saved us a lot of money on ink and is making the job a lot easier. We are planning to send<br />
the second newsletter in early 2010, and hopefully from that some churches will open their<br />
doors to <strong>Moriel</strong> in the near future.<br />
Earlier this year in August, Daisuke (our <strong>Moriel</strong> Japan Translator) and I went to Mindoro<br />
in the Philippines. A local pastor and area supervisor for the Foursquare Churches,<br />
and a pastors fraternal from various denominations invited us to speak on midrash and<br />
discernment. At some risk to his standing in the denomination, this pastor gave us platform<br />
to speak clearly on not only midrash but the purpose driven agenda, ecumenism, the faith<br />
prosperity gospel, modern ‘spiritual warfare’ and what scripture teaches on these topics.<br />
<strong>The</strong> hearts and minds of many were opened to see the truth after so long believing in<br />
many popular errors. Question time was vibrant (and long). All together perhaps fifty or<br />
so pastors attended representing perhaps thirty churches. Some were offended, some were<br />
challenged and some stood up and made a public stand against many of the false doctrines<br />
popularly taught in that area.<br />
It was encouraging to see people so interested in the bible through <strong>Moriel</strong> teaching,<br />
but a little disheartening how widespread the error has become. One comment which has<br />
stuck with me was that many were impressed in that they could attended a seminar based<br />
on no books, but the bible. Something which they are apparently not used to.<br />
As a result of this seminar we have plans to establish some mini libraries (courtesy<br />
of David Lister) in different towns where pastors or lay people can have free access to<br />
Jacob’s books, audios and DVDs. I feel that a simple concordance in each church would<br />
serve a greater purpose than anything. Most pastors there are relying on the condensed<br />
concordance in the back of their bible.<br />
<strong>The</strong> same pastor recently invited us, or any <strong>Moriel</strong> speakers, back next year, to give<br />
the seminar on the next island. If anyone feels the call, let me know! I am planning to get<br />
back there in 2010 if possible.<br />
Here in Japan life goes on. We are still slowly making our way through the translation<br />
of the sermons on the <strong>Moriel</strong> website, homeschooling and running our small fellowship.<br />
Now (November) the cold weather is coming and our time to street witness is limited. One<br />
homeless man has accepted a weekly bible study under his bridge. Praise the Lord.<br />
Your prayers are always greatly appreciated. Pray with us that the newsletter and<br />
<strong>Moriel</strong> Japan website will find open hearts and open doors for Jacob and David when they<br />
come next time.<br />
In Christ.<br />
Geoff<br />
Geoff does Bible<br />
studies with him . . .<br />
Geoff, Fumie and Kids in garden<br />
Daisuke (<strong>Moriel</strong> Japan translator)<br />
a teaching trip in the Philippines<br />
Yutos River baptism<br />
Hiroshi (homeless)<br />
Keikos Beach baptism<br />
36 <strong>Moriel</strong> Quarterly • December 2009
Hanukkah<br />
Story<br />
wikipedia.org<br />
<strong>The</strong> <strong>Feast</strong> of dedication ... John 8:2 – <strong>The</strong>n spoke<br />
Jesus again unto them, saying, I am the light of the world: he<br />
that followeth me shall not walk in darkness, but shall have the<br />
light of life.<br />
Hanukkah<br />
Hanukkah (Hebrew: hkwnj , pronounced [‘χanuka], also spelled Chanukah), also known as the Festival of Lights, is an eight-day Jewish holiday<br />
commemorating the rededication of the Holy Temple in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah<br />
is observed for eight nights, starting on the 25th day of Kislev according to the Hebrew calendar, and may occur from late November to late<br />
December on the Gregorian calendar.<br />
<strong>The</strong> festival is observed by the kindling of the lights of a special candelabrum, the nine-branched Menorah or Hanukiah, one light on each<br />
night of the holiday, progressing to eight on the final night. An extra light called a shamash (Hebrew: “guard” or “servant”) is also lit each night for the<br />
purpose of lighting the others, and is given a distinct location, usually above or below the rest.<br />
<strong>The</strong> Story<br />
Around 200 BC Jews lived as an autonomous people in the Land of Israel, also referred to as Judea, which at that time was controlled by the Seleucid<br />
