Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian
Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian
Centre energetice subtile in diferite traditii spirituale de ... - Mirahorian
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<strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> <strong>in</strong> <strong>diferite</strong> <strong>traditii</strong> <strong>spirituale</strong> <strong>de</strong> pe<br />
Terra<br />
Chakra(roti), Tantien(<strong>in</strong> p<strong>in</strong>y<strong>in</strong>: Dāntián; Tan t'ien : 丹 田 ; lit.:<br />
Campuri <strong>de</strong> C<strong>in</strong>abru), Faclii(<strong>in</strong> Cuvantul lui Iisus), "Alam" ori<br />
"Latifa" (<strong>in</strong> islamism si sufism).<br />
<strong>de</strong> Dan <strong>Mirahorian</strong><br />
"Mijlocul sa va fie <strong>in</strong>c<strong>in</strong>s, si facliile apr<strong>in</strong>se"(Luca 12:35).<br />
Rezumat /Abstract/ Résumé<br />
Acest studiu urmareste sa re<strong>de</strong>a <strong>in</strong> forma concisa corespon<strong>de</strong>ntele utile<br />
terapeutic(pt v<strong>in</strong><strong>de</strong>care) si soterologic (pt eliberare) d<strong>in</strong>tre mantra(simbolurile<br />
sonore), mudra(simbolurile gestuale), yantra(simboluri grafice), siddhis(capacitatile<br />
div<strong>in</strong>e ale fi<strong>in</strong>tei umane), forme(terapie morphogenetica), culori (frecventele<br />
lum<strong>in</strong>ii; cromoterapie), cristale (pietre pretioase, cristalo-terapie, gemoterapie) si<br />
centrele <strong>energetice</strong> <strong>subtile</strong>, cunoscute <strong>in</strong> h<strong>in</strong>duism, buddhism, yoga si tantrism sub<br />
numele <strong>de</strong> "chakra" (roti; cercuri) si <strong>in</strong> <strong>diferite</strong> <strong>traditii</strong> ch<strong>in</strong>eze[<strong>in</strong> taoism, artele<br />
martiale <strong>in</strong>terne, <strong>in</strong> nei chikung(qigong <strong>in</strong>tern), alchimia <strong>in</strong>terna(nei tan)] drept<br />
"tan tien" (p<strong>in</strong>y<strong>in</strong>: dantian, dan tien or Tan t'ien ; <strong>in</strong> lb. ch<strong>in</strong>eza: 丹 田 Dāntián ; <strong>in</strong><br />
japoneza: 丹 田 Tan<strong>de</strong>n; <strong>in</strong> lb. coreana : 단전(lit. "campuri <strong>de</strong> c<strong>in</strong>abru"; "campuri <strong>de</strong><br />
elixir"), si drept "Alam" ori "Latifa" (<strong>in</strong> islamism si sufism). Acest text, care <strong>in</strong>dica<br />
<strong>traditii</strong>le antice similare d<strong>in</strong> Ch<strong>in</strong>a(taoism, alchimia <strong>in</strong>terna: neitan), Tibet(yoga si<br />
buddhism tibetan), India(h<strong>in</strong>duism), d<strong>in</strong> lumea araba(islamism, sufism) si d<strong>in</strong><br />
Egipt(ve<strong>de</strong>ti si <strong>in</strong>troducerea la atlasul <strong>de</strong> acupunctura ), prez<strong>in</strong>ta <strong>in</strong> forma concisa<br />
toate <strong>in</strong>formatiile d<strong>in</strong> cartea lui Swami Sivananda(Kundal<strong>in</strong>i Yoga), d<strong>in</strong> Shiva
Samhita si d<strong>in</strong> Upanisha<strong>de</strong>, <strong>de</strong>spre corespon<strong>de</strong>nta d<strong>in</strong>tre centrele <strong>de</strong> energie<br />
subtila(chakra) si capacitatile oculte ale omului(siddhis). Acest studiu este <strong>in</strong>sotit<br />
<strong>de</strong> un CD care cupr<strong>in</strong><strong>de</strong>: 1. plansele color pt pr<strong>in</strong>tare si afisare; 2.<strong>in</strong>registrarea<br />
audio a mantrelor <strong>de</strong> curatare, <strong>de</strong> activare si <strong>de</strong> echilibrare a fiecarui centru<br />
energetic; si 3. cartile <strong>de</strong>dicate acestui subiect <strong>in</strong>dicate <strong>in</strong> bibliografie (Shiva<br />
Samhita <strong>in</strong> traducera realizata <strong>de</strong> Dan <strong>Mirahorian</strong>; Kundal<strong>in</strong>i Yoga <strong>de</strong> Swami<br />
Sivananda; Les chakras <strong>de</strong> Leadbeater, C.W; The Serpent Power <strong>de</strong> Arthur Avalon..)<br />
"Experienţa cea mai frumoasă pe care noi o putem avea este misterul.<br />
Este emoţia fundamentală care stă la obarsia a<strong>de</strong>varatei arte si sti<strong>in</strong>te.<br />
Oric<strong>in</strong>e nu o stie şi nu se mai poate m<strong>in</strong>una,<br />
este la fel <strong>de</strong> bun ca un mort, iar ochii săi sunt st<strong>in</strong>si".<br />
"The most beautiful experience we can have is the mysterious. It is<br />
the fundamental emotion which stands at the cradle of true art and<br />
science. Whoever does not know it and can no longer marvel, is as<br />
good as <strong>de</strong>ad, and his eyes are dimmed.<br />
—Albert E<strong>in</strong>ste<strong>in</strong><br />
Sumar/Summary/Sommaire /Content<br />
1.Introducere<br />
Energia vitala (prana, ki, chi, qi, mana, vital force, orgon)<br />
1.1.Corpuri <strong>in</strong>velisuri(kosha, sharira, sarira)<br />
1.1.1. Corpul energetic/Dublul Eteric<br />
1.1.2. Clasificarea meto<strong>de</strong>lor terapeutice cunoscute<br />
1.2 Canale <strong>subtile</strong>( nadis, j<strong>in</strong>g luo)<br />
1.3.<strong>Centre</strong> <strong>energetice</strong> <strong>subtile</strong>: Chakra (चचचचच )<br />
1.3.1. <strong>Centre</strong> <strong>energetice</strong> <strong>subtile</strong> <strong>in</strong> taoism: Tantien<br />
1.3.2. <strong>Centre</strong> <strong>energetice</strong> <strong>subtile</strong> <strong>in</strong> islamism and sufism Alam ori Latifa<br />
1.3.3. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> si simbolistica puterii /Chakra un<br />
symbole <strong>de</strong> pouvoir<br />
1.3.4. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> si yoga/ Les chakras du yoga<br />
1.3.5. Viziunea mistica a chakra /Vision mystique <strong>de</strong>s chakra<br />
1.3.6. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> et psihanaliza/Chakra et<br />
psychanalyse<br />
1.3.7. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> si Buddhismul /Chakra et<br />
bouddhisme<br />
1.3.8. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> şi alte discipl<strong>in</strong>e/ Chakra et autres<br />
discipl<strong>in</strong>es<br />
2. Prezentarea <strong>in</strong> <strong>de</strong>taliu a centrilor energetici Chakra ( चचचचच )<br />
2.1 Mūlādhāra chakra(चचचचचचच चचचचच)<br />
2.2 Svādhiṣṭhāna chakra (चचचचचचचचचचच चचचचच)<br />
2.3 Maṇipūra chakra(चचचचचच चचचचच)<br />
2.3.1 Hrit (Inima) Chakra<br />
2.4 Anāhata chakra(चचचचच चचचचच)<br />
2.5 Viśuddha chakra(चचचचचचच चचचचच)<br />
2.6 Ājñā chakra(चचचचच चचचचच)- Nectar<br />
2.6.1. Talu or Lalana <strong>Centre</strong><br />
2.6.2. The Mouth of God <strong>Centre</strong><br />
2.7 Sahasrāra chakra(चचचचचचच चचचचच) - ilum<strong>in</strong>are<br />
Extra Chakra<br />
Guru Chakra- concentrare<br />
Nirwana Chakra- retragere ego; concentrare<br />
Indu Chakra –<strong>in</strong>telect<br />
Manas Chakra – simturi<br />
Talu Chakra –concentrare absorbanta
3. Diverse tehnici <strong>de</strong> a "trezi", pentru a activa şi <strong>de</strong> a armoniza<br />
chakrele/Diverses techniques pour "éveiller", activer, et harmoniser les<br />
chakras<br />
Acţiuni asupra chakra, <strong>de</strong>blocare, echilibrare, acţiuni terapeutice / Travail<br />
sur les chakras, débloquage, équilibrage, action thérapeutique:<br />
Vizualizare adaptata/Visualisation adaptées<br />
Respiraţie alternativa/Respiration alternée<br />
Respiratie "rotativa"/Respirations "tournante"<br />
Pozitii Yoga Nidra /Positions <strong>de</strong> Yoga Nidra<br />
Asana(pozitii ale corpului)<br />
Mudra(gesturi cheie pt <strong>de</strong>schi<strong>de</strong>rea chakrelor)Mantra(sunete; silabe<br />
sacre)<br />
Mantra(sunete; silabe sacre)<br />
Respiraţii pe culoare/ Respirations sur les couleurs<br />
Utilizarea pietrelor şi a cristalelor /Utilisation <strong>de</strong>s pierres et<br />
cristaux,Utilizarea aromoterapiei, a elixirurilor <strong>energetice</strong>, etc Utilisation<br />
<strong>de</strong> l'aromathérapie, <strong>de</strong>s élixirs énergétiques, etc..<br />
Utilizarea pietrelor şi a cristalelor /Utilisation <strong>de</strong>s pierres et cristaux<br />
Meditatia <strong>de</strong> echilibrare a chakrelor/ Meditat<strong>in</strong>g on and balanc<strong>in</strong>g the<br />
chakras<br />
4. Note si refer<strong>in</strong>te/Notes et références<br />
4.1. Corpul camului formativ/ The formative field body<br />
4.2. Camp morphogenetic/Morphogenetic Field<br />
5. Bibliografie<br />
LEGATURI/LINK-URI<br />
Dan <strong>Mirahorian</strong><br />
Copyright © 2009<br />
All Rights Reserved<br />
Introducere /Introduction<br />
Pentru a <strong>in</strong>telege la ce se refera centrele <strong>energetice</strong> <strong>subtile</strong>(chakra, tantien)<br />
este nevoie sa <strong>in</strong>telegem ca ele fac parte d<strong>in</strong>tr-o retea <strong>de</strong> canale <strong>energetice</strong><br />
<strong>subtile</strong>(nadis, j<strong>in</strong>g luo) ce apart<strong>in</strong> unui corp sau <strong>in</strong>velis energetic(pranamaya<br />
kosha; corp pranic sau eteric). In aceste canale circula o energie subtila<br />
(prana, qi, chi, ki ). In cele ce urmeaza vom prezenta pe rand aceste aspecte<br />
care permit <strong>in</strong>telegerea centrelor <strong>energetice</strong> <strong>subtile</strong>(chakra, tantien):<br />
1. energia subtila(prana, qi, chi, ki ); 2. corpuri sau <strong>in</strong>velisuri <strong>subtile</strong>(kosha,<br />
sharira); 3. canale <strong>energetice</strong> <strong>subtile</strong>(nadis, j<strong>in</strong>g luo);<br />
Energia vitala (prana, ki, chi, qi, mana, vital force, orgon)
In Biblie, se face referire în Geneza la "suflul vieţii", care <strong>de</strong>ţ<strong>in</strong>e chiar cheia existenţei<br />
umane, o forţă aparent misterioasă care animă şi susţ<strong>in</strong>e viaţa. In the Bible, reference<br />
is ma<strong>de</strong> <strong>in</strong> Genesis to the "breath of life" which holds the very key to human existence,<br />
a seem<strong>in</strong>gly mysterious force that animates and susta<strong>in</strong>s life.<br />
"Atunci, luând Domnul Dumnezeu ţărâna d<strong>in</strong> pămant, a făcut pe om si a suflat <strong>in</strong> fata<br />
lui suflare <strong>de</strong> viaţă si s-a facut omul fi<strong>in</strong>ţă vie" ". (Facerea 2:7). Then the Lord God<br />
formed man out of the dust of the ground and breathed <strong>in</strong>to his nostrils the breath of<br />
life, and man became a liv<strong>in</strong>g be<strong>in</strong>g. (Genesis 2:7).<br />
In actualul stadiu <strong>de</strong> evoluţie, suntem puţ<strong>in</strong> conştienţi <strong>de</strong> forţele <strong>energetice</strong><br />
<strong>subtile</strong>(prana; chi; qi; ki) şi, în consec<strong>in</strong>ţă ne i<strong>de</strong>ntificăm puternic pe noi înş<strong>in</strong>e cu<br />
materia, iluzionându-ne cu gândul ca noi suntem corpul. At the present stage of<br />
evolution, we are little aware of the pranic forces, and consequently heavily i<strong>de</strong>ntify<br />
ourselves with matter, <strong>de</strong>lud<strong>in</strong>g ourselves <strong>in</strong>to th<strong>in</strong>k<strong>in</strong>g that we are the body.<br />
Dr. Steven Brena, a scris în cartea sa [Yoga si Medic<strong>in</strong>a] că: Omul, <strong>de</strong> asemenea, a<br />
uitat că materia nu este nimic altceva, <strong>de</strong>cât energie con<strong>de</strong>nsată în cont<strong>in</strong>uă<br />
transformare.<br />
Dr. Steven Brena, wrote <strong>in</strong> his book [Yoga and Medic<strong>in</strong>e] that: Man also forgets that<br />
matter is noth<strong>in</strong>g else but con<strong>de</strong>nsed energy <strong>in</strong> cont<strong>in</strong>uous transformation.<br />
El isi risipeste energia vitală pentru a-si alimenta simţurile sale cu o varietate <strong>de</strong><br />
stimulări, născute d<strong>in</strong>tr-un lanţ nesfârşit <strong>de</strong> dor<strong>in</strong>ţe materiale. Cu cât mai mult se<br />
i<strong>de</strong>ntifica cu materia, cu atât mai mult el are nevoie <strong>de</strong> "hrana trupeasca" pentru a se<br />
menţ<strong>in</strong>e în viaţă, şi cu cât ar<strong>de</strong> mai mult oxigen, cu atât mai puţ<strong>in</strong> isi simte forţele<br />
Pranice d<strong>in</strong> el însuşi. In această situaţie fi<strong>in</strong>ta umana se scufundă în materie, şi cu mai<br />
puţ<strong>in</strong>a energie prana, <strong>de</strong>v<strong>in</strong>e epuizată.( "moartă <strong>in</strong> viată" cum afirmă reprezentantii<br />
Kogi).<br />
He wastes vital energy to feed his senses with a variety of stimulations, born out of an<br />
unend<strong>in</strong>g cha<strong>in</strong> of material <strong>de</strong>sires. The more he dwells on matter, the more he needs<br />
'fleshly' nutrition to keep himself alive, and the more he burns out oxygen, the less he<br />
feels the pranic forces with<strong>in</strong> himself. This situation makes him s<strong>in</strong>k <strong>in</strong>to matter, and<br />
with less prana, he becomes <strong>de</strong>pleted.<br />
Prana sau ki este acea energie vitală sau forţă <strong>de</strong> viaţă care menţ<strong>in</strong>e corpul în viaţă şi<br />
sănătos. In limba greacă, aceasta energie subtila este numită pneuma, în pol<strong>in</strong>eziană,<br />
mana, şi în ebraică, ruah, care înseamnă "suflu <strong>de</strong> viaţă." V<strong>in</strong><strong>de</strong>cătorul proiecteaza<br />
prana, energia vitală sau suflarea vietii <strong>in</strong> pacient, <strong>de</strong>term<strong>in</strong>ând astfel, v<strong>in</strong><strong>de</strong>carea<br />
pacientului. Pr<strong>in</strong> acest proces, se realizează aşa-numitele v<strong>in</strong><strong>de</strong>cări miraculoase.<br />
Prana or ki is that vital energy or life force which keeps the body alive and healthy. In<br />
Greek, it is called pneuma, <strong>in</strong> Polynesian, rnana, and <strong>in</strong> Hebrew, ruah, which means<br />
"breath of life." The healer projects prana or vital energy or the breath of life to the<br />
patient, thereby, heal<strong>in</strong>g the patient. It is through this process that so called<br />
miraculous heal<strong>in</strong>g is accomplished.<br />
In pr<strong>in</strong>cipiu, există trei surse majore <strong>de</strong> prana: prana solară, prana aerului, şi prana<br />
pamantului. Prana solara este prana care prov<strong>in</strong>e <strong>de</strong> la lum<strong>in</strong>a soarelui. Ea învigorează<br />
întregul corp şi promovează o bună stare <strong>de</strong> sănătate. Prana solara poate fi obţ<strong>in</strong>uta<br />
pr<strong>in</strong> expunerea la lum<strong>in</strong>a soarelui sau pr<strong>in</strong> bai <strong>de</strong> soare(plajă) dar şi pr<strong>in</strong> consumul <strong>de</strong><br />
apă potabilă, care a fost expusa la lum<strong>in</strong>a solara. Expunerea prelungită sau prea multa<br />
prana solara poate dauna <strong>in</strong>tregului corp fizic, <strong>de</strong>oarece aceasta este cat se poate <strong>de</strong><br />
puternica.<br />
Basically, there are three major sources of prana: solar prana, air prana, and ground<br />
prana. Solar prana is prana from sunlight. It <strong>in</strong>vigorates the whole body and promotes<br />
good health. Solar prana can be obta<strong>in</strong>ed by exposure to sunlight or sunbath<strong>in</strong>g and<br />
by dr<strong>in</strong>k<strong>in</strong>g water that has been exposed to sunlight. Prolonged exposure or too much<br />
solar prana will harm the whole physical body s<strong>in</strong>ce it is quite potent.<br />
Prana conţ<strong>in</strong>ută în aer este numita Prana aeriana sau globule <strong>de</strong> vitalitate d<strong>in</strong> aer.<br />
Prana aeriana este absorbită <strong>de</strong> plămâni pr<strong>in</strong> respiraţie şi este, <strong>de</strong> asemenea,<br />
absorbita direct <strong>de</strong> către centrele <strong>de</strong> energie subtila(chakra; tantien) ale corpului
energetic subtil(pranamaya kosha). Aceste centre <strong>energetice</strong> <strong>subtile</strong> sunt numite<br />
chakre. Mai multa prana aeriana poate fi absorbită pr<strong>in</strong> respiraţia lentă profundă<br />
ritmica(ca <strong>in</strong> aceea d<strong>in</strong> timpul somnului profund) <strong>in</strong> raport cu cea absorbita pr<strong>in</strong><br />
respiraţie scurtă si superficială. Prana mai poate fi absorbita pr<strong>in</strong> porii pielii, <strong>de</strong> catre<br />
oameni care au fost <strong>in</strong>struiti <strong>in</strong>tr-un anumit fel(hranirea cu prana; cel mai vechi text <strong>de</strong><br />
hranire cu ki a fost <strong>de</strong>scoperit <strong>in</strong> mormantul <strong>de</strong> la Mawangdui).<br />
Prana conta<strong>in</strong>ed <strong>in</strong> the air is called air prana or air vitality globule. Air prana is<br />
absorbed by the lungs through breath<strong>in</strong>g and is also absorbed directly by the energy<br />
centers(CHAKRA) of the bioplasmic body. These energy centers are called chakras.<br />
More air prana can be absorbed by <strong>de</strong>ep slow rhythmic breath<strong>in</strong>g than by short<br />
shallow breath<strong>in</strong>g. It can also be absorbed through<br />
the pores of the sk<strong>in</strong> by people who have un<strong>de</strong>rgone certa<strong>in</strong> tra<strong>in</strong><strong>in</strong>g.<br />
Prana conţ<strong>in</strong>uta în pamant/sol este numita Prana terestra sau globule <strong>de</strong> vitalitate<br />
telurice. Aceasta prana este absorbită pr<strong>in</strong> talpile picioarelor. Acest lucru se face în<br />
mod automat şi <strong>in</strong>conştient. Mersul pe jos cu picioarele goale creşte cantitatea <strong>de</strong><br />
prana telurica absorbită <strong>de</strong> către corp. Se poate învăţa să fie trasa în mod conştient<br />
mai multa prana terestra pentru a creşte vitalitatea, capacitatea <strong>de</strong> a face mai multa<br />
muncă, precum şi capacitatea <strong>de</strong> a gândi mai clar.<br />
Prana conta<strong>in</strong>ed <strong>in</strong> the ground is called ground prana or ground vitality globule. This is<br />
absorbed through the soles of the feet. This is done automatically and unconsciously.<br />
Walk<strong>in</strong>g barefooted <strong>in</strong>creases the amount of ground prana absorbed by the body. One<br />
can learn to consciously draw<br />
<strong>in</strong> more ground prana to <strong>in</strong>crease vitality, capacity to do more work, and ability to<br />
th<strong>in</strong>k more clearly.<br />
Apa absoarbe prana <strong>de</strong> la lum<strong>in</strong>a soarelui, d<strong>in</strong> aer şi <strong>de</strong> la pamant. Plantele(arborii)<br />
absorb prana <strong>de</strong> la lum<strong>in</strong>a soarelui, d<strong>in</strong> aer, d<strong>in</strong> apa, şi <strong>de</strong> la pamant. Oameni şi<br />
animale obţ<strong>in</strong> Prana <strong>de</strong> la lum<strong>in</strong>a soarelui, d<strong>in</strong> aer, <strong>de</strong> la pamant, d<strong>in</strong> apa, precum şi<br />
d<strong>in</strong> hrana(alimentele proaspete neprelucrate termic conţ<strong>in</strong> mai multa prana, <strong>de</strong>cat<br />
cele conservate sau tratate termic).<br />
Water absorbs prana from sunlight, air and the ground. Plants and trees absorb prana<br />
from sunlight, air, water, and ground. People and animals obta<strong>in</strong> prana from sunlight,<br />
air, ground, water, and food (fresh food conta<strong>in</strong>s more prana than preserved food).<br />
Prana poate fi, <strong>de</strong> asemenea, proiectată catre o altă persoană pentru v<strong>in</strong><strong>de</strong>care.<br />
Oamenii cu un exces <strong>de</strong> prana t<strong>in</strong>d să facă pe cei d<strong>in</strong> jur sa se simta mai b<strong>in</strong>e si mai<br />
pl<strong>in</strong>i <strong>de</strong> viata. Cu toate acestea, oamenii care sunt goliti sau epuizati au tend<strong>in</strong>ţa <strong>de</strong> a<br />
absorbi <strong>in</strong>conştient, prana <strong>de</strong> la ceilalţi. Acesta este motivul pentru care <strong>in</strong>talnirea cu<br />
unii oamenii ne imprima tend<strong>in</strong>ţa <strong>de</strong> a ne face să ne simţim obositi si goliti/epuizati,<br />
fara nici un motiv aparent.<br />
Prana can also be projected to another person for heal<strong>in</strong>g. People with a lot of excess<br />
prana tend to make those around them feel better and livelier. However, people who<br />
are <strong>de</strong>pleted tend to unconsciously absorb prana from others. This is why you may<br />
have encountered people who<br />
tend to make you feel tired or dra<strong>in</strong>ed for no apparent reason.<br />
Anumiti copaci (cum ar fi p<strong>in</strong>i sau arborii sănătoşi gigantici batrani) emană o mare<br />
cantitate d<strong>in</strong> prana în exces. Oamenii obositi sau bolnavi pot beneficia mult dacă ar<br />
sta culcati sau dacă s-ar odihni sub astfel <strong>de</strong> copaci. Rezultate mai bune pot fi obţ<strong>in</strong>ute<br />
pr<strong>in</strong> adresare verbala <strong>in</strong> care se solicita fi<strong>in</strong>tei arborelui sa ajute persoana bolnava sa<br />
se facă b<strong>in</strong>e.[Mesmer a folosit virtutile curative ale arborilor <strong>in</strong> tratamentul<br />
maladiilor; el a magnetizat un tei (lime tree; tilleul) d<strong>in</strong>tr-o piata d<strong>in</strong> Paris,<br />
<strong>de</strong> care oamenii care voiau sa fie v<strong>in</strong><strong>de</strong>cati se legau cu funii <strong>de</strong> canepa]<br />
Certa<strong>in</strong> trees (such as p<strong>in</strong>e trees or old and gigantic healthy trees) exu<strong>de</strong> a lot of<br />
excess prana. Tired or sick people benefit much by ly<strong>in</strong>g down or rest<strong>in</strong>g un<strong>de</strong>rneath<br />
these trees. Better results can be obta<strong>in</strong>ed by verbally request<strong>in</strong>g the be<strong>in</strong>g of the tree<br />
to help the sick person get well.<br />
Oric<strong>in</strong>e poate învăţa să absoarbă <strong>in</strong> mod constient prana <strong>de</strong> la aceşti copaci, pr<strong>in</strong><br />
palme, astfel încât corpul să <strong>de</strong>v<strong>in</strong>ă pl<strong>in</strong> <strong>de</strong> furnicaturi(PSM-Propagated Sensation<br />
along Meridians) şi să <strong>de</strong>v<strong>in</strong>ă amortit d<strong>in</strong> cauza imensei cantităti <strong>de</strong> prana absorbită.
Aceasta abilitate poate fi dobândită numai după cateva sed<strong>in</strong>te <strong>de</strong> <strong>in</strong>struire practică <strong>in</strong><br />
relaxarea pilotată.<br />
Anyone can learn to consciously absorb prana from these trees through the palms, so<br />
that the body would t<strong>in</strong>gle and become numb due to the tremendous amount of prana<br />
absorbed. This skill can be acquired after only a few sessions of practice.<br />
Anumite zone sau locuri t<strong>in</strong>d să aibă mai multă <strong>de</strong> prana <strong>de</strong>cât altele. Unele d<strong>in</strong>tre<br />
aceste zone extrem <strong>de</strong> pl<strong>in</strong>e <strong>de</strong> energie au tend<strong>in</strong>ţa <strong>de</strong> a <strong>de</strong>veni centre <strong>de</strong> v<strong>in</strong><strong>de</strong>cări<br />
miraculoase către care se fac peler<strong>in</strong>aje (Lour<strong>de</strong>s, fotografiile facute <strong>in</strong> imprejurimile<br />
localitatii Abadiânia <strong>in</strong> statul Goiás, Brazilia, un<strong>de</strong> João <strong>de</strong> Deus realizeaza v<strong>in</strong><strong>de</strong>carile<br />
miraculoase, evi<strong>de</strong>ntiaza particulele pranice aeriene).<br />
Certa<strong>in</strong> areas or places tend to have more prana than others. Some of these highly<br />
energized areas tend to become heal<strong>in</strong>g centers.<br />
In timpul condiţiilor meteorologice nefavorabile sau <strong>de</strong> vreme rea, mulţi oameni se<br />
îmbolnăvesc, nu numai d<strong>in</strong> cauza schimbărilor <strong>de</strong> temperatură, dar şi d<strong>in</strong> cauza<br />
scă<strong>de</strong>rii energiei vitale, ca urmare a micsorarii pranei solare şi aeriene. Astfel, o<br />
multime <strong>de</strong> oameni simt lentoarea mentala si fizică sau <strong>de</strong>v<strong>in</strong> sensibili la boli<br />
<strong>in</strong>fecţioase. Acest lucru poate fi contracarat pr<strong>in</strong> absorbtia conştienta <strong>de</strong> prana sau <strong>de</strong><br />
ki d<strong>in</strong> aer şi d<strong>in</strong> pamant. S-a observat pr<strong>in</strong> clarve<strong>de</strong>re că există mai multa prana <strong>in</strong><br />
timpul zilei, <strong>de</strong>cât pe timp <strong>de</strong> noapte. Prana sca<strong>de</strong> la un nivel foarte scăzut la<br />
aproximativ la orele trei sau patru dim<strong>in</strong>eaţa.<br />
Dur<strong>in</strong>g bad weather conditions, many people get sick, not only because of the changes<br />
<strong>in</strong> temperature, but also because of the <strong>de</strong>crease <strong>in</strong> solar and air prana (vital energy).<br />
Thus, a lot of people feel mentally and physically sluggish or become susceptible to<br />
<strong>in</strong>fectious diseases. This can be counteracted by consciously absorb<strong>in</strong>g prana or ki<br />
from the air and the ground. It is clairvoyantly observed that there is more prana<br />
dur<strong>in</strong>g daytime than at night. Prana drops to a very low level at about three or four <strong>in</strong><br />
the morn<strong>in</strong>g.<br />
In rezumat, corpurile sau <strong>in</strong>velisurile <strong>subtile</strong>(kosha, sharira), centrele<br />
<strong>energetice</strong>(chakra, tantien) si canalele <strong>energetice</strong>(nadis, j<strong>in</strong>g luomeridianele<br />
longitud<strong>in</strong>ale si transversale d<strong>in</strong> acupunctura) sunt <strong>in</strong>ter<strong>de</strong>pen<strong>de</strong>nte.<br />
Ele formeaza un fel <strong>de</strong> schelet energetic subtil al fi<strong>in</strong>tei umane şi <strong>de</strong>term<strong>in</strong>ă<br />
condiţiile psiho-fiziologice(maladiile mentale si somatice), caracterul,<br />
comportamentul , constituţia , funcţiile organice şi metabolice.<br />
En résumé, Corps Subtils, Chakras et Nadis sont <strong>in</strong>terdépendants. Ils forment en<br />
quelque sorte le squelette énergétique <strong>de</strong> l'être huma<strong>in</strong> et déterm<strong>in</strong>ent ses<br />
conditions psychophysiologiques, son caractère, son comportement, sa<br />
constitution, ses fonctions organiques et métaboliques.<br />
氣 [ 气 ] qì qi4 ki Wa<strong>de</strong>-Giles: ch’i; EFEO: ts'i; khi:R:respiratie, suflu, suflare; energie,<br />
aer,vapori,abur; fluid vital, temperament, energie; mana; energia vitala ;" vaporii unduitori se<br />
ridica <strong>de</strong> la sol si formeaza norii" --Wieger. Forma traditionala 氣 cupr<strong>in</strong><strong>de</strong> "orezul" 米 mǐ, si<br />
vaporii sau aburul 气 care se ridica <strong>de</strong> la gatirea orezului 米 . omul 人 rén ; localizare: campul <strong>de</strong><br />
c<strong>in</strong>abru mijlociu 中 丹 田 zhóng dāntián 3.8; 10.11; Explicatia etimologica a formei caracterului<br />
/i<strong>de</strong>ogramei qi <strong>in</strong> forma sa traditionala 氣 este "abur" ( 气 ) care se ridica d<strong>in</strong> orezul ( 米 ), care<br />
este copt "; Acest cuvant, care mai este tradus drept: "vapori", "abur", "expiratie", "fluid",<br />
"<strong>in</strong>flux", "energie", "suflu", este un concept esential al culturii ch<strong>in</strong>eze; E: air, gas, steam,<br />
vapor, breath, spirit, smell, weather, vital breath, to make sb. angry, to get angry, to be<br />
enraged ether, haze, breath, atmosphere, <strong>in</strong>fluence, flow<strong>in</strong>g out, power, vitality, spirit, feel<strong>in</strong>g,<br />
anger, mood, nature, manner, Behavior, condition, energy; corresponds to Jung´s <strong>de</strong>f<strong>in</strong>ition<br />
of libido as life energy. It is precious to recognize <strong>de</strong>eply that these concepts of J<strong>in</strong>g( 精 ) .<br />
Qi( 氣 ). Sh<strong>in</strong>( 神 ). Hun( 魂 ). Po( 魄 ) play an important part which mediate between the<br />
unconscious and consciousness, psyche and body as symbols. 氣 車 bus; F: Qi 气 ( 氣 ) qì,<br />
énergie vitale; gaz ; air; souffle ; souffle vital; o<strong>de</strong>ur ; vigueur; énergie; irriter; "Les vapeurs<br />
ondulantes s'élèvent du sol et forment les nuages" --Wieger. La forme complexe 氣<br />
comprend un "riz" 米 mǐ, la vapeur 气 s'élève <strong>de</strong> la cuisson du riz 米 . homme 人 rén ;<br />
champ <strong>de</strong> c<strong>in</strong>abre moyen 中 丹 田 zhóng dāntián; G:Luft, Gas, Äther, Dunst, Dampf, Hauch,<br />
Atem, Atmosphäre, E<strong>in</strong>fluß, Ausfluß, Macht, Lebenskraft, Geist, Gefühl, Zorn, Laune, Wesen,<br />
Art, Benehmen, Zustand, Energie; 10.11;
氣 [ 气 ] 功 qì gōng qigong R: un sistem <strong>de</strong> exerciţii <strong>de</strong> respiraţie profundă; controlul energiei;<br />
E: a system of <strong>de</strong>ep breath<strong>in</strong>g exercises F: exercices respiratoires G: e<strong>in</strong> System von tiefen<br />
Atemübungen;<br />
Va rog sa ve<strong>de</strong>ti <strong>in</strong>tregul articol <strong>de</strong>dicat energiei <strong>subtile</strong> Prana si Ki <strong>in</strong> <strong>diferite</strong> <strong>traditii</strong>,<br />
un<strong>de</strong> sunt prezentate tipurile <strong>de</strong> energie Prana Vayu.<br />
1. Corpuri <strong>in</strong>velisuri(kosha, sharira, sarira)<br />
In Vedanta se consi<strong>de</strong>ră că omul are trei corpuri, <strong>in</strong>velisuri [în skrt.: sharīra; lit. :<br />
«corp; înveliş»] :<br />
1. corpul material[Sthūla-Sharīra; corpul grosier, i<strong>de</strong>ntic cu Annamaya-Kosha];<br />
2. corpul cauzal[Karana-Sharīra; lit. : «corp cauzal»; i<strong>de</strong>ntic cu Anandamaya-<br />
Kosha – corpul beatitud<strong>in</strong>ii] şi<br />
3. corpul subtil[Sūkshma- Sharīra sau L<strong>in</strong>ga- Sharīra] constituit d<strong>in</strong>:<br />
Prānamaya- Kosha(un corp energetic care le cuplează pe primele două ),<br />
Manomaya –Kosha şi Vijnanamaya- Kosha<br />
In h<strong>in</strong>duism(Taittirīya-Upanishad) găsim <strong>de</strong>scrierea a c<strong>in</strong>ci koshas[lit.: «corp,<br />
înveliş, teaca, acoperire»] care învelesc S<strong>in</strong>ele[Ātman; atma; sufletul; vazatorul,<br />
posesorul vehiculelor], fără să-l at<strong>in</strong>gă vreodată;<br />
3. Corpul exterior sau învelişul material [Annamaya-Kosha; lit. : «corpul d<strong>in</strong><br />
hrană sau grosier»; carul]; the visible physical body,<br />
2. Corpul energetic[Prānamaya- Kosha] dublul eteric(etheric double), sau corpul<br />
vital(vital body) este învelişul eteric vital sau subtil cu functie formativa, adica un<br />
camp morphogenetic; el este cel care animează şi cuplează corpul fizic cu m<strong>in</strong>tea;<br />
atât timp cât acest înveliş vital se află în organism, acesta rămâne în viaţă.<br />
Manifestarea sa grosieră este respiraţia iar manifestarea sa subtilă este circulaţia<br />
energiei pr<strong>in</strong> sistemul <strong>de</strong> calale <strong>subtile</strong>(nadis) si meridiane(j<strong>in</strong>g luo) folosit în<br />
acupunctură. The unseen or <strong>in</strong>visible energy body called the bioplasmic body. The<br />
bioplasmic body is that <strong>in</strong>visible lum<strong>in</strong>ous energy body which <strong>in</strong>terpenetrates the<br />
visible physical body and<br />
extends beyond it by four or five <strong>in</strong>ches Mo<strong>de</strong>rn Kirlian photography has shown that<br />
disease appears first <strong>in</strong> the energy or vital body before it manifests itself <strong>in</strong> the<br />
physical body. There is an <strong>in</strong>timate connection between the two. Therefore, by treat<strong>in</strong>g<br />
the vital body, we can often effect a cure <strong>in</strong> the physical body.<br />
3. Corpul mental[Manomaya –Kosha ; frâiele( manas; m<strong>in</strong>tea <strong>in</strong>ferioară)] este cel<br />
care primeşte toate impresiile înregistrate <strong>de</strong> simţurile grosiere şi <strong>subtile</strong>;<br />
4. Corpul <strong>in</strong>teligenţei[Vijñanamaya- Kosha : m<strong>in</strong>tea superioară; vizitiul; soferul;<br />
buddhi; <strong>in</strong>teligenta] comportă facultăţile <strong>de</strong> discrim<strong>in</strong>are(constienta) şi <strong>de</strong><br />
<strong>de</strong>term<strong>in</strong>are(vo<strong>in</strong>ţă);<br />
5. Corpul cauzal sau al fericirii necondiţionate[Anandamaya-Kosha] se află la cea<br />
mai mare apropiere <strong>de</strong> Ātman[situat în centru, dar diferit <strong>de</strong> toate învelişurile].<br />
In buddhism apar cele c<strong>in</strong>ci componente (skandhas) ale fi<strong>in</strong>tei umane:<br />
1.corp fizic sau <strong>in</strong> forma (rupa) [alcatuit d<strong>in</strong> patru elemente(pamant , apa, foc,<br />
aer)],<br />
2.corpul senzorial (vedana) [care iau nastere d<strong>in</strong> contactul senzorial sub forma<br />
vazului, auzului, gustului, simtului tactil + gandirea]; 3. corpul perceptiei(samjna)<br />
[care creaza categorii <strong>de</strong> bun, rau, neutru, fata <strong>de</strong> <strong>in</strong>trarile senzoriale]; 4.dispozitii<br />
mentala(samskaras)[care conecteaza vo<strong>in</strong>ta karmei- producatoate, cu actiunea<br />
mentala] si 5. constienta(vijnana)]<br />
Dublarea lui manas(<strong>in</strong>ferior si superior) si adaugarea S<strong>in</strong>elui(Atman) conduce la<br />
clasificarile occulte <strong>in</strong> 7 corpuri(ve<strong>de</strong>ti nota : Constitution Occulte <strong>de</strong> l'homme <strong>in</strong><br />
Manualul <strong>de</strong> relaxare pilotata)
Traditia Occi<strong>de</strong>nta gandita <strong>de</strong> filosofi si predata <strong>de</strong> crest<strong>in</strong>ism este prezentata <strong>in</strong> cartea<br />
lui G. R. S. Mead( The doctr<strong>in</strong>e of the subtle body <strong>in</strong> Western tradition. An outl<strong>in</strong>e of<br />
what the philosophers thought and Christians taught on the subject), aparuta <strong>in</strong><br />
Londra <strong>in</strong> 1919.<br />
Aceasta carte ce <strong>de</strong>dica capitole corpului spiritual(Spirit-Body ), corpului radiant<br />
(Radiant Body) si corpului div<strong>in</strong> <strong>de</strong> <strong>in</strong>viere d<strong>in</strong> morti (Resurrection-Body) se afla pe CD.<br />
Plato <strong>in</strong> Phaedrus (250c.) spunea: " "Noi suntem <strong>in</strong>chisi <strong>in</strong> corp ca o stridie în scoica sa"<br />
/"We are imprisoned <strong>in</strong> the body like an oyster <strong>in</strong> its shell".<br />
In traditia antica egipteana <strong>in</strong>talnim trei corpuri :<br />
1. corpul fizic; the body; It is now possible not only to blood-group mummies but to<br />
extract DNA by molecular clon<strong>in</strong>g ;<br />
2. Ka (dublul; corpul energetic); double; life force; [spirit] of [the <strong>de</strong>ceased]; The Ka is<br />
the part of the human consciousness that rema<strong>in</strong>s here on Earth, and is represented <strong>in</strong><br />
the hieroglyphs as two up stretched arms <strong>in</strong> front of a horizon. It is perceived as the<br />
'ghost' or psychic residue of the previous conscious be<strong>in</strong>g.<br />
3. Ba(sufletul nemuritor care renaste mereu <strong>in</strong> calatoria sa spre ilum<strong>in</strong>are. The 'soul'<br />
that never dies the immortal state of existence; the essence beh<strong>in</strong>d; the everlast<strong>in</strong>g<br />
impr<strong>in</strong>t of God that <strong>in</strong>carnates and re<strong>in</strong>carnates <strong>in</strong> his pilgrimage towards total<br />
illum<strong>in</strong>ation; the aspect of consciousness that re<strong>in</strong>carnates; the driv<strong>in</strong>g or animat<strong>in</strong>g<br />
force; that spark of div<strong>in</strong>ity that resi<strong>de</strong>s with<strong>in</strong> us all; our multidimensional be<strong>in</strong>g that<br />
<strong>in</strong>spires us to overcome our animal nature, to move beyond the crav<strong>in</strong>gs of the small<br />
self-centered ego so as to experience an <strong>in</strong>terconnectedness with the entire universal<br />
reality; the unseen force, or essence, that travels throughout eternity from body to<br />
body on it's great journey of experience, purification and enlightenment. In symbolic<br />
language of Egypt, the Ba is written sometimes as a w<strong>in</strong>ged human head and<br />
sometimes as a human-faced bird. It is the part of us that is conscious of leav<strong>in</strong>g the<br />
earth at <strong>de</strong>ath and therefore is <strong>de</strong>picted as a w<strong>in</strong>ged human or a human bird
Varianta tehnologica <strong>de</strong> simulare a eliberarii(moksha), a <strong>in</strong><strong>de</strong>pen<strong>de</strong>ntei <strong>de</strong><br />
re<strong>in</strong>carnare(kaivalyam) si a starii <strong>de</strong> nemurire a zeilor / Variante<br />
technologique pour simuler la libération (moksha), l'<strong>in</strong>dépendance <strong>de</strong> la<br />
ré<strong>in</strong>carnation (kaivalyam) et l'état <strong>de</strong> l'immortalité <strong>de</strong>s dieux /Technological<br />
Technological way to simulate liberation (moksha), the <strong>in</strong><strong>de</strong>pen<strong>de</strong>nce from<br />
re<strong>in</strong>carnation (kaivalyam) and the state of immortality of gods<br />
Solutia spirituala <strong>de</strong> eliberare(moksha) si <strong>de</strong> iesire(kaivalyam) d<strong>in</strong> matricea<br />
manifestata(spatiu–timp) a fost <strong>in</strong>locuita <strong>de</strong> catre egipteni antici cu o varianta<br />
tehnologica <strong>de</strong> realizarea a nemuririi pr<strong>in</strong> utilizarea corpului fizic <strong>in</strong>alterabil pr<strong>in</strong><br />
mumificare (o copie a corpului sf<strong>in</strong>tilor) plasat <strong>in</strong>tr-o <strong>in</strong>c<strong>in</strong>ta(sarcofag) ecranata<br />
morphogenetic [Torsion/morphogenetic field <strong>in</strong>sulated chamber enclosure,<br />
sarcophagus, pyramyd] (simularea samana vayu) drept ancora pt a realiza unirea Ka<br />
si Ba. Astfel este simulata tehnologic starea al<strong>in</strong>iata, eliberata <strong>de</strong> re<strong>in</strong>carnare a<br />
sufletului (Ba) care-i permite acestuia(Ba) sa calatoreasca <strong>in</strong> toate taramurile <strong>in</strong> starea<br />
Akh <strong>de</strong> entitati eterice (akasha) lum<strong>in</strong>oase('The Sh<strong>in</strong><strong>in</strong>g Ones'), si evitarea starii<br />
Ka(fantoma; <strong>de</strong> vis etern: ve<strong>de</strong>ti filmele care redau aceasta stare :"The Sixth Sense",<br />
"Ghost" si "American Beauty" ) ve<strong>de</strong>ti si : see also : "The Ka the Ba and the<br />
Kabbalah, The Science of the Afterlife" by Jay Weidner<br />
Akh was the form <strong>in</strong> which the blessed <strong>de</strong>ad lived on <strong>in</strong> the hereafter. It was also the<br />
result of the union between the Ba and the Ka. An Akh was believed to live on<br />
unharmed for eternity, they were sometimes referred to as 'The Sh<strong>in</strong><strong>in</strong>g Ones'.<br />
Corpul eteric/The Etheric Body/ Bioplasmic Body<br />
"Va veni o vreme când şti<strong>in</strong>ţa va face avansuri extraord<strong>in</strong>are, nu fi<strong>in</strong>dcă va dispune <strong>de</strong><br />
<strong>in</strong>strumente mai bune pentru a <strong>de</strong>scoperi şi pentru a măsura lucruri, ci fi<strong>in</strong>dcă o mână <strong>de</strong><br />
oameni vor avea la comanda lor, marile puteri <strong>spirituale</strong>, care în prezent sunt rareori folosite.<br />
In termen <strong>de</strong> câteva secole, arta v<strong>in</strong><strong>de</strong>cării <strong>spirituale</strong> va fi tot mai mult <strong>de</strong>zvoltată şi universal<br />
utilizată"<br />
A time will come when science will make tremendous advances, not because of better<br />
<strong>in</strong>struments for discover<strong>in</strong>g and measur<strong>in</strong>g th<strong>in</strong>gs, but because a few people will have at their<br />
command great spiritual<br />
powers, which at the present are seldom used. With<strong>in</strong> a few centuries, the art of spiritual<br />
heal<strong>in</strong>g will be <strong>in</strong>creas<strong>in</strong>gly <strong>de</strong>veloped and universally used.<br />
—Gustaf Stromberg Omul, M<strong>in</strong>tea şi Universul /Man, M<strong>in</strong>d, and the Universe<br />
Corpul Eteric, primul d<strong>in</strong>tre <strong>in</strong>velisurile fi<strong>in</strong>tei aflat d<strong>in</strong>colo <strong>de</strong> corpul fizic, este un corp<br />
al câmpului formativ sau morphogenetic, ori ceea ce teosofii numesc "corp eteric".
