A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
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students <strong>of</strong> Dacca University had taken<br />
to the streets, during the period Jinnah<br />
was on his tour <strong>of</strong> the country. In order<br />
to stop their protests the police had to<br />
open fire. Even today, there is a memorial<br />
for those students who were killed in the<br />
police firing, thus ridiculing the two-nation<br />
theory.<br />
What disastrous consequences would<br />
have been, had the Indian nation- state<br />
attempted to solve the language problem<br />
in this manner? I am fully convinced that<br />
if the advice <strong>of</strong> Seth Govind Das had been<br />
adhered to and the army had been called<br />
upon to implement <strong>Hindi</strong>, then the process<br />
<strong>of</strong> disintegration <strong>of</strong> the nation would have<br />
been initiated from that day itself.<br />
Despite many deficiencies in<br />
secularism and drawbacks in our less<br />
than perfect democracy, it has given us<br />
a great degree <strong>of</strong> tolerance which enables<br />
us to have the patience to listen to the<br />
voices <strong>of</strong> dissent. Similar to the issue <strong>of</strong><br />
language is the issue <strong>of</strong> cow slaughter.<br />
Everyone is aware that in large parts <strong>of</strong><br />
the country cow slaughter is not prohibited<br />
particularly in the North-East where beef<br />
is a staple part <strong>of</strong> food. The Hindutva<br />
people were at the helm <strong>of</strong> affairs for<br />
six years and despite the fact that they<br />
wanted to, they could not promulgate a<br />
ban on cow slaughter. A large society<br />
can exist only on the principles <strong>of</strong><br />
democracy and secularism.<br />
Pakistan's very foundation rested<br />
on religion. Like any other new nation<br />
based on religion, its evolution has been<br />
on the path <strong>of</strong> intolerance that prohibited<br />
democracy. This state was not prepared<br />
to face any dissent. It adopted the same<br />
attitude with regard to language too. It<br />
is a different story that this has led to<br />
the disintegration <strong>of</strong> the nation, and with<br />
an acute possibility <strong>of</strong> it being on the<br />
precipice <strong>of</strong> further disintegration in future.<br />
Modern Indian society and modern<br />
Pakistan have a similar perspective when<br />
it comes to the issue <strong>of</strong> language. Both<br />
societies are on the defensive regarding<br />
English. At the beginning <strong>of</strong> the 20th<br />
century, English became the language <strong>of</strong><br />
the elite, and today it is the cherished<br />
language <strong>of</strong> the middle class in both the<br />
societies. English is not merely a window<br />
to the international market. It is not only<br />
a medium to get jobs in both the countries,<br />
but the speakers <strong>of</strong> this language enjoy<br />
a certain prestige. As liberalization and<br />
open economy are being expanded, the<br />
need for English is increasing.<br />
As a student, I have been a part<br />
<strong>of</strong> the 1967 language agitation. This<br />
agitation had veritably brought an end<br />
to the hegemonic supremacy <strong>of</strong> English<br />
in all <strong>Hindi</strong> speaking regions. The study<br />
<strong>of</strong> English as a compulsory subject was<br />
over. Instead <strong>of</strong> English, higher education<br />
was being imparted in <strong>Hindi</strong>, and <strong>Hindi</strong><br />
January-March 2012 :: 65