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Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian

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were attracted to, to read them. I'm sure parts of some peoples chakras are semipermanently<br />

blocked off to some energies and this is what you may be able to tell<br />

from the Barbara Brennan version of the shape of the pendulum sw<strong>in</strong>g, if you can get<br />

a consistent read<strong>in</strong>g from at least a few different people.<br />

Haven't seen it done except <strong>in</strong> my workshops and it¹s generally an unpopular<br />

outcome, especially for the New Age.<br />

Also, I don't th<strong>in</strong>k (Tantric) chakras go at the front or back but can be read from either<br />

position. They do seem to read differently front to back so Barbara Brennan is probably<br />

right about different <strong>in</strong>fluences, although her i<strong>de</strong>a of what really amounts to 2 sets -<br />

well! I th<strong>in</strong>k you're right and that she has just transposed the circulation of the light as<br />

chakras.<br />

I th<strong>in</strong>k Carol<strong>in</strong>e Myss's i<strong>de</strong>a of Chakras as data banks seems to have the most<br />

relevance - they are how you are and you can't change them <strong>in</strong> an hour or so on a<br />

massage table. You can alter the flow from clockwise to anticlockwise and back if you<br />

try. I¹ve done it to show stu<strong>de</strong>nts of m<strong>in</strong>e and I¹ve shown a few people how. There are<br />

several ways but the most remarkably simple is to have someone use a pendulum<br />

above your sex chakra and then th<strong>in</strong>k of the most unappeal<strong>in</strong>g sexual partner you can,<br />

<strong>in</strong>variably this will go anticlockwise. Then th<strong>in</strong>k of Sharon Stone or whoever else turns<br />

you on and it will go clockwise. Very amus<strong>in</strong>g party trick.<br />

The below feet and above head po<strong>in</strong>ts are useful when balanc<strong>in</strong>g the off body<br />

energies. If you put too much energy <strong>in</strong>to the head area you can give people<br />

headaches and you can reverse this by plac<strong>in</strong>g left hand on the sky po<strong>in</strong>t and right<br />

hand over the brow.<br />

Similarly, if someone is too spaced to walk you can draw the energy down to the earth<br />

by plac<strong>in</strong>g the right hand down at the earth po<strong>in</strong>t and the other over the feet.<br />

Can be done very strongly with two people, one at the head and one at the feet.<br />

Had an <strong>in</strong>terest<strong>in</strong>g discussion with an accupuncturist/Tai Chi teacher who rem<strong>in</strong><strong>de</strong>d me<br />

that the sky po<strong>in</strong>t is what you focus on <strong>in</strong> Tai Chi - the body sort of hands off it. He also<br />

noted that his old Taoist Master, told him that the sky, earth and per<strong>in</strong>eum were<br />

connected as one of the strange and secret flows and that balanc<strong>in</strong>g that flow<br />

balanced the spirit <strong>in</strong> the body.<br />

4. Note si refer<strong>in</strong>te/Notes et références<br />

↑ Claim<strong>in</strong>g Knowledge: Strategies of Epistemology from Theosophy to the New Age.<br />

Olav Hammer. Éd. BRILL, 2004. (ISBN 9789004136380)<br />

↑ Ananda Coomaraswamy, H<strong>in</strong>douisme et Bouddhisme p.36<br />

↑ Voir article <strong>de</strong> Guénon Kundalîni yoga, 1933, qui donne en sus la correspondance<br />

avec le caducée <strong>de</strong>s mé<strong>de</strong>c<strong>in</strong>s comme les séphiroths <strong>de</strong> la kabbale, et <strong>de</strong> ce fait avec<br />

les sept sceaux <strong>de</strong> l'Apocalypse <strong>de</strong> Jean — recueil Étu<strong>de</strong>s sur l'h<strong>in</strong>douisme, éd. Étu<strong>de</strong>s<br />

traditionnelles — cf. lien externe « le co<strong>in</strong> du serpent »<br />

↑ page 55 à 61 dans le livre au format PDF Kundal<strong>in</strong>î-yoga<br />

4.1. Corpul camului formativ/ The formative field body<br />

The follow<strong>in</strong>g passage is from Dr Hermann Poppelbaum's A New Zoology, pp.7-8:<br />

The contrast between m<strong>in</strong>erals and plants stands out clearly for unprejudiced<br />

observation and th<strong>in</strong>k<strong>in</strong>g. A stone, rock, or m<strong>in</strong>eral, offers to our direct perception all<br />

the elements which are requisite to un<strong>de</strong>rstand its shape. This shape is stationary until<br />

<strong>de</strong>stroyed from without. A liv<strong>in</strong>g plant, however, changes its shape of its own accord.<br />

What we see at any given moment is obviously not the whole plant. The leaf withers,<br />

the blossom falls, the seed perishes as it gives rise to a new plant. All these parts and<br />

phases together, and none of them alone, <strong>de</strong>serve the name "plant". Even the outl<strong>in</strong>e<br />

of the plant is not its real bor<strong>de</strong>rl<strong>in</strong>e <strong>in</strong> space because all the surround<strong>in</strong>g conditions<br />

lend their cooperation to the liv<strong>in</strong>g actual shape. We must even <strong>in</strong>clu<strong>de</strong> the life-story of<br />

the whole species as a part which literally belongs to the plant <strong>in</strong> a no less real sense<br />

than any of its appear<strong>in</strong>g parts and organs.

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