Acest "corp eteric" este un corp subtil al fortei vitale, care sust<strong>in</strong>e viata corpului fizic, şi<br />
serveşte drept tipar sau matrice pentru funcţiile metabolice ale corpului fizic.<br />
Termenul <strong>de</strong> "corp eteric" poate avea mai multe semnificatii posibile.<br />
Apart from the fact that with some theosophical/esoteric belief systems the "etheric" is<br />
used to <strong>de</strong>f<strong>in</strong>e a high or even the highest spiritual body, there is the fact that even as<br />
the body of formative force or auric energy there is the etheric body <strong>in</strong> the sense of<br />
any or all of the vayu (prana/ch'i/life-force) bodies<br />
The etheric body (as <strong>de</strong>f<strong>in</strong>ed on the present page) <strong>in</strong> the sense of any of the <strong>de</strong>nse or<br />
obvious prana / ch'i / life-force bodies (exclusive of the emotional, mental, spiritual,<br />
etc)<br />
the etheric body <strong>in</strong> the sense of only the lowest of the prana / ch'i / life-force bodies<br />
(the "lower etheric" <strong>in</strong> other words)<br />
In any case the Etheric body is the repository of the life-force or vitality pr<strong>in</strong>ciple<br />
(variously called ch'i, ki, prana, vayu, pneuma, orgone, libido, etc) for the entire<br />
psycho-physical organism. Hence we can speak of an energy flow between the<br />
different levels of one's be<strong>in</strong>g. This life-force is often i<strong>de</strong>ntified with the breath, and<br />
hence we f<strong>in</strong>d the term for the "soul" or "spirit" (<strong>in</strong> this case, actually the Etheric body)<br />
<strong>in</strong> many cultures hav<strong>in</strong>g "breath" or "w<strong>in</strong>d" as their primary mean<strong>in</strong>g: e.g. ruah,<br />
psuche, pneuma, anima, spiritus, atma, etc etc.<br />
This vital-energy flows through the various channels or nadis or meridians, and is<br />
processed <strong>in</strong> the energy-centres or chakras. The Etheric body is also the locus of the<br />
"subtle anatomy" of chakras, nadis, meridians, etc, that form a central part of Indian<br />
and Tibetan Tantra and Ch<strong>in</strong>ese Yoga and Medic<strong>in</strong>e. This vital force or ch'i-energy<br />
flows through the various channels or nadis or meridians, and is processed <strong>in</strong> the<br />
energy-centres or chakras<br />
Alternative Medic<strong>in</strong>e, whether Ch<strong>in</strong>ese, Tibetan, homoeopathic, Reiki, etc, likewise<br />
works on the level of the Etheric or subtle body. These practices are "alternative" only<br />
relative to Western Materialistic medical science, which treats the Physical body.<br />
Criticism of alternative medic<strong>in</strong>e is due to conventional medic<strong>in</strong>e's <strong>in</strong>ability to<br />
recognise the existence of a more subtle body <strong>in</strong> or upon which these therapies do<br />
work.<br />
Although Theosophical and New Age writers often speak of every subtle body or<br />
vehicle of consciousness possess<strong>in</strong>g chakras, and <strong>de</strong>scribe these chakras as energy<br />
vortexes or whatever, it is really only the Etheric body that is so endowed. This is<br />
because any higher bodies, be<strong>in</strong>g non-physical, do not have a specific form, but take<br />
on or imitate the form of the Etheric and/or the Physical bodies. Hence the Astral and<br />
higher bodies may appear to possess chakras, but they only have them through<br />
association with the Etheric body, and not as an <strong>in</strong>nate part of their be<strong>in</strong>g. Often what<br />
is <strong>de</strong>scribed as the supra-etheric bodies are actually higher octaves or "resonances" of<br />
the etheric body (these are for the most part the "vehicles" of the Adyar school of<br />
Theosophy, and the human energy fields Barbara Brennan refers to).<br />
Energy (thick arrows) and Information/Consciousness (f<strong>in</strong>e arrows) flow between the<br />
different faculties. Note: this very simplistic diagram does not take <strong>in</strong>to account<br />
energy or consciousness from the chthonic or other such planes.
Aure ale corpului bioplasmic /Auras of the Bioplasmic Body<br />
Corpul bioplasmic <strong>in</strong>terpenetreaza corpul fizic vizibil si se ext<strong>in</strong><strong>de</strong> d<strong>in</strong>colo <strong>de</strong> acesta<br />
pana la 10-14 centimetri. Acest câmp <strong>in</strong>vizibil <strong>de</strong> energie lum<strong>in</strong>oasa(accesibila pr<strong>in</strong><br />
ve<strong>de</strong>rea directa) care urmează conturul corpului fizic vizibil este numit aura <strong>in</strong>terioara.<br />
Timp <strong>de</strong> secole s-a crezut că oamenii clarvăzători pot ve<strong>de</strong>a o aură ce <strong>in</strong>conjura corpul<br />
oamenilor obişnuiti, si ca aceasta aura este diferita <strong>de</strong> la o persoană la alta, în culoare<br />
şi caracter, exprimând starea <strong>de</strong> sănătate, caracteristicile emoţionale şi <strong>spirituale</strong> ale<br />
subiectului.<br />
Vizionarul Swe<strong>de</strong>nborg scria în jurnalul său spiritual: "Există o sferă spirituală care<br />
înconjoară pe fiecare, la fel <strong>de</strong> fireasca ca şi <strong>in</strong>velisul corporal".<br />
In cartea "Aura Omului/The Human Aura, (York Beach, 1976)", Kilner scrie: I<strong>de</strong>ea<br />
existentei unei aure umane, a unui nor lum<strong>in</strong>os, care radiază d<strong>in</strong> jurul corpului, este<br />
una veche. Imag<strong>in</strong>ile sacre antice d<strong>in</strong> Egipt, India, Grecia, şi Roma au folosit această<br />
convenţie îna<strong>in</strong>te ca aceasta sa fi <strong>de</strong>venit atat <strong>de</strong> populară în artă creşt<strong>in</strong>ă, şi îna<strong>in</strong>te<br />
ca aura sa fi fost consi<strong>de</strong>rată un atribut al muritorilor obisnuiti.<br />
Un maestru <strong>de</strong> Qigong (Chi Kung; <strong>in</strong> lb. jap.: Kikou) executa o <strong>de</strong>monstratie a<br />
rezistentei pantecului la un burghiu electric, pe un stadion d<strong>in</strong> orasul Hefei (Prov<strong>in</strong>cia<br />
Anhui, Ch<strong>in</strong>a); Aura sau Campul uman <strong>de</strong> energie (HEF) proiectat <strong>de</strong> catre samana<br />
vayu poate <strong>de</strong>veni izvorul campului <strong>de</strong>fensiv, utilizand sti<strong>in</strong>ta secreta a proiectiei<br />
energiei vitale Prana, Qi (Ki; Chi).
When the bioplasmic body becomes sick, it may be caused partially by general or<br />
localized <strong>de</strong>pletion of prana <strong>in</strong> the bioplasmic body. This is called pranic <strong>de</strong>pletion. The<br />
<strong>in</strong>ner aura of the affected part is reduced to about two <strong>in</strong>ches or less. For example,<br />
persons with nearsightedness usually have pranic <strong>de</strong>pletion around the eye areas. The<br />
<strong>in</strong>ner aura around the eye area may be smaller than two <strong>in</strong>ches. However, there are<br />
cases <strong>in</strong> which an eye may suffer pranic <strong>de</strong>pletion and congestion simultaneously. The<br />
more severe the sickness, the smaller is the affected <strong>in</strong>ner aura. I have seen cases <strong>in</strong><br />
which the affected <strong>in</strong>ner aura had been reduced to half an <strong>in</strong>ch<br />
or less. You can learn to feel the <strong>in</strong>ner auras with your palms <strong>in</strong> two to four sessions by<br />
follow<strong>in</strong>g the <strong>in</strong>structions <strong>in</strong> this book. Feel<strong>in</strong>g the auras is called scann<strong>in</strong>g.<br />
Sickness may also be caused by prolonged excess prana <strong>in</strong> localized areas. This is<br />
called pranic congestion. The affected areas may protru<strong>de</strong> to about seven <strong>in</strong>ches or<br />
more. In more severe cases, the affected <strong>in</strong>ner aura may protru<strong>de</strong> to two-and-a-half<br />
feet or more. For <strong>in</strong>stance, a person suffer<strong>in</strong>g from heart enlargement has pranic<br />
congestion around the heart, left shoul<strong>de</strong>r, and upper left arm. The affected areas may<br />
protru<strong>de</strong> to about one foot <strong>in</strong> thickness.<br />
In pranic <strong>de</strong>pletion and congestion, the surround<strong>in</strong>g f<strong>in</strong>e meridians or bioplasmic<br />
channels are partially or severely blocked. This means prana cannot flow freely <strong>in</strong> and<br />
out around the affected area. Clairvoyantly, these affected areas are seen as light to
dark gray <strong>in</strong> color. If the affected areas are <strong>in</strong>flamed, then they appear as muddy red;<br />
with some cancer cases, they appear as muddy yellow; with appendicitis, as muddy<br />
green; and with some cases of ear problems, as muddy orange. The bioplasmic rays<br />
project perpendicularly from the surface of the physical body. These rays are called<br />
health rays and they <strong>in</strong>terpenetrate the <strong>in</strong>ner aura. The sum of these health rays is<br />
called the health aura. The health aura follows the contour of the visible physical body<br />
and functions as a protective force field that shields the whole body from germs and<br />
diseased bioplasmic matter <strong>in</strong> the surround<strong>in</strong>gs. Tox<strong>in</strong>s, wastes, germs, and diseased<br />
bioplasmic matter are expelled by the health rays predom<strong>in</strong>antly through the pores. If<br />
a person is weakened, the health rays droop and are partially entangled. Then the<br />
whole body becomes susceptible to <strong>in</strong>fection. The capacity of the health rays to expel<br />
tox<strong>in</strong>s, wastes, germs, and diseased bioplasmic matter is also greatly dim<strong>in</strong>ished.<br />
Heal<strong>in</strong>g is facilitated by strengthen<strong>in</strong>g and disentangl<strong>in</strong>g the health rays.<br />
Beyond the health aura is another lum<strong>in</strong>ous energy field called the outer aura. It<br />
<strong>in</strong>terpenetrates the <strong>in</strong>ner and health auras and usually extends about three feet away<br />
from the visible physical body. It is usually multicolored and shaped like an <strong>in</strong>verted<br />
egg. Its colors are <strong>in</strong>fluenced by the physical, emotional, and mental states of the<br />
person.<br />
Clairvoyantly, it is observed that some sick people have holes <strong>in</strong> their outer auras<br />
through which prana leaks out. Therefore, the outer aura can be consi<strong>de</strong>red as a force<br />
field which conta<strong>in</strong>s or prevents the leak<strong>in</strong>g out of pranic energy. In a sense, it acts as<br />
a conta<strong>in</strong>er or bottle for the subtle Energies<br />
Relationship between the bioplasmic body and the physical body<br />
Both the bioplasmic body and the visible physical body are so closely related that what<br />
affects one affects the other and vice versa. For <strong>in</strong>stance, if the bioplasmic throat is<br />
weakened then it may manifest on the visible physical body as a cough, cold, sore<br />
throat, tonsilitis or other throat related<br />
problems. Should a person acci<strong>de</strong>ntally slash his or her sk<strong>in</strong>, there is a correspond<strong>in</strong>g<br />
pranic leak <strong>in</strong> the area where there is bleed<strong>in</strong>g. Initially, the affected area where there<br />
is a cut or spra<strong>in</strong> would become temporarily brighter due to pranic leak but would<br />
<strong>in</strong>evitably become grayish due to<br />
pranic <strong>de</strong>pletion. If any part of the bioplasmic body is weakened due to either pranic<br />
congestion or <strong>de</strong>pletion, the visible physical counterpart would either malfunction or<br />
become susceptible to <strong>in</strong>fection. For example, a <strong>de</strong>pleted solar plexus and liver may<br />
manifest as jaundice or hepatitis.<br />
From these examples, it becomes quite clear that the bioplasmic body and the visible<br />
physical body affect each other. By heal<strong>in</strong>g the bioplasmic body, the visible physical<br />
body gets healed <strong>in</strong> the process. By regularly cleans<strong>in</strong>g and energiz<strong>in</strong>g with prana,<br />
nearsighted eyes gradually improve<br />
and heal. A person with heart enlargement can be relieved <strong>in</strong> one or two sessions by<br />
simply <strong>de</strong>congest<strong>in</strong>g the affected heart, shoul<strong>de</strong>r, and upper<br />
left arm areas. Complete cure would take at least several months. By <strong>de</strong>congest<strong>in</strong>g<br />
and energiz<strong>in</strong>g the head area, headaches can be removed <strong>in</strong> a few m<strong>in</strong>utes.<br />
Through clairvoyant observation, disease can be seen <strong>in</strong> the bioplasmic body even<br />
before it manifests itself on the visible physical body. Nonclairvoyants may scan or feel<br />
that the <strong>in</strong>ner aura of the affected part is either smaller or bigger than usual. For<br />
<strong>in</strong>stance, before a person suffers<br />
from colds and cough, the bioplasmic throat and lungs are pranically <strong>de</strong>pleted and can<br />
be clairvoyantly observed as grayish. These areas, when scanned, can be felt as<br />
hollows <strong>in</strong> the <strong>in</strong>ner aura. A person who is about to suffer from jaundice can be<br />
clairvoyantly observed as hav<strong>in</strong>g grayishness over the solar plexus and the liver areas.<br />
Physical tests or diagnosis will<br />
show the patient as normal or healthy. Unless the patient is treated, the disease will<br />
<strong>in</strong>evitably manifest on the visible physical body.<br />
For example, I had a patient who was a habitual dr<strong>in</strong>ker. Based on scann<strong>in</strong>g, his solar<br />
plexus chakra (energy center) was <strong>de</strong>pleted, a part of the liver was <strong>de</strong>pleted and a<br />
part of the liver was congested. I told the patient that he had a liver problem and that<br />
it should be treated as soon<br />
as possible. The patient had a blood test and the medical f<strong>in</strong>d<strong>in</strong>g showed that his liver<br />
was all right. As a result, he was hesitant to be treated. After several months, the<br />
patient suffered severe pa<strong>in</strong> <strong>in</strong> the liver area and the medical f<strong>in</strong>d<strong>in</strong>g showed that he<br />
had hepatitis. The disease must be treated<br />
before it manifests on the visible physical body. The emphasis is on prevention.<br />
It is a lot easier and faster to heal the disease when it is still <strong>in</strong> the bioplasmic body<br />
and has not yet manifested on the visible physical body. Manifestation of the disease
can also be prevented by tak<strong>in</strong>g proper medication. In cases where the disease has<br />
manifested, heal<strong>in</strong>g should be applied as early as possible. The earlier pranic heal<strong>in</strong>g is<br />
applied, the faster is the rate of heal<strong>in</strong>g. Heal<strong>in</strong>g becomes more difficult if the disease<br />
has fully <strong>de</strong>veloped s<strong>in</strong>ce it takes more time and more pranic energy. It is important<br />
that the disease must be treated as early as possible to ensure<br />
speedy recovery<br />
D<strong>in</strong>amica Corpului Eteric<br />
Energia Cosmica Ch'i<br />
Univers Psihic<br />
Univers Noetic<br />
Corp Eteric<br />
Corp Emotional<br />
Corp Mental<br />
Corp Fizic<br />
Emotii Somatizate<br />
M<strong>in</strong>tea Fizica<br />
S<strong>in</strong>e Inst<strong>in</strong>ctual<br />
Subconscient<br />
Emotional<br />
Subconscient<br />
Mental<br />
Barbara Brennan <strong>in</strong>dicates there are two gra<strong>de</strong>s of Etheric Body<br />
The lower and higher etheric body<br />
Some correspon<strong>de</strong>nces regard<strong>in</strong>g the Lower Etheric Body<br />
Filosofie/Perspectiva Termen utilizat Comentarii<br />
Vedanta<br />
Adyar Theosophy<br />
Rudolph Ste<strong>in</strong>er<br />
prana-maya-kosha<br />
Subtle Physical Body<br />
Etheric Body<br />
The "sheath" or kosha of prana or vitality, can be<br />
associated with the etheric formative bodies <strong>in</strong><br />
general, as well as with the Etheric proper and<br />
Lower Etheric <strong>in</strong> particular.<br />
The Etheric is consi<strong>de</strong>red <strong>in</strong> theosophy to perta<strong>in</strong> to<br />
the subtle or f<strong>in</strong>e part of the Physical Plane. Note<br />
that Blavatsky used the terms Astral Double and<br />
L<strong>in</strong>ga Sharira rather than "Etheric Body". She also<br />
consi<strong>de</strong>red Prana a separate pr<strong>in</strong>ciple above the<br />
L<strong>in</strong>ga Sharira.<br />
Ste<strong>in</strong>er associates the Etheric body variously with<br />
feel<strong>in</strong>g, will, the plant k<strong>in</strong>gdom, the Cosmic Christ,<br />
etc etc.<br />
A. R. Colton The Mental Body<br />
One of the four mundane bodies, along with the<br />
physical, lower etheric, and emotional.<br />
R. Beesley The Mental Body Described as yellow <strong>in</strong> colour, the body of thought
Some correspon<strong>de</strong>nces regard<strong>in</strong>g the Lower Etheric Body<br />
Filosofie/Perspectiva Termen utilizat Comentarii<br />
and mental life, wisdom and knowledge.<br />
J. Ostrom<br />
Semnani (Latifa)<br />
Vajrayana - Vayus<br />
Mo<strong>de</strong>rn Hermetic and<br />
Astrological Elements<br />
Hermetic Kabbalah<br />
Sefirot and Astrological<br />
Planet<br />
Ken Wilber<br />
Eric Jantsch<br />
Lower Mental Auric<br />
Body<br />
1. "Adam of your<br />
be<strong>in</strong>g"<br />
Earth, Water, and Fire<br />
element Vayus<br />
The Fire Element??<br />
Malkut / Earth<br />
alternatively - Fire? of<br />
Malkhut<br />
Pleromatic<br />
Metabolic M<strong>in</strong>d<br />
Yellow <strong>in</strong> colour, perta<strong>in</strong>s to everday conscious<br />
thought. In those <strong>in</strong>tellectually e<strong>de</strong>veloped it is a<br />
bright and wi<strong>de</strong> band, 4 to 20 cm wi<strong>de</strong>, especially<br />
<strong>in</strong> the region of the head.<br />
Described as <strong>in</strong> the form of the body, a direct <strong>in</strong>flux<br />
from the spiritual realm; an embryonic mould of<br />
the new spiritual body. Colour black or smokey<br />
grey. All of Semnani' Latifa perta<strong>in</strong> to the<br />
<strong>de</strong>velopment of a higher spiritual body orr bodies;<br />
<strong>in</strong> this they are dist<strong>in</strong>ct from the etheric auras which<br />
are <strong>in</strong>nate, but could be taken as the actualisation of<br />
those bodies or auras.<br />
These are the vayus that support the physical body.<br />
Also associated with the magickal <strong>in</strong>strument of the<br />
wand, Tarot suite of clubs, tattwa of fire, etc<br />
Malkhut or K<strong>in</strong>gdom is associated with the<br />
physical universe (universe of Asiyah), but it can<br />
also be consi<strong>de</strong>red the archetype immediately<br />
beh<strong>in</strong>d the physical. Alternatively this auric body<br />
could simply be asosciated with one of the four<br />
quarters of Malkhut, these be<strong>in</strong>g all spheres of<br />
mundane consciousness.<br />
Wilber would consi<strong>de</strong>r the etheric body (through its<br />
equivalent the prana maya kosha) a higher stage<br />
than the Pleromatic - I disagree. See <strong>in</strong>stead<br />
correspon<strong>de</strong>nces with Eric Jantsch's evolution<br />
diagram (below)<br />
These are stages of organic consciousness that<br />
prece<strong>de</strong> the <strong>de</strong>velopment of the Neural M<strong>in</strong>d<br />
The Etheric Body The Etheric Template<br />
There is no reason why there cannot be others though. Such higher gra<strong>de</strong>s of Etheric<br />
body would perta<strong>in</strong> to totally transpersonal states of consciousness.<br />
Clasificarea meto<strong>de</strong>lor terapeutice cunoscute<br />
Meto<strong>de</strong>le terapeutice acţionează asupra unuia d<strong>in</strong>tre învelişuri sau corpuri,<br />
De pildă alopatia acţionează asupra corpului material [annamaya kosha ], care este<br />
însă subordonat corpului energetic [pranamaya kosha], asupra căruia lucrează<br />
acupunctura, qigong, pranayama şi alte terapii <strong>energetice</strong>.<br />
La rândul său corpul energetic [pranamaya kosha], este ca un soldat, subordonat<br />
generalului-corpul mental[ manomaya kosha], asupra căruia acţionează cromoterapia,<br />
meloterapia, homeopatia, vibraţiile <strong>subtile</strong> ale plantelor, animalelor şi m<strong>in</strong>eralelor<br />
[cristaloterapia].
Instanţa superioară este corpul conştienţei sau al <strong>in</strong>teligenţei[vijnanamaya kosha]<br />
asupra căruia acţionează concentrarea (dharana), cred<strong>in</strong>ţa, monoi<strong>de</strong>ismul, auto şi<br />
hetero hipnoza pentru a obt<strong>in</strong>e v<strong>in</strong><strong>de</strong>carea ori accesul la puterile supranaturale.<br />
Pr<strong>in</strong> meditaţie(dhyana; zen) se <strong>in</strong>tră în corpul cauzal [anandamaya kosha] iar pr<strong>in</strong><br />
transa mistica(samadhi; fuziune; i<strong>de</strong>ntificare; iubire) se <strong>de</strong>scoperă a<strong>de</strong>vărata<br />
noastră i<strong>de</strong>ntitate.<br />
Fiecare d<strong>in</strong>tre aceste corpuri posedă porţi <strong>de</strong> cunoastere si <strong>de</strong> actiune. Toate <strong>traditii</strong>le<br />
<strong>spirituale</strong> <strong>de</strong> pe Terra au cunoscut aceste porti extrasenzoriale( Iisus: "aveti ochi si<br />
urechi, dar nu ve<strong>de</strong>ti si nu auziti"), care dacă sunt utilizate ne <strong>de</strong>schid accesul la<br />
lumile <strong>subtile</strong> [capacităţile extrasenzoriale; telepatie; clarauz, clarve<strong>de</strong>re s.a. ].<br />
Prezentarea acestora face obiectul celor ce urmeaza : Capacităţile div<strong>in</strong>e ale<br />
omului şi Banca <strong>de</strong> Date a Universului(l<strong>in</strong>kul duce <strong>in</strong> manualul <strong>de</strong> relaxare<br />
pilotata)<br />
Meto<strong>de</strong> Terapeutice<br />
Externe<br />
-Materiale<br />
Alopatia; medicamente d<strong>in</strong> plante sau <strong>de</strong> s<strong>in</strong>teză; chirurgia; radiaţii<br />
corpusculare nucleare;<br />
-Energetice<br />
terapii <strong>energetice</strong>: mecanice(masaj, k<strong>in</strong>etoterapia);<br />
electrice(electronarcoza; galvanice); magnetice; lum<strong>in</strong>oase;<br />
electro-magnetice[Priorée]<br />
-Informaţionale<br />
homeopatia; reflexoterapia; presopunctura; shiatsu; acupunctura;<br />
electroacupunctura;<br />
terapia pr<strong>in</strong> artă muzica(meloterapia); terapia pr<strong>in</strong> culori;<br />
terapia pr<strong>in</strong> hetero-sugestie [placebo, hipnoza; sugestopedia);<br />
bra<strong>in</strong>wave (magnetic, electric);<br />
Interne<br />
-Materiale<br />
autovacc<strong>in</strong>area(nosozi)<br />
-Energetice<br />
tai qi quan; asana; qigong; pranayama;<br />
-Informaţionale<br />
autosugestia; autohipnoza; cred<strong>in</strong>ţa;<br />
monoi<strong>de</strong>ism; transa mistică; concentrarea(dharana);<br />
meditaţia(dhyana); samadhi(transa mistica);
Canale <strong>energetice</strong> <strong>subtile</strong>( nadis, j<strong>in</strong>g luo)<br />
Canalele <strong>energetice</strong> <strong>subtile</strong> sunt cunoscute sub <strong>diferite</strong> <strong>de</strong>numiri <strong>in</strong> <strong>diferite</strong><br />
<strong>traditii</strong> : nadis(<strong>in</strong> ayurveda, upanisha<strong>de</strong>, yoga, tantrism ), j<strong>in</strong>g<br />
luo(acupunctura). In randurile <strong>de</strong> mai jos sunt <strong>in</strong>dicate trei canale <strong>subtile</strong><br />
pr<strong>in</strong>cipale : 1. Sushumna(canal axial); 2.Ida(se term<strong>in</strong>a <strong>in</strong> nara stanga- Energie<br />
Lunara, fem<strong>in</strong><strong>in</strong>a; emotionala); si 3. P<strong>in</strong>gala(se term<strong>in</strong>a <strong>in</strong> nara dreapta- Energie<br />
Solara, mascul<strong>in</strong>a).
