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A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

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is no protagonist in the narrative. This<br />

is written with a purpose. The writer says<br />

in his foreword: “There are many books<br />

written for educating women but I have<br />

written this story in a ‘new form’ I believe<br />

that both men and women will appreciate<br />

and get benefitted after reading it. I have<br />

tried to use the spoken words <strong>of</strong> real<br />

men and women in the dialect <strong>of</strong> this<br />

region <strong>of</strong> the business class” In this novel<br />

not only the language is ‘real’ but life<br />

depicted is also ‘real’. This ‘novel’ is written<br />

for establishing the importance <strong>of</strong> education<br />

for women. Education makes woman’s<br />

outlook broad and liberal whereas<br />

uneducated woman is narrow minded and<br />

can’t handle her family properly. This<br />

‘novel’ supports widow marriage. This is<br />

the direct influence <strong>of</strong> reformist movement<br />

in India in the 19 th century. In this novel<br />

customs prevalent in business class <strong>of</strong> the<br />

region are told elaborately. The mindset<br />

<strong>of</strong> the 19 th century Indian society is also<br />

reflected in this narrative. Early ‘novels’<br />

like Vama Shikshak (1872), Bhagyawati<br />

(1877), Amrit Charitra (1888),<br />

Nissahay Hindu (1881), Pariksha Guru<br />

(1882) continue the same trend and<br />

centrality <strong>of</strong> women is worth mentioning.<br />

Dalit (oppressed) Discourse<br />

On social front the <strong>Hindi</strong> novelist also<br />

took up the cause <strong>of</strong> the downtrodden<br />

<strong>of</strong> the Indian society especially from so<br />

called ‘ untouchables among lower caste’.<br />

<strong>Mahatma</strong> <strong>Gandhi</strong> had given the<br />

nomenclature ‘Harijan’ (son <strong>of</strong> God) to<br />

this caste group. The Indian constitution<br />

abolished untouchability and made it a<br />

criminal <strong>of</strong>fence. Dalit thinkers and the<br />

followers <strong>of</strong> Dr. Bhimrao Ambedkar,<br />

chairman <strong>of</strong> drafting committee <strong>of</strong> Indian<br />

constitution and undisputed leader <strong>of</strong> Dalits<br />

preferred to call them Dalit (oppressed).<br />

Emancipation <strong>of</strong> Dalits was also one <strong>of</strong><br />

the goals <strong>of</strong> Indian Reformers. Jyotiba<br />

Phule and Dr Ambedkar were the champions<br />

<strong>of</strong> this cause.<br />

As far as my research goes a novel<br />

written in <strong>Hindi</strong> Ghar ki Raah (Search<br />

for a Home/1935) by Indra Basawada is<br />

the first dalit novel written in <strong>Hindi</strong> whose<br />

protagonist and writer himself comes from<br />

dalit society. I’m aware <strong>of</strong> the fact that<br />

the great Indian novelist and story writer<br />

Premchand has written Rangbhoomi<br />

(1925/battlefield) in <strong>Hindi</strong> whose<br />

protagonist is a poor, blind beggar and<br />

belongs to dalit caste. But the theme <strong>of</strong><br />

this novel is not Dalit discourse. Therefore<br />

Ghar ki Rah may be treated as the first<br />

dalit novel in <strong>Hindi</strong>. May be among all<br />

Indian languages. One more interesting<br />

aspect came to surface when I discovered<br />

this novel that its foreword is written by<br />

no other than the greatest Novelist<br />

Premchand. Ghar ki rah is search for<br />

home by a dalit (untouchable) boy Munnu<br />

who is ten years old. For the first time<br />

in the history <strong>of</strong> <strong>Hindi</strong> Novel A dalit boy<br />

emerged as protagonist and the reader<br />

looks at society from the eyes <strong>of</strong> an<br />

48 :: January-March 2012

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