A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya
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‘kangan’, ‘babool’, ‘badkau’ etc. Nonetheless,<br />
this is a very impressive story.<br />
Another significant story is ‘The<br />
Dispossessed’ by ChandraKanta and is<br />
located in Kashmir valley wherein the<br />
central character Laspandit represents the<br />
trauma <strong>of</strong> the Hindu Pandits <strong>of</strong> Kashmir<br />
who were uprooted due to the militancy<br />
in the valley. She rightly mentions that<br />
he cannot be expected ‘ to think after<br />
all the nuts and bolts in his mind have<br />
slipped from their moorings’ (P.97). His<br />
closest friend was Subhaan Ju (a Muslim<br />
in Kashmir) – their different faiths never<br />
obstructed their friendship. He was a<br />
devoted Hindu priest, chanting ‘mantras’<br />
correctly but at the same time had a large<br />
heart. He was <strong>of</strong> the view that TV and<br />
VCR have led the youth astray, that is<br />
why they do not imbibe social and moral<br />
values. His son Gasha questions his theory<br />
<strong>of</strong> ‘Karma’ because lakhs <strong>of</strong> people suffering<br />
due to militancy may not have done bad<br />
‘Karma’ in their previous lives; why a<br />
whole generation has become homeless,<br />
landless and unemployed? Why living as<br />
foreigners in their own country? Why<br />
killings, rapes and arson? One day some<br />
Muslim boys sarcastically commented: ‘<br />
We want Pakistan without the Pandits but<br />
with the Panditanis’ ! Hence Gasha asked<br />
his father to leave the valley, as anything<br />
might happen any day. One day four<br />
militants entered Laspandit’s house; he<br />
and his wife pleaded for mercy but they<br />
took away their beautiful daughter. The<br />
family was helpless, hence they fled away<br />
from their ancestral house in a truck.<br />
They performed the ‘tarpan’ (ceremony<br />
for the dead) for Jaya. They then became<br />
refugees! Their identity faded away like<br />
the extinct ‘hangul’ deer in the valley.<br />
The refugee families were dumped in<br />
temporary shelters without separate space<br />
for women. Laspandit becomes almost<br />
deaf and dumb. He realises that gods<br />
and guardians <strong>of</strong> the country all are<br />
powerless against the cruel militants.<br />
Suddenly one day their daughter comes<br />
to the refugee camp with a baby girl and<br />
the family as well as the camp are shocked.<br />
Other families in the camp object to her<br />
residing there due to dishonour and<br />
‘adharma’ as well as fear <strong>of</strong> the militants.<br />
Gasha asked Jaya as to why she did not<br />
leave her baby girl away from the camp.<br />
Jaya took her daughter in her lap and<br />
went away. Her father tried to stop her<br />
but she did not. Her mother fainted after<br />
beating her breasts. In the dark night<br />
Laspandit also vanished along with his<br />
bedding. This is a wonderful story with<br />
its indelible mark on readers and<br />
translation is quite appreciable.<br />
Among the young writers included<br />
here, only Alpana Mishra’s story ‘Homeless<br />
in the Cantonment’ is worth mentioning.<br />
The problem <strong>of</strong> accommodation for army<br />
<strong>of</strong>ficers and subordinates, parents are not<br />
included in family, hence no rooms for<br />
158 :: January-March 2012