Canale <strong>energetice</strong> <strong>subtile</strong>(nadis, j<strong>in</strong>g luo)<br />
Impreună cu centrele <strong>energetice</strong> <strong>subtile</strong>(chakra), Nadis - un termen sanskrit tradus <strong>in</strong><br />
mod variat drept: "conducte", "nervi", "vene", "vase" sau "artere" - constituie o<br />
componenta a corpului subtil (eteric; pranic) în Kundal<strong>in</strong>i Yoga si Tantra. La fel ca şi<br />
meridianele ch<strong>in</strong>ezesti(j<strong>in</strong>g luo), Nadis reprez<strong>in</strong>ta canalele <strong>de</strong> transfer sau <strong>de</strong> curgere a<br />
forţei <strong>subtile</strong> vitale (prana). Dat fi<strong>in</strong>dca <strong>in</strong> univers nu exista obiecte, ci doar<br />
procese,<strong>in</strong>seamna ca aceste canale sunt rauri <strong>energetice</strong> care curg si isi modifica<br />
traseul( veti <strong>in</strong>talni <strong>in</strong> literatura fraza: acest proces numit drept Sushumna/This<br />
process is known as Sushumna, sau canalul Kundal<strong>in</strong>i se <strong>de</strong>sface d<strong>in</strong> starea<br />
<strong>in</strong>fasurata si isi modifica sensul <strong>de</strong> curgere si traseul(<strong>de</strong>v<strong>in</strong>e un proces <strong>de</strong> tip<br />
Sushumna). Conceptia existentei Nadis apare pentru prima dată în primele<br />
Upanisha<strong>de</strong> (sec VII-VIII i.e.n). Despre Inima, <strong>de</strong> exemplu, se afirma ca ar fi centrul<br />
celor 72000 Nadis. Conceptul a fost <strong>de</strong>zvoltat în Upanisha<strong>de</strong> ulterioare - d<strong>in</strong>tre<br />
secolele II i.e.n pana <strong>in</strong> II e.n. şi mai târziu - <strong>in</strong> şcolile <strong>in</strong> curs <strong>de</strong> formare <strong>de</strong> Yoga şi <strong>de</strong><br />
tantrism. Kshurika-Upanishad şi mai târziu Hathayogapradikpa menţioneaza 72000<br />
Nadis, în special canalele Ida, P<strong>in</strong>gala şi Sushumna . [Arthur Avalon, Puterea Sarpelui,<br />
p.261]. Au fost propuse alte cifre - 80.000(Trisikhibramanopanishad), 200000 sau<br />
300000 (<strong>de</strong> exemplu Shiva Samhita, Goraksha Sataka, Goraksha Paddhati)<br />
The Nadis<br />
Together with the chakras, the nadis - variously translated as "conduits", "nerves",<br />
"ve<strong>in</strong>s", "vessels" or "arteries" - constitute the composition of the subtle or yogic body<br />
<strong>in</strong> Kundal<strong>in</strong>i Yoga and Tantra. Like the Ch<strong>in</strong>ese meridians, the nadis constitute<br />
channels of flow of subtle vital force (prana). The i<strong>de</strong>a of nadis first appears <strong>in</strong> the<br />
earliest Upanishads (7th-8th century b.c.e.). The heart for example was said to be the<br />
centre of the 72,000 nadis. The concept was <strong>de</strong>veloped <strong>in</strong> the later Upanishads - from<br />
2nd century b.c.e. to the 2nd century c.e. and later - and the nascent Yoga and Tantric<br />
schools. The Kshurika-Upanishad and later the Hathayogapradikpa mention the<br />
72,000 nadis, especially the Ida, P<strong>in</strong>gala, and Sushumna channels. [Arthur Avalon, The<br />
Serpent Power, p.261]. Other figures have been proposed - 80,000
(Trisikhibramanopanishad), 200,000, or 300,000 (e.g. Shiva Samhita, Goraksha Sataka,<br />
Goraksha Paddhati)<br />
Les Nadis ou canaux énergétiques<br />
De rac<strong>in</strong>e sanscrite, les nadis sont <strong>de</strong>s canaux énergétiques dans lesquels circule le<br />
"Prana" (ou énergie vitale pure) selon <strong>de</strong>s règles très complexes, tenant compte <strong>de</strong>s<br />
heures, <strong>de</strong>s mouvements solaire et lunaire et <strong>de</strong> l'état particulier <strong>de</strong> chaque étre<br />
huma<strong>in</strong>.<br />
La purification <strong>de</strong>s nadis par <strong>de</strong>s respirations spécifiques, constitue l'exercice premier<br />
et le plus important pour les yogis. Elle régularise la vie tout entière et équilibre l'être<br />
huma<strong>in</strong>.<br />
Parmi les 72 000 canaux énergétiques répertoriés, formant une sorte <strong>de</strong> filet ou<br />
d'enveloppe dans le corps, 3 nadis importants reliés directement aux 7 chakras<br />
pr<strong>in</strong>cipaux, doivent être connus pour comprendre le fonctionnement énergétique.<br />
Chez la gran<strong>de</strong> majorité <strong>de</strong>s êtres huma<strong>in</strong>s, seule une faible partie <strong>de</strong> l'énergie circule<br />
dans ces trois nadis et les chakras. Eveiller cette énergie <strong>subtile</strong> par la respiration, par<br />
l'évolution <strong>de</strong> la conscience, ou par diverses techniques énergétiques (Reiki, Qi gong,<br />
yoga...) permet à son courant d'affluer dans ces centres en les activant.<br />
Par contre, si la circulation est affaiblie ou bloquée, I'<strong>in</strong>dividu fait l'expérience <strong>de</strong><br />
l'abandon, <strong>de</strong> l'angoisse, <strong>de</strong> la peur... et recherche dans le mon<strong>de</strong> extérieur se qui se<br />
trouve en lui. De ce fait, il augmente le blocage <strong>de</strong>s chakras, <strong>in</strong>hibe ses émotions et<br />
compense ses frustrations par une fuite exagérée dans <strong>de</strong>s activités ou dans un<br />
comportement négatif.<br />
Or les expériences émotionnelles stockées à la mort physique, se manifesteront d'une<br />
<strong>in</strong>carnation à l'autre, et vont déterm<strong>in</strong>er en partie les circonstances dans lesquelles<br />
nous re-naissons.<br />
1. Sushumna(canal axial)<br />
Sushumna este canalul central d<strong>in</strong> mijlocul celor doua vase(nadis) reproduce<br />
macroscopic structura ADN, care era cunoscuta <strong>in</strong> antichitate sub forma<br />
Caduceului.<br />
Sushumna este situat <strong>in</strong> centru în canalul axial situat în partea d<strong>in</strong> faţă a coloanei<br />
vertebrale. Acest canal este foarte complex, reprezentand <strong>in</strong>conştientul si constitu<strong>in</strong>d<br />
supramentalul, starea <strong>de</strong> abolire a dualităţi, trezirea. Sushumna este canalul cel mai<br />
important. A nu se confunda cu sistemul nervos central sau cérébrosp<strong>in</strong>al(cefalorahidian),<br />
sau a se consi<strong>de</strong>ra ca ar fi <strong>in</strong> relatie cu acesta. Energia lui este<br />
neutră.<br />
Sushumna se situe au centre, dans le canal axial situé en avant <strong>de</strong> la colonne<br />
vertébrale.<br />
Ce canal est très complexe, il représente l'<strong>in</strong>conscient, il constitue le supra mental,<br />
l'abolition <strong>de</strong>s dualités, l'éveil. Sushumna est le canal le plus important.<br />
Sans le confondre avec le système nerveux central ou cérébro-sp<strong>in</strong>al, il serait en<br />
relation avec celui-ci. Son énergie est neutre.<br />
Tehnicile (<strong>de</strong> orig<strong>in</strong>e tantrică) <strong>de</strong> control al respiraţiei (Swara Yoga) sau <strong>de</strong> asezare<br />
constienta a suflului(pranayama), pot activa acest canal şi pot sa trezeasca facultăţile<br />
<strong>in</strong>telectuale si <strong>spirituale</strong>(PSI; ESP). Dar, în Swara Yoga a<strong>de</strong>ptii sunt avertizati: daca<br />
facultăţile <strong>spirituale</strong> sunt trezite, se pot manifesta <strong>de</strong> asemenea tend<strong>in</strong>tele<br />
autodistructive(crim<strong>in</strong>ale). Deci, Sushumna poate fi activ atât în la yog<strong>in</strong>ii aflati în<br />
meditaţie profunda, cat si la terorişti şi crim<strong>in</strong>ali!<br />
Les techniques (d'orig<strong>in</strong>e Tantrique) <strong>de</strong> contrôle du souffle (Swara Yoga) ou <strong>de</strong><br />
dynamique du souffle (Pranayama) permettent d'activer ce canal et d'éveiller les<br />
facultés <strong>in</strong>telectuelles et spirituelles. Mais dans le Swara Yoga, les a<strong>de</strong>ptes sont mis en<br />
gar<strong>de</strong> : En effet, si les facultés spirituelles s'éveillent, les tendances crim<strong>in</strong>elles<br />
peuvent également se manifester. Donc Sushumna peut être active aussi bien chez les<br />
yogis en méditation profon<strong>de</strong> que chez les terroristes et crim<strong>in</strong>els!<br />
In plus faţă <strong>de</strong> <strong>diferite</strong>le Nadis pr<strong>in</strong>cipale şi secundare,tradiţiile Tantra Shakta şi<br />
Kundal<strong>in</strong>i/Laya yoga pun accentul pe nadisul central (Sushumna), care este<br />
reprezentat pr<strong>in</strong> trei canale care se <strong>in</strong>velesc concentric (d<strong>in</strong> ce în ce mai <strong>subtile</strong>)<br />
situate pe verticală <strong>de</strong>-a lungul sau în faţa coloanei vertebrale, şi pe care sunt înşirate<br />
cele şapte chakre.<br />
Aceste patru Nadis sunt reprezentate <strong>in</strong> imag<strong>in</strong>ea anterioara:<br />
1.Sushumna Nadi- care porneşte <strong>de</strong> la Kanda-Mula, situată imediat sub Muladhara<br />
chakra, şi se duce în sus central în cadrul coloanei vertebrale.
2.Vajra-Nadi care porneşte <strong>de</strong> la punctul <strong>de</strong> plecare al Sushumna şi se duce în sus,<br />
aflăndu-se <strong>in</strong> <strong>in</strong>teriorul Sushumna.<br />
3.Chitr<strong>in</strong>i-nadi începe la punctul <strong>de</strong> plecare al Vajra Nadi şi merge în sus,aflăndu-se<br />
<strong>in</strong> <strong>in</strong>teriorul Vajra Nadi.<br />
4.Brahma Nadi sau Brahmarandhra Nadi porneşte <strong>de</strong> la orificiul <strong>de</strong> Swayambhu-l<strong>in</strong>ga<br />
în Muladhara şi merge în sus, aflăndu-se <strong>in</strong> <strong>in</strong>teriorul Chitr<strong>in</strong>i. Chakrele sunt <strong>de</strong> fapt<br />
înşirate <strong>de</strong>-a lungul a Chitr<strong>in</strong>i Nadi, mai <strong>de</strong>grabă <strong>de</strong>cât pe Sushumna aşa cum se<br />
afirma <strong>de</strong> obicei în cărţile d<strong>in</strong> Occi<strong>de</strong>nt pe această temă.<br />
In addition to the various primary and m<strong>in</strong>or nadis, the Shakta Tantra and<br />
Kundal<strong>in</strong>i/Laya Yoga traditions emphasis was placed on the central nadis (Sushumna)<br />
which represented concentric (hence <strong>in</strong>creas<strong>in</strong>gly subtle) channels located vertically<br />
along or <strong>in</strong> front of the sp<strong>in</strong>e or backbone, and along which are strung the seven<br />
chakras.<br />
These four nadis are:<br />
Sushumna-nadi starts from the Kanda-mula, ly<strong>in</strong>g just below the Muladhara chakra,<br />
and goes upward centrally with<strong>in</strong> the vertebral column.<br />
Vajra-nadi starts from the start<strong>in</strong>g po<strong>in</strong>t of Sushumna and goes upward, ly<strong>in</strong>g with<strong>in</strong><br />
Sushumna.<br />
Chitr<strong>in</strong>i-nadi starts at the start<strong>in</strong>g po<strong>in</strong>t of the Vajra nadi and goes upward, ly<strong>in</strong>g with<strong>in</strong><br />
the Vajra nadi. Brahma nadi or Brahmarandhra nadi starts from the orifice of<br />
Swayambhu-l<strong>in</strong>ga <strong>in</strong> the Muladhara and goes upwards, ly<strong>in</strong>g with<strong>in</strong> Chitr<strong>in</strong>i. The<br />
chakras are actually said to be strung along the f<strong>in</strong>e Chitr<strong>in</strong>i nadi, rather than the<br />
Sushumna as is commonly stated <strong>in</strong> Western books on the subject.<br />
2. Ida (se term<strong>in</strong>a <strong>in</strong> nara stanga- Energie Lunara, fem<strong>in</strong><strong>in</strong>a)<br />
Canalul subtil Ida, care este situat lateral,în partea stângă a coloanei vertebrale şi a<br />
canalului axial (sushumna), guvernează forta sau puterea mentală. Ida corespun<strong>de</strong><br />
Lunii. Reprez<strong>in</strong>tă elementul fem<strong>in</strong><strong>in</strong>. Energia d<strong>in</strong> acest canal este rece, ascen<strong>de</strong>nta<br />
(prana ori suflul vital ascen<strong>de</strong>nt, samanta si Shiva (male) şi <strong>de</strong> culoare albastră(alba)<br />
(Gorakshasiddhantasamgraha). Ida este în relatie cu elementele Pământ şi Apă.<br />
Ida vaisseau latéral situé à gauche <strong>de</strong> la colonne vertébrale et du canal axial<br />
(sushumna), régit la force mentale. Ida correspond à la Lune. Il représente l'élément<br />
fém<strong>in</strong><strong>in</strong>. Son énergie est froi<strong>de</strong>, ascendante et <strong>de</strong> couleur bleue. Ida est en relation<br />
avec les Eléments TERRE et EAU.<br />
The symbolism regard<strong>in</strong>g the Ida, P<strong>in</strong>gala, and Sushumna nadis is especially richly<br />
<strong>de</strong>veloped <strong>in</strong> tantric texts. The Ida on the left is generally associated with the moon,<br />
white <strong>in</strong> colour, and with the prana or ris<strong>in</strong>g vital breath, semen and Shiva (male) ;<br />
Traseu/Trajet :<br />
Ida este isi are orig<strong>in</strong>ea <strong>in</strong> prima chakra( Mulhadhara), situata la etajul pelvian. De aici<br />
urca pr<strong>in</strong> partea stângă a coloanei vertebrale, iriga partea dreapta a creierului şi<br />
sfarseste în nara stanga.<br />
Deşi este general accptat că, Ida se term<strong>in</strong>a la nara stânga şi P<strong>in</strong>gala la nara dreaptă (<br />
astfel încât practicantul este sfătuit să respire alternativ pr<strong>in</strong> fiecare nară, pentru a<br />
purifica Nadis-urile lui sau ale ei), există două <strong>in</strong>terpretări în ceea ce priveşte restul<br />
traseului în corp a acestor două Nadis primare. O <strong>in</strong>terpretare standard este că<br />
acestea sunt ca un arc dublu, Ida în întregime <strong>in</strong> partea stânga, P<strong>in</strong>gala complet pe<br />
dreapta, şi Sushumna sust<strong>in</strong>e chakrele în centru.<br />
O altă <strong>in</strong>terpretare tradiţională, care a <strong>de</strong>venit foarte populară în Occi<strong>de</strong>nt, este că Ida<br />
şi P<strong>in</strong>gala trec alternativ, ca doi serpi peste Sushumna <strong>in</strong> anumite puncte(un<strong>de</strong> sunt<br />
situate chakrele), dând astfel naştere la imag<strong>in</strong>ea Caduceului(a se ve<strong>de</strong>a imag<strong>in</strong>ea <strong>de</strong><br />
mai sus un<strong>de</strong> se observa ca ceea ce este <strong>in</strong> microcosmos-structura ADN cu un canal<br />
central, este asemeanea cu ceea ce <strong>de</strong>scoperim <strong>in</strong> macrososmos(Ida şi P<strong>in</strong>gala <strong>in</strong> jurul<br />
canalului axial Sushumna) şi, <strong>de</strong> asemenea, imag<strong>in</strong>ea care <strong>in</strong>dică Nadis şi chakrele pot<br />
fi echivalate cu cele c<strong>in</strong>ci elemente)
Diagrama stilizată a "Cauduceului" care arată Ida (albastru), P<strong>in</strong>gala (roşu),<br />
Sushumna(<strong>in</strong> centru), precum şi cele sase chakre (cu excepţia Sushumna), precum şi<br />
elementele asociate fiecarei chakra[d<strong>in</strong> Layayoga - o metoda avansată <strong>de</strong> concentrare<br />
<strong>de</strong> Shyam Sundar Goswami]<br />
Stylised "Caudicus" diagram show<strong>in</strong>g the the Ida (blue), the P<strong>in</strong>gala (red), and the<br />
Sushumna nadis, the six chakras (exclud<strong>in</strong>g the Sushumna) and the elements<br />
associated to each chakra.<br />
[from Layayoga - an Advanced Method of Concentration by Shyam Sundar Goswami]<br />
Ida prend son siège au niveau du premier chakra, Mulhadhara, situé sur le plancher<br />
pelvien. Il monte à gauche <strong>de</strong> la colonne vertébrale, irrigue le cerveau droit et aboutit<br />
dans la nar<strong>in</strong>e gauche.<br />
Although it is generally agreed that the Ida term<strong>in</strong>ates at the left nostril and the<br />
P<strong>in</strong>gala at the right nostril (so much so that the practitioner is advised to breathe<br />
alternately through each nostril to purify his or her nadis), there are two<br />
<strong>in</strong>terpretations regard<strong>in</strong>g the rema<strong>in</strong><strong>in</strong>g position of these two primary nadis <strong>in</strong> the<br />
body. Perhaps the standard traditional <strong>in</strong>terpretation is that they are strung like a<br />
double bow, the Ida wholly on the left, the P<strong>in</strong>gala completely on the right, and the<br />
Sushumna support<strong>in</strong>g the chakras <strong>in</strong> the center. A rival <strong>in</strong>terpretation, and one that<br />
has become very popular <strong>in</strong> the West, is that the Ida and the P<strong>in</strong>gala alternate,<br />
cross<strong>in</strong>g over the the Sushumna at various po<strong>in</strong>ts, thus giv<strong>in</strong>g rise to the image of the<br />
Caudicus. (see the nadis and the chakras equated with the five elements)[source:<br />
http://www.kheper.net/topics/chakras/nadis.html]<br />
Caracteristici/Qualites :<br />
Ida <strong>in</strong>fluenţeaza sistemul nervos parasimpatic care transmite impulsuri la nivelul<br />
organelor pt a le stimula functionarea. Pr<strong>in</strong> irigarea partii dreapte a creierului,energia<br />
d<strong>in</strong> Ida este responsabila pentru percepţiile psihice şi extrasenzoriale(ESP). Aceasta<br />
stimulează activitatile creative, artistice, proceseaza <strong>in</strong>formatiilee şi controaleaza<br />
orientarea în spaţiu. Energia sa rece, permite sca<strong>de</strong>rea temperaturii corpului. În<br />
funcţionare armonioasa, Ida care reprez<strong>in</strong>ta subconştientul nostru, elibereaza <strong>de</strong><br />
temeri(frica;anxietate) şi <strong>de</strong> sentimente <strong>de</strong> v<strong>in</strong>ovăţie.<br />
Ida <strong>in</strong>fluence le système nerveux parasympathique qui transmet les impulsions aux<br />
organes pour en stimuler le fonctionnement. Par son irrigation du cerveau droit, Ida est<br />
responsable <strong>de</strong>s perceptions psychiques et extrasensorielles. Il stimule les activités<br />
créatives, artistiques, traite les <strong>in</strong>formations et contrôle l'orientation dans l'espace.<br />
Son énergie froi<strong>de</strong> permet d'abaisser la température du corps. Dans sa fonction<br />
harmonieuse, Ida qui représente notre subconscient, libère <strong>de</strong>s peurs et <strong>de</strong>s<br />
sentiments <strong>de</strong> culpabilité.<br />
Dezechilibru /Déséquilibre :<br />
In caz <strong>de</strong> <strong>de</strong>zechilibru <strong>in</strong>talnim ignoranţa, lenea, un mental pasiv întors spre trecut,<br />
precum şi toate aspectele emotionale negative.<br />
Nous rencontrons l'ignorance, la paresse, un esprit passif tourné vers le passé, a<strong>in</strong>si<br />
que tous les aspects émotionnels négatifs.
A se izola în tacere, a se îndoi fara a putea trece la actiune, a rămâne <strong>de</strong>pen<strong>de</strong>nt <strong>de</strong><br />
conditionarile primite <strong>in</strong> familie, societate şi personale, reflecta un <strong>de</strong>zechilibru al<br />
canalului Ida.<br />
S'enfermer dans le silence, douter sans pouvoir passer à l'action, rester dépendant <strong>de</strong>s<br />
conditionnements familiaux, sociaux ou personnels, traduisent le déséquilibre du canal<br />
Ida.<br />
Patologia sa se manifesta pr<strong>in</strong> tulburări psihice şi emoţionale, cum ar fi anumite stari<br />
<strong>de</strong> <strong>de</strong>presie, unele forme <strong>de</strong> epilepsie, senilitate fi<strong>in</strong>d consi<strong>de</strong>rata ca fi<strong>in</strong>d punctul<br />
culm<strong>in</strong>ant al unui lung <strong>de</strong>zechilibru ...<br />
Sa pathologie se manifeste par <strong>de</strong>s désordres psychiques et mentaux tels que<br />
certa<strong>in</strong>es dépressions, certa<strong>in</strong>es formes d'épilepsie, la sénilité considérée comme<br />
l'aboutissement d'un long déséquilibre...<br />
El ar trebui să ştie că orice activitate excesivă fizică sau mentală, paralizează partea<br />
emotională , si <strong>de</strong>ci Ida, ceea ce poate provoca boli grave.<br />
Il convient <strong>de</strong> savoir que toute activité physique ou mentale excessive, paralyse le<br />
côté émotionnel, donc Ida, ce qui peut engendrer <strong>de</strong>s maladies graves.<br />
3. P<strong>in</strong>gala(se term<strong>in</strong>a <strong>in</strong> nara dreapta- Energie Solara, mascul<strong>in</strong>a)<br />
P<strong>in</strong>gala, vas lateral plasat la dreapta(partea solara) a coloanei vertebrale şi a canalului<br />
axial (sushumna) guvernează forta fizică. Are culoare rosie, corespunzatoare sangelui,<br />
ovulului si Shakti(fem<strong>in</strong><strong>in</strong>). (Gorakshasiddhantasamgraha).<br />
In mod evi<strong>de</strong>nt, corespon<strong>de</strong>nţele variaza în funcţie <strong>de</strong> şcoală şi <strong>de</strong> text.<br />
In tradiţia Laya Yoga d<strong>in</strong> Sat-Cakra-Nirupana, Padaka-Pancaka, precum şi d<strong>in</strong><br />
comentariul <strong>de</strong> Sir John Woodroffe (Arthur Avalon) (Puterea Sarpelui), Ida sau canalul<br />
lunar d<strong>in</strong> stânga este asociat cu Shakti-Rupa sau pr<strong>in</strong>cipiul fem<strong>in</strong><strong>in</strong>; P<strong>in</strong>gala sau<br />
canaluul solar d<strong>in</strong> partea dreapta cu pr<strong>in</strong>cipiul mascul<strong>in</strong> (în conformitate cu<br />
Sammohana-tantra Purusha). Canalul central sau Sushumna este asociat cu focul şi<br />
cu uniunea celor două.<br />
P<strong>in</strong>gala, vaisseau latéral placé à droite <strong>de</strong> la colonne vertébrale et du canal axial<br />
(sushumna) régit la force physique.<br />
P<strong>in</strong>gala on the right with the sun, the colour red, blood or ovum and Shakti (female)<br />
(Gorakshasiddhantasamgraha).<br />
Clearly, the correspon<strong>de</strong>nces vary accord<strong>in</strong>g to the school and the text.<br />
In the Laya Yoga tradition of the Sat-Cakra-Nirupana, the Padaka-Pancaka, and the<br />
commentary by Sir John Woodroffe (Arthur Avalon) (The Serpent Power), the Ida or<br />
lunar channel on the left is associated with Shakti-rupa or the female pr<strong>in</strong>ciple; the<br />
P<strong>in</strong>gala or solar channel on the right with the mascul<strong>in</strong>e pr<strong>in</strong>ciple (accord<strong>in</strong>g to the<br />
Sammohana-tantra the purusha).<br />
The central channel or Sushumna is associated with fire and the union of the two.<br />
Traseu: /Trajet :<br />
P<strong>in</strong>gala, <strong>de</strong> asemenea, isi are sediul <strong>in</strong> prima chakra Mulhadhara (ca si Ida). P<strong>in</strong>gala<br />
urca pe partea dreaptă a coloanei vertebrale, iriga partea stângă a creierului pentru a<br />
ajunge la nara dreaptă. Are sens <strong>de</strong>scen<strong>de</strong>nt corespunzator<br />
Apana(Gorakshasiddhantasamgraha).<br />
P<strong>in</strong>gala prend également son siège au niveau du premier chakra MULHADHARA<br />
(comme Ida).<br />
Il monte à la droite <strong>de</strong> la colonne vertébrale, irrigue le cerveau gauche pour aboutir à<br />
la nar<strong>in</strong>e droite.<br />
P<strong>in</strong>gala reprez<strong>in</strong>tă pr<strong>in</strong>cipiul mascul<strong>in</strong>. Energia sa este solară, fierb<strong>in</strong>te, d<strong>in</strong>amica,<br />
<strong>de</strong>scen<strong>de</strong>nta(centrifuga) şi <strong>de</strong> culoare roşie. P<strong>in</strong>gala se afla <strong>in</strong> legătură cu sistemul<br />
nervos simpatic, stimuleaza activitatea musculara (pr<strong>in</strong> eliberarea <strong>de</strong> adrenal<strong>in</strong>a).<br />
P<strong>in</strong>gala controleaza ritmul cardiac, activeaza corpul fizic şi orienteaza consti<strong>in</strong>ta catre<br />
lumea exterioară.Elementele implicate în P<strong>in</strong>gala sunt Foc şi Aer.<br />
P<strong>in</strong>gala représente le pr<strong>in</strong>cipe mascul<strong>in</strong>. Son énergie est solaire, chau<strong>de</strong>, dynamique,<br />
<strong>de</strong>scendante et <strong>de</strong> couleur rouge. En relation avec le système nerveux sympathique, il<br />
stimule l'activité musculaire ( en libérant l'adrénal<strong>in</strong>e). P<strong>in</strong>gala contrôle le rythme<br />
cardiaque, active le corps physique et oriente la conscience vers le mon<strong>de</strong> extérieur.<br />
Les Eléments concernés par P<strong>in</strong>gala sont FEU et AIR.<br />
Caracteristici/Qualites :<br />
Conectată cu emisfera stanga, P<strong>in</strong>gala este responsabilă pentru capacitatea <strong>de</strong><br />
ju<strong>de</strong>cată(raţionament), <strong>de</strong> analiză si <strong>de</strong> logică. Energia sa caldă ajută la creşterea
caldurii corpului şi controleaza energia digestivă. P<strong>in</strong>gala guvernează energia pr<strong>in</strong> care<br />
lucrăm şi acţionam.<br />
Relié à l'hémisphère gauche, P<strong>in</strong>gala est responsable <strong>de</strong>s capacités <strong>de</strong> raisonnement,<br />
d'analyse et <strong>de</strong> logique. Son énergie chau<strong>de</strong> permet d'augmenter la chaleur du corps<br />
et contrôle l'énergie digestive. P<strong>in</strong>gala régit l'énergie au travers <strong>de</strong> laquelle nous<br />
travaillons et agissons.<br />
Dezechilibre /Déséquilibres :<br />
Pe plan fizic, vom întâlni boli <strong>de</strong> tip cald(febril). Deci, în esenţă, boli acute asociate cu<br />
<strong>in</strong>flamaţie şi unele tulburări cardiace şi ale aparatului digestiv. Aceste tulburări pot<br />
reflecta un exces al Ego, în <strong>de</strong>trimentul S<strong>in</strong>elui.<br />
Sur le plan physique, nous rencontrons les maladies <strong>de</strong> type chaud. Donc<br />
essentiellement les maladies aiguës à caractère <strong>in</strong>flammatoire et certa<strong>in</strong>s troubles<br />
cardiaques et digestifs.<br />
Ces troubles peuvent traduire un excés <strong>de</strong> l'EGO au détriment du SOI.<br />
Pe plan psihologic <strong>de</strong>zechilibrele P<strong>in</strong>gala genereaza un spirit arogant(dom<strong>in</strong>ator),<br />
egoist, furios(coleric), agresiv şi materialist. Persoalele perfi<strong>de</strong>(trădătoare), fără<br />
scrupule traiesc cu un exces pe acest Nadi.<br />
Sur le plan psychologigue, les déséquilibres <strong>de</strong> P<strong>in</strong>gala engendrent un esprit<br />
dom<strong>in</strong>ateur, égoïste, colérique, agressif et matérialiste. Les personnes perfi<strong>de</strong>s, sans<br />
scrupule vivent en excès sur ce nadi.<br />
Kundal<strong>in</strong>i(focul sarpe)<br />
Unele scoli consi<strong>de</strong>ra ca energia sau fluxul energetic numit Kundal<strong>in</strong>i este un canal<br />
subtil(nadi) care-si modifica forma <strong>in</strong>fasurata (ord<strong>in</strong>ea implicita) pr<strong>in</strong><br />
<strong>de</strong>sfasurare(trezire; <strong>in</strong>florire). In realitate nu exista <strong>in</strong> acest univers obiecte <strong>in</strong>ghetate<br />
<strong>de</strong> tip canal, ci doar procese, rauri, fluxuri <strong>energetice</strong> <strong>in</strong> cont<strong>in</strong>ua curgere. Etichetarea<br />
<strong>de</strong> Kundal<strong>in</strong>i dispare atunci cand se schimba sensul <strong>de</strong> curgere<br />
d<strong>in</strong> <strong>de</strong>scen<strong>de</strong>nt, <strong>in</strong> ascen<strong>de</strong>nt si <strong>de</strong>v<strong>in</strong>e Sushumna.<br />
There is a nerve (Nadi-<strong>in</strong> technical lanuage) between Indriya and the next Chakra<br />
(Nabhi or Manipura) , which is known as Kundal<strong>in</strong>i. It runs below from the upper back<br />
of the neck, along with the sp<strong>in</strong>al chord, down upto the place-between the Indriya and<br />
the Nabhi Chakras. Kundal<strong>in</strong>i means encircled sitt<strong>in</strong>g pose of a serpent, and because<br />
this nerve resembles this position, it has been named as 'Kundal<strong>in</strong>i'. Life <strong>de</strong>scends<br />
through this very nerve from above <strong>in</strong> its downard trend to feed every part of the<br />
body. This downward trend of life is reversed by the Yogis and turned upwards. This<br />
process is known as Sushumna <strong>in</strong> Sanskrit language It runs through the sp<strong>in</strong>al chord<br />
the Medula oblongata or Brahma Randhra .<br />
3. <strong>Centre</strong> <strong>energetice</strong> <strong>subtile</strong>: Chakra( चचचचच ) Tantien( 丹 田 Dāntián)<br />
Chakra este un termen <strong>de</strong>rivat d<strong>in</strong> lb.sanskrita ( चकं chakraṃ) [pronunţie fonetică:<br />
"tchakra; tch se pronunta ca si "c " d<strong>in</strong> "ceai "], <strong>in</strong> Pali: chakka; <strong>in</strong> ch<strong>in</strong>eză: lún 轮 roata<br />
sau disc/wheel or disk; 脉 轮 = māi lún; <strong>in</strong> tibetană: khorlo; <strong>in</strong> lb. malaeza: cakera), care<br />
<strong>in</strong>seamna roata, cerc, disc, centru(kamal), floare <strong>de</strong> lotus (padma) sau «lum<strong>in</strong>a<br />
rotativa »(o aura <strong>de</strong> lum<strong>in</strong>a animata <strong>de</strong> o miscare rotativa). Acest termen este numele<br />
dat în mod tradiţional obiectelor sub forma unui disc, <strong>in</strong>clusiv Soarelui. Termenul este<br />
acum mai b<strong>in</strong>e cunoscut pentru a <strong>de</strong>semna "centru spiritual", <strong>de</strong> la dupa conceptia d<strong>in</strong><br />
Kundal<strong>in</strong>i Yoga, care pot fi localizate în corpul energetic subtil al fi<strong>in</strong>tei umane. In<br />
conformitate cu aceasta conceptie, ar exista şapte chakra pr<strong>in</strong>cipale si mii <strong>de</strong> chakre<br />
secundare. Gasim acest concept în unele Upanisha<strong>de</strong>le numite m<strong>in</strong>ore scrise <strong>in</strong><br />
secolul al II-lea î.e.n. , şi în special în Chudamani Yoga Upanisha<strong>de</strong> (compusă între<br />
secolul VII si X e.n.), precum şi <strong>in</strong> Yoga Shikha Upanishad.<br />
Acest termen este folosit pentru a <strong>de</strong>semna anumite zone <strong>de</strong> <strong>in</strong>tersectie ale canalelor<br />
<strong>energetice</strong> <strong>subtile</strong>( ve<strong>de</strong>ti: nadis, meridiane <strong>de</strong> acupunctura j<strong>in</strong>g luo) ale corpului<br />
energetic subtil (pranic, eteric), care permit captarea energiei, atunci când sunt<br />
<strong>de</strong>schise. Chakrele sunt reprezentate <strong>de</strong> spirale sau <strong>de</strong> roţi <strong>de</strong> lum<strong>in</strong>a, care se rotesc<br />
în sensul acelor <strong>de</strong> ceasornic, dar şi ca flori <strong>de</strong> lotus pe care le puteţi imag<strong>in</strong>a, ca<br />
se <strong>de</strong>schid la <strong>in</strong>spiratie şi se închid la expiratie. Chakrele sunt situate în corpul<br />
eteric(ve<strong>de</strong>ti corpuri si <strong>in</strong>velisuri <strong>subtile</strong> ). Chakrele sunt în formă unui vartej ca o<br />
pâlnie-şi <strong>in</strong>fluenţa radiatiei lor este în medie, <strong>de</strong> circa zece centimetri d<strong>in</strong>colo <strong>de</strong> corpul<br />
eteric la un diametru aproximativ egal.
Aceste vartejuri sunt tuneluri <strong>in</strong> forma <strong>de</strong> palnii care sunt animate <strong>de</strong> o<br />
mişcare <strong>de</strong> rotaţie.<br />
Desenul <strong>de</strong> mai sus este extras d<strong>in</strong> "Manualul chakrelor" <strong>de</strong> Shalila Sharamon si Bodo<br />
Bag<strong>in</strong>ski. Ea arată corpul "eteric", şi poziţia celor 7 chakre pr<strong>in</strong>cipale: 5 orizontale şi<br />
două verticale(Muladhara <strong>in</strong> zona per<strong>in</strong>eului si Sahasrara <strong>in</strong> zona coroanei). Le <strong>de</strong>ss<strong>in</strong><br />
ci-<strong>de</strong>ssus est tiré <strong>de</strong> "Manuel <strong>de</strong>s Chakras" <strong>de</strong> Shalila Sharamon et Bodo Bag<strong>in</strong>ski. Il<br />
montre le "corps éthérique", et la position <strong>de</strong>s 7 pr<strong>in</strong>cipaux chakras : 5 horizontaux et<br />
<strong>de</strong>ux verticaux.<br />
氣 海 qi4 hai3 ch’i hai : R: marea sau oceanul <strong>de</strong> energie(chi;qi;ki); <strong>in</strong> vorbire cel mai jos d<strong>in</strong><br />
cele trei dantian este <strong>de</strong>semnat pr<strong>in</strong> termenul japonez hara (<strong>in</strong> lb. ch<strong>in</strong>eza: 腹 ; fù) care<br />
<strong>in</strong>seamna simplu "burta, pantec", mijlocul; a umple pantecul[mijlocul; tantien; "tan": "c<strong>in</strong>abru"<br />
si t'ien [(<strong>in</strong> p<strong>in</strong>y<strong>in</strong>: tian) dantian, dan tien ori tan t'ien (<strong>in</strong> lb.ch<strong>in</strong>eza: 丹 田 dāntián ; <strong>in</strong> lb.<br />
japoneza: 丹 田 Tan<strong>de</strong>n; <strong>in</strong> lb. coreana: 단전 DanJeon; <strong>in</strong> tailan<strong>de</strong>za: ตันเถียน Dantian) E: sea of<br />
energy(chi; qi; ki); ocean of vital energy ; one of 丹 田 (dāntián dantian, dan tien or tan t'ien)<br />
literally means "c<strong>in</strong>nabar or red field" and is loosely translated as "elixir field";<br />
Chakrele, sau centrele <strong>de</strong> energie învartitoare, sunt parti foarte importante ale<br />
corpului eteric sau Pranic./ Chakras, or whirl<strong>in</strong>g energy centers, are very important<br />
parts of the etheric or pranic body.<br />
命 門 m<strong>in</strong>g4 men2 : R: poarta vietii; E: door of life; F: porte <strong>de</strong> la vie; porte <strong>de</strong> la<br />
lumière; porte <strong>de</strong> la vitalité; porte <strong>de</strong> la <strong>de</strong>st<strong>in</strong>ée<br />
Cele 7 chakre majore/Les 7 pr<strong>in</strong>cipaux Chakras :
Atunci cand se vorbeste <strong>de</strong>spre chakre, este general acceptat că se face referire doar<br />
la cele 7 chakre pr<strong>in</strong>cipale situate <strong>de</strong>-a lungul unei axe verticale situat pe partea d<strong>in</strong><br />
faţă a corpului. Două d<strong>in</strong>tre aceste chakre sunt "verticale": este chakra <strong>de</strong> bază (sau<br />
chakra rădăc<strong>in</strong>ă) şi chakra coroanei. Celelalte c<strong>in</strong>ci chakre sunt "orizontale", şi<br />
<strong>de</strong>schise spre partea d<strong>in</strong> faţă a corpului.<br />
Mais quand on parle <strong>de</strong> chakras, il est généralement admis que l'on ne parle que <strong>de</strong>s 7<br />
chakras pr<strong>in</strong>cipaux qui se trouvent sur un axe vertical.<br />
Deux <strong>de</strong> ces chakras sont "verticaux" : il s'agit du chakra <strong>de</strong> base (ou chakra rac<strong>in</strong>e) et<br />
du chakra coronal. Les c<strong>in</strong>q autres chakras sont "horizontaux", et s'ouvrent vers le<br />
<strong>de</strong>vant du corps.<br />
In pag<strong>in</strong>ile care sunt <strong>de</strong>schise <strong>de</strong> l<strong>in</strong>kurile <strong>de</strong> mai jos sunt prezentare sumar fiecare<br />
chakra.<br />
2.1 Mūlādhāra chakra(चचचचचचच चचचचच)<br />
2.2 Svādhiṣṭhāna chakra (चचचचचचचचचचच चचचचच)<br />
2.3 Maṇipūra chakra(चचचचचच चचचचच)<br />
2.4 Anāhata chakra(चचचचच चचचचच)<br />
2.5 Viśuddha chakra(चचचचचचच चचचचच)<br />
2.6 Ājñā chakra(चचचचच चचचचच)<br />
2.7 Sahasrāra chakra(चचचचचचच चचचचच)<br />
Prezentare funcţie şi rol/Présentation, fonction et rôle.<br />
Studiul chakrelor este un subiect extrem <strong>de</strong> vast, care apart<strong>in</strong>e unei şti<strong>in</strong>ţe datând <strong>de</strong><br />
peste 5000 ani, si care a ajuns pana la noi pr<strong>in</strong> <strong>in</strong>termediul Rishis (<strong>in</strong>teleptilor) d<strong>in</strong><br />
India antică.<br />
L'étu<strong>de</strong> <strong>de</strong>s chakras est un sujet extrêmement vaste, c'est une science vieille <strong>de</strong> plus<br />
<strong>de</strong> 5000 ans qui nous vient <strong>de</strong>s Sages Rishis <strong>de</strong> l'In<strong>de</strong> ancienne.<br />
<strong>Centre</strong>le <strong>energetice</strong><br />
<strong>subtile</strong> frontale<br />
(<strong>de</strong>scen<strong>de</strong>nte)<br />
<strong>Centre</strong>le <strong>energetice</strong><br />
<strong>subtile</strong> dorsale<br />
(ascen<strong>de</strong>nte)<br />
Coroana/ Crown Coroana/ Crown Coroana/ Crown<br />
Spatele capului/Back of<br />
Head<br />
Gura lui<br />
Dumnezeu/Mouth of God<br />
Ceafa/Back of Neck<br />
Fruntea superiara/upper<br />
forehead<br />
Fruntea/forehead<br />
Zona Palatului/<br />
Talu/Lalana/Palate<br />
Gat/Throat<br />
Baza gatului/Base of<br />
Neck<br />
Omoplati/Shoul<strong>de</strong>r<br />
Bla<strong>de</strong>s<br />
Diaphragma/Diaphragm<br />
atic<br />
Poarta Vietii/Door of<br />
Life<br />
Sacral/ Sacral<br />
Coccix/Coccygeal<br />
Per<strong>in</strong>eum Per<strong>in</strong>eum Per<strong>in</strong>eum<br />
Baza gatului /Base of<br />
Throat<br />
Zona Thimus/Thymic<br />
Inima/Heart<br />
Plex Solar/Solar Plexus<br />
Ombilic Marea <strong>de</strong><br />
energie/Navel; Sea of<br />
Ch'i<br />
Pubian/Pubic<br />
Def<strong>in</strong>itie /Déf<strong>in</strong>ition :<br />
Chakrele pot fi <strong>de</strong>f<strong>in</strong>ite ca fi<strong>in</strong>d <strong>de</strong> centre <strong>de</strong> energie vitală constituite d<strong>in</strong> elemente<br />
<strong>subtile</strong> sau ca centre <strong>de</strong> forţe psihice, reprezentând niveluri specifice <strong>de</strong> conşti<strong>in</strong>ţă.<br />
Les Chakras peuvent se déf<strong>in</strong>ir comme étant <strong>de</strong>s centres d'énergie vitale constitués<br />
d'éléments subtils ou comme <strong>de</strong>s centres <strong>de</strong> forces psychiques représentant <strong>de</strong>s<br />
niveaux <strong>de</strong> conscience spécifiques.<br />
Aceste centre au capacitatea <strong>de</strong> a transforma şi <strong>de</strong> a redistribui energia care curge<br />
pr<strong>in</strong> ele. In lb. sanskrită, chakra înseamnă roată. Roată a <strong>de</strong>st<strong>in</strong>ului si a reîncarnarii.
