A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
and toughness in my tone. She once again scolded me with her sidelong glance and demanded, ‘‘Chew the betel.’’ Now it was her characteristic throat. I grasped the betel. Where I was bound for I could not go. Now I could not stir without fully understanding the weal and woe of this poor soul. After a long time I had the opportunity of sprucing up and improving the state and plight my careless and unguarded laughter had produced. Goodness knows which delicate wound of this distressed one my wild and wanton peal had rendered open; where she has loitered and been repulsed these six years continuously; and how she is smarting and fidgeting in which drain of wants nowadays – Baanbhatt cannot budge without knowing all this. This very sympathetic heart has turned him a vagrant. The expiation for the wild laughter that has been pecking at my heart for six years, today lays claim to tears only. I have no doubt at all about the fact that in the eyes of the righteous here Nipunika's tenor and character is too contemptible. Sitting in this shop I have tarnished myself. All this is there, but Nipunika is, more precious. Lifelong I have looked upon the feminine body as a temple of some anonymous deity. It is beyond me to let that house of prayer sink in mire for fear of public vilification. Again I asked, ‘‘Niuniya, why didst thou leave, where did you live, what art thou doing now? I find you sad and stricken. I can't move a bit herefrom, letting you lurch in this plight. What's the heart of the matter that made you run away? Tell me. My soul and awareness has been, these six years, simply cursing me, uttering fie, fie. I feel I am the genesis of all thy grief. Just speak thou with thine own mouth that this my feeling is false. Am I innocent?’’ ‘‘Ay, gentle, you're yourself the cause of my sneaking off, but the folly is not yours. The fault is mine all along,’’ cried Nipunika with a longish sigh. ‘‘I'd taken quite a fancy to you. In the night of that enactment I'd a hunch for a passing minute that my victory was in the offing, but the very next moment you pounded my airy hopes into pieces. Hard-hearted, you had many a time spoken out that you treat woman's position sacred as a place of worship, but even for once you did think and realise that this temple is of flesh and blood, not made of brick and mortar! The moment when with all my hope I moved towards you, you then and there dashed my golden dream to dust. That day I had the conclusive conviction that you were an inanimate stony lump; that within you there was neither god nor animal, but only an immobile insensibility. That was why I chose not to stay there. Thereafter, I've sailed through a lot of afflictions, but no travail has buffeted me like the anguish of rejection of that moment. For six long 36 :: January-March 2012
years in this guileful world I roamed about helpless, repulsed, upbraided; and now my fondness is turned into devotion. O gentle, you're my preceptor; you've taught me a woman's duty. On the strength of the six year cruelly tough experience I can aver that your insensibility was comparatively good— I was wretched indeed that I chucked off your shelter and came here. Is it necessary to know what affected, afflicted my life? These days I sell betel and reach it to the harem of the younger royal family. By and large I'm not unhappy. Cast aside any anxiety for me. Go where you've to. If at all you live in this city, then I must cherish the hope of getting at times some glimpses of yours. But you needn't stay long at this stall. Persons frequenting here don't consider the female frame as god's abode.’’ Saying this much she with a laugh looked into my direction. In that glance was there a sort of repulsion and repugnance for oneself, but not even a trace of sorrow or contrition. Just a respite, and she again started her say, ‘‘Bhatt, I don't repent anything, any matter. Except what I am I couldn't have been anything else. But you can be far superior to whatever you are. Therefore, I say, don't linger here. If I'm contrite, then I won't get a nook even in the hell I'm in. If you pull yourself together, then you'll get to a place in that heaven I've myself no fancy for, nor have you in your mind. I've seen this world not a little. A gem of a man like you on this earth is scarce.’’ Nipunika's eyes were lowered; she had, as it were, uttered something that shouldn't have been said, and her fingers briskly engaged themselves in colouring the betel leaf with kattha. Her last statement stuck deep into my recesses. If she expiates, then she won't get any nook even in the hell she has been inhabiting. She is a female fallen from family, what's the value of her good qualities in society? Bad attributes are more or less in demand. I once again looked at her eye-sockets. Tears had filled them. I burst forth, ‘‘Niuniya, thou liest. You're repenting, you're in trouble, you long for a refuge, you don't like me to move aside. What I was before I'm even now; not the entire world can separate you from my shelter. Close down this shop at once. Do live peacefully where none knows anything about you. I can't go my way leaving you in this puddle. It's good that your fondness for me has been dealt a cut. Quit the highway of this city besmeared black. How thine eyes are sunken! O you wretch, you're concealing from me even.’’ This time Nipunika felt wounded. She started weeping. Some customers were simultaneously espied approaching the shop. Viewing them even from a distance she was forthwith her own self. With not a moment's delay she downed the shutters and gesticulated for my entry inside. Behind the shop there was a small courtyard, right in its January-March 2012 :: 37
- Page 1 and 2: A Journal of Mahatma Gandhi Antarra
- Page 3 and 4: L A N G U A G E DISCOURSE W R I T I
- Page 5 and 6: Editor's Note ‘Hindi’ is primar
- Page 7 and 8: Heritage EK TOKRI BHAR MITTI Madhav
- Page 9 and 10: Discourse THE IMPORTANCE OF MADHAV
- Page 11 and 12: nationalism into literature; societ
- Page 13 and 14: 1. History of India, and other coun
- Page 15 and 16: anch of knowledge— natural and so
- Page 17 and 18: country, growing indignation at the
- Page 19 and 20: the consciousness of the colonized
- Page 21 and 22: and we rise above religious dogma,
- Page 23 and 24: forces of liberty and patriotism tr
- Page 25 and 26: his thoughts boldly, without fear.T
- Page 27 and 28: characteristics of the age in which
- Page 29 and 30: For, when father having been engage
- Page 31 and 32: and panegyrists going and singing p
- Page 33 and 34: I burst forth, ‘‘Aha, Niuniya!
