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A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

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they were in the past. His book “Swadeshi<br />

Movement and Boycott” contains an article<br />

“How the English ruined our Trade and<br />

Economy.” Going through the book, one<br />

is repeatedly reminded <strong>of</strong> Dadabhai<br />

Nauroji’s “Poverty and un-British rule in<br />

India”and Sakharam Ganesh Devaskar’s<br />

“Desher Kotha”. In his book, Sapreji has<br />

proved how in the 18th and 19th Century,<br />

the British with a diabolical intention and<br />

in a callous manner ruined and destroyed<br />

India’s Cottage Industries, Art and Craft<br />

reducing it to an agricultural colony <strong>of</strong><br />

Industrial England whose function was to<br />

supply raw material to Britain.<br />

The causes and consequences <strong>of</strong> 1857<br />

revolt have been discussed on a large<br />

scale. The loot and plunder <strong>of</strong> India by<br />

the British was one <strong>of</strong> the causes leading<br />

to the revolt. Keeping in mind that the<br />

trade policy <strong>of</strong> Britain was based on<br />

economic exploitation <strong>of</strong> India the Swadeshi<br />

Movement and Boycott may be considerd<br />

a trade war. He writes, “No weapons are<br />

required in this struggle. What is necessary<br />

is firm determination, strong unity and<br />

deep unflinching devotion to the country.”<br />

The greater the degree <strong>of</strong> success in this<br />

battle, the richer the harvest. One <strong>of</strong><br />

Madhav Rao Sapre’s eminent articles “An<br />

investigation <strong>of</strong> National Awakening” was<br />

published in “Maryada” in September, 1915.<br />

Although this article was based on another<br />

one, published in the ‘Indian Review’ in<br />

1912, Sapreji has expressed his deep<br />

understanding <strong>of</strong> National Reawakening.<br />

Initially, using the word ‘revival’, he<br />

replaced it with ‘rebirth’.<br />

Analyzing the mental development <strong>of</strong><br />

the people during the middle ages, he<br />

says :<br />

“Due to lack <strong>of</strong> confidence in their<br />

intellectual ability, mental strength and<br />

skill, they were unable to initiate and<br />

accelerate national development and<br />

growth. Hence, they reverted back to<br />

conservatism, resorting to orthodox<br />

practices and dogmatic beliefs, thus<br />

stultifying the thinking and reasoning<br />

process, <strong>of</strong> the people, consequently<br />

Casteism flourished, and caste barriers<br />

became insurmountable”. According to<br />

Sapreji, later on, with the spread <strong>of</strong> western<br />

education, and western culture, a liberal<br />

outlook developed and assimilation <strong>of</strong> new<br />

ideas began – bringing out unprecedented<br />

changes in the society. Elaborating his<br />

point further, he writes:- “Our ancient ideas,<br />

thoughts and beliefs were jostled with the<br />

new ones flowing in, questioning old values,<br />

customs and beliefs. This dynamic process<br />

<strong>of</strong> transformation once set in motion was<br />

not to be cowed down by an ostentatious<br />

display <strong>of</strong> words, and provided ample scope<br />

for examination and thereby giving a clarion<br />

call to the people to assert newly discovered<br />

truths and ideologies with conviction. The<br />

spirit <strong>of</strong> Nationalism was born under these<br />

circumstances. The principal signs <strong>of</strong><br />

Nationalist spirit was a growing feeling<br />

<strong>of</strong> Swadeshi, which included devotion to<br />

16 :: January-March 2012

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