Ces centres ont la propriété <strong>de</strong> transformer et <strong>de</strong> redistribuer l'énergie qui les<br />
traverse.<br />
En sanscrit, chakra signifie roue. Roue du <strong>de</strong>st<strong>in</strong> et <strong>de</strong>s ré<strong>in</strong>carnations.<br />
Pentru a da o imag<strong>in</strong>e simplificată şi practica, putem spune că chakrele sunt un fel <strong>de</strong><br />
"antene" care pun în contact corpul cu tot ce il <strong>in</strong>conjoara, si în pr<strong>in</strong>cipal cu energiile<br />
vitale care v<strong>in</strong> d<strong>in</strong> Cer(cosmos) şi d<strong>in</strong> Pământ.<br />
Pour donner une image simplifiée et pratique, on peut dire que les chakras sont en<br />
quelque sorte <strong>de</strong>s "antennes" mettant le corps huma<strong>in</strong> en contact avec tout ce qui<br />
l'entoure, et pr<strong>in</strong>cipalement avec les énergies vitales venant du cosmos et <strong>de</strong> la Terre.<br />
Ele apar ca "roţi <strong>de</strong> energie" (traducerea cuvântului "chakra"), avand vag forma unei<br />
pâlnii, şi sunt parte <strong>in</strong>tegranta a sistemului energetic care constituie fi<strong>in</strong>ţa umana.<br />
Ils se présentent comme <strong>de</strong>s "roues d'énergie" (c'est la traduction du terme "chakra"),<br />
ayant vaguement la forme d'un entonnoir, et sont partie <strong>in</strong>tégrante <strong>de</strong> la totalité du<br />
système énergétique constituant l'être huma<strong>in</strong>.<br />
In medic<strong>in</strong>a tantrică, chakrele se afla în strânsă legătură cu corpurile <strong>subtile</strong> , d<strong>in</strong>tre<br />
care cele trei mai importante sunt: corpul eteric, corpul emotional sau "corpul astral"<br />
şi corpul mental. Ele acţionează pe plan fizic şi psihic.<br />
En mé<strong>de</strong>c<strong>in</strong>e Tantrique, les chakras sont en étroite relation avec les corps subtils dont<br />
les trois pr<strong>in</strong>cipaux sont : le corps ethérique, le corps émotionnel ou "corps Astral" et le<br />
corps mental. Ils agissent sur les plans physique et psychique.<br />
Situate <strong>de</strong>-a lungul coloanei vertebrale, "<strong>de</strong>schise" la partea d<strong>in</strong> faţă a corpului, ele<br />
sunt legate <strong>in</strong>tre ele pr<strong>in</strong> cele trei Nadis prezentate anterior.<br />
Situés le long <strong>de</strong> la colonne vertébrale, "ouverts" vers le <strong>de</strong>vant du corps, ils sont<br />
reliés entre eux par les trois nadis que nous avons vu précé<strong>de</strong>mment.<br />
Dar este important să nu ne referim la localizarea anatomică a chakrelor,si nici sa le<br />
confundam cu sistemul endocr<strong>in</strong> sau cu sistemul nervos. In ciuda apropierii lor <strong>de</strong><br />
aceste sisteme, chakrele actioneaza la nivel subtil <strong>in</strong> timp ce primule isi exercită<br />
actiunea asupra planului material.<br />
Mais il ne faut surtout pas <strong>de</strong> se référer à la localisation anatomique <strong>de</strong>s chakras, ni les<br />
confondre avec le système endocr<strong>in</strong>ien ou le système nerveux. Malgré leur proximité<br />
avec ces systèmes, les chakras agissent au niveau subtil alors que les premiers<br />
s'exercent sur un plan matériel.<br />
In mod concret, chakrele capteaza energia cosmica (pr<strong>in</strong> <strong>in</strong>termediul prana: suflului) în<br />
ve<strong>de</strong>rea transmiterii ei către corp şi m<strong>in</strong>te.<br />
Concrètement, les chakras captent les énergies cosmiques (par l'<strong>in</strong>termédiaire du<br />
prana : le souffle) pour les transmettre au corps et au mental.<br />
Zone esentiale ale sistemului energetic uman, chakrele primesc, transforms şi<br />
distribuie <strong>diferite</strong> tipuri <strong>de</strong> "energii" şi <strong>de</strong> "<strong>in</strong>formaţii" (în sensul larg al termenului), pe<br />
care le primim fie direct d<strong>in</strong> cosmos, fie <strong>de</strong> la mediul nostru imediat.<br />
Po<strong>in</strong>ts essentiels du système énergétique huma<strong>in</strong>, les chakras reçoivent, transforment<br />
et distribuent les différentes sortes "d'énergies" et "d'<strong>in</strong>formations" (au sens large du<br />
terme), qui nous parviennent soit directement du cosmos, soit <strong>de</strong> notre environnement<br />
immédiat.<br />
Chakrele apoi transforma aceste energii în frecvenţe <strong>diferite</strong> necesare<strong>in</strong> <strong>diferite</strong> planuri<br />
ale corpului fizic sau ale corpurilor <strong>subtile</strong>, în scopul <strong>de</strong> a le menţ<strong>in</strong>e sau <strong>de</strong> a le<br />
ext<strong>in</strong><strong>de</strong>: joncţiunea între chakre şi <strong>diferite</strong>le corpuri are loc pr<strong>in</strong> <strong>in</strong>termediul canalelor<br />
<strong>de</strong> energie (Ida, P<strong>in</strong>gala , Sushumna, şi alt mii <strong>de</strong> canale secundare).<br />
Les chakras transforment ensuite ces énergies en fréquences nécessaires aux divers<br />
plans du corps physique ou <strong>de</strong>s corps subtils, af<strong>in</strong> <strong>de</strong> les ma<strong>in</strong>tenir ou <strong>de</strong> les<br />
développer : la jonction entre les chakras et les différents corps s'effectue à travers les<br />
canaux énergétiques (Ida, P<strong>in</strong>gal, Sushumna, et les quelques milliers <strong>de</strong> canaux<br />
secondaires).<br />
In acelaşi timp, chakrele emit şi radiaza energie şi <strong>in</strong>formaţii în jurul lor. Datorita<br />
acestui sistem <strong>de</strong> energie, fi<strong>in</strong>ta umana este în comunicare constantă cu forţelor active<br />
situate la toate nivelurile d<strong>in</strong> mediul său, d<strong>in</strong> univers şi cu izvoarele Creaţiei.<br />
Dans le même temps, les chakras émettent et irradient énergie et <strong>in</strong>formations autour<br />
d'eux.<br />
A<strong>in</strong>si, grâce à ce système énergétique, l'Homme est en communication constante avec<br />
les forces actives situées à tous les niveaux <strong>de</strong> son environnement, <strong>de</strong> l'univers et <strong>de</strong>s<br />
sources <strong>de</strong> la Création.<br />
Pe lângă cele şapte chakre pr<strong>in</strong>cipale, fi<strong>in</strong>ta umana poseda si altele, importante sau<br />
secundare numite Marma. Chakre importante sunt situate în palma(Lao Gong CS 8),la<br />
extremitetile <strong>de</strong>getelor,<strong>in</strong> tălpile picioarelor şi <strong>in</strong> puncte importante, cum ar fi coatele<br />
sau genunchii.
Outre les sept chakras pr<strong>in</strong>cipaux, I'être huma<strong>in</strong> en possè<strong>de</strong> d'autres, importants ou<br />
secondaires que l'on appelle les Marmas. Des chakras importants se trouvent dans la<br />
paume <strong>de</strong>s ma<strong>in</strong>s, aux extrémités <strong>de</strong>s doigts, sous la plante <strong>de</strong>s pieds et sur certa<strong>in</strong>s<br />
po<strong>in</strong>ts importants comme les cou<strong>de</strong>s ou les genoux.<br />
Amplasare/ Localization/Localisation<br />
Aceste 7 Chakre sunt toate plasate în corpul eteric, şi au mare importanţa pentru<br />
funcţionarea întregii fi<strong>in</strong>te în totalitatea sa. Ces 7 chakras se placent tous dans le<br />
corps éthérique, et ont une importance considérable sur le fonctionnement <strong>de</strong><br />
l'ensemble <strong>de</strong> l'être dans sa totalité.<br />
Aşa cum am spus mai îna<strong>in</strong>te, chakrele au formă <strong>de</strong> pâlnie, precum şi orientaliile<br />
compara cu potirul <strong>de</strong> flori cu un număr diferit <strong>de</strong> petale.(floarea <strong>de</strong> lotus este<br />
reprezentarea simbolica). Comme je l'ai déjà dit, ils se présentent sous la forme d'un<br />
entonnoir, et les orientaux les comparent à <strong>de</strong>s calices <strong>de</strong> fleurs (la fleur <strong>de</strong> lotus en<br />
est la représentation symbolique), ayant un nombre <strong>in</strong>égal <strong>de</strong> pétales.<br />
Diviziunile acestor flori <strong>de</strong> lotus, în mai multe "petale" reprez<strong>in</strong>tă <strong>diferite</strong>le Nadis sau<br />
canale <strong>energetice</strong> <strong>subtile</strong> pr<strong>in</strong> care energia <strong>in</strong>tră în chakre, pt ca apoi să fie transmisa<br />
corpurilor <strong>subtile</strong>.<br />
Les divisions <strong>de</strong> ces fleurs <strong>de</strong> lotus en plusieurs "pétales" représentent les différents<br />
nâdis ou canaux énergétiques, par lesquels l'énergie pénètre dans les chakras, pour<br />
être achem<strong>in</strong>ée ensuite vers les corps subtils.<br />
Numărul <strong>de</strong> canale poate varia <strong>de</strong> la 4 (pentru prima chakra), la aproape 1000 pt<br />
chakra coroanei(Sahasrāra chakra)./Le nombre <strong>de</strong> ces canaux peut aller <strong>de</strong> 4 (pour le<br />
premier chakra) jusqu'à presque 1000 pour le chakra coronal.<br />
Ca si la o pâlnie, centrul <strong>de</strong> fiecarei chakra este gol, si <strong>de</strong> acolo pleaca un canal până<br />
la nivelul coloanei vertebrale în cazul un<strong>de</strong> se face jonctiunea cu cel mai important<br />
canal <strong>de</strong> energie, Sushumna, care urca în <strong>in</strong>teriorul coloanei vertebrale şi cont<strong>in</strong>uă<br />
pana la cap la nivrlul chakra coroanei.<br />
Comme pour un entonnoir, le centre <strong>de</strong> chaque chakra est creux, il en part un canal<br />
allant vers la colonne vertébrale où la jonction est faite avec le canal énergétique le<br />
plus important, Sushumnâ, lequel monte à l'<strong>in</strong>térieur <strong>de</strong> la colonne vertébrale et<br />
cont<strong>in</strong>ue en traversant la tête jusqu'au chakra coronal.
Contrar <strong>in</strong>terpretărilor greşite frecvent utilizate, o chakra nu poate fi niciodata complet<br />
"închisa" sau "<strong>de</strong>schisa": ea poate fi mai mult sau mai puţ<strong>in</strong> activa ... O persoană a<br />
cărei chakrele sunt închise este moarta.<br />
Contrairement à <strong>de</strong>s <strong>in</strong>terprétations erronées communément répandues, un chakra ne<br />
peut jamais être complètement "fermé" ou "ouvert" : il peut être plus ou mo<strong>in</strong>s actif ...<br />
Une personne dont les chakras sont fermés est morte.<br />
Sensul <strong>de</strong> rotatie/ Le sens <strong>de</strong> rotation<br />
Problema sensului <strong>de</strong> rotatie al centrelor <strong>energetice</strong> <strong>subtile</strong> (chakra)<br />
Exista numeroase carti si situri un<strong>de</strong> se afirma ca la barbati si femei<br />
chakrele se <strong>in</strong>vart <strong>in</strong> directii contrare. Aceasta afirmatie este eronata.<br />
Sensul <strong>de</strong> rotatie al chakrelor dupa sex este o problema falsa(o virusare) fi<strong>in</strong>dca doar<br />
un s<strong>in</strong>gur sens <strong>de</strong> rotatie faciliteaza viata, adica legatura cer-pamant,<br />
microscopic(cuantic)-macroscopic al corpului energetic subtil(pranic, eteric) pt a<br />
realiza comunicarea sus-jos (viul), supraconductia si starea <strong>de</strong> <strong>in</strong>vulnerabilitate. Viul<br />
exista si <strong>in</strong> forma lipsita <strong>de</strong> polarizare sexuala si atunci ce sens <strong>de</strong> rotatie au centrele<br />
<strong>energetice</strong> <strong>subtile</strong> la astfel <strong>de</strong> organisme ?<br />
A cauta un sex <strong>in</strong> fi<strong>in</strong>ta noastra eterna si <strong>in</strong> <strong>in</strong>velisurile <strong>subtile</strong>, care o imbraca (corp<br />
energetic) este o eroare la fel cu aceea <strong>de</strong> a cauta sexul <strong>in</strong>gerilor(<strong>in</strong> <strong>diferite</strong><br />
<strong>in</strong>carnari/existente anterioare am fost barbati si femei).<br />
Puneti-va s<strong>in</strong>gur <strong>in</strong>trebarea daca se schimba cumva sensul spiralelor ADN <strong>in</strong>tre barbat<br />
si femeie?<br />
Acelasi lucru care se petrece <strong>in</strong> alimentarea cu energie se petrece si <strong>in</strong> cea cu hrana<br />
materiala (energie stocata <strong>in</strong> compusi chimici): glucoză levogira hraneste <strong>in</strong> timp ce<br />
aceea <strong>de</strong>xtrogira nu este asimilata.<br />
Asa cum veti ve<strong>de</strong>a mai jos <strong>in</strong> noul mo<strong>de</strong>l al tahionizarii (o alta etichetare pt energia ki,<br />
chi, qi sau prana) ceea ce conteaza este <strong>in</strong>carcarea si structurarea <strong>in</strong>dusa <strong>de</strong> aceste<br />
particule iar sensul campului <strong>de</strong> torsiune este levogir pt tot ce este viu si <strong>de</strong>xtrogir<br />
cand se pier<strong>de</strong> conexiunea sus-jos(la tot ce este mort).<br />
Cel mai b<strong>in</strong>e este sa ve<strong>de</strong>ti direct (cu proprii ochi subtili ) sensul <strong>de</strong> rotatie al lum<strong>in</strong>ii,<br />
iar nu sa va bazati pe autoritatea unor texte <strong>de</strong> <strong>de</strong>z<strong>in</strong>formare, ca cel pe care il redau<br />
mai jos <strong>in</strong> albastru.<br />
Mai jos am tradus pt dvs d<strong>in</strong> lb. franceza si engleza texte referitoare la<br />
sensul <strong>de</strong> rotatie a chakrelor <strong>in</strong> care apare eroarea<br />
“In funcţie <strong>de</strong> direcţia <strong>de</strong> rotaţie, ele canalizeaza energiile spre <strong>in</strong>terior sau spre<br />
exterior.<br />
Sens <strong>de</strong> rotaţie: la barbat, în sensul acelor <strong>de</strong> ceasornic; sens opus la femeie. Sensul<br />
<strong>de</strong> rotaţie este <strong>in</strong>versat la bărbat şi la femeie conform pr<strong>in</strong>cipiului <strong>de</strong><br />
complementaritate al Y<strong>in</strong> si Yang/Les sens <strong>de</strong> rotation sont <strong>in</strong>versés chez l'homme et<br />
chez la femme selon le pr<strong>in</strong>cipe <strong>de</strong> complémentarité y<strong>in</strong> et yang.”<br />
“In mod concret, chakrele capteaza energiile cosmice (pr<strong>in</strong> mijlocirea energiei <strong>subtile</strong><br />
ki, chi,qi, prana, suflu) pt a le transmite către corp şi m<strong>in</strong>te/ Concrètement, les chakras<br />
captent les énergies cosmiques (par l'<strong>in</strong>termédiaire du prana : le souffle) pour les<br />
transmettre au corps et au mental.<br />
Chakrele sunt întot<strong>de</strong>auna animate <strong>de</strong> o mişcare <strong>de</strong> rotaţie (<strong>de</strong> un<strong>de</strong> şi <strong>de</strong>numirea<br />
sanskrită <strong>de</strong> chakra care înseamnă "roată"), şi această mişcare este cea care<br />
<strong>de</strong>clanseaza absorbtia energiei în <strong>in</strong>teriorul chakrelor. Daca rotaţia este <strong>in</strong>versa,<br />
energia chakra începe să radieze <strong>in</strong> afară./ Les chakras sont toujours animés d'un<br />
mouvement rotatif (d'où leur nom sanscrit <strong>de</strong> chakra qui signifie "roue"), et c'est ce<br />
mouvement qui absorbe l'énergie vers l'<strong>in</strong>térieur <strong>de</strong>s chakras. Si la rotation s'<strong>in</strong>verse,<br />
l'énergie <strong>de</strong>s chakras se met à rayonner.”<br />
“Sensul <strong>de</strong> rotaţie poate fi orientat fie spre dreapta sau spre stânga. Acest sens <strong>de</strong><br />
rotaţie este <strong>in</strong>versat la barbat şi la femei, marcând o complementaritate în expresia <strong>de</strong><br />
energii <strong>diferite</strong>. /Le sens <strong>de</strong> rotation peut être orientée soit vers la droite, soit vers la<br />
gauche. Ce sens <strong>de</strong> rotation est <strong>in</strong>versé chez l'Homme et chez la Femme, marquant<br />
a<strong>in</strong>si une complémentarité dans l'expression <strong>de</strong>s différentes énergies.<br />
Rotaţia spre dreapta este mascul<strong>in</strong>a , cu dom<strong>in</strong>anta Yang, reprezentând vo<strong>in</strong>ta si<br />
activitatea(tend<strong>in</strong>ta rajas), dar şi agresivitatea şi violenţa în forma lor negativa(<strong>in</strong> caz<br />
<strong>de</strong> exces). La rotation à droite est mascul<strong>in</strong>e, à dom<strong>in</strong>ante Yang, représentant la<br />
volonté et l'activité mais également l'agressivité et la violence sous leur forme<br />
négative.<br />
Rotaţia spre stânga este fem<strong>in</strong><strong>in</strong>ă, <strong>de</strong> polarizare/tend<strong>in</strong>ţă Y<strong>in</strong>, si conduce la<br />
receptivitate şi înţelegere şi, în forma sa negativă(<strong>in</strong> caz <strong>de</strong> exces) la
slăbiciune(tend<strong>in</strong>ta tamasica: <strong>in</strong>ertie, somnolenta)./La rotation vers la gauche est<br />
fém<strong>in</strong><strong>in</strong>e, <strong>de</strong> tendance Y<strong>in</strong>, signifiant la réceptivité et l'entente et, dans sa forme<br />
négative, la faiblesse.<br />
Chakra <strong>in</strong>imii este legatura/l<strong>in</strong>k-ul şi motorul <strong>de</strong> uniune d<strong>in</strong>tre spiritual şi material,<br />
d<strong>in</strong>tre Pământ şi Cer/ Le chakra du coeur, est le lien et le moteur <strong>de</strong> l'union entre le<br />
spirituel et le matériel, entre la terre et le ciel.<br />
Cantitatea <strong>de</strong> energie a fiecarei chakre este la acelaşi nivel ca şi nivelul <strong>de</strong> conşti<strong>in</strong>ţă<br />
sau <strong>de</strong> evoluţie a fi<strong>in</strong>tei. Cu cat evoluam, cu atât mai mult conşti<strong>in</strong>ţa noastră se<br />
ext<strong>in</strong><strong>de</strong> şi chakrele noastre se <strong>de</strong>schid şi lasa sa treaca mai multa energie./ La quantité<br />
d’énergie <strong>de</strong>s chakras est <strong>de</strong> même niveau que le <strong>de</strong>gré <strong>de</strong> conscience ou d’évolution<br />
<strong>de</strong> l’être. Plus l’on évolue, plus notre conscience s’élargit et plus nos chakras s’ouvrent<br />
et laissent passer l’énergie.<br />
http://www.magnetisme-massage.fr/le_magnetisme/les_chakras<br />
Les chakras sont toujours animés d'un mouvement rotatif (d'où leur nom sanscrit <strong>de</strong><br />
chakra qui signifie "roue"), et c'est ce mouvement qui absorbe l'énergie vers l'<strong>in</strong>térieur<br />
<strong>de</strong>s chakras. Si la rotation s'<strong>in</strong>verse, l'énergie <strong>de</strong>s chakras se met à rayonner.<br />
Le sens <strong>de</strong> rotation peut être orientée soit vers la droite, soit vers la gauche. Ce sens<br />
<strong>de</strong> rotation est <strong>in</strong>versé chez l'Homme et chez la Femme, marquant a<strong>in</strong>si une<br />
complémentarité dans l'expression <strong>de</strong>s différentes énergies.<br />
La rotation à droite est mascul<strong>in</strong>e, à dom<strong>in</strong>ante Yang, représentant la volonté et<br />
l'activité mais également l'agressivité et la violence sous leur forme négative.<br />
La rotation vers la gauche est fém<strong>in</strong><strong>in</strong>e, <strong>de</strong> tendance Y<strong>in</strong>, signifiant la réceptivité et<br />
l'entente et, dans sa forme négative, la faiblesse.<br />
Problema tahionizarii/tachyonizarii<br />
Noul mo<strong>de</strong>l revolutionar este <strong>de</strong> fapt o noua etichetare pt ceea ce este vectorul pr<strong>in</strong><br />
care realitatea holografica(nemanifestata) genereaza, sust<strong>in</strong>e si repara realitatea<br />
manifestata, care este numita si: camp morphogenetic, radiatie a timpului(krono<br />
particulele lui Kozyrev), camp <strong>in</strong>vartitor sau <strong>de</strong> torsiune- implicat <strong>in</strong> pirami<strong>de</strong>,<br />
coroanele imparatilor, centri energetici subtili(chakra), <strong>in</strong> transferul energiei <strong>subtile</strong> (ki,<br />
qi, chi,prana, orgon), <strong>in</strong> acupunctura.<br />
Au realizat o camera <strong>de</strong> acumulare a tahionilor pe care o folosesc la impregnarea si<br />
restructurarea directionala a materialelor naturale cu tachyoni: apa (este cel mai bun<br />
acumulator), a remediilor, a placilor <strong>de</strong> siliciu(taiate d<strong>in</strong> bare <strong>de</strong> cristal <strong>de</strong> siliciu<br />
<strong>de</strong>fecte, care sunt improprii fabricarii <strong>de</strong> circuite <strong>in</strong>tegrate) .<br />
Este ca si cum ar oferi staniolul, care a stat pe Graal Star la un pret urias..
Impregnarea si restructurarea generata <strong>de</strong> catre Graal Star<br />
(ve<strong>de</strong>ti: http://www.myspace.com/mirahorian)<br />
a fost <strong>de</strong>scoperita un utilizator, care <strong>in</strong> loc sa <strong>de</strong>a dispozitivul unei alte persoane, i-a<br />
dat staniolul care a fost <strong>in</strong>carcat/restructurat stand timp <strong>de</strong> o ora pe suprafata Graal<br />
Star . Dupa aceea staniolul a fost pus pe spate <strong>de</strong> catre prietenul acestuia si a facut ca<br />
durerea <strong>de</strong> spate a acestuia sa dispara <strong>de</strong> atunci. D<strong>in</strong> diversele moduri <strong>de</strong> utilizare<br />
expuse pe siturile <strong>de</strong> mai jos se pot gasi noi aplicatii ale Graal Star<br />
-In rest povestea <strong>in</strong>ventatorului camerei <strong>de</strong> tahionizare e <strong>de</strong> domeniul povestilor d<strong>in</strong><br />
moment ce Reich a <strong>de</strong>scoperit acumulatorul orgonic iar Tesla convertorul<br />
Camera <strong>de</strong> tahionizare poate fi o comb<strong>in</strong>atie <strong>in</strong>tre Graal Star(lotus/quantum star)<br />
+acumulator <strong>de</strong> energie orgonica d<strong>in</strong> moment ce ei vand poleala/staniolul (discul <strong>de</strong><br />
siliciu, apa <strong>in</strong>carcata si restructurata) . O sa observati ca efectele benefice obt<strong>in</strong>ute<br />
pr<strong>in</strong> tahionizare(torsiune levogira) <strong>de</strong>clanseaza protectia ADN (impiedica aparitia <strong>de</strong><br />
<strong>de</strong>fectiuni <strong>in</strong> cursul multiplicarii sau al contam<strong>in</strong>arii-adica duc la imortalitate) si nu<br />
<strong>de</strong>p<strong>in</strong>d <strong>de</strong> frecventa(nu se <strong>in</strong>temeiaza pe emisia unor frecvente electromagnetice, ci<br />
<strong>de</strong> tahioni, krono particule, campuri morphogenetice, campuri <strong>de</strong> torsiune, ki, chi, qi,<br />
prana, orgon) si nu <strong>de</strong>p<strong>in</strong><strong>de</strong> nici <strong>de</strong> sexul persoanelor care utilizeaza aceste produse.<br />
Cre<strong>de</strong>ti ca femeile ar trebui sa utilizeze alt Graal Star <strong>de</strong>cat barbatii?<br />
Ki/Chi/Qi MAGEN 2009 utilizeaza un generator <strong>de</strong> impulsuri electrice (MP4<br />
Player sau un CD Player) si un convertor al impulsurilor electrice <strong>in</strong> 3<br />
tipuri <strong>de</strong> impulsuri simultan:<br />
1. impulsuri magnetice rezonante<br />
2. impulsuri sonore<br />
3. impulsuri <strong>de</strong> camp morphogenetic(camp <strong>de</strong> torsiune; tahionic) sau <strong>de</strong><br />
energie vitala (Ki/Chi/Qi ; prana) cu ajutorul tehnologiei Graal Star Vortex<br />
care simuleaza centrele <strong>de</strong> energie subtila (chakra; tantien)
tachyonisation chamber http://www.luisprada.com/Protected/tachyon_energy.htm<br />
Ishtar Antares lives and works <strong>in</strong> Slovenia as a Cosmic Astrology consultant. He<br />
<strong>de</strong>veloped a tachyonization chamber and his company "New Energy Tachyon"<br />
http://www.luisprada.com/Protected/journey_<strong>in</strong>to_the_resistance_movement.htm<br />
http://www.luisprada.com/Protected/the_holographic_prison.htm<br />
BioDisk Deluxe BioDisk Card - The Ultimate Bio-Field Harmonizer<br />
http://life-enthusiast.com/<strong>in</strong><strong>de</strong>x/Products/Vibrational_BioDisks<br />
Tachyonization<br />
S<strong>in</strong>ce the late 1800s scientists from around the world have been work<strong>in</strong>g on free<br />
energy <strong>de</strong>vices focus<strong>in</strong>g their attention on convert<strong>in</strong>g Tachyon energy <strong>in</strong>to electricity.<br />
Rather than convert<strong>in</strong>g the energy <strong>in</strong>to electricity David Wagner, however, has<br />
<strong>de</strong>veloped the mo<strong>de</strong>rn scientific process called Tachyonization. The Tachyonization<br />
process works by utilis<strong>in</strong>g a hybrid chamber married to a Directional Zero Po<strong>in</strong>t<br />
Accelerator. This unit is connected us<strong>in</strong>g an advance coupl<strong>in</strong>g system (also <strong>in</strong>vented<br />
by David Wagner) <strong>in</strong> place of an electrical converter <strong>in</strong> the core of the free energy<br />
mach<strong>in</strong>e. This <strong>in</strong>novation allowed Wagner to become the first <strong>in</strong>ventor to achieve a<br />
directional restructur<strong>in</strong>g of natural materials creat<strong>in</strong>g permanent Tachyon antennas.<br />
Research has proven that the Tachyonization process can permanently alter almost<br />
any natural material - the possibilities for balanc<strong>in</strong>g our world are endless.<br />
http://nicolaqu<strong>in</strong>n.com/modules.php?name=News&file=article&sid=11<br />
http://home.flash.net/~reikitx/tachyon.html#science<br />
http://www.planet-tachyon.com/EN/Home/tabid/240/language/en-US/Default.aspx
http://www.planettachyon.com/EN/TachyonLibrary/TachyonArticles/SlovakUniversityofTechnology<strong>in</strong>Bratis<br />
lava/tabid/870/language/en-US/Default.aspx<br />
Today, due to David Wagner's revolutionary discovery, Advanced Tachyon<br />
Technologies (ATTI) now has the means to locally provi<strong>de</strong> <strong>de</strong>pleted Subtle Organiz<strong>in</strong>g<br />
Energy Fields (SOEFs), access to Tachyons. Perfected <strong>in</strong> 1990, by David Wagner,<br />
work<strong>in</strong>g <strong>in</strong><strong>de</strong>pen<strong>de</strong>ntly, the Tachyonization process restructures natural materials at<br />
the sub-molecular level creat<strong>in</strong>g permanent Tachyon antennas.<br />
Th<strong>in</strong>k of the Subtle Organiz<strong>in</strong>g Energy Fields (SOEFs) as the energetic glue of the<br />
universe. SOEFs create and ma<strong>in</strong>ta<strong>in</strong> the energetic matrix from which all physical<br />
forms are ma<strong>de</strong>.<br />
http://www.w<strong>in</strong>gmakers.co.nz/<br />
http://www.planettachyon.com/EN/TachyonLibrary/WhatisTachyonEnergy/FromFormlesstoForm/tabid/26<br />
5/language/en-US/Default.aspx<br />
Corespon<strong>de</strong>nte/ Correspon<strong>de</strong>nces/ Correspondances<br />
Iniţiatul are această cunoaştere, care ii <strong>de</strong>schi<strong>de</strong> posibilitatea <strong>de</strong> a realiza guvernarea<br />
energiilor sale/ Initié à cette connaissance, celui-ci a la possibilité <strong>de</strong> maîtriser ses<br />
énergies.<br />
Nici o <strong>in</strong>formatie d<strong>in</strong> carti nu poate <strong>in</strong>locui cunoasterea realizata pr<strong>in</strong> ve<strong>de</strong>rea directa<br />
Am <strong>in</strong>vatat reiki si qigong <strong>de</strong> la maestri, care nu si-au recastigat ve<strong>de</strong>rea directa.<br />
Faptul ca am primit gradul <strong>de</strong> maestru <strong>in</strong> reiki si qigong fara sa pot ve<strong>de</strong>a nimic, ca si<br />
maestrii mei, a fost un motiv <strong>de</strong> nemultumire.<br />
De aceea am cautat sa aflu o cale <strong>de</strong> ve<strong>de</strong>a direct(orice fi<strong>in</strong>ta umana care paraseste<br />
corpul <strong>in</strong> momentul mortii, a unei anestezii sau a unui acci<strong>de</strong>nt <strong>de</strong> circulatie ve<strong>de</strong> fara<br />
ochii fizici). Astfel am re<strong>de</strong>scoperit calea antica sau metoda pilotata auditiv <strong>de</strong><br />
trezire pr<strong>in</strong> punere <strong>in</strong> repaus. http://www.myspace.com/gui<strong>de</strong>d_awaken<strong>in</strong>g<br />
Fiecarei chakra ii corespun<strong>de</strong>:/A chaque chakra correspond :<br />
Amplasare/ Localization/Localisation<br />
Un element (Pământ, apă, foc, aer, eter)/Un élément (Terre, Eau, Feu, Air, Ether)<br />
Un organ <strong>de</strong> simţ /Un organe <strong>de</strong>s sens<br />
Organe specifice /Des organes spécifiques<br />
Un gest sacru (mudra) util <strong>in</strong> meditatie sau <strong>in</strong> terapia unor maladii/Un Mudra (geste<br />
sacré, <strong>de</strong> méditation ou thérapeutique)<br />
O forma geometrica sau simbol spaţial(yantra;mandala)/Un Mandala (une forme<br />
géométrique, symbole spatial)<br />
O culoare/ Une couleur<br />
O pozitie <strong>de</strong> asezare a corpului (asana; postura <strong>in</strong> Hatha Yoga)/Un Asana (une posture<br />
en Hatha Yoga)<br />
Un simbol sonor, o silaba sau formula sacra (Mantra)/Un son ou Mantra (formule<br />
sacrée ou syllabe)<br />
Petale (reprezentând canale <strong>subtile</strong> <strong>de</strong> energie)/Des pétales (représentation <strong>de</strong>s<br />
canaux énergétiques)<br />
Intervale orare <strong>de</strong> somn/ Des heures <strong>de</strong> sommeil<br />
O poziţie preferenţiala în somn /Une position préférentielle dans le sommeil<br />
Un nivel si un plan <strong>de</strong> ¨ specific care reglementează universul si fi<strong>in</strong>ta umana/ Un plan¨<br />
spécifique régissant l'univers <strong>de</strong> l'homme.<br />
O capacitate div<strong>in</strong>a(siddhis) care se manifesta la activare/trezire<br />
Travail sur les chakras, débloquage, équilibrage, action thérapeutique :
Si, comme je l'ai dit plus haut (et je le précise encore dans le paragraphe suivant :<br />
l'<strong>in</strong>itiation), il est totalement hors <strong>de</strong> question <strong>de</strong> "forcer" l'ouverture d'un chakra, il est<br />
par contre souhaitable et conseillé d'harmoniser ses chakras, et d'effectuer les actions<br />
nécessaires pour "réactiver" un chakra dont l'activité est totalement ralentie, voire<br />
bloquée.<br />
Pour être efficace, je vous conseille vivement :<br />
<strong>de</strong> faire contrôler l'état <strong>de</strong> vos chakras, sur une échelle qui va <strong>de</strong> - 10 = complètement<br />
"bloqué" à + 10 = activité maximum (surdimensionnement)<br />
<strong>de</strong> commencer par un "cours" avec un Maître compétent, cours <strong>de</strong> base qui peut se<br />
faire par soirées, pendant quelques sema<strong>in</strong>es.<br />
Voir: Description et particularités <strong>de</strong>s 7 chakras pr<strong>in</strong>cipaux<br />
L'Initiation :<br />
Bien que cela puisse sembler un peu hors sujet, je pense qu'il est bon, dans le<br />
contexte <strong>de</strong> ce dossier, <strong>de</strong> faire un peu le po<strong>in</strong>t sur le problème <strong>de</strong> l'<strong>in</strong>itiation.<br />
De nos jours où tout s'achète, où l'on veut "tout avoir, tout <strong>de</strong> suite" (j'ai <strong>de</strong> l'argent, je<br />
paye, j'exige...) l'<strong>in</strong>itiation au sens profond du terme est très mal comprise, souvent<br />
mal ressentie, le terme même d'<strong>in</strong>itiation a perdu toute sa valeur.<br />
Pris aujourd'hui au sens littéral : <strong>de</strong> <strong>in</strong>itial = commencement, il se limite à désigner la<br />
phase élémentaire d'apprentissage d'un débutant dans une matière, et on entend dire,<br />
par exemple : je ne connais pas grand chose à tel ou tel doma<strong>in</strong>e, j'ai juste reçu une<br />
petite <strong>in</strong>itiation ...<br />
Ce terme est également "galvaudé" par une quantité <strong>de</strong> pratiques ésotériques plus ou<br />
mo<strong>in</strong>s commerciales, dont les "dérives" du Reiki ne sont pas les mo<strong>in</strong>dres (je vais me<br />
faire "<strong>in</strong>cendier" mais j'assume : c'est la vérité...)<br />
Je ne critique pas le Reiki lui-même : c'est une énergie fantastique, et beaucoup <strong>de</strong><br />
praticiens sont <strong>de</strong>s gens remarquables. Malheureusement un commerce éhonté à été<br />
mis en place autour <strong>de</strong> cette discipl<strong>in</strong>e, par certa<strong>in</strong>s prétendus "Maîtres" qui n'ont<br />
strictement AUCUNE connaissance : ils ont simplement "acheté" leur <strong>in</strong>itiation et la<br />
reven<strong>de</strong>nt, mais très peu sont conscients - et donc avertissent leurs "clients" - du<br />
danger <strong>de</strong> cette <strong>in</strong>itiation sur <strong>de</strong>s personnes non préparées, et <strong>de</strong> plus, ils sont<br />
évi<strong>de</strong>mment <strong>in</strong>capables <strong>de</strong> répondre aux <strong>de</strong>man<strong>de</strong> d'ai<strong>de</strong> <strong>de</strong> la personne <strong>in</strong>itiée qui<br />
éprouve <strong>de</strong>s troubles importants.<br />
Mais fermons cette parenthèse, j'y reviendrai plus tard.<br />
Dans le doma<strong>in</strong>e ésotérique, l'<strong>in</strong>itiation a une toute autre importance.<br />
L'<strong>in</strong>itié est celui qui a franchi toutes les étapes, surmonté toutes les épreuves, celui<br />
dont les qualités<br />
morales et la force le ren<strong>de</strong>nt digne <strong>de</strong> recevoir "la connaissance".<br />
L'<strong>in</strong>itiation répond à un beso<strong>in</strong> <strong>de</strong> dépassement et d'accomplissement virtuellement<br />
présent en l'homme.<br />
Le "grand oeuvre" commence par une lente maturation personnelle, la connaissance<br />
transmise ne s'acquiert pas par un enseignement scolaire, mais par une lente<br />
pénétration en profon<strong>de</strong>ur vers le centre <strong>de</strong> son être. L'engagement sur le chem<strong>in</strong> <strong>de</strong><br />
l'<strong>in</strong>itiation implique <strong>de</strong>s risques, et <strong>de</strong>s remises en question nombreuses et durables.<br />
Sans être extrémistes comme l'<strong>in</strong>itiation du "Livres <strong>de</strong>s Morts" égyptien, l'<strong>in</strong>itiation<br />
DOIT conserver son caractère sacré, et ga<strong>de</strong>r sa valeur.