king of Syria. <strong>The</strong> Jewish people were originally granted religious freedom but after their revolt against the Hellenists, Epiphanes was angered.<br />
By 175 BC Antiochus IV Epiphanes ascended to the Seleucid throne. At first little changed, but under his reign, the Temple in Jerusalem was looted,<br />
Jews were massacred, and Judaism was effectively outlawed. In 167 BC Antiochus ordered an altar to Zeus erected in the Temple. As was the normal<br />
practice of the Hellenic religion when sacrificing to the Greek gods, pigs were sacrificed on the altar to Zeus.<br />
Antiochus’s actions proved to be a major miscalculation as they provoked a large-scale revolt. Mattathias, a Jewish priest, and his five sons Jochanan,<br />
Simeon, Eleazar, Jonathan, and Judah led a rebellion against Antiochus. Judah became known as Yehuda HaMakabi (“Judah the Hammer”). By<br />
166 BC Mattathias had died, and Judah took his place as leader. By 165 BC the Jewish revolt against the Seleucid monarchy was successful. <strong>The</strong> Temple<br />
was liberated and rededicated. <strong>The</strong> festival of Hanukkah was instituted by Judah Maccabee and his brothers to celebrate this event. After recovering<br />
Jerusalem and the Temple, Judah ordered the Temple to be cleansed, a new altar to be built in place of the polluted one and new holy vessels to be made.<br />
According to the Talmud, olive oil was needed for the menorah in the Temple, which was required to burn throughout the night every night. But there<br />
was only enough oil to burn for one day, yet miraculously, it burned for eight days, the time needed to prepare a fresh supply of oil for the menorah. An<br />
eight day festival was declared by the Jewish sages to commemorate this miracle.<br />
<strong>The</strong> version of the story in 1 Maccabees, on the other hand, states that an eight day celebration of songs and sacrifices was proclaimed upon rededication<br />
of the altar, and makes no mention of the miracle of the oil. A number of historians believe that the reason for the eight day celebration was that<br />
the first Hanukkah was in effect a belated celebration of the festivals of Sukkot and Shemini Atzeret. During the war the Jews were not able to celebrate<br />
Sukkot/Shemini Atzeret properly; the combined festivals also last eight days, and the Sukkot festivities featured the lighting of lamps in the Temple (Suk.<br />
v. 2-4). <strong>The</strong> historian Josephus mentions the eight-day festival and its customs, but does not tell us the origin of the eight day lighting custom. Given<br />
that his audience was Hellenized Romans, perhaps his silence on the origin of the eight-day custom is due to its miraculous nature. In any event, he does<br />
report that lights were kindled in the household and the popular name of the festival was, therefore the “Festival of Lights” (“And from that time to this<br />
we celebrate this festival, and call it Lights”).<br />
It has also been noted that the number eight has special significance in Jewish theology, as representing transcendence and the Jewish People’s<br />
special role in human history. Seven is the number of days of creation, that is, of completion of the material cosmos, and also of the classical planets.<br />
Eight, being one step beyond seven, represents the Infinite. Hence, the Eighth Day of the Assembly festival, mentioned above, is according to Jewish<br />
Law a festival for Jews only (unlike Sukkot, when all peoples were welcome in Jerusalem). Similarly, the rite of brit milah (circumcision), which brings<br />
a Jewish male into God’s Covenant, is performed on the eighth day. Hence, Hanukkah’s eight days (in celebration of monotheistic morality’s victory<br />
over Hellenistic humanism) have great symbolic importance for practicing Jews.<br />
December 2009 • <strong>Moriel</strong> Quarterly 37
Editorial<br />
Disclaimer: <strong>Moriel</strong> is not a political organization<br />
and our purposes in addressing<br />
politically related issues is only where such<br />
issues concern and affect Judeo-Christian<br />
theology in areas of doctrine and prophecy,<br />
Christian and Jewish religious freedom and<br />
human rights, and in areas of social morality.<br />
While we spiritually and theologically<br />
oppose Islam, we do not oppose peaceable<br />
moderate Muslims personally and we denounce<br />
racism as contrary to the faith to<br />
which we ascribe. We electorally sanction<br />
NO political party and endorse no political<br />
