marcus garvey pan african university - Blackherbals.com

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Continued from page 63 – THE AFRICAN TRADITIONAL HERBAL RESEARCH CENTRE/CLINIC in Africa as a whole. In Uganda, indigenous traditional healers are the only source of health services for the majority of the population. For these reasons and more, BHSN created "The African Traditional Herbal Research Clinic", located in Ntinda, Kampala, Uganda. “The African Traditional Herbal Research Clinic" is a modern clinic facility created to establish a model space, whereby indigenous herbal practitioners and healers can upgrade and update their skills through training and certification and learn to respond to common and uncommon diseases using African healing methods and traditions in a modern clinical environment. This environmental blending of traditional African medicine and western technology is a powerful concept. Many of the indigenous traditional healers have not had formal training. Their knowledge has been passed on by oral tradition. Therefore as an educational tool, the clinic is conducting its research in Mother-tongue and English. Through the African Traditional Herbal Research Clinic, we intend to modernize indigenous health resources, standardise effectively-known herbal preparations and cures for trade on the local and export markets, and certify competent African traditional medical practitioners. Afrikan traditional medicine is the oldest health system on the planet and is a part of our cultural history. Afrikan health traditions are becoming very important in today’s world because western health systems are failing. More importantly, our Afrikan traditions need to adjust to the modern conditions that Afrikans today find themselves, i.e., being able to deal with the toxic and chronic diseases that result from adopting western culture and lifestyles and being prepared for the many not-so-natural diseases being created in western laboratories. When we say we need to return to our Afrikan roots, we don't necessarily mean it literally. Not everyone can or will physically return to their roots. What we are trying to say is let's pull back from western systems, such as over-industrialization, fast food, and the biochemical-environmental pollution of our planet (and ourselves), and return to simpler methods of doing things that are more in tune with Nature. We are a part of Nature and we certainly emanate from this planet. As we watch it being destroyed, we are watching ourselves be destroyed. We have commonalities that we all share, i.e., the melanin (color) in our skin, Afrikan culture, and our susceptibilities to the diseases occurring today both in Africa and the Diaspora. Plan of Action and Strategy In pursuit of the mentioned ideals, our strategy is: • To recapture indigenous African thought, history, herbal, medicinal and agricultural traditions and all other indigenous knowledge to reeducate our people to African culture. • To use and integrate this knowledge with technology to develop our nation of African people, to help alleviate poverty, and achieve higher levels of selfsufficiency, dignity and self-determination. • To show responsibility for Africa's health, wealth and education using African indigenous knowledge as the foundation for understanding the complex world we live in today. • To do research and develop credible, potent and affordable herbal medicine to fight the diseases that affect African peoples in communities in Uganda, the Continent and the Diaspora. • To combine African Traditional Medicine (ATM), African Indigenous Knowledge (AIK) practices and traditions with western diagnostics, standardization and documentation technology. • To provide space for seminars and workshops so as to sensitise, edify and stimulate the African mind. • To train African traditional practitioners (ATPs) so they can help and train others in their communities. Projected Outcomes of the African Traditional Herbal Research Clinic The projected outcomes of this venture are to: 1) raise public awareness and understanding on the value of African traditional herbal medicine and other healing practices; 2) contribute to the improvement of community health; 3) promote the health services of Continued on page 65 -64- Traditional African Clinic August 2013

