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A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

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the consciousness <strong>of</strong> the colonized nation,<br />

and moulds it for it’s own end. In his<br />

book “A Glimpse at History” Hegel has<br />

written, “Hindus have never possessed any<br />

history <strong>of</strong> their own. Their development<br />

has not taken place in a manner, so as<br />

to attain a political stature. They never<br />

could gain victory over their foreign<br />

invaders, rather they have always been<br />

subjugated by them.”This historical<br />

perspective has greatly influenced<br />

European historians who have dealt with<br />

Indian History. A feeling <strong>of</strong> inferiority<br />

complex crept into the Indian psyche,<br />

which in turn was supremely essential for<br />

the growth <strong>of</strong> national consciousness and<br />

the determination to unshackle the chains<br />

<strong>of</strong> bondage. It became imperative that<br />

along with growth in the feeling <strong>of</strong> anticolonialism,<br />

a new historical perspective<br />

should be developed. Hence, in the 19th<br />

Century, new inroads were made through<br />

historical writings in the field <strong>of</strong> Indian<br />

society, culture and literature giving it<br />

a new dimension. This came to be known<br />

as Nationalist History. Such historical<br />

literature developed in different regions<br />

and in different languages, <strong>of</strong> the country.<br />

Although Madhav Rao Sapre has not written<br />

any historical book, he has written a number<br />

<strong>of</strong> articles and essays relating to them.<br />

He holds the view that, ‘‘for the evolution<br />

<strong>of</strong> human race, there is no better teacher<br />

than history.’’ While dealing with any article<br />

relating to history, he always keeps in<br />

mind its political aspect. In 1907, he wrote<br />

an essay titled “The Italian Patriot Mezzini”.<br />

At that time the Swadeshi Movement had<br />

gained foothold in India, and a large number<br />

<strong>of</strong> youth were actively participating in<br />

it. Whether the youth should participate<br />

in politics or not, became a matter <strong>of</strong><br />

great controversy. In his book “Swadeshi<br />

Movement and Boycott” Sapreji strongly<br />

supported and approved <strong>of</strong> the<br />

participation <strong>of</strong> youth in the political field.<br />

Sapreji in his essay on Mezzini has<br />

clearly written that in the national<br />

awakening <strong>of</strong> Italy Mezzini had played a<br />

key role in inducing Garibaldi to become<br />

an active participant in the struggle. In<br />

the context <strong>of</strong> the political situation existing<br />

in India, the Italian revolution could serve<br />

as the best example.During the Swadeshi<br />

Movement, the glorious struggle <strong>of</strong> Mezzini<br />

and Garibaldi gained immense popularity<br />

across the country. Their highly<br />

inspirational life history came to be written<br />

in many Indian languages. In 1913, Sapreji<br />

wrote a series <strong>of</strong> six essays based on<br />

“Lessons to be learnt from European<br />

History”, which were published in<br />

‘Saraswati’. Besides examining and analyzing<br />

the Greek and the Roman revolution, it<br />

also dealt with the English and the French<br />

Revolution, the Renaissance and the<br />

religious history <strong>of</strong> Europe.In one <strong>of</strong> his<br />

essays on Greece, he has written, “If the<br />

people living in different regions <strong>of</strong> our<br />

country, speaking different languages,<br />

following different religions, customs and<br />

cultures could draw inspiration from the<br />

January-March 2012 :: 19

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