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A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

A Journal of Mahatma Gandhi Antarrashtriya Hindi Vishwavidyalaya

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‘kangan’, ‘babool’, ‘badkau’ etc. Nonetheless,<br />

this is a very impressive story.<br />

Another significant story is ‘The<br />

Dispossessed’ by ChandraKanta and is<br />

located in Kashmir valley wherein the<br />

central character Laspandit represents the<br />

trauma <strong>of</strong> the Hindu Pandits <strong>of</strong> Kashmir<br />

who were uprooted due to the militancy<br />

in the valley. She rightly mentions that<br />

he cannot be expected ‘ to think after<br />

all the nuts and bolts in his mind have<br />

slipped from their moorings’ (P.97). His<br />

closest friend was Subhaan Ju (a Muslim<br />

in Kashmir) – their different faiths never<br />

obstructed their friendship. He was a<br />

devoted Hindu priest, chanting ‘mantras’<br />

correctly but at the same time had a large<br />

heart. He was <strong>of</strong> the view that TV and<br />

VCR have led the youth astray, that is<br />

why they do not imbibe social and moral<br />

values. His son Gasha questions his theory<br />

<strong>of</strong> ‘Karma’ because lakhs <strong>of</strong> people suffering<br />

due to militancy may not have done bad<br />

‘Karma’ in their previous lives; why a<br />

whole generation has become homeless,<br />

landless and unemployed? Why living as<br />

foreigners in their own country? Why<br />

killings, rapes and arson? One day some<br />

Muslim boys sarcastically commented: ‘<br />

We want Pakistan without the Pandits but<br />

with the Panditanis’ ! Hence Gasha asked<br />

his father to leave the valley, as anything<br />

might happen any day. One day four<br />

militants entered Laspandit’s house; he<br />

and his wife pleaded for mercy but they<br />

took away their beautiful daughter. The<br />

family was helpless, hence they fled away<br />

from their ancestral house in a truck.<br />

They performed the ‘tarpan’ (ceremony<br />

for the dead) for Jaya. They then became<br />

refugees! Their identity faded away like<br />

the extinct ‘hangul’ deer in the valley.<br />

The refugee families were dumped in<br />

temporary shelters without separate space<br />

for women. Laspandit becomes almost<br />

deaf and dumb. He realises that gods<br />

and guardians <strong>of</strong> the country all are<br />

powerless against the cruel militants.<br />

Suddenly one day their daughter comes<br />

to the refugee camp with a baby girl and<br />

the family as well as the camp are shocked.<br />

Other families in the camp object to her<br />

residing there due to dishonour and<br />

‘adharma’ as well as fear <strong>of</strong> the militants.<br />

Gasha asked Jaya as to why she did not<br />

leave her baby girl away from the camp.<br />

Jaya took her daughter in her lap and<br />

went away. Her father tried to stop her<br />

but she did not. Her mother fainted after<br />

beating her breasts. In the dark night<br />

Laspandit also vanished along with his<br />

bedding. This is a wonderful story with<br />

its indelible mark on readers and<br />

translation is quite appreciable.<br />

Among the young writers included<br />

here, only Alpana Mishra’s story ‘Homeless<br />

in the Cantonment’ is worth mentioning.<br />

The problem <strong>of</strong> accommodation for army<br />

<strong>of</strong>ficers and subordinates, parents are not<br />

included in family, hence no rooms for<br />

158 :: January-March 2012

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