La raison pr<strong>in</strong>cipale du secret qui entoure généralement les rites et les connaissances<br />
transmises lors d'une <strong>in</strong>itiation, c'est que la transformation <strong>de</strong> la conscience ne peut<br />
s'opérer que sur un <strong>in</strong>dividu apte à connaitre cet état nouveau, s<strong>in</strong>on, le candidat<br />
risque l'échec avec toutes ses redoutables conséquences.<br />
Les procédés <strong>in</strong>itiatiques peuvent se concevoir comme une accélération du processus<br />
d'éveil.<br />
Forcer un tel processus chez un <strong>in</strong>dividu qui n'a pas accompli une phase <strong>de</strong> maturation<br />
personnelle n'a aucun sens.<br />
L'emploi d'une technique d'ouverture <strong>de</strong> la conscience sur un néophyte au "moi" trop<br />
rigi<strong>de</strong> pourrait produire un traumatisme pouvant aller jusqu'à la <strong>de</strong>struction <strong>de</strong> la<br />
personnalité.<br />
C'est d'ailleur une pratique courante dans certa<strong>in</strong>es sectes.<br />
Il arrive également que certa<strong>in</strong>s <strong>in</strong>dividus, soit peu scrupuleux, soit totalement<br />
ignorants, mais qui ont appris manipuler un peu les énergies, font miroiter au commun<br />
<strong>de</strong>s mortels "l'ouverture <strong>de</strong>s chakras" qui <strong>de</strong>vrait selon eux leur apporter énergie et<br />
connaissance (cela se voit souvent dans certa<strong>in</strong>s salons <strong>de</strong> mé<strong>de</strong>c<strong>in</strong>e parallèle).<br />
Cette pratique est émm<strong>in</strong>ément dangereuse : pour un <strong>in</strong>dividu ord<strong>in</strong>aire non préparé,<br />
cette ouverture forcée pourait être synonyme <strong>de</strong> dislocation, l'homme y risquerait sa<br />
santé physique et psychique.<br />
Dans un autre régistre, ceux qui détiennent certa<strong>in</strong>es connaissances ne restreignent<br />
pas les révélations pour "les gar<strong>de</strong>r pour eux", mais par une nécessité résultant <strong>de</strong> la<br />
différence <strong>de</strong> nature entre les êtres. Car la "connaissance" mise entre les ma<strong>in</strong>s <strong>de</strong><br />
tout le mon<strong>de</strong> s'altère rapi<strong>de</strong>ment et perds toutes ses qualités et sa puissance si elle<br />
est mal employée.<br />
Dernièrement dans la rubrique "courrier <strong>de</strong>s lecteurs" d'un journal local, quelqu'un<br />
protestait violemment contre les guérisseurs qui possè<strong>de</strong>nt <strong>de</strong>s "secrets" ("couper" le<br />
feu, arrêter une hémoragie, faire disparaître les verrues...), et qui "les gar<strong>de</strong>nt pour<br />
eux, au lieu <strong>de</strong> les donner à tout le mon<strong>de</strong> pour que tout le mon<strong>de</strong> puisse en<br />
profiter"...<br />
Il est parfaitement évi<strong>de</strong>nt que ces "secrets" mis à la portée <strong>de</strong> "tout le mon<strong>de</strong>" vont<br />
être utilisés "n'importe comment", rapi<strong>de</strong>ment déformés, et vont a<strong>in</strong>si très vite perdre<br />
toute efficacité.<br />
Contrairement à une idée admise, dans la transmission d'une énergie ou d'un<br />
traitement, la qualité, la force mentale et la "puissance" du transmetteur ont une<br />
importance capitale.<br />
Chakras or Energy Centers<br />
Just as the visible physical body has vital and m<strong>in</strong>or organs, the bioplasmic body has<br />
major, m<strong>in</strong>or, and m<strong>in</strong>i chakras. Major chakras are whirl<strong>in</strong>g energy centers which are<br />
about three to four <strong>in</strong>ches <strong>in</strong> diameter.<br />
They control and energize the major and vital organs of the visible physical body.<br />
Major chakras are just like power stations that supply vital energy to major and vital<br />
organs. When the power stations malfunction, the vital organs become sick or<br />
diseased because they do not have enough<br />
vital energy to operate properly! M<strong>in</strong>or chakras are about one to two <strong>in</strong>ches <strong>in</strong><br />
diameter. M<strong>in</strong>i chakras are smaller than one <strong>in</strong>ch <strong>in</strong> diameter.<br />
M<strong>in</strong>or and m<strong>in</strong>i chakras control and energize the less important parts of the visible<br />
physical body. The chakras <strong>in</strong>terpenetrate and extend beyond the visible physical<br />
body. They have several important functions as follows:<br />
1) They absorb, digest, and distribute prana to the different parts of the body.<br />
2) The chakras control, energize, and are responsible for the proper function<strong>in</strong>g of the<br />
whole physical body and its different parts and organs. The endocr<strong>in</strong>e glands are<br />
controlled and energized by some of the major chakras.<br />
The endocr<strong>in</strong>e glands can be stimulated or <strong>in</strong>hibited by controll<strong>in</strong>g or manipulat<strong>in</strong>g the<br />
major chakras. A lot of ailments are caused partially by malfunction<strong>in</strong>g of the chakras.<br />
3) Some chakras are sites or centers of the psychic faculties. Activation of certa<strong>in</strong><br />
chakras (energy centers) may result <strong>in</strong> the <strong>de</strong>velopment of certa<strong>in</strong> psychic faculties.
For example, one of the easiest and safest chakras to activate are the hand chakras.<br />
These are located at the center of the palms.<br />
By activat<strong>in</strong>g the hand chakras, one <strong>de</strong>velops the ability to feel subtle energies and<br />
the ability to feel the outer, health, and <strong>in</strong>ner auras. This can simply be accomplished<br />
by regularly concentrat<strong>in</strong>g on them. In this text, it is called sensitiz<strong>in</strong>g the hands.<br />
We will discuss the basic chakras <strong>in</strong> more <strong>de</strong>pth <strong>in</strong> the next chapter.<br />
Psychosomatic Diseases<br />
Uncontrolled emotions, <strong>in</strong>hibitions, and suppressed feel<strong>in</strong>gs such as anger, <strong>in</strong>tense<br />
worry, prolonged irritation, <strong>in</strong>hibitions or suppressed emotions, and frustrations have<br />
un<strong>de</strong>sirable potent effects on the bioplasmic body.<br />
For <strong>in</strong>stance, anger and frustration results <strong>in</strong> pranic <strong>de</strong>pletion around the solar plexus<br />
and abdom<strong>in</strong>al areas or may manifest as pranic congestion around the solar plexus<br />
and heart area. In the first case, it manifests itself as <strong>in</strong>digestion or loose bowel<br />
movements. In the long run, it may manifest itself as ulcers or as a gall blad<strong>de</strong>r<br />
problem. In the second case, it may manifest itself as a heart enlargement or other<br />
heart related problems. It seems that a certa<strong>in</strong> type of negative emotion may manifest<br />
as a certa<strong>in</strong> type of disease <strong>in</strong> one patient but may manifest as another type of disease<br />
<strong>in</strong> another.<br />
Anger and <strong>in</strong>tense worry <strong>de</strong>vitalize the whole bioplasmic body so that the body<br />
becomes susceptible to all k<strong>in</strong>ds of diseases. Negative emotions cause disturbances <strong>in</strong><br />
the bioplasmic body so that the whole physical body becomes sick. You may have<br />
experienced that after an <strong>in</strong>tense anger or an <strong>in</strong>tense altercation, you felt physically<br />
exhausted or became sick.<br />
This is because both the bioplasmic and visible physical bodies are dra<strong>in</strong>ed of prana<br />
and became susceptible to <strong>in</strong>fection.<br />
If the ailment is of emotional orig<strong>in</strong>, the healer must not only give pranic heal<strong>in</strong>g but<br />
also psychological counsell<strong>in</strong>g. The patient should be asked to un<strong>de</strong>rgo a course <strong>in</strong><br />
character build<strong>in</strong>g and to meditate regularly to help overcome these negative<br />
emotional ten<strong>de</strong>ncies. Through daily <strong>in</strong>ner reflection and meditation, the patient would<br />
<strong>de</strong>velop greater self-awareness and emotional maturity. These would greatly improve<br />
the ability to control and channel emotions, thus, vastly improv<strong>in</strong>g health. It should be<br />
noted that <strong>in</strong> this case, pranic heal<strong>in</strong>g will not produce a permanent cure unless there<br />
is a correspond<strong>in</strong>g emotional change. It is like ext<strong>in</strong>guish<strong>in</strong>g a fire caused by an<br />
arsonist without bother<strong>in</strong>g to catch the culprit. What is to prevent the arsonist from<br />
burn<strong>in</strong>g the house aga<strong>in</strong> once it has been rebuilt?<br />
The root cause of the disease must be removed so that permanent heal<strong>in</strong>g can take<br />
place.<br />
M<strong>in</strong>d <strong>in</strong>fluence on the bioplasmic body<br />
Clairvoyants have observed that the visible physical body is patterned or mol<strong>de</strong>d after<br />
the bioplasmic body. The m<strong>in</strong>d can <strong>in</strong>tentionally or un<strong>in</strong>tentionally <strong>in</strong>fluence the<br />
pattern of the bioplasmic body. Men well-versed <strong>in</strong> esoteric studies encourage their<br />
pregnant wives to look at beautiful th<strong>in</strong>gs, to listen to harmonious music, to feel and<br />
th<strong>in</strong>k positively, to engage <strong>in</strong> serious studies, and to avoid the opposites. These<br />
activities affect not only the features of the unborn baby but also the emotional and<br />
mental potentialities and ten<strong>de</strong>ncies. If the <strong>in</strong>fluences are positive, then the effects are<br />
positive. If the <strong>in</strong>fluences are negative, then the effects are negative.<br />
Pregnant women should take note of this so they will be able to bear better children.<br />
This i<strong>de</strong>a that the m<strong>in</strong>d can <strong>in</strong>fluence and actually mold the bioplasmic body to a<br />
certa<strong>in</strong> <strong>de</strong>gree is not new. There is a biblical story <strong>in</strong> Genesis that illustrates this po<strong>in</strong>t.<br />
This concerns the manner <strong>in</strong> which Jacob was able to successfully build up his own<br />
flock. Jacob had been work<strong>in</strong>g for his father-<strong>in</strong>-law, Laban, for approximately twenty<br />
years and yearned to establish himself f<strong>in</strong>ancially. An agreement was ma<strong>de</strong> between<br />
Laban and Jacob that all goats born speckled, spotted, and striped and all lambs born<br />
black would belong to Jacob. Laban, be<strong>in</strong>g a shrewd bus<strong>in</strong>essman, that<br />
same day removed all the male goats that were streaked or spotted, and all the<br />
speckled or spotted female goats (all that had white on them), <strong>in</strong>clud<strong>in</strong>g all the darkcolored<br />
lambs. Genetically, it would be unlikely, if not very difficult, to breed the types<br />
of goats and lambs promised to Jacob.<br />
Jacob, through the guidance of the Lord, "took fresh-cut branches from poplar,<br />
almond and plane trees and ma<strong>de</strong> white stripes on them by peel<strong>in</strong>g the bark<br />
and expos<strong>in</strong>g the white <strong>in</strong>ner wood of the branches. Then he placed the<br />
peeled branches <strong>in</strong> all the water<strong>in</strong>g troughs, so that they<br />
would be directly <strong>in</strong> front of the flocks when they came to dr<strong>in</strong>k. When the<br />
flocks were <strong>in</strong> heat and came to dr<strong>in</strong>k, they mated <strong>in</strong> front of the branches.
And they bore young that were streaked or speckled or spotted" (Genesis<br />
30:37-39). In this way, Jacob became very prosperous.<br />
From this story, it becomes clear that what we see, feel, and th<strong>in</strong>k can <strong>in</strong>fluence the<br />
bioplasmic body, especially that of the unborn baby.<br />
EXTERNAL AND INTERNAL FACTORS OF DISEASES<br />
In the un<strong>de</strong>rstand<strong>in</strong>g of diseases, one should take <strong>in</strong>to consi<strong>de</strong>ration the external and<br />
<strong>in</strong>ternal factors or the seen and unseen causes. External factors mean those physical<br />
factors which contribute to disease like germs, malnutrition, tox<strong>in</strong>s, pollutants, lack of<br />
exercise, poor breath<strong>in</strong>g habits, <strong>in</strong>sufficient water <strong>in</strong>take, etc. Internal factors mean<br />
the emotional and bioplasmic factors which contribute to diseases, such as negative<br />
emotions, blocked meridians, pranic <strong>de</strong>pletion and congestion, chakral malfunction<strong>in</strong>g,<br />
etc.<br />
For <strong>in</strong>stance, an emotional factor may lead to the weaken<strong>in</strong>g of the solar plexus chakra<br />
(a major energy center located at the solar plexus) and of the liver, plus an attack from<br />
the hepatitis virus or from tox<strong>in</strong>s (such as carbon tetrachlori<strong>de</strong> or phosphorus) will lead<br />
to a severe <strong>in</strong>flammation<br />
of the liver. The external factor is the virus or the tox<strong>in</strong>. The <strong>in</strong>ternal factors are the<br />
negative emotions and weaken<strong>in</strong>g of the solar plexus chakra and the liver that makes<br />
the liver vulnerable to viral <strong>in</strong>fection.<br />
If the solar plexus chakra and liver are <strong>in</strong> good condition, and if the person is of higher<br />
vitality, then the probability of contract<strong>in</strong>g the disease is <strong>de</strong>creased. The body's<br />
<strong>de</strong>fense mechanism or <strong>de</strong>toxify<strong>in</strong>g and elim<strong>in</strong>at<strong>in</strong>g system would likely overcome the<br />
virus or the tox<strong>in</strong>.<br />
The application of pranic heal<strong>in</strong>g would cleanse, strengthen, and gradually restore the<br />
solar plexus chakra and the liver to their normal conditions.<br />
This can be done with or without the aid of drugs.<br />
Diseases may manifest un<strong>de</strong>r the follow<strong>in</strong>g conditions:<br />
1) Due to the presence of external and <strong>in</strong>ternal factors.<br />
2) Due to the presence of an overwhelm<strong>in</strong>g <strong>in</strong>ternal factor only. For example, a person<br />
harbor<strong>in</strong>g <strong>in</strong>tense anger and frustration may cause severe pranic congestion around<br />
the solar plexus chakra, and heart chakra <strong>in</strong> the long run. Even if this person were to<br />
watch his or her diet, he or she<br />
would still end up with a heart problem like heart enlargement. Another example:<br />
habitual tension or stress may result <strong>in</strong> pranic congestion around the eye area and, <strong>in</strong><br />
the long run, may result <strong>in</strong> glaucoma. (Note: Not all glaucomae are of emotional<br />
orig<strong>in</strong>.)<br />
3) Due to the presence of an overwhelm<strong>in</strong>g external factor only. For <strong>in</strong>stance, tak<strong>in</strong>g a<br />
large dose of poison would certa<strong>in</strong>ly be fatal even if your bioplasmic body were <strong>in</strong><br />
perfect condition. Or, for example, poor read<strong>in</strong>g habits would eventually result <strong>in</strong> eye<br />
<strong>de</strong>fects.<br />
THE FUNCTIONS OF THE BIOPLASMIC BODY<br />
1) It absorbs, distributes, and energizes the whole physical body with prana or ki.<br />
Prana or ki is that vital energy or life force which nourishes the whole body so that it<br />
could, together with its different organs, function properly and normally. Without<br />
prana, the body would die.<br />
2) It acts as a mold or pattern for the visible physical body. This allows the visible<br />
physical body to ma<strong>in</strong>ta<strong>in</strong> its shape, form and feature <strong>de</strong>spite years of cont<strong>in</strong>uous<br />
metabolism. To be more exact, the visible physical body is mol<strong>de</strong>d after the bioplasmic<br />
body. If the bioplasmic body is <strong>de</strong>fective, then the visible physical body is <strong>de</strong>fective.<br />
They are so closely related that what affects one affects the other. If one gets sick, the<br />
other also gets sick. If one gets healed, the other also gets healed. This may manifest<br />
gradually or almost <strong>in</strong>stantaneously, assum<strong>in</strong>g that there are no <strong>in</strong>terfer<strong>in</strong>g factors.<br />
3) The bioplasmic body, through the chakras or whirlng energy centers, controls and is<br />
responsible for the proper function<strong>in</strong>g of the whole physical body and its different parts<br />
and organs. This <strong>in</strong>clu<strong>de</strong>s the endocr<strong>in</strong>e glands.<br />
The endocr<strong>in</strong>e glands are external manifestations of some of the major chakras. A lot<br />
of sicknesses are caused partially by the malfunction<strong>in</strong>g of one or more chakras.<br />
4) The bioplasmic body, through its health rays and health auras, serves as a<br />
protective shield aga<strong>in</strong>st germs and diseased bioplasmic matter. Tox<strong>in</strong>s, wastes, and<br />
germs are expelled by the health rays predom<strong>in</strong>antly via the pores; thereby, purify<strong>in</strong>g<br />
the whole physical body.
BASIC PROBLEMS AND TREATMENTS IN PRANIC HEALING<br />
Pranic or bioplasmic heal<strong>in</strong>g <strong>in</strong>volves the use of prana and the manipulation of<br />
bioplasmic matter of the patient's body. The follow<strong>in</strong>g are the basic problems and<br />
treatments encountered <strong>in</strong> pranic heal<strong>in</strong>g:<br />
1) In areas where there is pranic <strong>de</strong>pletion, cleans<strong>in</strong>g and pranic energiz<strong>in</strong>g are applied<br />
to the affected areas. The emphasis is on energiz<strong>in</strong>g.<br />
2) In areas where there is pranic congestion, diseased congested bioplasmic matter is<br />
removed or extracted from the affected areas. This is followed by project<strong>in</strong>g prana to<br />
the treated area. The emphasis is on cleans<strong>in</strong>g or <strong>de</strong>congest<strong>in</strong>g.<br />
3) A malfunction<strong>in</strong>g chakra is restored by simply cleans<strong>in</strong>g and energiz<strong>in</strong>g it with<br />
prana.<br />
4) Droop<strong>in</strong>g and entangled health rays are disentangled and strengthened.<br />
5) Blocked meridians or bioplasmic channels are cleansed and energized.<br />
6) Prana leak<strong>in</strong>g out through holes <strong>in</strong> the outer aura are sealed.<br />
7) Specific types of prana are applied to produce specific results. Certa<strong>in</strong> illnesses<br />
need specific type or types of prana to produce faster results.<br />
COURSE OUTLINE<br />
We will study four levels of pranic heal<strong>in</strong>g, mov<strong>in</strong>g from simple to more complicated<br />
concepts, and from easy to difficult techniques. As you study the material make sure<br />
you are comfortable with the first level before mov<strong>in</strong>g to the next.<br />
Level One: Elementary Pranic Heal<strong>in</strong>g'. At this level, the concepts and techniques are<br />
easy to learn. Tactile concentration is required. It takes about three to five sessions to<br />
learn the basic pr<strong>in</strong>ciples and techniques and to be able to do simple pranic heal<strong>in</strong>g.<br />
About one to two months of<br />
regular practice and application are necessary to become proficient.<br />
Level Two: Intermediate Pranic Heal<strong>in</strong>g: This level is still easy. Pranic breath<strong>in</strong>g is used<br />
at this level. The major chakras are expla<strong>in</strong>ed fully. Visual concentration is still not<br />
required. It takes about three to five sessions to learn the basic pr<strong>in</strong>ciples and<br />
techniques to be able to start heal<strong>in</strong>g more<br />
difficult cases. To become proficient, it takes about two months of regular practice and<br />
application.<br />
Level Three: Distant Pranic Heal<strong>in</strong>g: This level <strong>in</strong>volves a gradual <strong>de</strong>velopment of one's<br />
psychic faculty. It may take at least several months to several years of regular practice<br />
and application to become very accurate <strong>in</strong> diagnosis and to produce specific accurate<br />
pre<strong>de</strong>term<strong>in</strong>ed results.<br />
Level Four: Advanced Pranic Heal<strong>in</strong>g: Visualization is <strong>de</strong>f<strong>in</strong>itely required.<br />
A more thorough knowledge of the nature of disease and the properties of the<br />
different types of prana is required.<br />
1.3.1. <strong>Centre</strong> <strong>energetice</strong> <strong>subtile</strong> <strong>in</strong> taoism: Tantien Dāntián Dantian, Dan Tien<br />
Tan t'ien: 丹 田 ; Japanese: 丹 田 Tan<strong>de</strong>n; Korean: 단전 Dan Jeon<br />
"camp <strong>de</strong> c<strong>in</strong>abru"; "camp <strong>de</strong> elixir "; "c<strong>in</strong>nabar field "; "elixir field";<br />
Taoist Concepts of the subtle body and centers of Ch'I<br />
The dantian is important <strong>in</strong> Neidan, qigong, neigong, tao y<strong>in</strong> and other breath<strong>in</strong>g<br />
techniques, as well as <strong>in</strong> traditional Ch<strong>in</strong>ese medic<strong>in</strong>e. It is also wi<strong>de</strong>ly used throughout<br />
East Asian meditation and martial art theories, especially the neijia school of Ch<strong>in</strong>ese<br />
martial arts and Tai Chi Chuan<br />
Taoist and Buddhist teachers often <strong>in</strong>struct their stu<strong>de</strong>nts to center their m<strong>in</strong>d <strong>in</strong> the<br />
dantian. This is believed to aid control of thoughts and emotions. Act<strong>in</strong>g from the<br />
dantian is consi<strong>de</strong>red to be related to the state of samadhi.<br />
The dantian also roughly corresponds to the Indian concept of the manipura, or navel<br />
chakra. In yoga philosophy, it is thought to be the seat of prana that radiates outwards<br />
to the entire body.<br />
Accord<strong>in</strong>g to pr<strong>in</strong>ciples of Ch<strong>in</strong>ese alchemy, there are three dantians <strong>in</strong> the body:<br />
The upper dantian is <strong>in</strong> the bra<strong>in</strong> just beh<strong>in</strong>d a po<strong>in</strong>t directly between the eyebrows<br />
and corresponds to the Third eye. In Western anatomy, this po<strong>in</strong>t corresponds to the<br />
pituitary gland.<br />
The middle dantian 中 丹 田 zhóng dāntián; campul <strong>de</strong> c<strong>in</strong>abru mijlociu is <strong>in</strong> the heart and<br />
<strong>in</strong> Western anatomy is associated with the thymus gland.<br />
The lower dantian is located 1.3 <strong>in</strong>ches, or 3 f<strong>in</strong>ger widths, below the navel and is<br />
also called the gol<strong>de</strong>n stove.<br />
Lower dantian: the hara<br />
In speak<strong>in</strong>g of the lower of the three po<strong>in</strong>ts, the term dantian is often used<br />
<strong>in</strong>terchangeably with the Japanese word hara ( 腹 ; Ch<strong>in</strong>ese: fù) which means simply
"belly". In Ch<strong>in</strong>ese and Japanese tradition, it is consi<strong>de</strong>red the physical center of<br />
gravity of the human body and is the seat of one's <strong>in</strong>ternal energy (qi). A master of<br />
calligraphy, swordsmanship, tea ceremony, martial arts, etc. is held <strong>in</strong> the Japanese<br />
tradition to be "act<strong>in</strong>g from the hara". (Note that the dantian is not fixed anatomical<br />
location <strong>in</strong> the body but the center of gravity and the location where the body's chi or<br />
vital energy distributed throughout the organism.)<br />
Le champ du C<strong>in</strong>abre Inférieur » ou « Palais <strong>de</strong> la chambre Jaune ( chambre<br />
imperiale )» ou « la Porte <strong>de</strong> la Clarté, ( <strong>de</strong> la Lumière ) » = autres appelations du M<strong>in</strong>g<br />
Men.<br />
La Porte <strong>de</strong> vie, c'est le feu du Ciel antérieur. Le Cœur reçoit le feu <strong>de</strong> la Porte <strong>de</strong> vie<br />
appelée aussi M<strong>in</strong>gmen et peut régir l'esprit [Une <strong>in</strong>troduction à la mé<strong>de</strong>c<strong>in</strong>e<br />
traditionnelle ch<strong>in</strong>oise: le corps théorique By Marc Sapriel, Patrick]<br />
External l<strong>in</strong>ks<br />
http://en.wikipedia.org/wiki/Dantian<br />
Doctr<strong>in</strong>e of the Elixir by R.B.Jefferson http://duversity.org/elixir/<br />
Secret of the Gol<strong>de</strong>n Flower http://hk.geocities.com/akrishi0/goflower/eng/<strong>in</strong><strong>de</strong>x.htm<br />
Seiki tan<strong>de</strong>n http://www.aetw.org/d_seika_tan<strong>de</strong>n.html<br />
The Three Dantian, Hara and Seika Tan<strong>de</strong>n http://www.aetw.org/reiki_ifaq6.htm#9<br />
Tai Chi Chuan Tao, The Dan Tian<br />
http://www.taijiquandao.com/03pag<strong>in</strong>as<strong>in</strong>gles/01<strong>in</strong>troduction/10thedantian.htm<br />
Circuitul microcosmic şi canalele <strong>de</strong> control(Do Mai) şi <strong>de</strong> concepţie(Ren Mai)<br />
The microcosmic orbit and the channels of control and function<br />
Just as the knowledge of the subtle channels and vital force goes back to the very<br />
beg<strong>in</strong>n<strong>in</strong>g of Indian mystical speculation - the earliest Upanishads - so does this same<br />
knowledge go back thousands of years <strong>in</strong> ancient Ch<strong>in</strong>a. Only the names are<br />
different. Instead of "ve<strong>in</strong>s" or conduits (nadis) we f<strong>in</strong>d reference to "meridians";<br />
<strong>in</strong>stead of prana the universal life-energy is called ch'i; and <strong>in</strong>stead of Ida and P<strong>in</strong>gala,<br />
solar and lunar, we have reference to y<strong>in</strong> and yang. But the different attitu<strong>de</strong>s and<br />
orientations of the Indian and the Ch<strong>in</strong>ese people - the different "folk-souls" (as<br />
Rudolph Ste<strong>in</strong>er would say) or collective psyches of these respective races - gave a<br />
different direction to their knowledge.
