Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian

When asked, then, to imagine the whole plant, the student has to plunge with his
imagination into the flux of time and realize that only a section of the whole appears
before him at any moment. Further, he finds himself compelled to pass from the single
specimen to the species and from there to the family and type in order to grasp an
ever widening range of "belonging" shapes, a vast multiplicity spread out through
time.
Some recent biologists, among them Holger Klingstedt, have tried to satisfy this need
by adding a time-extension to the total picture of the living being and have spoken of
a time-body. But it is not enough to think of the insertion of the living body in an
abstract time-space continuum. We have to acknowledge the existence of a specific
structure-bestowing field out of which the living being takes on its growing and
propagating shape. We can speak of a morphogenetic field that comprises the visible
and changing form of everything which lives.
To imagine such a morphogenetic field realistically requires a serious mental effort.
Such a field is a mani/oldness which contains all the antecedent and sucessive phases
which the plant has taken on before and will have in the future, or even might assume
if conditions were changed. It is in fact an invisible body of past, future, and potential
shapes in an organized manifoldness that transcends ordinary space and reaches out
into the realm of time backwards and forwards.
The living being, plant, animal, or man, somehow carries with itself this invisible and
time-extended multiplicity. It cannot be thought without it, because this multiplicity is
active in every step of growth, however minute, in every formation of new organs, and
in the reduplication of the shape in propagation. Without it, the living individual would
become at once a disorganized jumble of substances and forces. In fact it would die
without it.
Thus in imagining realistically this superadded multiple "body" of shapes we are closer
to the problem of living than by an abstract definition of what life "means". To be alive
means, to possess such a body of morphogenetic forces.
4.2. Camp morphogenetic/Morphogenetic Field
Based on the findings of the State University of Kazakhstan, the energy body has a
specific organizing pattern that determines the form of the organism. For instance, Dr.
Alexander Studitsky at the Institute of
Animal Morphology in Moscow minced up muscle tissue and packed it into a wound in
a rat's body. An entirely new muscle was grown. From this they concluded that there is
some sort of organizing pattern (Sheila Ostrander and Lynn Schroeder , Psychic
Discoveries Behind the Iron Curtain, Chap.17, p. 218).
TEORIA MORFOGENETICǍ
(Sau despre dinamica câmpurilor morfice)
Prof. dr. psiholog - parapsiholog Lucian IORDĂNESCU*
Introducere
In anticele lucrări precum Vedele şi apoi în Upanişadele, sunt descrise în
forme oarecum alegorice fenomenele de cunoaştere şi înţelegere colectivă, ceea
ce astăzi numim transferul de informaţie telepatică. Chiar în Bhagavad-Gita, în
Yoga cunoaşterii şi a faptei, Arjuna află că taina suprema a întregului univers
este cunoaşterea (informaţia) în care ne aflăm scufundaţi ca într-un ocean. Mult
mai târziu, ştiinţa a constatat ca fiecare forma emite o vibraţie specifică, vibraţie
ce s-a numit undă de formă, sau câmpul morfic, ceea ce a condus la ceea ce s-a
numit mai târziu teoria morfogenetică. Teoria morfogenetică [TM], încă de la
redefinirea ei de către Rupert Sheldrake, a suscitat vii controverse. Reacţiile în
lumea ştiinţifică au fost atat de aprinse încât unii savanţi au fost chiar de părere
ca “Sheldrake pune magia înaintea ştiinţei şi poate fi condamnat în exact acelaşi
limbaj în care Papa l-a condamnat pe Galileo şi pentru acelasi motiv. Este
erezie.” Dincolo de aceste opinii” care nu mai păstrează nimic ştiinţific în ele şi
care ne amintesc mai degrabă de diverse închistări şi dogme religioase, TM şi-a
dovedit până acum, în toate cazurile valabilitatea şi, pentru cel cu mintea
deschisă reprezintă un instrument foarte preţios prin intermediul căruia pot fi
explicate o serie întreagă de fenomene şi, mai mult decât atât, pot fi chiar