Continued from page 64 – THE AFRICAN TRADITIONAL HERBAL RESEARCH CENTRE/CLINIC traditional healers and herbalists through the prevention and maintenance of diseases; 4) assist in the training, upgrade and certification of traditional healers and herbalists; and 5) preserve Ugandan' African traditional and cultural healing practices. Who are the Beneficiaries? There are benefits for all stakeholders involved in this effort such as the sick people in the community, herbalists and other traditional healers, medical practitioners, farmers, herb harvesters, handlers in processing, market and distribution, and state revenues. In addition, this venture guarantees an authentic supply sources for herbs, herbal formulas and raw materials, which in turn will help farmers develop a sustainable market for organic foods and herbs. This in turn, enhances our mission's objectives to connect Mother Africa with her children in the Diaspora by making African Traditional Medicines available to African peoples and their descendents whereever we are. African Spirituality The health of Afrikan people everywhere has always depended upon the holistic aspect of mind, body and spirit. Western medical concepts tend to ignore the spiritual needs of our people. Contrary to popular belief, the Afrikan Cultural Shrine is a symbol of Afrikan spirituality and our cultural history. Afrikan spirituality existed before any of the present modern man-made religions and does not share in their hypocrisy. The troubles that we have today result from our going against the laws of Nature, ignoring our past, who we are and what we are capable of becoming. Let us as a people develop our Afrikan consciousness of mind, body and spirit. This is our answer to the world around us. This is where our power lies. ‘"We are an Afrikan people," simply reveals that there are values, traditions and a heritage that we share because we have a common origin. We are people of African ancestry living in denial of who we are. We have lost our strength as a people. We are losing our children to systems which miseducate them. Slowly, we are awakening to the need to claim our cultural legacy. Culture is a powerful tool for inspiring human beings and bringing them together in a concerted "family" action. This cultural process allows people to continuously affirm their connectedness through being linked to their origins. This is perhaps our moment of truth. We must come together as a family. We must do all that we can do to uplift our people.’ Dr. Marimba Ani Our Role as a Marcus Garvey Pan African University’s Community Site of Knowledge Our first seminar, in partnership with Makerere University and the Pan African Movement in Uganda, took place at Makerere University on June 26, 2006. Our guest speaker was the notable African historian Runoko Rashidi. It was there that we met Professor Nabudere and Justice Tabaro. Later in 2007 we were asked to join the Marcus Garvey Pan African Institute for African Traditional Medicine. Our relationship with Marcus Garvey Pan African Institute and Marcus Garvey Pan African University (in progress) has more pronounced since 2007: • Served on the University Board of Trustees • Served on the University Governing Board • Served as advisory member of Faculty of Science and Technology • Assisted in developing a syllabus and curriculum for African Traditional Medicine • Developed teaching materials and courses on History of African Medicine; African Nutrition; The Human Body; Herbal Material Medica of Uganda; Code of Ethics and Professional Conduct for Traditional Herbalists • Taught courses at the Mbale campus at the certificate level. • Participated in University cultural events in Lira, Mbale, Kapochawa and Kampala • Interaction with other community sites of knowledge • In conjunction with the University and Medicine Africa, Lira (another community site of knowledge), we are establishing a “demonstration farm” using traditional agricutural methods to produce food and herbs for local use and for export, as a teaching tool for students in Traditional Farming. History is the landmark by which we are directed into the true course of life. The history of a movement, the history of a nation, the history of a race is the guidepost of that movement’s destiny, that nation's destiny, that race's destiny. What you do today that is worthwhile, inspires others to act at some future time Marcus Mosiah Garvey Blackherbals – A Marcus Garvey Pan-African University’s Community Site of Knowledge -65- Traditional African Clinic August 2013