Indian spirituality is other-worldly, the goal be<strong>in</strong>g the atta<strong>in</strong>ment of a state of eternal<br />
existence beyond the cosmos - nirvana or moksha (liberation). The Indian i<strong>de</strong>al is the<br />
renunciate sage - the sadhu or sanyas<strong>in</strong> - who gives up the world for a life as a<br />
homeless yogi and holy-man, <strong>de</strong>pen<strong>de</strong>nt on the offer<strong>in</strong>gs of others for sustanance.<br />
Hence Indian Tantra is orientated to atta<strong>in</strong><strong>in</strong>g a transcen<strong>de</strong>nt state of Liberation.<br />
Ch<strong>in</strong>ese culture and spirituality is generally this-worldly. The i<strong>de</strong>al sage is the<br />
Confucian "gentleman" or "superior man", who knows the best way to respond to<br />
family, social, or political situations. And although there is a quietist element to the<br />
Ch<strong>in</strong>ese soul (just as there is an extrovertive one to the Indian) one f<strong>in</strong>ds that even<br />
Ch<strong>in</strong>ese meditation is this-worldly: the cultivation of the vital-force for health and<br />
longevity for example (Tai-Chi-Chuan), the search for alchemical immortality, or<br />
attun<strong>in</strong>g oneself to the currents or flow of the cosmos (which is the true purpose of the<br />
martial arts).<br />
Thus, whereas the Indian and Tibetan yogis cultivated the knowledge and<br />
manipulation of the subtle body for the purpose of atta<strong>in</strong><strong>in</strong>g a transcen<strong>de</strong>nt state of<br />
liberation, the Ch<strong>in</strong>ese sages - the practioners of the Taoist "<strong>in</strong>ner alchemy" - did so for<br />
the purpose of rejuvenation and spiritual immortality. It may well be that "all roads<br />
lead to Rome" <strong>in</strong> the end, but the do so from very different directions.<br />
Thus <strong>in</strong> addition to this purely mystical, reclusive Taoism of the Tao-te-Ch<strong>in</strong>g the one<br />
hand, and to village shamanism and magic on the other, there was a third<br />
metaphysical, occult tradition <strong>in</strong> Ch<strong>in</strong>a that has also been given the term "Taoism".<br />
This is a tradition of yogic transformation of the vital-force; the so-called "<strong>in</strong>ner<br />
alchemy", because it uses alchemical metaphors and purports to be a quest for<br />
immortality. It is this esoteric Taoism which constitutes the native Ch<strong>in</strong>ese<br />
counterpart to Indian and Tibetan Tantra.<br />
The basic premise of these esotericist and occultist Taoists is that man has only a<br />
limited store of vital-force (ch'i). This leaks away through day-to-day activities, and<br />
when it's all gone, that's it, the person's <strong>de</strong>ad. But it is possible to make the ch'i go<br />
back <strong>in</strong>si<strong>de</strong>, rather than outwards, and then up the sp<strong>in</strong>e to the crown. This obviously<br />
is very like the Tantric Kundal<strong>in</strong>i. In ascend<strong>in</strong>g, the ch'i progresses through various<br />
stations, which are given exotic names like the Elixar-field, the Yellow Hall, the<br />
Heaven. These are clearly similiar to the chakras. Now comes the difference with<br />
Shakta-tantra. Reach<strong>in</strong>g the top of the head, the ch'i then <strong>de</strong>scends down the front of<br />
the body, down to the navel, and then around aga<strong>in</strong>, form<strong>in</strong>g a complete circuit. This<br />
circuit is known as "The Circulation of the Light", or "The Microcosmic Orbit". Through<br />
rhythmic breath<strong>in</strong>g and visualisation, the Taoist yogi can circulate the ch'i, harmonise<br />
the polarities of Y<strong>in</strong> and Yang, atta<strong>in</strong> cosmic consciousness, become an immortal, and<br />
return to the Tao<br />
Although there is no actual one on one correspon<strong>de</strong>nce to the chakras of Tantra<br />
(unless one consi<strong>de</strong>r the lower, middle, and higher tan tiens or alchemical cauldrens,<br />
which one can equate approximately with the navel, the heart, and the brow chakras),<br />
the path that the chi takes along the ma<strong>in</strong> acupunture meridians as directed dur<strong>in</strong>g<br />
the Microcosmic Orbit does correspond <strong>in</strong> part to the chakras of Theosophy and the<br />
New Age movement and as <strong>de</strong>scribed by Barbara Brennan - <strong>in</strong> other words the<br />
"secondary" rather than the "primary" chakras. The follow<strong>in</strong>g two diagrams from the<br />
L<strong>in</strong>g-shu, an ancient Ch<strong>in</strong>ese medical text, <strong>de</strong>scribes the grand circulation or<br />
microcosmic orbit.<br />
The <strong>de</strong>scend<strong>in</strong>g or <strong>in</strong>voluntary circulation runs along the conception vessel meridian<br />
from the lower lip, through the chest abdomen to the tip of the sp<strong>in</strong>e.<br />
The ris<strong>in</strong>g or controlled circulation runs along the governor vessel from the tip of the<br />
sp<strong>in</strong>e up the sp<strong>in</strong>e and over the top of the head to the upper lip.<br />
Grafic from Lu K'uan Yü, Taoist Yoga - Alchemy and Immortality, Ri<strong>de</strong>r and Company,<br />
London, 1970, p.13; Images from David V. Tansley, Subtle Body - Essence and<br />
Shadow, (1977, Art and Imag<strong>in</strong>ation Series, Thames and Hudson, London)<br />
This same technique has been taught <strong>in</strong> a very clear manner by Mantak Chia, who,<br />
however, reduces the number of concentration po<strong>in</strong>ts from those <strong>in</strong> the above diagram<br />
to a number more equivalent with the conventional mo<strong>de</strong>l of chakras.<br />
[from: http://www.kheper.net/topics/chakras/chakras-Taoist.htm]<br />
The Crystal Palace (Upper Tan Tien; Mud ball)
In Taoism, this centre of the bra<strong>in</strong> is variously referred to as the Square Inch [Secret of<br />
the Gol<strong>de</strong>n Flower, p.25], the Heavenly Heart [Ibid], the Crystal Palace [Awaken<br />
Heal<strong>in</strong>g Light, pp.222-223], the Upper Te<strong>in</strong> Tan, the Orig<strong>in</strong>al Cavity of the Spirit (Yuan<br />
Shen Shih) or the Ancestral Cavity (Tsu Ch'iao) [Taoist Yoga - Alchemy & Immortality,<br />
pp.5, 9, etc]. This is said to be the place where the orig<strong>in</strong>al Spirit pr<strong>in</strong>ciple dwells.<br />
Sufism also locates the pr<strong>in</strong>ciple of Spirit (Ruh) <strong>in</strong> the head-centre. In the Radha Soami<br />
teach<strong>in</strong>gs, which <strong>in</strong>tegrate Sufi, Tantric, and Vedantic i<strong>de</strong>as, the Ajna or Brow <strong>Centre</strong> is<br />
consi<strong>de</strong>red the seat of the Soul (Jiva) or Spirit (Ruh) [Sar Bachan, p.35], <strong>in</strong> contrast to<br />
the conventional Tantric location of the Self or Soul <strong>in</strong> the Heart (Anahata) <strong>Centre</strong>. The<br />
Brahma Kumari sect likewise teaches that this centre is the seat of the Soul. They<br />
advise practisioners to meditate exclusively on it <strong>in</strong> or<strong>de</strong>r to atta<strong>in</strong> Liberation.<br />
Accord<strong>in</strong>g to Mantak Chia the "Crystal Palace" is ovoid <strong>in</strong> shape (the Brahma Kumaris<br />
teach their followers to meditate on a red ovoid; the shape is <strong>in</strong> agreement but the<br />
colour is wrong!), and, when activated, becomes illum<strong>in</strong>ed like millions of sh<strong>in</strong><strong>in</strong>g<br />
crystals, able to receive light and knowledge from the universe and reflect them to the<br />
various parts of the body [Awaken Heal<strong>in</strong>g Light, pp.222-223].<br />
In Kabbalah, this Center corresponds to the Sefirah Daat, located on the Middle Pillar<br />
(= the <strong>in</strong>ternal Central L<strong>in</strong>e or Sushumna) between B<strong>in</strong>ah (= Back of Head <strong>Centre</strong>) and<br />
Hokmah (= Forehead <strong>Centre</strong>s). The occultist Kenneth Grant associates Daat with<br />
Pluto, and sees it as the gateway to the "transplutonian" sefirot, which represent a<br />
different dimension of existence [see e.g. Cults of Shadow ]. A correlation could be<br />
ma<strong>de</strong> here with the Taoist spiritual Alchemy, which speaks of the mysterious gate<br />
(hsuan kuan): an <strong>in</strong>ner Light produced through the union of the lower ch'i and the ch'i<br />
<strong>in</strong> the bra<strong>in</strong>, and from which Spirit (shen) emerges prior to the f<strong>in</strong>al breakthrough<br />
[Taoist Yoga, p.xv].<br />
It would also seem to be this <strong>Centre</strong> rather than the Crown that <strong>in</strong> Tibetan Buddhism is<br />
the source of the White Drop that <strong>de</strong>scends to the Heart <strong>Centre</strong>, there to mix with the<br />
ascend<strong>in</strong>g Red Drop <strong>in</strong> or<strong>de</strong>r to atta<strong>in</strong> the Enlightened state of consciousness.<br />
A one-si<strong>de</strong>d emphasis on this centre can however lead to an imbalance of the yang or<br />
spiritual pr<strong>in</strong>ciple, as <strong>in</strong>dicated by the Brahma Kumari sect, who take a very cynical<br />
view of bodily existence, and are concerned only with atta<strong>in</strong><strong>in</strong>g the transcen<strong>de</strong>nt<br />
heaven realm.<br />
Summ<strong>in</strong>g up, the Internal Head <strong>Centre</strong> is White <strong>in</strong> colour, associated with the pr<strong>in</strong>ciple<br />
of Spirit (Ruh, Ruah, Shen), and the positive or Yang/Heaven polarity, and is the <strong>in</strong>ner<br />
gateway to various spiritual dimensions of existence.<br />
1.3.2. <strong>Centre</strong> <strong>energetice</strong> <strong>subtile</strong> <strong>in</strong> islamism and sufism Alam ori Latifa<br />
Aceste Chakre sunt cunoscute sub numele Alam sau Latifa în Islam şi, respectiv, în<br />
Sufism. Unul d<strong>in</strong>tre numele lui Allah este Al-Latif, ceea ce înseamnă "cel subtil" sau<br />
"cel care ştie toate subtilităţile". Astfel cuvântul pentru utilizat pt. chakre este Latifa<br />
ceea ce înseamnă centru subtil.Chakrele sunt într-a<strong>de</strong>văr, centre <strong>de</strong> <strong>subtile</strong> care,<br />
atunci când se trezesc confera unei persoane realizarea <strong>de</strong> s<strong>in</strong>e.<br />
These Chakras are known as Alam or Latifa <strong>in</strong> Islam and <strong>in</strong> Sufism respectively.<br />
One of the names of Allah is Al-Latif, which means "the subtle one" or "the one who<br />
knows all subtleties". Hence the word for Chakras used is Latifa which means<br />
subtle centre.<br />
Chakras are <strong>in</strong><strong>de</strong>ed subtle centres which when awakened give a person his selfrealisation."<br />
Mai jos este <strong>de</strong>numirea fiecarei chakra<br />
Muladhara or Mooladhara Chakra / Alam-e-Fa'ani / Latifa Kalabiyah<br />
Swadhistana Chakra / Alam-e-Masout / Latifa Nafsiyah<br />
Manipura or Nabhi Chakra / Alam-e-Lahoot / Latifa Kalhbiyah<br />
Anahata Chakra / Alam-e-Sahoot / Latifa Sirriyah<br />
Vishuddhi Chakra / Alam-e-Malkoot / Latifa Ruhiyah<br />
Ajna or Agnya Chakra / Alam-e-Jabroot / Latifa Khafiyah<br />
Sahasrara Chakra / Alam-e-Lahoot / Latifa Haqqiyah<br />
[Source: Javed Khan, Islam Enlightened (New Delhi: Ritana Books, 1998), p63]<br />
1.3.3. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> si simbolistica puterii /Chakra un symbole<br />
<strong>de</strong> pouvoir
Dans l'In<strong>de</strong> ancienne, le mot désignait un disque <strong>de</strong> métal — or, cuivre ou fer —<br />
symbolisant le pouvoir d'un râja dit Chakravarti : celui qui fait tourner la roue <strong>de</strong> la<br />
<strong>de</strong>st<strong>in</strong>ée <strong>de</strong>s hommes, qui tient leur vie dans ses ma<strong>in</strong>s, mais aussi, peut-être, celui<br />
qui est à l'image <strong>de</strong> Sûrya, le soleil. Le titre <strong>de</strong> Chakravarti ou Chakravart<strong>in</strong> était donné<br />
à un souvera<strong>in</strong> ayant fait le sacrifice du cheval ou ayant réalisé <strong>de</strong> gran<strong>de</strong>s conquêtes.<br />
Dans l'h<strong>in</strong>douisme, la roue représente la structure <strong>de</strong>s mon<strong>de</strong>s et <strong>de</strong> l'<strong>in</strong>dividu, « dont<br />
le moyeu est le coeur, les rayons ses facultés et les po<strong>in</strong>ts <strong>de</strong> contact avec la jante les<br />
organes <strong>de</strong> perception et d'action »[2].<br />
Le terme fut ensuite utilisé pour qualifier Bouddha et les souvera<strong>in</strong>s bouddhistes qui<br />
font tourner la roue <strong>de</strong> la loi ou dharmachakra-mudrâ.<br />
On retrouve a<strong>in</strong>si très logiquement une représentation <strong>de</strong> chakra dans l'emblème et le<br />
drapeau <strong>de</strong> l'In<strong>de</strong>. À l'orig<strong>in</strong>e, <strong>de</strong>vait se trouver dans la ban<strong>de</strong> blanche le rouet <strong>de</strong><br />
Gandhi, c'est-à-dire l'outil emblématique <strong>de</strong> l'auto suffisance. Il fut plus tard remplacé<br />
par le Chakra d'Ashoka, un symbole bouddhiste, sous l'<strong>in</strong>fluence <strong>de</strong> Bhimrao Ramji<br />
Ambedkar, le rédacteur hors-caste <strong>de</strong> la constitution <strong>in</strong>dienne qui f<strong>in</strong>it par se convertir<br />
au bouddhisme.<br />
Simbolul Chakra(roata) cu 24 <strong>de</strong> spite se afla <strong>in</strong> centrul steagului Indiei<br />
Chakra (roue) au centre du drapeau <strong>de</strong> l'In<strong>de</strong><br />
1.3.4. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> si yoga/ Les chakras du yoga<br />
Les chakras spirituels décrits dans le Kundal<strong>in</strong>î-yoga[3] sont représentés par <strong>de</strong>s fleurs<br />
<strong>de</strong> lotus et marquent, sur le corps vital <strong>de</strong> l'homme (prânamaya-kosha), les étapes <strong>de</strong><br />
la progression <strong>de</strong> la Kundal<strong>in</strong>î le long <strong>de</strong>s nâdi (canaux), sushumna (canal central<br />
parasympathique), ida (canal sympathique gauche) et p<strong>in</strong>gala (canal sympathique<br />
droit), qui relient entre eux les chakra (centres d'énergie). Les chakra sont aussi reliés<br />
par un circuit plus direct appelé merudanda. Dans le tableau ci-<strong>de</strong>ssous, les couleurs<br />
<strong>de</strong> la colonne <strong>de</strong> gauche suivent la convention généralement adoptée par le<br />
mouvement New Age, les couleurs <strong>de</strong> la colonne <strong>de</strong> droite sont celles généralement<br />
mentionnées dans les écrits traditionnels (il existe cependant <strong>de</strong>s divergences suivant<br />
les traditions).<br />
Les sept couleurs <strong>de</strong>s chakras pr<strong>in</strong>cipaux sont également les couleurs <strong>de</strong> l'arc-en-ciel.<br />
7th or Crown Chakra<br />
6th or third eye Knowledge Chakra<br />
5th or Throat Chakra Expressive Chakra<br />
4th or Heart Chakra<br />
3rd or Solar Plexus Personality Chakra<br />
2nd or Feel<strong>in</strong>g Center Sexual Chakra<br />
1st or Root Chakra
Chakra Mūlādh<br />
āra<br />
चचचचचचच<br />
Root<br />
Chakra<br />
Svādhiṣ<br />
ṭhāna<br />
चचचचचचचचच<br />
ा Feel<strong>in</strong>g<br />
Center<br />
Sexual<br />
Chakra<br />
Maṇipūr<br />
a<br />
चचचचचच<br />
Solar<br />
Plexus<br />
Personality<br />
Chakra<br />
Anāhat<br />
a<br />
चचचचच<br />
Heart<br />
Chakra<br />
Viśudd<br />
ha<br />
चचचचचचच<br />
Throat<br />
Chakra<br />
Expressive<br />
Chakra<br />
Ājñā<br />
चचचचच<br />
third<br />
eye<br />
Knowle<br />
-dge<br />
Chakra<br />
Sahasrā<br />
ra<br />
चचचचचचच<br />
Crown<br />
Chakra<br />
Éleme<br />
Reprezentar<br />
e<br />
Localizare<br />
Div<strong>in</strong>it<br />
ate<br />
asociat<br />
a<br />
Calitat<br />
e<br />
Functi<br />
Analog<br />
ie<br />
Abilita<br />
ti<br />
psihice<br />
Pamant<br />
(चचचचचचच<br />
ा<br />
Pṛthivī)<br />
lotus cu<br />
4 petale<br />
Pelvis;<br />
baza<br />
coloanei<br />
Apa(आपह<br />
Āpah)<br />
lotus cu 6<br />
petale<br />
Plex sacral<br />
Centrul<br />
abdomen<br />
Foc (तेजस्<br />
Tejas)<br />
lotus cu<br />
10 petale<br />
Plex<br />
solar<br />
ombilic<br />
Aer/vant<br />
(वायु<br />
Vāyu)<br />
lotus cu<br />
12<br />
petale<br />
Inima<br />
Centrul<br />
pieptului<br />
Éter/<br />
Sunet<br />
(आकाश<br />
Ākāśa)<br />
lotus cu<br />
16<br />
petale)<br />
Gat;<br />
Centrul<br />
gatului<br />
Spirit/<br />
Lum<strong>in</strong>a,<br />
vis (मनस्<br />
Manas)<br />
lotus cu<br />
2 petale<br />
Frunte,<br />
Chiasm<br />
a optica<br />
Ganesha Brahma Vishnu Durga Krishna Shiva<br />
Maha<br />
ganesha<br />
rosu<br />
Culoar<br />
e<br />
traditionala<br />
Plan<br />
Fiziceu<br />
sunt<br />
Roots<br />
and<br />
waste<br />
plumb<strong>in</strong>g<br />
system<br />
Ground<strong>in</strong><br />
g<br />
Realiz<strong>in</strong>g<br />
Lett<strong>in</strong>g<br />
go<br />
Surviv<strong>in</strong>g<br />
Ovaries<br />
Testes<br />
Placenta<br />
Cunoaster<br />
e,<br />
creativitat<br />
e<br />
oranj,<br />
portocaliu<br />
Emotionaleu<br />
simt<br />
Radar<br />
Clairsen<br />
tience<br />
Emotional<br />
feel<strong>in</strong>gs<br />
Balance of<br />
male and<br />
female<br />
energies<br />
Corelat<br />
ii<br />
fiziolo<br />
gice<br />
Insul<strong>in</strong>produc<strong>in</strong>g<br />
glands <strong>in</strong><br />
the<br />
pancreas<br />
Inocenta<br />
<strong>in</strong>telepciune<br />
Satisfactie,<br />
impacare<br />
Iubire,<br />
Curaj,<br />
Securita<br />
te<br />
iertare<br />
galben ver<strong>de</strong> albastru Indigo,<br />
alb<br />
brillant<br />
Mentaleu<br />
gan<strong>de</strong>sc<br />
Generato<br />
r and<br />
distribut<br />
or<br />
Astral<br />
projectio<br />
n<br />
To be<br />
empowered<br />
To<br />
manifest<br />
To be <strong>in</strong><br />
control of<br />
yourself<br />
Psychic<br />
heal<strong>in</strong>g<br />
Levitation<br />
Adrenal<br />
glands<br />
Solar<br />
plexus<br />
(neural<br />
Spiritual<br />
-<br />
oportuni<br />
-<br />
tate,<br />
gratie<br />
Equalize<br />
r<br />
To be <strong>in</strong><br />
aff<strong>in</strong>ity<br />
with<br />
To be at<br />
one with<br />
To<br />
connect<br />
with<br />
Compassion<br />
Unconditional<br />
love<br />
Thymus<br />
gland<br />
Heart<br />
Vascular<br />
system<br />
Manifestare<br />
Primul<br />
pas<br />
Viziune<br />
Let go<br />
Give up<br />
Radio T. V.<br />
Communication<br />
center<br />
Telepath<br />
y<br />
Clairaudienc<br />
e<br />
Inner<br />
voice<br />
Tone<br />
heal<strong>in</strong>g<br />
Thyroid<br />
Parathyroids<br />
Lympathic<br />
Clairvoyance<br />
Psychic<br />
read<strong>in</strong>g<br />
To have<br />
vision or<br />
<strong>in</strong>sight<br />
Photographic<br />
memory<br />
Telek<strong>in</strong>esis<br />
P<strong>in</strong>eal<br />
gland<br />
Neomamma<br />
-lian<br />
Vibratie<br />
Gand,<br />
mistic<br />
(सपनद<br />
Spanda)<br />
lotus cu<br />
1000<br />
petale<br />
Coroana<br />
capului,<br />
Fontanela<br />
Paramashiva<br />
Comunicare<br />
Constienta<br />
Violet,<br />
Purpuriu,<br />
alb<br />
Div<strong>in</strong><br />
<strong>in</strong>vocatie<br />
Open<strong>in</strong>g<br />
flower<br />
To be<br />
open<br />
To know<br />
Intuition<br />
Precognition<br />
Connection<br />
with<br />
<strong>in</strong>f<strong>in</strong>ite<br />
<strong>in</strong>telligence<br />
To have<br />
faith<br />
Connection<br />
with<br />
God<br />
Pituitary<br />
glands<br />
Old<br />
mammalian<br />
bra<strong>in</strong>
and<br />
spleen<br />
center)<br />
Autonomic<br />
control<br />
center<br />
Lungs<br />
Respiratory<br />
system<br />
system<br />
Bra<strong>in</strong><br />
stem<br />
bra<strong>in</strong><br />
Greater<br />
leftbra<strong>in</strong><br />
hemisphere<br />
correlation<br />
Greater<br />
righthemisphere<br />
correlation<br />
Dezechilibr<br />
e<br />
simptome<br />
fizice<br />
Cancer<br />
Colon<br />
problems<br />
Blad<strong>de</strong>r<br />
problems<br />
Female<br />
reproductiveorgan<br />
problems<br />
Fluid<br />
retention<br />
Male<br />
reproductive<br />
problems<br />
Sciatica<br />
problems<br />
Urethral<br />
problems<br />
Yeast<br />
<strong>in</strong>fection<br />
(e.g. of<br />
the<br />
<strong>in</strong>test<strong>in</strong>e<br />
s,<br />
excretor<br />
y<br />
systems,<br />
or<br />
bones).<br />
Anemia<br />
Allergies<br />
Diabetes<br />
Diarrhea<br />
Duo<strong>de</strong>nal<br />
ulcers<br />
Hypoglycemia<br />
Kidney<br />
problems<br />
Leukemia<br />
Lower<br />
back<br />
problems<br />
Pancreas<br />
problems<br />
Premenstrual<br />
syndrome<br />
Spleen<br />
problems<br />
Absorptio<br />
n<br />
problems<br />
Adrenal<br />
problems<br />
Arthritis<br />
Anorexia<br />
nervosa<br />
Cancer<br />
Coord<strong>in</strong>ation<br />
problems<br />
Liver<br />
problems<br />
Multiple<br />
sclerosis<br />
Obesity<br />
Prematur<br />
e ag<strong>in</strong>g<br />
Stomach<br />
problems<br />
Autoimmune<br />
system<br />
problem<br />
s<br />
Circulatory<br />
problem<br />
s<br />
Heart<br />
problem<br />
s<br />
High<br />
blood<br />
pressure<br />
Lung<br />
cancer<br />
Lung<br />
problem<br />
s<br />
Respiratory<br />
problem<br />
s<br />
Thymus<br />
problem<br />
s<br />
Upper<br />
back<br />
problem<br />
s<br />
Vascular<br />
problem<br />
s<br />
Ear and<br />
hear<strong>in</strong>g<br />
problem<br />
s<br />
Cancer<br />
Lympath<br />
ic<br />
problem<br />
s<br />
Mouth<br />
problem<br />
s<br />
Neck<br />
and<br />
shoul<strong>de</strong>r<br />
problem<br />
s<br />
Parathyroid<br />
problem<br />
s<br />
Speech<br />
problem<br />
s<br />
Teeth<br />
problem<br />
s<br />
Thyroid<br />
problem<br />
s<br />
Throat<br />
problem<br />
s<br />
Bra<strong>in</strong><br />
tumors<br />
Cancer<br />
Central<br />
nervous<br />
system<br />
problem<br />
s<br />
Eye and<br />
visual<br />
problem<br />
s<br />
Headaches<br />
(s<strong>in</strong>us)<br />
S<strong>in</strong>us<br />
problem<br />
s<br />
Baldness<br />
, Bra<strong>in</strong><br />
tumors ,<br />
Cancer ,<br />
Epilepsy<br />
,<br />
Migra<strong>in</strong>e<br />
headaches,<br />
Park<strong>in</strong>son's<br />
disease,<br />
Pituitary<br />
problems<br />
Dezech<br />
i-libre<br />
Psiholo<br />
-gice<br />
mental<br />
e<br />
Aggression,<br />
confusio<br />
n<br />
acci<strong>de</strong>nt<br />
prone;<br />
be<strong>in</strong>g <strong>in</strong><br />
survival;<br />
<strong>de</strong>pen<strong>de</strong>nt<br />
personality;<br />
i<strong>de</strong>ntity<br />
crisis;<br />
weak<br />
ego<br />
structure<br />
Chame<br />
leon<br />
personalit<br />
y,<br />
Depressio<br />
n,<br />
Hysteria,<br />
Unable to<br />
be<br />
sexually<br />
<strong>in</strong>timate<br />
Addictive<br />
personality,<br />
Catatonic<br />
schizo<br />
phrenia,<br />
Compulsive<br />
behavior,<br />
Excessiv<br />
e anger<br />
or fear,<br />
Manic<strong>de</strong>pressive<br />
behavior,<br />
Obsessive<br />
behavior,<br />
Sleep<br />
problems<br />
At war<br />
with<br />
yourself<br />
,<br />
Feel<strong>in</strong>gs<br />
of<br />
alienation,<br />
<strong>in</strong>ability<br />
to bond<br />
with<br />
another,<br />
Self<strong>de</strong>structive<br />
ten<strong>de</strong>ncies<br />
Suici<strong>de</strong><br />
Inability<br />
to<br />
express<br />
self <strong>in</strong><br />
words<br />
,Logo<br />
rrhea<br />
(non<br />
stop<br />
verbal<br />
charter),<br />
Poor<br />
auditory<br />
memory<br />
, Stutter<br />
<strong>in</strong>g<br />
Extreme<br />
confusion,<br />
Fixation<br />
s,<br />
Inability<br />
to<br />
focus,<br />
Intelligence<br />
<strong>de</strong>ficien<br />
-<br />
cies,<br />
Liv<strong>in</strong>g <strong>in</strong><br />
a<br />
fantasy<br />
world,<br />
Paranoi<br />
a, Poor<br />
visual<br />
memory<br />
,<br />
Psychotic<br />
Excessive<br />
gullibility<br />
, Memory<br />
disor<strong>de</strong>rs<br />
, Multiple<br />
personalities,<br />
Nightmares,<br />
Split<br />
personality
ehavio<br />
r, Schizo<br />
phrenia,<br />
Severe<br />
retardation<br />
http://www.holisticonl<strong>in</strong>e.com/hol_chakra_table.htm<br />
Le <strong>de</strong>rnier sahasrāra-chakra, mot d'orig<strong>in</strong>e sanscrite signifiant « chakra aux mille<br />
pétales », correspond à l'aboutissement du déploiement <strong>de</strong> la kundal<strong>in</strong>î, équivalent à<br />
l'éveil spirituel.<br />
La plus ancienne mention connue <strong>de</strong>s chakras se trouve dans les <strong>de</strong>rnières Upanishad<br />
(plus spécifiquement, le Brahma Upanishad et le Yogatattva Upanishad). Upanishad<br />
<strong>in</strong>dique le déplacement physique vers le maître (upa), le mouvement vers le bas pour<br />
s'asseoir (ni), et l'écoute respectueuse <strong>de</strong> son enseignement (shad).<br />
Les sept chakras pr<strong>in</strong>cipaux sont décrits comme formant une colonne lum<strong>in</strong>euse<br />
(colonne d'argent) partant <strong>de</strong> la base <strong>de</strong> la colonne vertébrale jusqu'à la base la tête.<br />
Chaque chakra est associé à l'énergie d'une certa<strong>in</strong>e couleur, à <strong>de</strong> multiples fonctions<br />
spécifiques, à un aspect <strong>de</strong> la conscience, à un élément classique et encore à d'autres<br />
choses.
1.3.5. Viziunea mistica a chakra /Vision mystique <strong>de</strong>s chakra<br />
Les chakra sont issus d'un système <strong>de</strong> croyances philosophiques issues <strong>de</strong><br />
l'H<strong>in</strong>douisme. Les premiers textes qui en parlent sont écrits en sanscrit. Pour les<br />
personnes adhérant à ces croyances, ils ont une réalité physique et physiologique au<br />
même titre que d'autres organes, même si cette physique est, dans leur conception,<br />
beaucoup plus <strong>subtile</strong>. En occultisme, il est affirmé que la clairvoyance permettrait <strong>de</strong><br />
les voir comme <strong>de</strong>s centres <strong>de</strong> lumière et d'énergie.<br />
Des chercheurs se disant « <strong>in</strong>dépendants » ont cherché à confirmer l'existence <strong>de</strong> ces<br />
po<strong>in</strong>ts et à donner une explication à leur fonctionnement (le Dr Jan<strong>in</strong>e Fonta<strong>in</strong>e, pour<br />
n'en citer qu'un exemple français). De nombreuses personnes — <strong>de</strong>s milliers selon<br />
certa<strong>in</strong>s — disent avoir la capacité <strong>de</strong> les toucher et/ou <strong>de</strong> les voir (voir la référence<br />
M.L. LaBonté en bibliographie) ; cela ne serait qu'une question d'entraînement et <strong>de</strong><br />
détente.
Ceux qui exam<strong>in</strong>ent les chakra les décrivent comme <strong>de</strong>s organes vivants. Ils auraient<br />
pour fonction la régulation <strong>de</strong> « l'énergie » entre les différentes parties du corps, et<br />
entre le corps, la terre et l'univers. Soumis aux aléas <strong>de</strong> santé <strong>de</strong> l'<strong>in</strong>dividu, ils<br />
présenteraient <strong>de</strong>s symptômes <strong>de</strong> rigidité ou d'affaissement, d'encombrement ou <strong>de</strong><br />
perte <strong>de</strong> vitalité. Ils communiqueraient entre eux et seraient capables <strong>de</strong> se<br />
compenser mutuellement. Réciproquement, une action « d'harmonisation énergétique<br />
» (<strong>de</strong> type acupuncture, même si celle-ci ne travaille pas directement sur les chakra)<br />
aurait <strong>de</strong>s répercussions sur la santé <strong>de</strong> l'<strong>in</strong>dividu.<br />
De plus, les chakra correspondraient à <strong>de</strong>s plexus et à <strong>de</strong>s glan<strong>de</strong>s, ce qui signifie que<br />
leurs localisations auraient une fonction avérée dans la Biologie et même le Psychisme<br />
<strong>de</strong> l'<strong>in</strong>dividu. La Science nie une quelconque réalité <strong>subtile</strong>, traitant les glan<strong>de</strong>s et les<br />
plexus comme <strong>de</strong>s parties dist<strong>in</strong>ctes.<br />
En ésotérisme, le manipūra-chakra serait situé au niveau du plexus solaire, il aurait<br />
donc a un rôle dans la digestion. Quant au sahasrâra-chakra, il se situerait au niveau<br />
<strong>de</strong> la Glan<strong>de</strong> P<strong>in</strong>éale, qui sécrète la mélaton<strong>in</strong>e, hormone liée au sommeil. Mais en<br />
occultisme on enseigne que c'est le chakra dans sa dimension <strong>subtile</strong> qui régulerait le<br />
plexus et la glan<strong>de</strong> correspondante, et donc <strong>de</strong> proche en proche régit et harmonise le<br />
Psychisme <strong>de</strong> l'huma<strong>in</strong>. Si, par exemple, l'hormone <strong>de</strong> la glan<strong>de</strong> p<strong>in</strong>éale est sécrétée<br />
en quantité adéquate, ce serait en conséquence d'un chakra harmonieux, et l'<strong>in</strong>dividu<br />
aurait alors un sommeil régénérateur.<br />
Le scientifique dira que c'est grâce à la sécrétion <strong>de</strong> la mélaton<strong>in</strong>e, l'occultiste lui dira<br />
que c'est l'ouverture du sahasrâra-chakra qui offre un sommeil régénérateur.<br />
Sri Swami Sivananda va même plus lo<strong>in</strong> dans son livre Kundal<strong>in</strong>î-yoga, où il décrit les<br />
chakra[4] comme <strong>de</strong>s centres spirituels qui peuvent être activés à 100% grâce à la<br />
montée <strong>de</strong> la Kundal<strong>in</strong>î. Chaque chakra serait dépositaire <strong>de</strong> pouvoirs secrets<br />
endormis. Le mûlâdhâra-chakra activé, permettrait au Yogi <strong>de</strong> léviter et <strong>de</strong> se purifier<br />
<strong>de</strong> tout péché. Le vishuddha-chakra activerait la clairaudience. L' âjñâ-chakra, lui,<br />
gar<strong>de</strong>rait en lui le pouvoir caché <strong>de</strong> clairvoyance. Enf<strong>in</strong> Sahasrâra activé fournirait la<br />
Paix Suprême, l'Union Fusionnelle avec l'Être Cosmique.<br />
1.3.6. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> et psihanaliza/Chakra et psychanalyse<br />
La littérature tantrique fait correspondre aux chakra <strong>de</strong>s « organes <strong>de</strong> perception » et<br />
<strong>de</strong>s « organes d'action » (Arthur Avalon). Ces correspondances évoquent les sta<strong>de</strong>s<br />
freudiens ou les zones pulsionnelles <strong>de</strong> Lacan.<br />
Les premières comparaisons entre chakra et données psychanalytiques sont dues à<br />
Maryse Choisy et Charles Baudou<strong>in</strong>. Ce <strong>de</strong>rnier s'<strong>in</strong>téresse à une correspondance entre<br />
chakra et <strong>in</strong>stances <strong>de</strong> la personnalité qu'il extrait (entre autres) <strong>de</strong> Freud, <strong>de</strong> Jung. Il<br />
fait aussi remarquer l'étroite parenté <strong>de</strong>s <strong>de</strong>scriptions tantriques et thérésiennes(les<br />
<strong>de</strong>meures du "Chateau <strong>de</strong> l'âme").<br />
Notons cependant que la psychanalyse en tant que théorie n'a pas été confirmée — il<br />
faut bien là dist<strong>in</strong>guer l'efficacité thérapeutique et la théorie sous-jacente, il existe <strong>de</strong>s<br />
traitements efficaces pour lesquels on ne connaît pas le mécanisme, et l'on peut avoir<br />
un traitement efficace qui découle d'une théorie fausse (à titre d'exemple, on savait<br />
faire <strong>de</strong>s réactions chimiques au Moyen-Âge, mais la théorie <strong>de</strong> l'alchimie qui les<br />
expliquait était fausse, selon les critères scientifiques actuels).<br />
Il existe un mouvement <strong>de</strong> pensée entre "Tantrisme et Psychologie analytique". Où se<br />
croisent tant <strong>de</strong>s practiciens <strong>de</strong> la Psychologie analytique s'<strong>in</strong>spirant ou étant à la<br />
recherche <strong>de</strong> sens dans le tantrisme que <strong>de</strong>s tantrika ( "practiciens" du tantra )<br />
s'<strong>in</strong>spirant ou étant à la recherche <strong>de</strong> sens dans la psychologie analytique. Certa<strong>in</strong>s<br />
travaillent sur la kundal<strong>in</strong>î, les chakra, etc.<br />
Article détaillé : Tantrisme et Psychologie analytique.<br />
http://fr.wikipedia.org/w/<strong>in</strong><strong>de</strong>x.php?<br />
title=Tantrisme_et_Psychologie_analytique&action=edit&redl<strong>in</strong>k=1<br />
1.3.7. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> si Buddhismul /Chakra et bouddhisme<br />
Ces modèles védiques ont été adaptés par le bouddhisme tibéta<strong>in</strong> et le sh<strong>in</strong>gon<br />
japonais ou vajrayâna. Le Chakra est aussi, dans l'iconographie bouddhiste, le halo ou<br />
auréole qui accompagne la représentation <strong>de</strong>s sa<strong>in</strong>ts hommes, <strong>de</strong>rrière leur tête, le<br />
shirashchakra, leur corps, le prabhâvali, composée <strong>de</strong> flammes, le jvâla.<br />
Avant que la rencontre <strong>de</strong>s mon<strong>de</strong>s <strong>in</strong>dien et grec n'<strong>in</strong>troduise une représentation<br />
figurative du Bouddha, celui-ci n'était représenté que par un Chakra, parfois au<br />
sommet d'une colonne ou lât, comme le chapiteau d'Ashoka qui est <strong>de</strong>venu l'emblème<br />
<strong>de</strong> l'In<strong>de</strong>.<br />
Vajrayana (Tantric Buddhism)
Vajrayana, or Tantric Buddhism, has been <strong>de</strong>scribed as the latest phase <strong>in</strong> the<br />
<strong>de</strong>velopment and evolution of Buddhist thought. For a long time, Western scholars<br />
dismissed Vajrayana as the f<strong>in</strong>al "<strong>de</strong>generate phase" of Buddhist thought. This<br />
attitu<strong>de</strong> was due to the fact that these materialistic scholars had only a Christian or a<br />
secular way of see<strong>in</strong>g the world. They could appreciate ord<strong>in</strong>ary Buddhism<br />
(Theravada, etc), see<strong>in</strong>g the Buddha as the Christ of the East teach<strong>in</strong>g an essentially<br />
moral message, or as a sort of spiritual humanist; but when faced with a system of<br />
knowledge and practice that embraced all the magical and occult elements that<br />
Western rationalism had rejected centuries ago, could only expla<strong>in</strong> it as some sort of<br />
<strong>de</strong>generate end phase.<br />
Fortunately, <strong>in</strong> more recent times other Westerners have studied Tantric Buddhism<br />
first hand, at the feet of actual Tibetan Masters, and so have a more mature<br />
appreciation and respect for that noble tradition. In<strong>de</strong>ed, if anyth<strong>in</strong>g good has come<br />
out of the terrible Ch<strong>in</strong>ese <strong>in</strong>vasion and oppression of the Tibetan homeland <strong>in</strong> the 2nd<br />
half of the 20th century, it has been that this has driven Tibetan lamas and teachers to<br />
the West, and encouraged them to spread their tradition among sympathetic<br />
Westerners.<br />
Vajrayana metaphysics is, like Indian Tantra, a hybrid affair: a com<strong>in</strong>g together of<br />
Indian Tantrism, Mahayana Buddhism, and the orig<strong>in</strong>al aborig<strong>in</strong>al shamanism - the Bon<br />
tradition - of Tibet itself. Like the Nathas, Shaktas, and Shaivites, the Vajrayanists<br />
postulated a subtle or iconographic body, ma<strong>de</strong> up of chakras, nadis, and subtle w<strong>in</strong>ds<br />
(vayu). And like their Indian counterparts they worked on manipulat<strong>in</strong>g the forces of<br />
this subtle body through yoga <strong>in</strong> or<strong>de</strong>r to atta<strong>in</strong> spiritual enlightenment. But Vajrayana<br />
tantra diverged very early from Indian tantra. Instead of the later seven-chakra<br />
mo<strong>de</strong>l, they reta<strong>in</strong> an earlier four chak-ra schema of navel, heart, throat, and head<br />
centres. Start<strong>in</strong>g from this four-chakra foundation, the Vajrayanists - like the Indian<br />
tantics - built up a very elaborate system of correspon<strong>de</strong>nces.<br />
There are a number of other important differences to Indian (Shakta) Tantra as well.<br />
In Indian tantra one starts form the base chakra and progresses up. In Tibetan tantra<br />
one starts from the head, which is the "lowest" level of consciousness (body, wak<strong>in</strong>g<br />
consciousness, wrathful <strong>de</strong>ities), and progresses down to the heart, which is the<br />
highest level of consciousness.<br />
With Indian Tantra the kundal<strong>in</strong>i is awakened through specific breath<strong>in</strong>g practices and<br />
yoga-postures. The prana or vital-force of the subtle body is thus manipulated through<br />
the breath and the physical body; through an extension of Hatha yoga which, the<br />
rea<strong>de</strong>r will recall, was associated from the beg<strong>in</strong>n<strong>in</strong>g with Indian Tantra. In contrast,<br />
Vajrayana practice <strong>in</strong>volves manipulat<strong>in</strong>g the vital force through the m<strong>in</strong>d and<br />
concentration. Through <strong>in</strong>tense visualisation of <strong>de</strong>ities and so on, one activates the<br />
<strong>in</strong>ner "w<strong>in</strong>ds" (= prana = ch'i) and "drops".<br />
The Instead of the Kundal<strong>in</strong>i-Shakti or "Serpent Fire" of Shakta Tantrism, Vajrayana has<br />
the Tumo (literally "fierce woman"). Through <strong>in</strong>tense visualisation of <strong>de</strong>ities and<br />
concentration upon the "lower tip" (the m<strong>in</strong>or chakra at the tip of the sex-organ), the<br />
w<strong>in</strong>ds (prana) are drawn <strong>in</strong>to the lower open<strong>in</strong>g of the central channel (sushumna),<br />
produc<strong>in</strong>g an <strong>in</strong>tense heat, called tumo [Daniel Cozort, Highest Yoga Tantra, p.71]. In<br />
her fasc<strong>in</strong>at<strong>in</strong>g book, Magic and Mystery <strong>in</strong> Tibet Alexandra David-Neel popularised<br />
stories of Tibetan yogis dry<strong>in</strong>g icy sheets with their naked bodies outsi<strong>de</strong> <strong>in</strong> the middle<br />
of w<strong>in</strong>ter. That is a showy exhibition of tumo. Real tumo of course is the tantric<br />
meditation itself.<br />
As a result of the tumo-heat, the drops melt and enter the central channel. The red<br />
"female" drops <strong>in</strong> the navel chakra ascends to the heart chakra, while the white drops<br />
<strong>in</strong> the crown chakra <strong>de</strong>scend to the same chakra. The bliss of the drops flow<strong>in</strong>g <strong>in</strong> the<br />
central channel is said to be a hundred times greater than that of orgasm [p.71]. The<br />
drops, mov<strong>in</strong>g up or down the central channel, f<strong>in</strong>ally enter the "<strong>in</strong><strong>de</strong>structable drop"<br />
<strong>in</strong> the heart chakra, so called because it is said to be drop that passes from life-time to<br />
life-time, tak<strong>in</strong>g with it the "very subtle m<strong>in</strong>d" and "very subtle w<strong>in</strong>d" [p.72].<br />
The entire visualisation or meditation stage itself is called the stage of Generation, as<br />
its purpose of is to construct or generate an actual enlightenment or buddha-body, the<br />
stage of Completion. The result of all this is that one rises <strong>in</strong> an "illusory body", so
called because it is a spirit body rather than a physical body, and at <strong>de</strong>ath, rather than<br />
be caught up by the bardo and re<strong>in</strong>carnation, one rema<strong>in</strong>s <strong>in</strong> full consciousness <strong>in</strong> the<br />
illusory body, so atta<strong>in</strong><strong>in</strong>g Buddhahood.<br />
The follow<strong>in</strong>g is a summation of ma<strong>in</strong> po<strong>in</strong>ts relevant to the study of pranic heal<strong>in</strong>g<br />
that are discussed <strong>in</strong> this book:<br />
PRANIC HEALING<br />
1) The whole physical body is actually composed of two bodies: the visible physical<br />
body and the <strong>in</strong>visible etheric body which is ma<strong>de</strong> up of f<strong>in</strong>er substances called etheric<br />
matter. This etheric body corresponds to what is now called the bioplasmic body.<br />
2) The etheric body is the vehicle of prana or ki.<br />
3) The etheric body has many nadis or etheric channels through which prana or ki<br />
flows. These etheric channels are the equivalent of the meridians or bioplasmic<br />
channels.<br />
4) The etheric body is the mold or pattern of the visible physical body.<br />
5) The etheric body has several chakras or etheric whirl<strong>in</strong>g centers which<br />
absorb, digest, and distribute prana and is responsible for the proper function<strong>in</strong>g of the<br />
whole body.<br />
6) Some chakras are psychic faculty centers or the sites of our psychic faculties.<br />
7) Prana can be obta<strong>in</strong>ed from sunlight, air, and trees.<br />
8) The visible physical body and its etheric body are so closely <strong>in</strong>terrelated that what<br />
affects one also affects the other. Heal<strong>in</strong>g is brought about by remov<strong>in</strong>g the diseased<br />
etheric matter from the patient's etheric body and by transferr<strong>in</strong>g or project<strong>in</strong>g prana<br />
from the healer's etheric body<br />
to that of the patient's etheric body.<br />
9) A strong health aura acts as a protective shield aga<strong>in</strong>st germs and <strong>in</strong>fection.<br />
10) People whose limbs have been amputated sometimes compla<strong>in</strong> that they still feel<br />
the limb <strong>in</strong> place. The reason for this is that the etheric counterpart or the etheric mold<br />
is still <strong>in</strong>tact.<br />
6) If a person loses a f<strong>in</strong>ger or an arm, he or she still reta<strong>in</strong>s the bioplasmic f<strong>in</strong>ger or<br />
arm so that sometimes he or she feels that it is still there (Sheila Ostran<strong>de</strong>r and Lynn<br />
Schroe<strong>de</strong>r , Psychic Discoveries Beh<strong>in</strong>d the Iron Curta<strong>in</strong>, Chap. 17, p. 216).<br />
Dr. Mikhail Kuzmich Gaik<strong>in</strong>, a Len<strong>in</strong>grad scientist, confirmed the existence of<br />
bioplasmic channels and centers that correspond to the meridians and the<br />
acupuncture po<strong>in</strong>ts <strong>de</strong>scribed <strong>in</strong> the ancient Ch<strong>in</strong>ese medic<strong>in</strong>e (Sheila Ostran<strong>de</strong>r and<br />
Lynn Schroe<strong>de</strong>r , Psychic Discoveries Beh<strong>in</strong>d the Iron Curta<strong>in</strong>,Chap. 18, pp. 226-229).<br />
With the aid of the tobiscope, he accurately p<strong>in</strong>po<strong>in</strong>ted the location of the acupuncture<br />
po<strong>in</strong>ts. Later, a young physicist, Victor Adamenko, <strong>in</strong>vented an improved version of the<br />
tobiscope and called it the CCAP—Conductivity of the Channels of Acupuncture<br />
Po<strong>in</strong>ts which not only locates acupuncture po<strong>in</strong>ts but also numerically graphs reactions<br />
and changes <strong>in</strong> the bioplasmic body (Sheila Ostran<strong>de</strong>r and Lynn Schroe<strong>de</strong>r , Psychic<br />
Discoveries Beh<strong>in</strong>d the Iron Curta<strong>in</strong>,Chap. 18, p. 232).<br />
The Russians also seriously consi<strong>de</strong>red the possibility of stimulat<strong>in</strong>g certa<strong>in</strong> po<strong>in</strong>ts <strong>in</strong><br />
the bioplasmic body to activate latent psychic abilities (Sheila Ostran<strong>de</strong>r and Lynn<br />
Schroe<strong>de</strong>r , Psychic Discoveries Beh<strong>in</strong>d the Iron Curta<strong>in</strong>, Chap. 18, pp. 231-233).<br />
The acupuncture po<strong>in</strong>ts correspond to the bright spots <strong>in</strong> the bioplasmic body (Sheila<br />
Ostran<strong>de</strong>r and Lynn Schroe<strong>de</strong>r , Psychic Discoveries Beh<strong>in</strong>d the Iron Curta<strong>in</strong>,Chap. 18,<br />
p. 226).<br />
Researches done on Russian psychic healers <strong>in</strong>dicate that psychic heal<strong>in</strong>g <strong>in</strong>volves a<br />
transfer of energy from the bioplasmic body of the healer to the bioplasmic body of his<br />
patient (Sheila Ostran<strong>de</strong>r and Lynn Schroe<strong>de</strong>r , Psychic Discoveries Beh<strong>in</strong>d the Iron<br />
Curta<strong>in</strong>, Chap. 18, p. 224).<br />
1.3.8. <strong>Centre</strong>le <strong>energetice</strong> <strong>subtile</strong> <strong>in</strong> alte discipl<strong>in</strong>e/ Chakra et autres<br />
discipl<strong>in</strong>es<br />
Cuvantul lui Iisus<br />
Cuvantul lui Iisus vorbeste <strong>de</strong>spre ancorarea atentiei pr<strong>in</strong> <strong>de</strong>tasare si<br />
prezenta <strong>in</strong> ACUM, <strong>de</strong>spre starea paradoxala <strong>de</strong> veghe si <strong>de</strong>spre centrele<br />
<strong>energetice</strong> <strong>subtile</strong>:<br />
Luca 12:31 Căutaţi mai întâi Impărăţia lui Dumnezeu, şi toate aceste lucruri<br />
vi se vor da pe <strong>de</strong>asupra. [cautati CAUZA nu EFECTUL; Altarul iar nu darul ]
Luca 12:32 Nu te teme, turmă mică; pentru că Tatăl vostru vă dă cu plăcere<br />
Impărăţia.[trairea sau prezenta <strong>in</strong> Acum elim<strong>in</strong>a frica, care nu este <strong>de</strong>cat o<br />
traire <strong>in</strong> trecut(esecuri anterioare; traume) ori una <strong>in</strong> viitor (asteptari;<br />
expectatie)]<br />
Luca 12:33 V<strong>in</strong><strong>de</strong>ţi ce aveţi şi daţi milostenie. Faceţi-vă rost <strong>de</strong> pungi, care<br />
nu se învechesc, o comoară nesecată în ceruri, un<strong>de</strong> nu se apropie hoţul, şi<br />
un<strong>de</strong> nu roa<strong>de</strong> molia. [datasarea <strong>de</strong> a avea(exterior) pt a fi<strong>in</strong>ta; renuntarea<br />
la tiparele trecute ]<br />
Luca 12:34 Căci un<strong>de</strong> este comoara voastră, acolo este şi <strong>in</strong>ima voastră.<br />
[ancorarea atentiei <strong>in</strong> ceea ce faceti]<br />
Luca 12:35 Mijlocul să vă fie înc<strong>in</strong>s, şi făcliile apr<strong>in</strong>se.<br />
Luca 12:36 Şi să fiţi ca nişte oameni, care aşteaptă pe stăpânul lor să se<br />
întoarcă <strong>de</strong> la nuntă, ca să-i <strong>de</strong>schidă îndată, când va veni şi va bate la uşă.<br />
[caracterizarea starii <strong>de</strong> veghe paradoxala]<br />
Luca 12:37 Ferice <strong>de</strong> robii aceia, pe care stăpânul îi va găsi vegh<strong>in</strong>d la<br />
venirea lui! A<strong>de</strong>vărat vă spun, că el se va înc<strong>in</strong>ge, îi va pune să şadă la masă,<br />
şi se va apropia să le slujească.<br />
Luca 12:38 Fie că v<strong>in</strong>e la a doua strajă d<strong>in</strong> noapte, fie că v<strong>in</strong>e la a treia<br />
strajă, ferice <strong>de</strong> robii aceia, dacă-i va găsi vegh<strong>in</strong>d!<br />
Luca 12:39 Să ştiţi b<strong>in</strong>e că, dacă ar şti stăpânul casei la ce ceas va veni<br />
hoţul, ar veghea, şi n-ar lăsa să-i spargă casa.[ve<strong>de</strong>ti semnificatia ascunsa<br />
mitului lui Sisif]<br />
TCM-Traditional Ch<strong>in</strong>ese Medic<strong>in</strong>e /Medic<strong>in</strong>a Traditionala Ch<strong>in</strong>eza<br />
La mé<strong>de</strong>c<strong>in</strong>e ch<strong>in</strong>oise traditionnelle se base sur un modèle vois<strong>in</strong> du corps huma<strong>in</strong><br />
comme système d'énergie traversé par <strong>de</strong>s vaisseaux et <strong>de</strong>s po<strong>in</strong>ts, ceux utilisés par<br />
l'acupuncture. Cependant, aucune preuve physique ou physiologique ne vient pour<br />
l'<strong>in</strong>stant à l'appui <strong>de</strong> ce modèle.<br />
Cependant, A l'exception du 6e chakra (troisième œil) et du 7e chakra, les chakra sont<br />
situés sur le Vaisseau Conception- Ren Mai(RM) qui est un méridien fondamental<br />
en mé<strong>de</strong>c<strong>in</strong>e ch<strong>in</strong>oise. Chaque chakra correspond à un po<strong>in</strong>t précis <strong>de</strong> ce méridien et a<br />
<strong>de</strong>s actions sur les fonctions <strong>de</strong>s diverses organes lui correspondant.