candidates under the auspices of our ministry<br />
or organization.<br />
Lie upon lie, politicians in most Western<br />
countries from Gordon Brown and Tony<br />
Blair to Bill Clinton, George Bush and Barak<br />
Obama continue to lie each time another act<br />
of Islamic terror is perpetrated against the<br />
West with the prostest that Islam is a tolerant<br />
religion. <strong>The</strong> biased media machine is always<br />
prepared to propagate this myth as is the left<br />
wing academic establishment. In a recorded<br />
video Barak Obama even once referred to<br />
his “Muslim faith”, irrespective of whether<br />
that was an error or not, and it thus remains<br />
unclear if he indeed is a Muslim or not.<br />
George Bush went on television singing<br />
the praises of Islam after September 11th and<br />
placed a Koran in the White House to honor<br />
it, commissioned celebrating Ramadan in<br />
the White House, and extended the express<br />
visa program to Saudis for a full year despite<br />
most of the 9-11 hijackers being Saudi and<br />
connected to the House of Saud who are, effectively,<br />
the Saudi government who funded<br />
Al Qaeda. As the UN ignores the Islamic<br />
genocide of Christians, choosing instead to<br />
condemn Israel’s self-defense against Islam,<br />
both the Bush and Obama administrations<br />
as well as James Baker acted against the interests<br />
of the families of the September 11th<br />
victims murdered by Islam by demanding<br />
that members of the Saudi government not<br />
be litigated against for funding Al Qaeda.<br />
Now Barak Obama fails to call the Ft.<br />
Hood attack an act of terror and orders an<br />
investigation as to how a military medical<br />
officer could perform such an act of murder.<br />
<strong>The</strong> fact that the murderer was a fundamentalist<br />
Muslim yelling, “Allah hu akbar” already,<br />
of course, provides the reason why this<br />
Myth or Lie ?<br />
<strong>The</strong> Fallacy of a Peaceful Islam in the West<br />
devout Muslim psychiatrist with a penchant<br />
for sex shows murdered 13 Americans in an<br />
act of terror. Meanwhile Obama attempts<br />
to engage Iran even as Iran provides hardware<br />
to kill Americans and Israelis in Iraq,<br />
Lebanon and elsewhere and suppresses the<br />
human rights of its own internal opponents.<br />
<strong>The</strong> fact that the oil whore liars of Washington,<br />
White Hall, the BBC, Harvard, and the<br />
Bush Ranch cannot produce a single Islamic<br />
country that is either peaceful or tolerant is<br />
something they expect us to ignore as they<br />
also expect us to turn deaf ears to the Christian<br />
church persecuted in heathen Islamic<br />
countries such as their beloved Saudi Arabia,<br />
where their true loyalty appears to rest.<br />
And once again a number iof these popular<br />
myths are debunked by Muslims themselves.<br />
First: Like the attempted airport attacks<br />
n Glasgow, Scotland by Muslim medical<br />
doctors, we again witness that terror is an<br />
integral component of fundamentalist Islamic<br />
belief to the degree that even the most<br />
educated Muslims in supposedly humanitarian<br />
professions are more than willing to<br />
perpetrate such acts. It is NOT only uneducated<br />
Muslims who are prone to terror. In a<br />
poll taken in 16 countries after September<br />
11th, 63% of Muslims responded that they<br />
believed the suicide attacks were justified.<br />
<strong>The</strong> Islamic doctrine of “Tahwid” teaches<br />
it is permissible to lie in order to advance<br />
jihad against non-Muslims. <strong>The</strong>y can falsely<br />
claim to believe in peace and tolerance when<br />
they do not because of a religion that allows<br />
them to lie to non-Muslims whom they want<br />
to conquer or murder. Such Muslims do not<br />
often have to lie, however; there is a usually<br />
a President of the United States (either<br />
a Democrat OR a Republican) or a Prime<br />
Minister of Great Britain more than ready to<br />
lie for them.<br />
Second: Once again we are witness to<br />
the implausibility of the ridiculous claim<br />
that there are Westernized or even Americanized<br />
Muslims who are like the rest of<br />
us. <strong>The</strong> Ft. Hood murderer and the Imam<br />
of his mosque are both American-born U.S.<br />
citizens. A fundamentalist Muslim can never<br />
be accepted or trusted as an American in the<br />
way people of other faiths can. <strong>The</strong>ir faith is<br />
in a god of hate and requires a commitment<br />
