A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
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they were in the past. His book “Swadeshi<br />
Movement and Boycott” contains an article<br />
“How the English ruined our Trade and<br />
Economy.” Going through the book, one<br />
is repeatedly reminded <strong>of</strong> Dadabhai<br />
Nauroji’s “Poverty and un-British rule in<br />
India”and Sakharam Ganesh Devaskar’s<br />
“Desher Kotha”. In his book, Sapreji has<br />
proved how in the 18th and 19th Century,<br />
the British with a diabolical intention and<br />
in a callous manner ruined and destroyed<br />
India’s Cottage Industries, Art and Craft<br />
reducing it to an agricultural colony <strong>of</strong><br />
Industrial England whose function was to<br />
supply raw material to Britain.<br />
The causes and consequences <strong>of</strong> 1857<br />
revolt have been discussed on a large<br />
scale. The loot and plunder <strong>of</strong> India by<br />
the British was one <strong>of</strong> the causes leading<br />
to the revolt. Keeping in mind that the<br />
trade policy <strong>of</strong> Britain was based on<br />
economic exploitation <strong>of</strong> India the Swadeshi<br />
Movement and Boycott may be considerd<br />
a trade war. He writes, “No weapons are<br />
required in this struggle. What is necessary<br />
is firm determination, strong unity and<br />
deep unflinching devotion to the country.”<br />
The greater the degree <strong>of</strong> success in this<br />
battle, the richer the harvest. One <strong>of</strong><br />
Madhav Rao Sapre’s eminent articles “An<br />
investigation <strong>of</strong> National Awakening” was<br />
published in “Maryada” in September, 1915.<br />
Although this article was based on another<br />
one, published in the ‘Indian Review’ in<br />
1912, Sapreji has expressed his deep<br />
understanding <strong>of</strong> National Reawakening.<br />
Initially, using the word ‘revival’, he<br />
replaced it with ‘rebirth’.<br />
Analyzing the mental development <strong>of</strong><br />
the people during the middle ages, he<br />
says :<br />
“Due to lack <strong>of</strong> confidence in their<br />
intellectual ability, mental strength and<br />
skill, they were unable to initiate and<br />
accelerate national development and<br />
growth. Hence, they reverted back to<br />
conservatism, resorting to orthodox<br />
practices and dogmatic beliefs, thus<br />
stultifying the thinking and reasoning<br />
process, <strong>of</strong> the people, consequently<br />
Casteism flourished, and caste barriers<br />
became insurmountable”. According to<br />
Sapreji, later on, with the spread <strong>of</strong> western<br />
education, and western culture, a liberal<br />
outlook developed and assimilation <strong>of</strong> new<br />
ideas began – bringing out unprecedented<br />
changes in the society. Elaborating his<br />
point further, he writes:- “Our ancient ideas,<br />
thoughts and beliefs were jostled with the<br />
new ones flowing in, questioning old values,<br />
customs and beliefs. This dynamic process<br />
<strong>of</strong> transformation once set in motion was<br />
not to be cowed down by an ostentatious<br />
display <strong>of</strong> words, and provided ample scope<br />
for examination and thereby giving a clarion<br />
call to the people to assert newly discovered<br />
truths and ideologies with conviction. The<br />
spirit <strong>of</strong> Nationalism was born under these<br />
circumstances. The principal signs <strong>of</strong><br />
Nationalist spirit was a growing feeling<br />
<strong>of</strong> Swadeshi, which included devotion to<br />
16 :: January-March 2012