A<strong>in</strong>si:<br />
Le 1er chakra, « chakra <strong>de</strong> la rac<strong>in</strong>e » correspond au po<strong>in</strong>t no 3 du vaisseau<br />
conception (RM), il est en lien avec le métabolisme, le système lymphatique et la<br />
vessie. Il est lié aux glan<strong>de</strong>s surrénales.<br />
Le second chakra, c’est le Hara, (RM no 6), le centre <strong>de</strong> l’énergie, il est en lien avec<br />
les re<strong>in</strong>s, l’appareil reproducteur, les <strong>in</strong>test<strong>in</strong>s et le système immunitaire. Po<strong>in</strong>t maître<br />
du foyer <strong>in</strong>férieur. Il régit l’activité <strong>de</strong>s ovaires et <strong>de</strong>s testicules (les gona<strong>de</strong>s)<br />
Le troisième chakra, le Plexus solaire (RM no 12) est relié au pancréas, il a une action<br />
sur le foie et la vésicule biliaire a<strong>in</strong>si que sur le système digestif (estomac). Po<strong>in</strong>t<br />
maître du foyer médian.<br />
Le quatrième chakra, « chakra du cœur » (RM no 17), est en lien avec le cœur, le<br />
système circulatoire les poumons et le thymus. Le lien avec le thymus est important<br />
pour le travail avec les enfants car cette glan<strong>de</strong> s’atrophie rapi<strong>de</strong>ment avec l’âge, il a<br />
pour fonction la production <strong>de</strong>s lymphocytes au début <strong>de</strong> la vie. Po<strong>in</strong>t maître du foyer<br />
supérieur.<br />
Le c<strong>in</strong>quième chakra, « chakra <strong>de</strong> la gorge » (RM 22), c’est le centre du système<br />
respiratoire, en lien avec le fonctionnement <strong>de</strong> la glan<strong>de</strong> thyroi<strong>de</strong>, il est important pour<br />
le fonctionnement du cou, <strong>de</strong> la voix et <strong>de</strong>s ma<strong>in</strong>s.<br />
Le sixième chakra, le troisième œil, situé sur le Vaisseau Gouverneur – Do Mai<br />
(DM) est le seul chakra qui n’a pas <strong>de</strong> po<strong>in</strong>t <strong>de</strong> correspondance avec les po<strong>in</strong>ts du<br />
Vaisseau gouverneur, cependant il est en lien avec l’hypophyse, et soutient la fonction<br />
<strong>de</strong>s yeux et du système nerveux.<br />
Le septième chakra, « chakra coronal ou du ciel» (DM 20), il est en lien avec la glan<strong>de</strong><br />
p<strong>in</strong>éale (épiphyse), son action porte sur l’activité du cortex cérébral, il a une action<br />
importante sur la circulation <strong>de</strong> l’énergie dans le corps et sur les activités<br />
<strong>in</strong>tellectuelles, la concentration et la mémoire. Il harmonise l’énergie yang du corps.<br />
Le Reiki évoque les chakra.<br />
Le concept <strong>de</strong> chakra est repris par le mouvement New Age qui a redéf<strong>in</strong>i le co<strong>de</strong> <strong>de</strong><br />
couleurs représenté dans la première colonne du tableau ci-<strong>de</strong>ssus.<br />
La chakrologie est un néologisme quelquefois employé par <strong>de</strong>s praticiens <strong>de</strong> mé<strong>de</strong>c<strong>in</strong>e<br />
alternative ou <strong>de</strong>s philosophes ésotériques, pour désigner l'étu<strong>de</strong> <strong>de</strong>s chakra.<br />
Les Rosicruciens (étudiants <strong>de</strong> la philosophie Rose-Croix), ont un système décrivant les<br />
centres spirituels huma<strong>in</strong>s appelés "centres psychiques", qui est comparable.<br />
Il y a <strong>de</strong> nombreuses et différentes écoles <strong>de</strong> chakrologie, certa<strong>in</strong>es d'entre elles sont<br />
basées sur les anciennes traditions ésotériques tantriques <strong>in</strong>diennes, <strong>de</strong>s<br />
<strong>in</strong>terprétations New Age, <strong>de</strong>s analyses occultes occi<strong>de</strong>ntales, etc.
Le physicien et philosophe ésotérique Arvan Harvat considère qu'il est très difficile <strong>de</strong><br />
développer une science unifiée et cohérente <strong>de</strong>s chakra qui <strong>in</strong>tégrerait tous les<br />
éléments actuels.<br />
2. Prezentarea <strong>in</strong> <strong>de</strong>taliu a centrilor energetici Chakra ( चचचचच )<br />
2.1 Mūlādhāra chakra(चचचचचचच चचचचच ) Guda chakra
Reprezentari Muladhara<br />
Muladhâra chakra ou chakra radac<strong>in</strong>a/chakra rac<strong>in</strong>e/root chakra<br />
The root chakra<br />
This is the source of strength and is essential for proper <strong>de</strong>velopment. The other<br />
centres of energy rely upon the root chakra to perform properly. Disor<strong>de</strong>rs with<strong>in</strong> the<br />
root chakras may result <strong>in</strong> mental problems (e.g. aggression, confusion) or physical<br />
symptoms (e.g. of the <strong>in</strong>test<strong>in</strong>es, excretory systems, or bones).
Localizare: rectum<br />
functie: elim<strong>in</strong>are<br />
Inst<strong>in</strong>cts <strong>de</strong> Survie - Exister<br />
Animal symbolique : l'Eléphant à sept trompes<br />
Element /Son élément est : pamant(noroi)/La Terre<br />
Organe <strong>de</strong>s sens : l'Odorat<br />
Organes concernés: les glan<strong>de</strong>s génitales et les glan<strong>de</strong>s surrénales<br />
Planète : Saturne<br />
Culoare/ Couleur : rosu; le Rouge et le Noir<br />
Le mandala est : Carré<br />
numar <strong>de</strong> petale/ nombre <strong>de</strong>s pétales: 4<br />
Le mantra est : LAM<br />
Mantra pt supunerea acestui centru : Kl<strong>in</strong>g (fixare atentie pe rect; pt<br />
supunere absorbtie apa/mercur pr<strong>in</strong> anus)<br />
L'asana (posture): le Lotus<br />
Le Mudra : Relie l'annulaire au pouce<br />
Pierres : Hématite, onyx, quartz fumé, jaspe rouge, grenat, etc...<br />
Désir : Sécurité<br />
Pr<strong>in</strong>cipe fondamental : Conscience physique<br />
Métal Alchimique : le plomb<br />
Nature propre : la dureté<br />
Mulhadara signifie "rac<strong>in</strong>e". Il est le siège <strong>de</strong> l'<strong>in</strong>conscient collectif.<br />
Div<strong>in</strong>itate asociata: Ganesha(corp rosu) care guverneaza karma(actiunea)<br />
<strong>in</strong>sotit <strong>de</strong><br />
cele doua sotii ale lui Ganesh- Riddhi(zeita abun<strong>de</strong>ntei) si Siddhi(zeita puterii<br />
<strong>in</strong>vizibile)<br />
Capacitati div<strong>in</strong>e(siddhis): <strong>in</strong>vulnerabilitate la conditii meteorologice<br />
extreme(suporta caldura extrema vara sau frigul iarna) fara<br />
protectie<br />
Supunerea acestui centru se realizeaza pr<strong>in</strong> victoria asupra celor patru<br />
<strong>in</strong>amici:<br />
Kama(dor<strong>in</strong>ta <strong>de</strong> sex; lust)- m<strong>in</strong>tea e murdarita, ancorata jos(sens centrifug <strong>de</strong><br />
curgere a atentiei si a energiei; un astfel <strong>de</strong> practicant este vulnerabil la perturbatii-nu<br />
se poate concentra); priveste fi<strong>in</strong>tele colorat(le transforma <strong>in</strong> obiecte <strong>de</strong> satisfacere a<br />
placerilor) ; kama tb <strong>in</strong>locuita cu pura fi<strong>in</strong>tare(sheel)<br />
Krodha(furia; anger)- m<strong>in</strong>tea este colorata <strong>de</strong> furie si orbeste(se pier<strong>de</strong> discrim<strong>in</strong>area;<br />
se comit acte regretabile: acte violente, crime); faciliteaza ext<strong>in</strong><strong>de</strong>rea Kama(ancorarii;<br />
fluxului centrifug al atentiei si energiei); kama tb <strong>in</strong>locuita cu pure liv<strong>in</strong>g(sheel)<br />
Lobha(lacomia; greed; dor<strong>in</strong>ta <strong>de</strong> a poseda obiecte materiale)-satisfacerea unei<br />
dor<strong>in</strong>te trezeste un alt set <strong>de</strong> dor<strong>in</strong>te(cerc vicios) care ment<strong>in</strong>e ancorarea <strong>in</strong> afara<br />
(centrifuga) a fluxului atentiei si a energiei; Omul lacom <strong>de</strong>v<strong>in</strong>e urat si <strong>in</strong>vidiat <strong>de</strong> toti,<br />
<strong>de</strong>si are si virtuti, este ocupat sa acumuleze si sa apere ceea ce poseda (ment<strong>in</strong>e<br />
ancorarea <strong>in</strong> afara); lobha tb <strong>in</strong>locuita cu santosha (multumirea)<br />
Moha(atasarea) <strong>de</strong> ceea ce a obt<strong>in</strong>ut si nu mai vrea sa se <strong>de</strong>sparta (avere; posesiuni;<br />
familie, cunoastere); moha tb <strong>in</strong>locuita cu viveka(discrim<strong>in</strong>area)<br />
Ahamkara or mada(ego) impiedica urcarea <strong>in</strong> zona superioara dupa ancorare<br />
materiala <strong>de</strong>term<strong>in</strong>ata <strong>de</strong> kama si celelalte; ahamkara tb <strong>in</strong>locuita cu<br />
<strong>de</strong>enta(mo<strong>de</strong>stia; umil<strong>in</strong>ta)
Ce premier chakra a une importance primordiale.<br />
Mulhadara est la zone <strong>de</strong> transmission <strong>de</strong> l'<strong>in</strong>st<strong>in</strong>ct vital.<br />
Tout d'abord il s'agit d'un chakra vertical, situé dans la région du plancher<br />
pelvien, entre le sexe et l'anus, il est orienté vers la Terre, et son rôle<br />
est <strong>de</strong> permettre à l'organisme <strong>de</strong> capter les énergies telluriques ou<br />
mariales, énergies qui viennent directement <strong>de</strong> la terre dans laquelle il<br />
nous enrac<strong>in</strong>e profondément af<strong>in</strong> que nous restions en contact avec sa<br />
force.<br />
Il <strong>in</strong>fluence les organes excréteurs et <strong>de</strong> reproduction. Relié à la cavité<br />
nasale, donc à l'odorat, il peut être stimulé par la concentration sur la<br />
po<strong>in</strong>te du nez.<br />
Ce centre régit la sexualité, les os et les graisses, donc toute la structure du<br />
corps. C'est à partir <strong>de</strong> ce chakra que commence l'évolution huma<strong>in</strong>e.<br />
Le premier chakra nous stabilise en nous faisant gar<strong>de</strong>r le contact avec la<br />
réalité et le concret. Il canalise les énergies cosmiques vers le plan<br />
physique.<br />
Il est la somme <strong>de</strong>s énergies qui <strong>in</strong>fluent sur le bon fonctionnement du corps,<br />
sur les capacités <strong>de</strong> réussite matérielle, sur la pérénité <strong>de</strong> l'être au<br />
travers <strong>de</strong> la procréation. Il est le siège <strong>de</strong> la confiance en soi, <strong>de</strong> son<br />
<strong>in</strong>tégration sociale et <strong>de</strong> la conscience collective, <strong>de</strong> l'harmonie avec la<br />
nature.<br />
Tout travail spécifique d'ouverture et d'épanouissement doit commencer par<br />
lui.<br />
Un fonctionnement harmonieux va permettre <strong>de</strong> ressentir un lien profond et<br />
personnel avec la planète Terre et avec ses créatures, d'affirmer sa<br />
stabilité, sa confiance en soi et dans la vie.<br />
Mulhadara trop actif ("ouvert") :<br />
Tendances aux excès <strong>de</strong> plaisirs physiques et matériels : accumulation <strong>de</strong><br />
biens, course à la richesse, excès <strong>de</strong> table, abus <strong>de</strong> boissons<br />
alcoolisées, recherche <strong>de</strong> la jouissance physique immédiate, obsession<br />
<strong>de</strong>s plaisirs physiques.<br />
Tendances à l'hypertension artérielle, au cholestérol, aux triglycéri<strong>de</strong>s,<br />
obésité, alertes cardiaques, rhumatismes, arthrites,.<br />
Personnes matérialistes, égoïstes, autoritaires, colériques et parfois<br />
violentes, peuvent êtrefanatiques, aux comportements immoraux,<br />
manque <strong>de</strong> générosité, agressivité.<br />
Mulhadara bloqué ("fermé") :<br />
Constitution corporelle relativement faible, impression <strong>de</strong> vivre sur un<br />
nuage, <strong>de</strong> perdre pied, sentiment d'<strong>in</strong>sécurité prononcé...<br />
Tendances à la rêverie, étour<strong>de</strong>rie, manque <strong>de</strong> mémoire ou <strong>in</strong>capacité <strong>de</strong><br />
mémorisation, distraction, ennui, paresse, lâcheté, apathie, manque <strong>de</strong><br />
combativité et <strong>de</strong> dynamisme, <strong>in</strong>stabilité actions irréfléchies...<br />
Les problèmes matériels prennent <strong>de</strong>s proportions énormes, <strong>in</strong>capacité à les<br />
résoudre, tendances à fuir la réalité.<br />
Troubles <strong>de</strong>s organes sexuels, malformations <strong>de</strong> l'utérus, tumeurs, fibrômes,<br />
impuissance, frigidité, trouble <strong>de</strong>s règrles, perte <strong>de</strong>l'odorat,<br />
décalcifications, troubles <strong>de</strong> la colonne vertébrale...<br />
Action thérapeutique :<br />
Elle est la même pour tous les chakras (voir page précé<strong>de</strong>nte) : respiration,<br />
concentration, visualisation, méditation en visualisant le chakra.
2.2 Svādhiṣṭhāna chakra (चचचचचचचचचचच चचचचच) Indriya chakra; Swadu<br />
Reprezentari Svādhishthāna Chakra (चचचचचचचचचचच चचचचच )<br />
Swadhisthana chakra ou chakra sacré<br />
The sexual chakra<br />
This is highly <strong>in</strong>fluential and governs sensual and sexual factors, the means whereby<br />
experiences are felt and registered. Blockages result <strong>in</strong> a variety of phobias or<br />
conditions such as a fear of be<strong>in</strong>g touched, a general <strong>in</strong>comprehension or an obsessive<br />
cleanl<strong>in</strong>ess. Physical manifestations may <strong>in</strong>clu<strong>de</strong> be<strong>in</strong>g prone to <strong>in</strong>fections, or<br />
problems with the kidneys/blad<strong>de</strong>r or lymphatic system<br />
INSTINCTS DE REPRODUCTION - ACTION<br />
Animal symbolique : crocodile<br />
Element/élément: apa/ L'eau<br />
Div<strong>in</strong>itate: Brahma( care comanda creatia) si consoarta Savitri<br />
Organe <strong>de</strong>s sens : le goût<br />
Organes concernés: les glan<strong>de</strong>s génitales, les glan<strong>de</strong>s surrénales et le système<br />
lymphatique<br />
Planète : Jupiter<br />
Couleur : Orange<br />
Le mandala est : le croissant <strong>de</strong> lune
Ses pétales : au nombre <strong>de</strong> 6<br />
Mantra : VAM<br />
Mantra/ japa pt supunere: Om(pt supunere absorbtie apa/mercur pr<strong>in</strong> uretra)<br />
L'asana (posture): la grenouille (Kurmasana/diamant)<br />
Le Mudra : Relie le pouce à l'auriculaire<br />
Pierres : Agate rouge orange, calcite orange, citr<strong>in</strong>e ambrée, grenats orangés, jaspe<br />
rouge ou orangé, opale <strong>de</strong> feu, pierre <strong>de</strong> soleil.<br />
Désir : reproduction<br />
Pr<strong>in</strong>cipe fondamental : conscience <strong>de</strong> l'énergie<br />
Métal Alchimique : éta<strong>in</strong><br />
Nature propre : la fluidité<br />
Swadhisthana signifie "Lieu <strong>de</strong> séjour du SOI".<br />
Siège <strong>de</strong> l'<strong>in</strong>conscient <strong>in</strong>dividuel.<br />
Localizare: <strong>in</strong> functie <strong>de</strong> scoala este situata <strong>in</strong> zona organului sexual, <strong>in</strong> plexus sacral,<br />
la nivelul coccyx, sau al Tan<strong>de</strong>n, 3 cun (latimi <strong>de</strong> <strong>de</strong>get mare) sub ombilic; se<br />
conecteaza cu Sushumna <strong>in</strong>tre a 2-a si a 5-a vertebra lombara<br />
Capacitati div<strong>in</strong>e(siddhis): poate executa orice fel <strong>de</strong> m<strong>in</strong>une(daca este trezit<br />
kundal<strong>in</strong>i); by conquer<strong>in</strong>g this chakra, Brahmacharya celebacy is perpetrated<br />
Ce chakra est le <strong>de</strong>uxième <strong>de</strong>s sept mais le premiers <strong>de</strong>s chakras horizontaux. Il est<br />
<strong>in</strong>timement lié au flux et reflux énergétique au plus profond <strong>de</strong> l'être.<br />
Swadhisthana est est la zone <strong>de</strong> transmission <strong>de</strong>s liqui<strong>de</strong>s du corps (liqui<strong>de</strong>s qui<br />
transmettent la vie, donc l'énergie), selon le symbole <strong>de</strong> l'eau : liqui<strong>de</strong> céphalorachidien,<br />
suc gastrique, sperme, sang, ur<strong>in</strong>e, etc.<br />
C'est l'un <strong>de</strong>s trois chakras qui peut être directeur.<br />
C'est bien évi<strong>de</strong>ment le siège <strong>de</strong>s énergies sexuelles, <strong>de</strong> la fertilité liée au symbole <strong>de</strong><br />
l'eau, <strong>de</strong> la fécondité, en tant qu'acte <strong>de</strong> création. Il <strong>in</strong>flue sur tous les organes<br />
sexuels, la virilité, la vessie, les ovaires, les menstruations, les re<strong>in</strong>s. Il a la potentialité<br />
<strong>de</strong> mettre en harmonie les organes génitaux et tout ce qui a rapport au désir et au<br />
plaisir. C'est en lui que s'épanouit l'énergie fém<strong>in</strong><strong>in</strong>e et tout ce qui est <strong>in</strong>tuitif.<br />
Chez la femme, dans ce chakra se trouvent tous les éléments par lesquels elle reçoit<br />
<strong>de</strong>s impulsions pouvant créer une nouvelle vie.<br />
C'est ici que l'être naissant est protégé, nourri et pourvu <strong>de</strong> tout ce dont il a beso<strong>in</strong><br />
pour croitre et s'épanouir.<br />
Nos rapports avec autrui sont profondément marqués par ce <strong>de</strong>uxième chakra. Celui<br />
dont le chakra sacré fonctionne harmonieusement est à l'aise dans sa peau, ouvert<br />
aux autres et particulièrement face aux personnes du sexe opposé. Ses sentiments<br />
sont spontanés, ses actions créatrices, sa vie sexuelle est harmonieuse.<br />
Swadhisthana trop actif ("ouvert") :<br />
Souvent provoqué au moment <strong>de</strong> la puberté, du à l'éveil <strong>de</strong>s forces sexuelles qui<br />
déstabilisent.<br />
Si l'enfant a manqué <strong>de</strong> tendresse et <strong>de</strong> contacts corporels, il peut en résuter une<br />
imag<strong>in</strong>ation sexuelle débridée, avec un aspect refoulé, et une autre face <strong>de</strong> la<br />
personnalité orientée vers la boulimie sexuelle, la nymphomanie, la recherche <strong>de</strong><br />
l'acte sexuel sans communion et <strong>de</strong>s pratiques excessives, éxagération <strong>de</strong>s fantasmes<br />
<strong>in</strong>assouvis, frustration.<br />
Swadhisthana bloqué ("fermé") :<br />
Par contre, ce chakra bloqué provoquera chez la personne un manque <strong>de</strong> sensibilité,<br />
<strong>de</strong> la mélancolie, un sentiment désabusé, et tendra à provoquer une impression <strong>de</strong><br />
manque.<br />
Encore une fois, on rouvera son orig<strong>in</strong>e dans l'enfance, et dans <strong>de</strong>s familles trop<br />
rigi<strong>de</strong>s.<br />
Au cours <strong>de</strong> la puberté, l'<strong>in</strong>dividu a complètement bloqué ses énergies sexuelles<br />
naissantes, ce qui provoque un manque <strong>de</strong> reconnaissance <strong>de</strong> sa propre valeur, une<br />
somnolence <strong>de</strong>s émotions, et une gran<strong>de</strong> froi<strong>de</strong>ur sexuelle.<br />
Manque d'<strong>in</strong>itiative, d'enthousiasme, peur <strong>de</strong> l'<strong>in</strong>connu.<br />
Action thérapeutique :
Est la même pour tous les chakras : respiration, concentration, visualisation,<br />
méditation en visualisant le chakra.<br />
2.3 Maṇipūra chakra (चचचचचच चचचचच) Nabhi(ombilic) chakra<br />
Reprezentari Manipura Chakra (चचचचचच चचचचच)<br />
Hara, Qi Hai (Marea <strong>de</strong> energie)<br />
Manipûra chakra ou chakra du plexus solaire<br />
The personality chakra<br />
This is also called the solar plexus chakra, this is the power centre and focus of<br />
personal freedom or, conversely, feel<strong>in</strong>gs of guilt. Mental consequences of a blockage<br />
might be anxiety about how others perceive you, envy or selfish greed. Physically<br />
there could be digestive disor<strong>de</strong>rs, liver and gall blad<strong>de</strong>r problems or disor<strong>de</strong>rs of the<br />
pancreas.<br />
Desirs - Inst<strong>in</strong>cts <strong>de</strong> possession<br />
Animal symbolique : Bélier<br />
Son élément est : le FEU<br />
Organe <strong>de</strong>s sens : la VUE<br />
Organes concernés: Foie, vésicule biliaire, rate, pancréas, estomac, système neuro<br />
végétatif.<br />
Planète : Mars<br />
Couleur : Jaune<br />
Le mandala est : Triangle, po<strong>in</strong>te tournée vers le bas.<br />
Ses pétales : au nombre <strong>de</strong> 10<br />
Le mantra est : RAM<br />
L'asana (posture): Oudianabanda (contraction <strong>de</strong> l'abdomen)
Le Mudra : les pouces<br />
Pierres : Les pierres jaunes, jaune vert, jaune d'or : Agate jaune, ambre, amétr<strong>in</strong>e,<br />
calcite jaune, citr<strong>in</strong>e, pyrite, quartz rutilé, saphir jaune, serpent<strong>in</strong>e, topaze impériale,<br />
etc...<br />
Désir : contrôle<br />
Pr<strong>in</strong>cipe fondamental : conscience <strong>de</strong> l'action<br />
Métal Alchimique : fer<br />
Nature propre : la chaleur<br />
Manipura signifie "La cité <strong>de</strong>s Joyaux".<br />
Il est situé dans le plexus solaire, vers la po<strong>in</strong>te du sternum, et se connecte avec<br />
Sushumna entre les 9ème et 12ème dorsales.<br />
Manipûra est la zone <strong>de</strong> transmission <strong>de</strong> la conscience <strong>de</strong> l'énergie physique et <strong>de</strong> la<br />
température.<br />
Un Manipûra harmonieux équilibre la psychomotricité, règle les pulsions et le<br />
fonctionnement <strong>de</strong>s idées.<br />
Il donne <strong>de</strong>s personnes <strong>in</strong>fatiguables et vigoureuses pouvant mener à bien plusieurs<br />
actions <strong>de</strong> front.<br />
Il est rataché à l'élément FEU, symbolisant la lumière, la chaleur, l'énergie et l'activité<br />
a<strong>in</strong>si que la purification sur le plan spirituel.<br />
C'est par lui que nous assimilons l'énergie solaire qui nourrit notre corps éthérique et<br />
donc notre corps physique.<br />
Ce chakra est responsable pour une gran<strong>de</strong> part <strong>de</strong> la qualité <strong>de</strong> nos relations sociales,<br />
nos sympathies et nos antipathies, a<strong>in</strong>si que <strong>de</strong> notre capacité à vivre <strong>de</strong>s relations<br />
émot<strong>in</strong>nelles durables.<br />
Notre état d'âme dépend en gran<strong>de</strong> partie <strong>de</strong> la quantité <strong>de</strong> lumière que ce chakra va<br />
laisser pénétrer en nous. Si ce chakra est harmonieux, nous nous sentons ouverts,<br />
éclairés, joyeux. En cas <strong>de</strong> blocage, notre humeur est déséquilibrée et sombre.<br />
C'est le centre où se situent le pouvoir et la volonté affirmée. Siège <strong>de</strong> la personnalité,<br />
il représente l'i<strong>de</strong>ntification sociale et l'<strong>in</strong>dépendance.<br />
Correspondant à la zone où les aliments se transforment en énergie, il est important<br />
qu'il soit ouvert car il est le passage <strong>de</strong> la source énergétique temporelle ou physique.<br />
Ce centre régit tout le système digestf. Il est considéré comme l'<strong>in</strong>termédiaire entre le<br />
corps physique et les corps subtils, po<strong>in</strong>t médian entre la Terre et le Ciel.<br />
Manipûra trop actif ("ouvert") :<br />
Concerne tout le système digestif : les personnes sont obsédées par l'alimentation et<br />
les régimes.<br />
Cirrhoses et autres troubles du foie et <strong>de</strong> la vésicule biliaire, pancréatites, gastrites,<br />
troubles <strong>in</strong>test<strong>in</strong>aux et circulatoires, vomissements, diarrhées, spasmes, relèvent d'un<br />
Manipura en excès.<br />
Sur le plan psychique, on a <strong>de</strong>s personnes orgueilleuses, immodérées, ha<strong>in</strong>euses,<br />
colériques, vaniteuses, excessivement rationnelles, éprouvant otujours le beso<strong>in</strong><br />
d'expliquer, <strong>de</strong> démontrer, <strong>de</strong> prouver.<br />
La majorité <strong>de</strong>s êtres huma<strong>in</strong>s vivent actuellement à ce niveau, par la force négative<br />
du matérialisme et <strong>de</strong> l'agressivité.<br />
Manipûra bloqué ("fermé") :<br />
Son blocage amènera également <strong>de</strong>s troubles digestifs, <strong>de</strong>s ulcères et même sur un<br />
temps prolongé <strong>de</strong>s cancers <strong>de</strong> la sphère stomaco-biliaire.<br />
La personne n'arrive pas à prendre sa place dans la vie, à se mettre en valeur, ne sait<br />
pas agir, pas déci<strong>de</strong>r, ne sait pas dire NON. Elle manque <strong>de</strong> combativité, a tendance à<br />
abandonner les projets, a peu d'<strong>in</strong>st<strong>in</strong>ct <strong>de</strong> révolte, est soumise aux ordres et aux<br />
désirs <strong>de</strong>s autres.<br />
Dans les situations difficiles, elle se sent mal à l'aise, ce qui provoque <strong>de</strong> l'agitation, <strong>de</strong><br />
la nervosité, et très souvent <strong>de</strong> mauvaises décisions.<br />
Elle voit partout <strong>de</strong>s obstacles s'opposant à la réalisation <strong>de</strong> ses projets.