- Page 35: aid. The flower was punished forthw
- Page 39 and 40: form. Now, once again there was a s
- Page 41 and 42: Discourse LIFE AND IDEALS OF PREMCH
- Page 43 and 44: and the train also arrived, but cou
- Page 45 and 46: Discourse THE CONCEPT OF INDIANNESS
- Page 47 and 48: of first novel goes to the Genji Mo
- Page 49 and 50: untouchable boy. The boy is from
- Page 51 and 52: eligious leaders. Premchand in his
- Page 53 and 54: · Partition of India and growth of
- Page 55 and 56: 2) Ghar ki Raah, Indra Basawada, Sa
- Page 57 and 58: Sahai, Nagendra, Bhagwat Sharan Upa
- Page 59 and 60: two women (Rekha and Gaura) simulta
- Page 61 and 62: significant. Since real aspects lik
- Page 63 and 64: Another very major challenge that e
- Page 65 and 66: students of Dacca University had ta
- Page 67 and 68: Culture THE BHARATNATYAM HERITAGE I
- Page 69 and 70: and her husband also migrated to Ho
- Page 71 and 72: for her has been the one at Chidamb
- Page 73 and 74: long years? Pallav—Did it reflect
- Page 75 and 76: publicising myself and my writing b
- Page 77 and 78: Short Story BUDHIA Ramvriksha Benip
- Page 79 and 80: find her carrying loads of grass on
- Page 81 and 82: pat the other’s back, and with he
- Page 83 and 84: tea break, it would also be a break
- Page 85 and 86: There was a mouth organ in Raka Mas
and toughness in my tone. She once<br />
again scolded me with her sidelong glance<br />
and demanded, ‘‘Chew the betel.’’ Now<br />
it was her characteristic throat. I grasped<br />
the betel.<br />
Where I was bound for I could not<br />
go. Now I could not stir without fully<br />
understanding the weal and woe <strong>of</strong> this<br />
poor soul. After a long time I had the<br />
opportunity <strong>of</strong> sprucing up and improving<br />
the state and plight my careless and<br />
unguarded laughter had produced.<br />
Goodness knows which delicate wound <strong>of</strong><br />
this distressed one my wild and wanton<br />
peal had rendered open; where she has<br />
loitered and been repulsed these six years<br />
continuously; and how she is smarting<br />
and fidgeting in which drain <strong>of</strong> wants<br />
nowadays – Baanbhatt cannot budge<br />
without knowing all this. This very<br />
sympathetic heart has turned him a vagrant.<br />
The expiation for the wild laughter that<br />
has been pecking at my heart for six years,<br />
today lays claim to tears only. I have<br />
no doubt at all about the fact that in<br />
the eyes <strong>of</strong> the righteous here Nipunika's<br />
tenor and character is too contemptible.<br />
Sitting in this shop I have tarnished myself.<br />
All this is there, but Nipunika is, more<br />
precious. Lifelong I have looked upon<br />
the feminine body as a temple <strong>of</strong> some<br />
anonymous deity. It is beyond me to<br />
let that house <strong>of</strong> prayer sink in mire for<br />
fear <strong>of</strong> public vilification. Again I asked,<br />
‘‘Niuniya, why didst thou leave, where<br />
did you live, what art thou doing now?<br />
I find you sad and stricken. I can't move<br />
a bit herefrom, letting you lurch in this<br />
plight. What's the heart <strong>of</strong> the matter<br />
that made you run away? Tell me. My<br />
soul and awareness has been, these six<br />
years, simply cursing me, uttering fie,<br />
fie. I feel I am the genesis <strong>of</strong> all thy<br />
grief. Just speak thou with thine own<br />
mouth that this my feeling is false. Am<br />
I innocent?’’<br />
‘‘Ay, gentle, you're yourself the cause<br />
<strong>of</strong> my sneaking <strong>of</strong>f, but the folly is not<br />
yours. The fault is mine all along,’’ cried<br />
Nipunika with a longish sigh. ‘‘I'd taken<br />
quite a fancy to you. In the night <strong>of</strong><br />
that enactment I'd a hunch for a passing<br />
minute that my victory was in the <strong>of</strong>fing,<br />
but the very next moment you pounded<br />
my airy hopes into pieces. Hard-hearted,<br />
you had many a time spoken out that<br />
you treat woman's position sacred as a<br />
place <strong>of</strong> worship, but even for once you<br />
did think and realise that this temple is<br />
<strong>of</strong> flesh and blood, not made <strong>of</strong> brick<br />
and mortar! The moment when with all<br />
my hope I moved towards you, you then<br />
and there dashed my golden dream to<br />
dust. That day I had the conclusive<br />
conviction that you were an inanimate<br />
stony lump; that within you there was<br />
neither god nor animal, but only an<br />
immobile insensibility. That was why I<br />
chose not to stay there. Thereafter, I've<br />
sailed through a lot <strong>of</strong> afflictions, but<br />
no travail has buffeted me like the anguish<br />
<strong>of</strong> rejection <strong>of</strong> that moment. For six long<br />
36 :: January-March 2012