to a religion of murder and terror which does<br />
not allow them to elicit such trust.<br />
One of our expressed fears for some time<br />
is that in countries such as the United Kingdom,<br />
because the mainstream political parties<br />
will not defend Britain from the fundamentalist<br />
Islamic invasion, ordinary people<br />
are being driven into the clutches of the BNP<br />
(British National Party) as the only voice of<br />
honesty available and the only ones apparently<br />
willing to protect them and their country<br />
from this ugly cancer of violence, terror,<br />
murder, forced marriages of under-age girls,<br />
honor killing of women, and intolerance. It<br />
is a sad day when people are forced to support<br />
racists, some of whom are virtual Neo-<br />
Nazis fully capable of executing their hate<br />
against Asians, Blacks, Jews, Arabs, Gypsies<br />
and others because of mere skin color<br />
or ethnicity, in an act of desperation because<br />
of the failures of their own governments.<br />
We are prepared to recognize that there<br />
may be individual, cultural Muslims who<br />
are not fundamentalists and who do, in fact,<br />
wish to live in peace with other communities,<br />
who are not Jew-haters or anti-Christian,<br />
and only wish to be be good citizens. <strong>The</strong>se<br />
too, however, are among the first victims of<br />
fundamentalist radicals as we can presently<br />
witness in contemporary Iran. <strong>The</strong> actions of<br />
Islamic fundamentalists can too often result<br />
in moderate Muslims being unfairly placed<br />
into the same category as the fundamentalists<br />
in the climate of fear the Saudi-funded<br />
CAIR organization creates. At least twice<br />
the U.S. Justice Department identified CAIR<br />
(Council for American Islamic Relations) officials<br />
with Islamic terror groups. Yet this organization<br />
is allowed to continue to operate<br />
inside the U.S. by our corrupt government.<br />
<strong>The</strong>re are two lessons of Ft. Hood that<br />
should have already been learned long ago<br />
but have not been, and if our corrupt government<br />
has its way still will not even in<br />
the face of this event. <strong>The</strong> first is that there<br />
is no such thing as a peaceful Islamic fundamentalism<br />
that is socially and politically<br />
compatible with Western values of pluralism,<br />
democracy, and tolerance. <strong>The</strong> second<br />
is that the politicians, left-wing academics,<br />
biased media, and Islamic spokesmen who<br />
say it is peaceable, tolerant and compatible<br />
with our values are liars.<br />
JJ Prasch<br />
(<strong>The</strong>se comments are the opinion of<br />
the author and do not necessarily reflect<br />
the views of others associated with <strong>Moriel</strong><br />
<strong>Ministries</strong> and do not constitute an official<br />
political position or official doctrinal position<br />
of <strong>Moriel</strong> <strong>Ministries</strong>. <strong>The</strong> author also<br />
assures all readers that the author denounces<br />
any hatred of Muslims as people and objects<br />
only to Islamic fundamentalism).<br />
38 <strong>Moriel</strong> Quarterly • December 2009
<strong>The</strong> Town Halls: This is a Spiritual Problem<br />
by Pastor Bill Randles<br />
<strong>The</strong> recent shockwaves of public frustration, coming out of town hall meetings<br />
across the nation, have stunned both the media and elected representatives<br />
from both parties. It has become increasingly obvious that they don’t know<br />
what’s going on. <strong>The</strong> real problem is more than mere politics, and goes much<br />
deeper than the healthcare issue. <strong>The</strong> real problem is spiritual.<br />
This is a conflict between the traditional American vision of personal responsibility,<br />
private property, productivity, individualism, and self-government, as<br />
opposed to the new vision -”change”- i.e.: collectivism, cradle to grave government<br />
“compassion”, equality of outcomes, leadership by an elite anointed class,<br />
and yes the “S” word - (Socialism).<br />
One could almost liken it to a clash of two revolutions, the American Revolution<br />
and its Judeo Christian ideals, and the failed promise of the Atheistic French<br />
Revolution, of ”liberty, equality, and brotherhood”.<br />
<strong>The</strong> frustration and rage of the once “silent majority”, (one eloquent protestor<br />
told Arlen Specter that he had “awakened a sleeping giant”), comes out of<br />