Continued from page 64 – THE AFRICAN TRADITIONAL<br />

HERBAL RESEARCH CENTRE/CLINIC<br />

traditional healers and herbalists through the prevention<br />

and maintenance of diseases; 4) assist in the training,<br />

upgrade and certification of traditional healers and<br />

herbalists; and 5) preserve Ugandan' African traditional<br />

and cultural healing practices.<br />

Who are the Beneficiaries?<br />

There are benefits for all stakeholders involved in this<br />

effort such as the sick people in the <strong>com</strong>munity,<br />

herbalists and other traditional healers, medical<br />

practitioners, farmers, herb harvesters, handlers in<br />

processing, market and distribution, and state revenues.<br />

In addition, this venture guarantees an authentic supply<br />

sources for herbs, herbal formulas and raw materials,<br />

which in turn will help farmers develop a sustainable<br />

market for organic foods and herbs. This in turn,<br />

enhances our mission's objectives to connect Mother<br />

Africa with her children in the Diaspora by<br />

making African Traditional Medicines available<br />

to African peoples and their descendents whereever we<br />

are.<br />

African Spirituality<br />

The health of Afrikan people everywhere has always<br />

depended upon the holistic aspect of mind, body and<br />

spirit. Western medical concepts tend to ignore the<br />

spiritual needs of our people. Contrary to popular belief,<br />

the Afrikan Cultural Shrine is a symbol of Afrikan<br />

spirituality and our cultural history.<br />

Afrikan spirituality existed before any of the present<br />

modern man-made religions and does not share in their<br />

hypocrisy. The troubles that we have today result from<br />

our going against the laws of Nature, ignoring our past,<br />

who we are and what we are capable of be<strong>com</strong>ing. Let us<br />

as a people develop our Afrikan consciousness of mind,<br />

body and spirit. This is our answer to the world around<br />

us. This is where our power lies.<br />

‘"We are an Afrikan people," simply reveals that there<br />

are values, traditions and a heritage that we share<br />

because we have a <strong>com</strong>mon origin. We are people of<br />

African ancestry living in denial of who we are. We have<br />

lost our strength as a people. We are losing our children<br />

to systems which miseducate them. Slowly, we are<br />

awakening to the need to claim our cultural legacy.<br />

Culture is a powerful tool for inspiring human beings and<br />

bringing them together in a concerted "family" action.<br />

This cultural process allows people to continuously<br />

affirm their connectedness through being linked to their<br />

origins. This is perhaps our moment of truth. We must<br />

<strong>com</strong>e together as a family. We must do all that we can do<br />

to uplift our people.’ Dr. Marimba Ani<br />

Our Role as a Marcus Garvey Pan African<br />

University’s Community Site of Knowledge<br />

Our first seminar, in partnership with Makerere<br />

University and the Pan African Movement in Uganda,<br />

took place at Makerere University on June 26, 2006.<br />

Our guest speaker was the notable African historian<br />

Runoko Rashidi. It was there that we met Professor<br />

Nabudere and Justice Tabaro. Later in 2007 we were<br />

asked to join the Marcus Garvey Pan African Institute<br />

for African Traditional Medicine. Our relationship with<br />

Marcus Garvey Pan African Institute and Marcus<br />

Garvey Pan African University (in progress) has more<br />

pronounced since 2007:<br />

• Served on the University Board of Trustees<br />

• Served on the University Governing Board<br />

• Served as advisory member of Faculty of Science<br />

and Technology<br />

• Assisted in developing a syllabus and curriculum for<br />

African Traditional Medicine<br />

• Developed teaching materials and courses on History<br />

of African Medicine; African Nutrition; The Human<br />

Body; Herbal Material Medica of Uganda; Code of<br />

Ethics and Professional Conduct for Traditional<br />

Herbalists<br />

• Taught courses at the Mbale campus at the certificate<br />

level.<br />

• Participated in University cultural events in Lira,<br />

Mbale, Kapochawa and Kampala<br />

• Interaction with other <strong>com</strong>munity sites of knowledge<br />

• In conjunction with the University and Medicine<br />

Africa, Lira (another <strong>com</strong>munity site of knowledge),<br />

we are establishing a “demonstration farm” using<br />

traditional agricutural methods to produce food and<br />

herbs for local use and for export, as a teaching tool<br />

for students in Traditional Farming.<br />

History is the landmark by which we are directed into<br />

the true course of life. The history of a movement, the<br />

history of a nation, the history of a race is the guidepost<br />

of that movement’s destiny, that nation's destiny,<br />

that race's destiny. What you do today that is<br />

worthwhile, inspires others to act at some future time<br />

Marcus Mosiah Garvey<br />

<strong>Blackherbals</strong> – A Marcus Garvey Pan-African<br />

University’s Community Site of Knowledge<br />

-65- Traditional African Clinic August 2013

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