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The_Film_That_Changed_My_Life

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Brazil<br />

51<br />

social criticism invested in each one of the gags. It’s incredibly valid: technology<br />

that’s not working, the Big Brother corporate mentality, big business,<br />

personal vanity—I could go on and on. I don’t think there’s a scene that’s not<br />

examined in some way.<br />

I think the moment that got me was when Lowry was running through<br />

the shopping promenade, and Robert De Niro’s character is suddenly overcome<br />

with hundreds and hundreds of sheets of paper blowing in the wind,<br />

and they start affixing themselves to his body. He’s just standing, and there’s<br />

nothing but paper blowing in the wind in every direction. <strong>That</strong>’s when the<br />

film got me, and I finally understood what it was about. <strong>The</strong> whole film was<br />

about that scene. On one level, it was about how the system—bureaucracy<br />

or capitalism or whatever you want to call it, whether you want to get into a<br />

Marxist critique on modern life—how our means and methods of production<br />

and the Ministry of Information retrieval, how all these institutions<br />

can ultimately suffocate our humanity. And that’s exactly what happened to<br />

Robert De Niro’s character in that scene. He ceased to exist, and there was<br />

nothing left but a bunch of paper. It was just a profound image and, to me,<br />

one of the more emotional images in the film. With the terrorist bombings<br />

and the plastic surgery gone bad, we are living in Brazil right now. We get<br />

closer to Brazil with each passing week.<br />

How did you interpret the title?<br />

Kelly: <strong>The</strong>re was a question mark lingering over the film, perhaps because<br />

of the title. You think of Brazil and you think of the country Brazil, which<br />

has nothing to do with what the film is about. I think it was ultimately<br />

named after the lines of the song because the song captured a tone or an<br />

ironic longing. Putting the song against such outlandish yet funny nightmarish<br />

images captured the sense of irony that the film has.<br />

Gilliam first toyed with calling the film <strong>The</strong> Ministry or, more popularly,<br />

1984½, which was a tip both to George Orwell and to Federico<br />

Fellini for 8½. One critic called it “1984 with laughs,” but Gilliam’s<br />

totalitarian society is one that is absent of Big Brother. <strong>The</strong> system<br />

itself is the antagonist; there’s no physical villain. How does that<br />

change the viewing experience?

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