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A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

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students <strong>of</strong> Dacca University had taken<br />

to the streets, during the period Jinnah<br />

was on his tour <strong>of</strong> the country. In order<br />

to stop their protests the police had to<br />

open fire. Even today, there is a memorial<br />

for those students who were killed in the<br />

police firing, thus ridiculing the two-nation<br />

theory.<br />

What disastrous consequences would<br />

have been, had the Indian nation- state<br />

attempted to solve the language problem<br />

in this manner? I am fully convinced that<br />

if the advice <strong>of</strong> Seth Govind Das had been<br />

adhered to and the army had been called<br />

upon to implement <strong>Hindi</strong>, then the process<br />

<strong>of</strong> disintegration <strong>of</strong> the nation would have<br />

been initiated from that day itself.<br />

Despite many deficiencies in<br />

secularism and drawbacks in our less<br />

than perfect democracy, it has given us<br />

a great degree <strong>of</strong> tolerance which enables<br />

us to have the patience to listen to the<br />

voices <strong>of</strong> dissent. Similar to the issue <strong>of</strong><br />

language is the issue <strong>of</strong> cow slaughter.<br />

Everyone is aware that in large parts <strong>of</strong><br />

the country cow slaughter is not prohibited<br />

particularly in the North-East where beef<br />

is a staple part <strong>of</strong> food. The Hindutva<br />

people were at the helm <strong>of</strong> affairs for<br />

six years and despite the fact that they<br />

wanted to, they could not promulgate a<br />

ban on cow slaughter. A large society<br />

can exist only on the principles <strong>of</strong><br />

democracy and secularism.<br />

Pakistan's very foundation rested<br />

on religion. Like any other new nation<br />

based on religion, its evolution has been<br />

on the path <strong>of</strong> intolerance that prohibited<br />

democracy. This state was not prepared<br />

to face any dissent. It adopted the same<br />

attitude with regard to language too. It<br />

is a different story that this has led to<br />

the disintegration <strong>of</strong> the nation, and with<br />

an acute possibility <strong>of</strong> it being on the<br />

precipice <strong>of</strong> further disintegration in future.<br />

Modern Indian society and modern<br />

Pakistan have a similar perspective when<br />

it comes to the issue <strong>of</strong> language. Both<br />

societies are on the defensive regarding<br />

English. At the beginning <strong>of</strong> the 20th<br />

century, English became the language <strong>of</strong><br />

the elite, and today it is the cherished<br />

language <strong>of</strong> the middle class in both the<br />

societies. English is not merely a window<br />

to the international market. It is not only<br />

a medium to get jobs in both the countries,<br />

but the speakers <strong>of</strong> this language enjoy<br />

a certain prestige. As liberalization and<br />

open economy are being expanded, the<br />

need for English is increasing.<br />

As a student, I have been a part<br />

<strong>of</strong> the 1967 language agitation. This<br />

agitation had veritably brought an end<br />

to the hegemonic supremacy <strong>of</strong> English<br />

in all <strong>Hindi</strong> speaking regions. The study<br />

<strong>of</strong> English as a compulsory subject was<br />

over. Instead <strong>of</strong> English, higher education<br />

was being imparted in <strong>Hindi</strong>, and <strong>Hindi</strong><br />

January-March 2012 :: 65

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