Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian
Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian
Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian
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were attracted to, to read them. I'm sure parts of some peoples chakras are semipermanently<br />
blocked off to some energies and this is what you may be able to tell<br />
from the Barbara Brennan version of the shape of the pendulum sw<strong>in</strong>g, if you can get<br />
a consistent read<strong>in</strong>g from at least a few different people.<br />
Haven't seen it done except <strong>in</strong> my workshops and it¹s generally an unpopular<br />
outcome, especially for the New Age.<br />
Also, I don't th<strong>in</strong>k (Tantric) chakras go at the front or back but can be read from either<br />
position. They do seem to read differently front to back so Barbara Brennan is probably<br />
right about different <strong>in</strong>fluences, although her i<strong>de</strong>a of what really amounts to 2 sets -<br />
well! I th<strong>in</strong>k you're right and that she has just transposed the circulation of the light as<br />
chakras.<br />
I th<strong>in</strong>k Carol<strong>in</strong>e Myss's i<strong>de</strong>a of Chakras as data banks seems to have the most<br />
relevance - they are how you are and you can't change them <strong>in</strong> an hour or so on a<br />
massage table. You can alter the flow from clockwise to anticlockwise and back if you<br />
try. I¹ve done it to show stu<strong>de</strong>nts of m<strong>in</strong>e and I¹ve shown a few people how. There are<br />
several ways but the most remarkably simple is to have someone use a pendulum<br />
above your sex chakra and then th<strong>in</strong>k of the most unappeal<strong>in</strong>g sexual partner you can,<br />
<strong>in</strong>variably this will go anticlockwise. Then th<strong>in</strong>k of Sharon Stone or whoever else turns<br />
you on and it will go clockwise. Very amus<strong>in</strong>g party trick.<br />
The below feet and above head po<strong>in</strong>ts are useful when balanc<strong>in</strong>g the off body<br />
energies. If you put too much energy <strong>in</strong>to the head area you can give people<br />
headaches and you can reverse this by plac<strong>in</strong>g left hand on the sky po<strong>in</strong>t and right<br />
hand over the brow.<br />
Similarly, if someone is too spaced to walk you can draw the energy down to the earth<br />
by plac<strong>in</strong>g the right hand down at the earth po<strong>in</strong>t and the other over the feet.<br />
Can be done very strongly with two people, one at the head and one at the feet.<br />
Had an <strong>in</strong>terest<strong>in</strong>g discussion with an accupuncturist/Tai Chi teacher who rem<strong>in</strong><strong>de</strong>d me<br />
that the sky po<strong>in</strong>t is what you focus on <strong>in</strong> Tai Chi - the body sort of hands off it. He also<br />
noted that his old Taoist Master, told him that the sky, earth and per<strong>in</strong>eum were<br />
connected as one of the strange and secret flows and that balanc<strong>in</strong>g that flow<br />
balanced the spirit <strong>in</strong> the body.<br />
4. Note si refer<strong>in</strong>te/Notes et références<br />
↑ Claim<strong>in</strong>g Knowledge: Strategies of Epistemology from Theosophy to the New Age.<br />
Olav Hammer. Éd. BRILL, 2004. (ISBN 9789004136380)<br />
↑ Ananda Coomaraswamy, H<strong>in</strong>douisme et Bouddhisme p.36<br />
↑ Voir article <strong>de</strong> Guénon Kundalîni yoga, 1933, qui donne en sus la correspondance<br />
avec le caducée <strong>de</strong>s mé<strong>de</strong>c<strong>in</strong>s comme les séphiroths <strong>de</strong> la kabbale, et <strong>de</strong> ce fait avec<br />
les sept sceaux <strong>de</strong> l'Apocalypse <strong>de</strong> Jean — recueil Étu<strong>de</strong>s sur l'h<strong>in</strong>douisme, éd. Étu<strong>de</strong>s<br />
traditionnelles — cf. lien externe « le co<strong>in</strong> du serpent »<br />
↑ page 55 à 61 dans le livre au format PDF Kundal<strong>in</strong>î-yoga<br />
4.1. Corpul camului formativ/ The formative field body<br />
The follow<strong>in</strong>g passage is from Dr Hermann Poppelbaum's A New Zoology, pp.7-8:<br />
The contrast between m<strong>in</strong>erals and plants stands out clearly for unprejudiced<br />
observation and th<strong>in</strong>k<strong>in</strong>g. A stone, rock, or m<strong>in</strong>eral, offers to our direct perception all<br />
the elements which are requisite to un<strong>de</strong>rstand its shape. This shape is stationary until<br />
<strong>de</strong>stroyed from without. A liv<strong>in</strong>g plant, however, changes its shape of its own accord.<br />
What we see at any given moment is obviously not the whole plant. The leaf withers,<br />
the blossom falls, the seed perishes as it gives rise to a new plant. All these parts and<br />
phases together, and none of them alone, <strong>de</strong>serve the name "plant". Even the outl<strong>in</strong>e<br />
of the plant is not its real bor<strong>de</strong>rl<strong>in</strong>e <strong>in</strong> space because all the surround<strong>in</strong>g conditions<br />
lend their cooperation to the liv<strong>in</strong>g actual shape. We must even <strong>in</strong>clu<strong>de</strong> the life-story of<br />
the whole species as a part which literally belongs to the plant <strong>in</strong> a no less real sense<br />
than any of its appear<strong>in</strong>g parts and organs.