the realization by many that after more than forty years, due to the constant undermining<br />
of our institutions and the incremental implementation of Socialistic<br />
agenda, we are losing our merit based, productive, and responsibility oriented<br />
society. <strong>The</strong> vicious and disconnected reactions by our political and media elites,<br />
ranging from ignoring them outright, to impugning their motives and accusing<br />
them of being a phony grassroots movement - ”astroturfers” - underscores the<br />
suspicion of many, that not only do they “not get it”, but that they refuse to “get<br />
it “ in any way.<br />
<strong>The</strong> impasse is almost unbreachable, because this is the clash of two different<br />
worlds. How could the play by the rules, pay your own way, responsible and productive<br />
America, even begin to understand the world of the Alinsky community<br />
organizers, Acorn and other agitators, union bosses and pay to play politicians?<br />
This problem cannot be reduced to simplistics such as Republicans versus<br />
Democrats. In fact the Republican Party itself is largely silent, and perhaps as<br />
many of those expressing outrage are Democrats as well as Republicans or Independents.<br />
<strong>The</strong> Republican Party sold its soul to the leftist consensus long ago,<br />
and most conservatives know this.<br />
By saying it is a spiritual problem I am not saying that this is about Christians<br />
versus the lions. Of course not all who object to the collectivist coup of our nation<br />
are Christians. People of many faiths and even some of no faith are feeling the<br />
“sinking feeling” that we have been losing this country at an accelerating pace.<br />
But it is the Judeo Christian vision of our nation that is being usurped.<br />
It is spiritual on the level that those who drink deeply of the original vision<br />
of the Founders, of a self-governing nation, based upon personal responsibility,<br />
merit, respect for private property, and individualism are partaking of a Christian<br />
vision of life. Render to Caesar the things that are Caesar’s, and to God the things<br />
that are God’s. God is God, not government.<br />
Those who have mainlined on the vision of the left, of an all-sufficient government,<br />
cradle to grave care, collectivism, larger than life, personality cult leadership,<br />
equality of all outcomes, etc., whatever faith they may profess, are imbibing<br />
an Atheistic vision of “the good”. <strong>The</strong>re is no God, but Government. How can<br />
there be any reconciliation between the two?<br />
Ours is a torn nation, a house divided cannot stand. I conclude with this<br />
simple promise from the God of the Bible,<br />
“If My people who are called by My name will humble themselves and bow<br />
down to Me, then will I hear from heaven and heal the land.” (2 Chronicles<br />
7:14)<br />
Article printed from <strong>Moriel</strong> Archive: http://moriel.org/<strong>Moriel</strong>Archive<br />
Copyright © 2008 <strong>Moriel</strong> <strong>Ministries</strong>. All rights reserved.<br />
Jacob’s USA Tour<br />
Christ Community in El Centro<br />
Friday through Sunday,<br />
Jan. 15 - 17, 2010<br />
1923 Austin Road<br />
El Centro, CA 92243<br />
760 352 0336<br />
Speakers: David Hocking<br />
and Jacob Prasch<br />
Calvary Chapel Tri-City<br />
Thursday through Sunday,<br />
Jan. 28 -31, 2010<br />
2334 East Southern Ave.<br />
Tempe, AZ 85282<br />
480- 345-6200<br />
Shalom Prophecy Conference<br />
Friday through Sunday, Feb 4-7, 2010<br />
32500 Cathedral Canyon Dr<br />
Cathedral City, CA 92234<br />
760-115-0181<br />
Messianic Hotline: 760-837-SAVE<br />
Calvary Chapel East<br />
Albuquerque, NM<br />
Friday through Sunday Feb 12-14, 2010<br />
12820 Indian School NE<br />
Albuquerque, NM 87112<br />
505-243-2025<br />
Believers in Grace<br />
Marion, IA<br />
Wednesday through Sunday<br />
Feb 17-21, 2010<br />
8600 C. Avenue<br />
Marion, IA 52302<br />
319-373-3087<br />
Vision Calvary Chapel<br />
Friday through Sunday,<br />
March 12 - 14, 2010<br />
Prophecy Conference<br />
Porterville, CA<br />
Red River Bible and<br />
Prophecy Conference<br />
Thursday through Sunday,<br />
March 18 - 21, 2010<br />
Courtyard By Marriott<br />
1080 28th Ave. South<br />
Moorehead, MN 56560<br />
20th Winnipeg Prophecy<br />
Conference<br />
Friday through Sunday,<br />
Sept 15 - 17, 2010<br />
Victoria Inn<br />
1808 Wellington Avenue<br />
Winnipeg, Manitoba Canada<br />
December 2009 • <strong>Moriel</strong> Quarterly 39