Action thérapeutique :<br />
Est la même pour tous les chakras : respiration, concentration, visualisation,<br />
méditation en visualisant le chakra.<br />
2.3.1 Hrit (Inima) Chakra- Hrit (Heart) Chakra Hradaya<br />
Described only <strong>in</strong> the Shakta tradition of Tantra, the Hrit (Heart) Chakra, which is<br />
variously <strong>de</strong>scribed as white, gold, or red <strong>in</strong> colour, of eight petals, and is located just<br />
below the Anahata. The most dist<strong>in</strong>ctive quality of this chakra is the mythical Wish-<br />
Fulfill<strong>in</strong>g Tree represented <strong>in</strong> the center of the pericarp.<br />
The Hrit Chakra show<strong>in</strong>g the wish-fulfill<strong>in</strong>g Tree<br />
Term<strong>in</strong>olo<br />
gy<br />
Position<br />
Petals<br />
In the pericarp<br />
colour<br />
Tantric<br />
Vedic (late<br />
Upanishads)<br />
Puranic<br />
number<br />
colour<br />
<strong>in</strong> the fire-region<br />
on petals<br />
hrit padma, hritpundarika, hridayambhoja, eight-petalled<br />
padma, eiglnt petalled kamala, sixteen-petalled padma<br />
hridaya chakra, hrit padma, hridaya padma, hridaya kamala,<br />
hridaya-amburuha, hridaya padmakosha, hritpundarika,<br />
hemapundarika<br />
hrit padma, hritpadmakosha, hritpundarika, hritpankaja,<br />
hritsaronihi, hridabja, hridambuja, hridambhoja,<br />
hridayambhoja, hridaya kamala, hridaya pundarika, hridaya,<br />
hrit <strong>de</strong>sha, ashlapatra, adi skodasha chakra<br />
externally, heart region<br />
eight, arranged from right to left<br />
gol<strong>de</strong>n, white, red<br />
eight forms of superpowers, arranged from right to left<br />
circular sun-region,<br />
moon-region (with<strong>in</strong> sun-region);<br />
fire-region (with<strong>in</strong> moon-region)<br />
sun-region - vermilion<br />
moon-region - white<br />
fire-region - <strong>de</strong>ep red<br />
red wish<strong>in</strong>g-tree; gummed seat (at the base of the tree)
2.4 Anāhata chakra(चचचचच चचचचच)<br />
Reprezentari Anahata Chakra (चचचचच चचचचच)
Anahata chakra ou chakra du coeur<br />
The heart chakra<br />
This effectively controls self-acceptance and by extension everyone else around us.<br />
Blockages may result <strong>in</strong> attitu<strong>de</strong>s such as selfishness or emotional blackmail. Physical<br />
manifestations could be disor<strong>de</strong>rs of the lungs and heart, and circulatory problems.<br />
AMOUR PARTAGE - VIE RELATIONNELLE<br />
Animal symbolique : antilope noire<br />
Son élément est : L'AIR<br />
Organe <strong>de</strong>s sens : le toucher<br />
Organes concernés: Coeur, poumons, thymus
Planète : vénus<br />
Couleur : rose et vert<br />
Le mandala est : Une étoile à six branches<br />
Ses pétales : au nombre <strong>de</strong> 12<br />
Le mantra est : YAM<br />
L'asana (posture): Poisson cobra, ou Salutation au soleil<br />
Le Mudra : Relie le pouce à l'<strong>in</strong><strong>de</strong>x<br />
Pierres : pierres rose, vertes ou dorées : Corail, cornal<strong>in</strong>e, diamant, opale, perle, rubis<br />
roses. Amazonite, aventur<strong>in</strong>e, béryl, serpent<strong>in</strong>e, tourmal<strong>in</strong>e verte, pyrite, quartz rutilé,<br />
or, etc...<br />
Désir : amour<br />
Pr<strong>in</strong>cipe fondamental : conscience <strong>de</strong> l'énergie<br />
Métal Alchimique : cuivre<br />
Nature propre : la mobilité<br />
Anahata signifie Po<strong>in</strong>t <strong>de</strong> vie. Il est la porte <strong>de</strong> l'âme. Il est le centre du coeur.<br />
Il est situé entre les omoplates.<br />
Anahata est la zone <strong>de</strong> transmission <strong>de</strong> l a conscience physique <strong>de</strong> l'air. Le siège <strong>de</strong><br />
l'<strong>in</strong>st<strong>in</strong>ct émotionnel.<br />
Là rési<strong>de</strong> l'âme <strong>in</strong>dividuelle et la perception <strong>de</strong> la connaissance <strong>in</strong>térieure. Anahata est<br />
aussi le siège <strong>de</strong> l'équilibre corporel.<br />
Ce chakra du coeur est le centre du système <strong>de</strong>s chakras, car il fait la jonction entre<br />
les trois centres psycho-émotionnels <strong>in</strong>férieurs et les trois centres mentalo-spirituels<br />
supérieurs.<br />
Grâce à ce chakra, nous ressentons la beauté <strong>de</strong> la nature, <strong>de</strong> la musique, <strong>de</strong> la<br />
poésie...<br />
La fonction pr<strong>in</strong>cipale du chakra du coeur est l'union par l'amour, sous toutes ses<br />
formes, y compris les tristesses, douleurs, mélancolies provoquées par la perte <strong>de</strong><br />
l'amour.<br />
Mais cet amour qui va tendre vers "l'Amour Universel" doit commencer par l'amour <strong>de</strong><br />
nous-même, nous aimer nous-même, nous accepter tel que nous sommes.<br />
Lorsque nous souffrons <strong>de</strong> douleurs ou <strong>de</strong> maladies, nous pouvons accélérer<br />
considérablement la guérison en envoyant <strong>de</strong> l'amour à l'organe mala<strong>de</strong>, car nous<br />
disposons là d'un vaste potentiel <strong>de</strong> transformation et <strong>de</strong> guérison - pour nous-même<br />
et pour autrui - mais cet amour doit venir du plus profond <strong>de</strong> notre être, et nous<br />
<strong>de</strong>vons l'accepter (et nous accepter) <strong>de</strong> même.<br />
Les personnes vivant en harmonie sur ce chakra, porte <strong>de</strong> l'âme, imposent le respect<br />
et l'estime par leur stabilité mentale. Elles atteignent au détachement, à la sagesse, à<br />
la compassion, à l'équilibre entre le physique et le psychique, a<strong>in</strong>si qu'à l'harmonie<br />
entre le mon<strong>de</strong> <strong>in</strong>térieur et le mon<strong>de</strong> extérieur.<br />
Les sentiments sont dénués <strong>de</strong> conflits, tous les actes <strong>de</strong>la vie sont vécus avec<br />
s<strong>in</strong>cérité.<br />
Anahata trop actif ("ouvert") :<br />
Une trop gran<strong>de</strong> "ouverture" du chakra du coeur peut amener à <strong>de</strong>s extrêmes : soit un<br />
Amour Universel sans limite amenant au don <strong>de</strong> soi (ce qui va donner <strong>de</strong>s personnes<br />
dont la vie est totalement dévouée à ai<strong>de</strong>r les autre) mais on risque aussi <strong>de</strong> trouver<br />
un égocentrisme et narcissisme total : la personne est carrément amoureuse d'ellemême<br />
et ne s'<strong>in</strong>téresse aux autres qu'à travers elle-même, à travers ce qu'ils peuvent<br />
lui apporter.<br />
Tendance à une générosité excessive dans le seul but d'avoir une reconnaissance en<br />
retour.<br />
Tendance à un excès <strong>de</strong> passions amoureuses non partagées et dévastatrices.<br />
Sentiment <strong>de</strong> supériorité dû à un amour <strong>de</strong> soi trop exclusif.<br />
Sentiment d'être exploité et <strong>in</strong>compris <strong>de</strong>s autres en raison <strong>de</strong> l'amour excessif qu'on<br />
leur porte, amour qui est en fait un amour égoïste n'admettant pas l'échec.<br />
Problèmes cardiaques, altérations du rythme cardiaque, certa<strong>in</strong>s troubles <strong>de</strong> la<br />
circulation sangu<strong>in</strong>e.<br />
Anahata bloqué ("fermé") :
Un chakra du coeur bloqué vous rend vulnérable et dépendant <strong>de</strong> l'amour <strong>de</strong>s autres.<br />
Vous avez peur d'être blessé, vous êtes triste et déprimé.<br />
Froi<strong>de</strong>ur, <strong>in</strong>diférence, "sécheresse du coeur", états dépressifs sont symptomatiques <strong>de</strong><br />
ce blocage.<br />
Incapacité à aimer, <strong>in</strong>différence. Incapacité à manifester son amour par peur du rejet<br />
et <strong>de</strong> l'échec.<br />
Echecs fréquents et répétés dans les relations amoureuses, sentiment <strong>de</strong> rejet.<br />
Manque <strong>de</strong> générosité, égoïsme, repli sur soi, sentiment <strong>de</strong> solitu<strong>de</strong>. Les relations<br />
amicales et sociales se dérobent, se détournent <strong>de</strong> vous.<br />
Souvent par <strong>de</strong>s activités physiques ou <strong>in</strong>tellectuelles excessives, une "fuite en avant",<br />
la personne se persua<strong>de</strong> <strong>de</strong> n'avoir pas beso<strong>in</strong> <strong>de</strong> l'amour <strong>de</strong>s autres et se protège<br />
contre d'éventuelles douleurs et ce qu'elle ressent comme <strong>de</strong>s attaques.<br />
Le résultat est souvent une personne médisante, <strong>in</strong>grate, <strong>in</strong>stable, possessive,<br />
arogante, sarcastique, froi<strong>de</strong> et cruelle.<br />
Sur le plan physique, tous les problèmes liés au coeur, à la circulation sangu<strong>in</strong>e, a<strong>in</strong>si<br />
que toutes les affections qui touchent les voies respiratoires.<br />
Action thérapeutique :<br />
Est la même pour tous les chakras : respiration, concentration, visualisation,<br />
méditation en visualisant le chakra.
2.5 Viśuddha chakra(चचचचचचच चचचचच) Kantha chakra<br />
Reprezentari Vishuddha Chakra(चचचचचचच चचचचच)<br />
Vishuddi chakra ou chakra <strong>de</strong> la gorge<br />
The expressive chakra<br />
The expressive chakra (or throat chakra) controls overall self-expression, whether it is<br />
language or gesture. An upset <strong>in</strong> this centre could well result <strong>in</strong> an <strong>in</strong>dividual who<br />
becomes dictatorial while the physical signs could be growth problems, or a muscular<br />
tension lead<strong>in</strong>g to a lack of vocal control<br />
CREATIVITE - VOULOIR<br />
Animal symbolique : Elephant blanc<br />
Son élément est : L'ether<br />
Organe <strong>de</strong>s sens : l'ouie<br />
Organes concernés: La thyroï<strong>de</strong>, les glan<strong>de</strong>s salivaires, la gorge, les vertèbres<br />
cervicales.<br />
Planète : Mercure<br />
Couleur : Bleu<br />
Le mandala est : le cercle<br />
Ses pétales : au nombre <strong>de</strong> 16<br />
Le mantra est : HAM<br />
L'asana (posture): la chan<strong>de</strong>lle ou Sarvangasana<br />
Le Mudra : Relie le pouce au majeur<br />
Pierres : Aigue-mar<strong>in</strong>e, cyanite, diamant bleu, labradorite, topaze bleue, saphir bleu,<br />
Aigue-mar<strong>in</strong>e, amazonite, émerau<strong>de</strong> bleutée, turquoise, marcassite, argent, etc...<br />
Désir : communiquer
Pr<strong>in</strong>cipe fondamental : conscience du son<br />
Métal Alchimique : mercure<br />
Nature propre : Le vi<strong>de</strong><br />
Vishuddi signifie Pureté. Il est le siège du son dans le corps.<br />
Il est situé au niveau <strong>de</strong> la gorge.<br />
Vishuddi représente la zone <strong>de</strong> transmission <strong>de</strong> la conscience physique <strong>de</strong> l'équilibre<br />
supérieur.<br />
Symbole <strong>de</strong> pureté, il est considéré comme étant la porte <strong>de</strong> la libération<br />
Il a une <strong>in</strong>fluence directe sur la thyroï<strong>de</strong>, les parathyroï<strong>de</strong>s et les cor<strong>de</strong>s vocales.<br />
Si ce chakra fonctionne <strong>de</strong> manière équilibrée, la voie est harmonieuse, le langage<br />
clair, la personne a la capacité <strong>de</strong> s'exprimer ple<strong>in</strong>ement.<br />
C'est le chakra <strong>de</strong>s grands orateurs et <strong>de</strong>s spécialistes <strong>de</strong> la communication.<br />
Grâce au chakra <strong>de</strong> la gorge, nous extériorisons tout ce qui vit en nous : autant nos<br />
sentiments <strong>de</strong> joie que ceux <strong>de</strong> tristesse.<br />
Ce chakra correspond également à la fonction sensorielle <strong>de</strong> l'écoute : nous ouvrons<br />
nos oreilles pour écouter toutes les voies <strong>de</strong> la création, qu'elles soient ouvertes ou<br />
cachées. Nous développons a<strong>in</strong>si une confiance à toute épreuve en notre gui<strong>de</strong><br />
suprème personnel, nous percevons notre propre voix <strong>in</strong>térieure. Il nous permet <strong>de</strong><br />
prendre conscience <strong>de</strong> notre véritable objectif dans cette vie et sur ce plan <strong>de</strong><br />
conscience, d'entrer en communication avec <strong>de</strong>s entités d'autres plans d'existance, <strong>de</strong><br />
recevoir et <strong>de</strong> transmettre <strong>de</strong>s messages qui nous parviennent <strong>de</strong>s plans subtils.<br />
Vishuddi harmonieux donne la possibilité <strong>de</strong> s'exprimer <strong>de</strong> toutes les manières, par la<br />
créativité, et donne également le don d'écouter les autres avec le coeur et la<br />
compréhension <strong>in</strong>térieure.<br />
Générateur <strong>de</strong> vitalité et <strong>de</strong> longévité, Vishuddi prévient les troubles <strong>de</strong> la vieillesse,<br />
apporte tranquilité d'esprit, sérénité, bonté, endurance.<br />
Les dons et les pouvoirs que nous connaissons chez les yogis accomplis sont liés à<br />
l'activation <strong>de</strong> ce chakra qui donne aussi la capacité <strong>de</strong> transmettre un enseignement<br />
spirituel.<br />
Vishuddi trop actif ("ouvert") :<br />
On retrouve un fonctionnement excessif du chakra <strong>de</strong> la gorge chez les gens qui<br />
manipulent les autres par leurs discours <strong>in</strong><strong>in</strong>terrompus, ou essayant d'attirer<br />
l'attention sur eux par un flot <strong>de</strong> paroles.<br />
Très peu sûre d'elle, la personne ne s'autorise pas à paraitre en position <strong>de</strong> faiblesse,<br />
et va tenter le tout pour le tout pour sauver une apparence <strong>de</strong> force.<br />
Tendances au bavardage <strong>in</strong><strong>in</strong>terrompu, manque <strong>de</strong> capacités d'écoute, volonté <strong>de</strong><br />
toujours avoir raison, mauvaise foi.<br />
Pour cacher son manque <strong>de</strong> confiance en elle-même, la personne aura tendances a<br />
utiliser une ironie perpétuelle, et <strong>de</strong>s attitu<strong>de</strong>s théatrales hors <strong>de</strong> propos, avec force<br />
mouvements excessifs <strong>de</strong>s bras et <strong>de</strong>s ma<strong>in</strong>s.<br />
Elle aura tendance à passionner les débats à l'excès, et on retrouve souvent <strong>de</strong>s<br />
tendance à la mythomanie et à la mégalomanie.<br />
Vishuddi bloqué ("fermé") :<br />
Le langage est grossier et brutal ou sobre et froid.<br />
Des complexes <strong>in</strong>conscients <strong>de</strong> culpabilité et d'angoisse empêchent <strong>de</strong> voir ou<br />
d'exprimer librement les émotions, les pensées, les beso<strong>in</strong>s ou les sensations.<br />
Tout cela peut se traduire par <strong>de</strong> la timidité, <strong>de</strong>s bafouillages, bégaiements, difficultés<br />
<strong>de</strong> langage, une voix cassée, aigrelette ou <strong>in</strong>audible, <strong>de</strong> la nervosité, le discours est<br />
souvent décousu voire <strong>in</strong>cohérent.<br />
On rencontre dans ce cas <strong>de</strong>s personnes profondément attachées aux traditions, ayant<br />
peur <strong>de</strong> changer <strong>de</strong> lieu, <strong>de</strong> travail, <strong>de</strong> pays, <strong>de</strong> situation.<br />
La personne manque d'expressions du visage et fait peu <strong>de</strong> mouvements du corps et<br />
<strong>de</strong>s ma<strong>in</strong>s pendant une conversation. Elle manque d'assurance, doute sur ses propres<br />
capacités <strong>de</strong> persuasion.<br />
Dépressions profon<strong>de</strong>s, <strong>in</strong>somnies sévères, nervosité, angoisse, halluc<strong>in</strong>ations,<br />
troubles respiratoires, affections <strong>de</strong>s bronches, troubles du vieillissement,
amaigrissement ou prise <strong>de</strong> poids... sont autant <strong>de</strong> troubles en rapport avec la<br />
thyroï<strong>de</strong>, glan<strong>de</strong> gérée par ce chakra.<br />
Action thérapeutique :<br />
Est la même pour tous les chakras : respiration, concentration, visualisation,<br />
méditation en visualisant le chakra.<br />
2.6 Ājñā chakra(चचचचच चचचचच); Aagya chakra "Al treile ochi ";<br />
"Ochiul lui Shiva"<br />
Reprezentari Ajna Chakra(चचचचच चचचचच)<br />
Ajna chakra ou "Troisième oeil"<br />
The knowledge chakra<br />
Otherwise known as the forehead chakra or Third Eye, this is the focus of <strong>in</strong>tuition, the<br />
perception of truth which enables a person to f<strong>in</strong>d their own course<br />
through life. Accord<strong>in</strong>gly, a blockage of this chakra will culm<strong>in</strong>ate <strong>in</strong> a<br />
haphazard approach to life, and probably an <strong>in</strong>ability to settle down to any<br />
one task for any length of time.<br />
Clairvoyance - Visualiser - Imag<strong>in</strong>er<br />
Son élément est : La lumière<br />
Organes concernés: L'hypophyse et le Cerveau<br />
Planète : Soleil, lune<br />
Couleur : Indigo
Le mandala est : la flamme<br />
Ses pétales : au nombre <strong>de</strong> 2<br />
Le mantra est : OM<br />
L'asana (posture): Posture du cadavre, ou Savasana<br />
Le Mudra : Relie le pouce à l'annulaire et au majeur<br />
Pierres : Pierres bleu foncé, violettes ou jaune : Azurite, labradorite, lapis lazuli, saphir,<br />
tourmal<strong>in</strong>e bleue. Améthyste, corail violet, fluorite violette, tanzanite, zircon violet.<br />
Ambre, chrysobéryl, citr<strong>in</strong>e, diamant jaune, oeil <strong>de</strong> tigre, saphir, topaze impériale,<br />
etc...<br />
Désir : clairvoyance<br />
Métal Alchimique : argent<br />
Nature propre : le souffle<br />
Ajna signifie Autorité. Prise <strong>de</strong> conscience et connaissance <strong>in</strong>térieure directe <strong>de</strong> la<br />
réalité.<br />
Il est situé entre les sourcils.<br />
Ajna représente la zone <strong>de</strong> transmission <strong>de</strong>s sens subtils. Siège <strong>de</strong> tous les processus<br />
<strong>de</strong> prise <strong>de</strong> conscience.<br />
Associé à l'hypophyse, il gouverne les fonctions extrasensorielles. Lien entre la<br />
conscience et les facultés supérieures du cerveau, il est le siège <strong>de</strong> l'âme.<br />
Très puissant, ce centre éveille la force créatrice <strong>de</strong> l'être.<br />
Les grands Nadis Ida et P<strong>in</strong>gala croisent en Ajna, a<strong>in</strong>si la physiologie <strong>de</strong> ce chakra<br />
est très complexe : il gouverne tout le système endocr<strong>in</strong>ien, l'<strong>in</strong>tellect et la mémoire.<br />
C'est par le "troisième oeil" que passe la force créatrice <strong>de</strong> la pensée, la force du<br />
"Verbe".<br />
Plus l'être évolue, plus il prends conscience <strong>de</strong> ce pouvoir créateur.<br />
Ce chakra n'est "ouvert" (positivement) que chez très peu <strong>de</strong> gens, car son ouverture<br />
va <strong>de</strong> pair avec une forte évolution <strong>de</strong> la conscience, et donc un gros travail <strong>de</strong><br />
recherche spirituelle. Mais cette "ouverture" n'est pas nécessaire, et il peut<br />
fonctionner harmonieusement (être équilibré) malgré un faible développement.<br />
Clarté d'esprit, capacité <strong>de</strong> concentration, conscience <strong>de</strong> l'énergie, altruisme, <strong>in</strong>tuition<br />
et prémonitions font partie <strong>de</strong>s qualités apportées par un développement harmonieux<br />
<strong>de</strong> ce chakra, ce qui améliore la vision <strong>in</strong>térieure, donnant accès à tous les plans<br />
subtils <strong>de</strong> la réalité.<br />
Ajna trop actif ("ouvert") :<br />
Un fonctionnement trop actif <strong>de</strong> ce chakra, si <strong>de</strong> leur côté les chakras <strong>de</strong> base ne sont<br />
pas correctement harmonisés, peut amener à une l'<strong>in</strong>tellectualisation excessive <strong>de</strong> la<br />
mo<strong>in</strong>dre chose, et souvent à prendre "la grosse tête".<br />
Il peut mener aussi au mysticisme et à l'irrationnel avec un rejet du réel, du matériel<br />
et du plaisir.<br />
On trouve aussi dans ce cas <strong>de</strong>s séducteur / trices pervers, sûrs <strong>de</strong> leur supériorité<br />
<strong>in</strong>tellectuelle, affichant mépris <strong>de</strong>s autres et arrogance.<br />
Un dérèglement <strong>de</strong> Ajna va donner <strong>de</strong>s personnes écartelées entre doutes, rêves et<br />
illusion, qui vont f<strong>in</strong>ir par s'isoler et perdre contact avec la réalité.<br />
Ajna bloqué ("fermé") :<br />
A l'<strong>in</strong>verse, Ajna bloqué va provoquer une vie entièrement dom<strong>in</strong>ée par les beso<strong>in</strong>s<br />
matériels, <strong>de</strong>s beso<strong>in</strong>s physiques, les émotions irréfléchies.<br />
Rejet et refus <strong>de</strong> tout ce qui parrait irrationnel à première vue, sans aucun essai <strong>de</strong><br />
réflexion, <strong>in</strong>capacité à l'<strong>in</strong>tellectualisation, dés<strong>in</strong>térêt <strong>de</strong>s cultures, du savoir, <strong>de</strong>s<br />
sciences, manque <strong>de</strong> curiosité.<br />
Refus <strong>de</strong>s vérités spirituelles parce qu'elles parraissent basées sur l'imag<strong>in</strong>ation, ou<br />
qu'elles sont <strong>de</strong>s rêveries absur<strong>de</strong>s sans aucun <strong>in</strong>téret.<br />
La pensée s'oriente essentiellement en faveur <strong>de</strong>s op<strong>in</strong>ions dom<strong>in</strong>antes,<br />
comportement <strong>de</strong> "mouton" en société, adhésion aux idées toutes faites, aux préjugés,<br />
ce qui peut provoquer stress et panique lorsque l'on sort <strong>de</strong>s sentiers battus.<br />
Insomnies, céphalées, migra<strong>in</strong>es, maux <strong>de</strong> tête chroniques, troubles <strong>de</strong> la mémoire,<br />
surdité, s<strong>in</strong>usites ...
perturbation <strong>de</strong> l'irrigation sangu<strong>in</strong>e du cerveau, certa<strong>in</strong>es tumeurs cérébrales,<br />
certa<strong>in</strong>es douleurs cervicales et <strong>de</strong> la colonne vertébrale.<br />
Ajna joue un rôle fondamental dans toute la chimie du corps...<br />
Action thérapeutique :<br />
Est la même pour tous les chakras : respiration, concentration, visualisation,<br />
méditation en visualisant le chakra.<br />
2.6.1.The Palat<strong>in</strong>e Chakras- Talu or Lalana <strong>Centre</strong><br />
In Shakta Tantra this is called the Talu or Lalana <strong>Centre</strong>, <strong>in</strong> Taoism the Heavenly Pool.<br />
There are actually three chakras here. As with the Base of the Head centre, which<br />
serves as a bridge that allows the ascend<strong>in</strong>g chi of the sp<strong>in</strong>al region to rise to the top<br />
of the head, the three chakras located along the Soft Palate (the roof of the mouth)<br />
mediates the <strong>de</strong>scend<strong>in</strong>g Chi energy.<br />
2.6.2. The Mouth of God <strong>Centre</strong><br />
Called <strong>in</strong> Ch<strong>in</strong>ese the "Ja<strong>de</strong> Pillow" (Yu Chen), and referred to by Mantak Chia as the<br />
Small Bra<strong>in</strong> (Cerebellum) <strong>Centre</strong>, this chakra lies at the open<strong>in</strong>g of the base of the<br />
skull, above the first cervical (neck) vertebra. It is part of a pump that draws sp<strong>in</strong>al<br />
fluid and chi energy upwards, as well as promot<strong>in</strong>g y<strong>in</strong> energy and help<strong>in</strong>g to balance<br />
the yang energy of the Large Bra<strong>in</strong> (Cerebrum).[Chia, p.214].<br />
This very important centre connects with the Crown Chakra at the top of the head<br />
[Paulson, p.70]. Ann Ree Colton calls this the "Mouth of God" or "B<strong>in</strong>du" Center, and<br />
i<strong>de</strong>ntifies it with the Medulla oblongata at the base of of the skull, <strong>in</strong> the proximity of<br />
the bra<strong>in</strong> stem. This is the centre where one connects with the cosmic mantra or<br />
"logos" [Colton, Colton, The Third Music , p.272]. It also controls the <strong>in</strong>-and out-breath,<br />
hence the association of breath<strong>in</strong>g, sound, and mantra [Colton, Kundal<strong>in</strong>i West, p.38].<br />
Ann Ree Colton adds that this centre can be damaged through excessive drug-use,<br />
lead<strong>in</strong>g to mental unbalance [Colton, The Third Music , pp.58-9]. Due to the<br />
association with the breath, one could suppose that asthma, laryngitis, and other<br />
respiratory problems could arise from an imbalance here [Tansley, Radionics and the<br />
Subtle Anatomy of Man, p.42]<br />
Associated Psychological states:<br />
Open and Balanced: You receive spiritual <strong>in</strong>spiration [Chia, p.216], and are able to<br />
acknowledge yourself as one with the Godhead, and can harmonise lower <strong>in</strong>sights with<br />
an un<strong>de</strong>rstand<strong>in</strong>g of the higher purpose <strong>in</strong> your life [Paulson, p.77].<br />
Overactive: You are too preoccupied with higher levels of existence at the expence of<br />
the everyday human level [Paulson, p.78]<br />
Malfunction<strong>in</strong>g: You may suffer from illusions [Chia, p.216] and fantasies, and perhaps<br />
mental unbalance [Colton, The Third Music] and schizophrenia.<br />
Blocked: You are too preoccupied with the ord<strong>in</strong>ary human mundane level of existence<br />
[Paulson, p.78]; you may feel your life to be suffocat<strong>in</strong>gly limited, one may suffer from<br />
headaches (due to too much pressure <strong>in</strong> the upper bra<strong>in</strong>) [Chia, p.216].<br />
Chakra balanc<strong>in</strong>g<br />
This centre is not mentioned <strong>in</strong> the Tantric system. Some Kabbalists associate this<br />
position, the base of the skull, with the sefirah Daat or Daath, "Knowledge", which<br />
bridges the "abyss" between the seven lower and the three higher sefirot. This sefirah<br />
is usually associated with Pluto. However, if the Lower Vishuddha centre corresponds<br />
to Mars, then this centre would represent the Asteroid zone between Mars and Jupiter,
which <strong>in</strong> a sense is also an "abyss" (s<strong>in</strong>ce there is no major planet where one would<br />
expect to f<strong>in</strong>d one there) that is between the <strong>in</strong>ner "rocky" planets and the outer "gas<br />
giants". Frater Albertus locates the largest asteroid, Ceres, <strong>in</strong> this position [The seven<br />
Rays of Qbl ].<br />
2.7 Sahasrāra chakra(चचचचचचच चचचचच)<br />
Reprezentari Sahasrāra Chakra (चचचचचचच चचचचच)
Sahasrara chakra -chakra couronne ou "Lotus aux mille pétales".<br />
The crown chakra<br />
It is generally felt that the seventh, crown, chakra is appreciated only by experience<br />
and it <strong>de</strong>pends upon the other six for its <strong>de</strong>velopment.<br />
Illum<strong>in</strong>ation - Transcendance<br />
Peu d'<strong>in</strong>formations, car on ne touche pas à ce chakra.<br />
Organes concernés: le cerveau, la glan<strong>de</strong> p<strong>in</strong>éale.<br />
Couleur : Violet, blanc, or<br />
Ses pétales : au nombre <strong>de</strong> 1000<br />
Pierres : Violettes, blanches ou or : Améthyste, charoïte, sp<strong>in</strong>elle violet,<br />
tanzanite, cristal <strong>de</strong> roche, diamant, gypse gemme, opale blanche, perle,<br />
pierre <strong>de</strong> lune, pépite d'or, or.<br />
Désir : illum<strong>in</strong>ation<br />
Pr<strong>in</strong>cipe fondamental : conscience supérieure<br />
Métal Alchimique : Or<br />
Sahasrara se dit aussi "Lotus aux mille pétales". Siège <strong>de</strong> l'accomplissement <strong>de</strong> l'être<br />
huma<strong>in</strong>.
Il est situé au sommet du crane.<br />
Il est symbolisé par un lotus aux mille pétales, s'ouvrant à l'existence éternelle et<br />
<strong>in</strong>f<strong>in</strong>ie.<br />
Sa constitution et ses effets sont différents <strong>de</strong> ceux <strong>de</strong>s autres chakras, car nous<br />
atteignons un pôle spirituel en relation avec le Cosmos et l'Energie Universelle.<br />
Nous ne pouvons pas <strong>in</strong>tervenir à ce niveau.<br />
Ce chakra est celui <strong>de</strong>s mystiques. <strong>Centre</strong> <strong>de</strong> l'extase et <strong>de</strong> l'illum<strong>in</strong>ation, il libère <strong>de</strong> la<br />
roue <strong>de</strong>s ré<strong>in</strong>carnations.<br />
Il est le siège du savoir, <strong>de</strong> l'<strong>in</strong>telligence du raisonnement et <strong>de</strong> la conscience.<br />
Dernier chakra mais premier par l'importance qu'il prend sur le chem<strong>in</strong> <strong>de</strong> lumière, il<br />
est le po<strong>in</strong>t d'entrée dans le corps huma<strong>in</strong> <strong>de</strong> l'Energie Universelle, <strong>de</strong> l'énergie<br />
cosmique, dont la puissance n'a aucune limite. C'est par une communion avec cette<br />
énergie, une acceptation <strong>de</strong> la présence Div<strong>in</strong>e, que l'être <strong>in</strong>spiré pourra réaliser <strong>de</strong>s<br />
guérisons.<br />
Pareil à la lumière <strong>in</strong>colore qui réunit toues les couleurs du spectre, le chakra supérieur<br />
réunit toutes les énergies <strong>de</strong>s chakras <strong>in</strong>férieurs. Par le développement du septième<br />
chakra, les <strong>de</strong>rniers blocages limitatifs <strong>de</strong>s autres chakras seront également libérés, et<br />
leurs énergies pourront atte<strong>in</strong>dre les fréquences les plus élevées.<br />
Sahasrara trop actif ("ouvert") :<br />
Ce chakra n'est jamais trop ouvert ou trop actif, mais par <strong>de</strong>s "manipulations"<br />
impru<strong>de</strong>ntes, il peut être "dérèglé" et en désharmonie. Dans ce cas la personne ne se<br />
sent pas faire partie <strong>de</strong> ce mon<strong>de</strong>, se sent exclue, en perte d'i<strong>de</strong>ntité, son égo est<br />
dilué, et cela peut aller jusqu'à la folie.<br />
Certa<strong>in</strong>es personnes dont la couleur <strong>de</strong> naissance est le violet, vivent en excès sur ce<br />
chakra : elles ont beaucoup <strong>de</strong> pe<strong>in</strong>e à vivre normalement, n'ont jamais "les pieds sur<br />
Terre" et doivent impérativement travailler assiduement sur les premiers chakras pour<br />
s'assurer une stabilité qui leur échappe.<br />
Dans ses effets néfaste, ce centre <strong>de</strong>s mystiques est aussi celui <strong>de</strong>s délires mystiques<br />
(difficilement guérissables), <strong>de</strong>s schizophrènes et <strong>de</strong>s drogués. S'il délivre <strong>de</strong> la peur, il<br />
peut être extrêmement dangereux. Certa<strong>in</strong>s mystiques en ple<strong>in</strong> délire s'exposent à<br />
<strong>de</strong>s manifestations et <strong>de</strong>s pulsions négatives et violentes.<br />
Sahasrara bloqué ("fermé") :<br />
Un chakra coronnal bloqué peut avoir pour conséquence <strong>de</strong>s personnes ressentant une<br />
sorte d'absurdité face à la vie, tout en ayant peur <strong>de</strong> la mort. Pour refouler et ignorer<br />
ce vi<strong>de</strong>, elles se lancent dans un surcoit d'activité, en se chargeant <strong>de</strong> nouvelles<br />
responsabilités, pour se prouver qu'elles sont <strong>in</strong>dispensables.<br />
On assiste alors à certa<strong>in</strong>s moment <strong>de</strong> la vie à <strong>de</strong>s dépressions importantes, <strong>de</strong>s<br />
remises en questions, <strong>de</strong>s prises <strong>de</strong> conscience <strong>de</strong> l'absurdité <strong>de</strong> la vie actuelle.<br />
Mais il faut savoir que le Chakra Couronne est rarement ouvert naturellement. Son<br />
ouverture se fera au fur et à mesure <strong>de</strong> votre évolution spirituelle, et du travail fait sur<br />
les autres chakras.<br />
Action thérapeutique :<br />
Auccune sorte d'<strong>in</strong>tervention ne peut se faire sur Sahasrara. Toute "manipulation"<br />
serait suicidaire.<br />
Extra Chakra<br />
Guru Chakra- concentrare<br />
Nirwana Chakra retragere ego; concentrare<br />
Indu Chakra –<strong>in</strong>telect<br />
Manas Chakra – simturi<br />
Talu Chakra –concentrare absorbanta
3.Diverse tehnici <strong>de</strong> a "trezi", pentru a activa şi <strong>de</strong> a armoniza<br />
chakrele/Diverses techniques pour "éveiller", activer, et harmoniser les<br />
chakras<br />
Acţiuni asupra chakra, <strong>de</strong>blocare, echilibrare, acţiuni terapeutice / Travail<br />
sur les chakras, débloquage, équilibrage, action thérapeutique:<br />
Si, comme je l'ai dit plus haut (et je le précise encore dans le paragraphe suivant :<br />
l'<strong>in</strong>itiation), il est totalement hors <strong>de</strong> question <strong>de</strong> "forcer" l'ouverture d'un chakra, il est<br />
par contre souhaitable et conseillé d'harmoniser ses chakras, et d'effectuer les actions<br />
nécessaires pour "réactiver" un chakra dont l'activité est totalement ralentie, voire<br />
bloquée.<br />
Pour être efficace, je vous conseille vivement :<br />
<strong>de</strong> faire contrôler l'état <strong>de</strong> vos chakras, sur une échelle qui va <strong>de</strong> - 10 = complètement<br />
"bloqué" à + 10 = activité maximum (surdimensionnement)<br />
<strong>de</strong> commencer par un "cours" avec un Maître compétent, cours <strong>de</strong> base qui peut se<br />
faire par soirées, pendant quelques sema<strong>in</strong>es.<br />
On vous apprendra les diverses techniques pour "éveiller", activer, et harmoniser les<br />
chakras :<br />
méditations,<br />
Vizualizare adaptata/Visualisation adaptées<br />
Respiraţie alternativa/Respiration alternée<br />
Respiratie "rotativa"/Respirations "tournante"<br />
Asana(pozitii ale corpului)<br />
Pozitii Yoga Nidra /Positions <strong>de</strong> Yoga Nidra<br />
Mudra(gesturi cheie pt <strong>de</strong>schi<strong>de</strong>rea chakrelor)<br />
Mantra(sunete; silabe sacre)<br />
Respiraţii pe culoare/ Respirations sur les couleurs<br />
Utilizarea pietrelor şi a cristalelor /Utilisation <strong>de</strong>s pierres et cristaux,<br />
Utilizarea aromoterapiei, a elixirurilor <strong>energetice</strong>, etc Utilisation <strong>de</strong><br />
l'aromathérapie, <strong>de</strong>s élixirs énergétiques, etc..<br />
a<strong>in</strong>si qu'un travail spécifique pour chaque chakra.<br />
Il y a également un ordre bien déf<strong>in</strong>i pour travailler sur les chakras. Sauf <strong>in</strong>dication<br />
contraire, on commence TOUJOURS par assurer l'ancrage à la Terre, c'est-à-dire<br />
équilibrer et harmoniser le chakra <strong>de</strong> base, Mulhadara.<br />
C'est par lui, et par un bon fonctionnement du corps physique que l'on va abor<strong>de</strong>r les<br />
autres chakras.<br />
En pr<strong>in</strong>cipe, on ne "travaille" jamais sur le chakra coronal, il "s'ouvrira" seul par le<br />
développement <strong>de</strong>s autres chakras.<br />
Un <strong>de</strong> mes vieux Maîtres me disait un jour : "Voici plus <strong>de</strong> 18 ans que je travaille tous<br />
les jours sur mes chakras. J'en arrive au chakra du troisième oeil, mais je n'ose pas<br />
encore abor<strong>de</strong>r le chakra coronal !"...<br />
Vizualizare adaptata/Visualisation adaptées<br />
Vizualizare simbol, culoare<br />
Respiraţie alternativa/Respiration alternée<br />
Respiratie "rotativa"/Respirations "tournante"<br />
Respiraţii pe culoare/ Respirations sur les couleurs
Asana(pozitii ale corpului) /Asana pour les sept chakras<br />
Pozitii Yoga Nidra /Positions <strong>de</strong> Yoga Nidra
Mantra (sunete; silabe sacre)
Mudra(gesturi simbolice sau cheie pt <strong>de</strong>schi<strong>de</strong>rea chakrelor)
Utilizarea pietrelor şi a cristalelor /Utilisation <strong>de</strong>s pierres et<br />
cristaux
Utilizarea aromoterapiei, a elixirurilor <strong>energetice</strong>, etc /Utilisation <strong>de</strong><br />
l'aromathérapie, <strong>de</strong>s élixirs énergétiques, etc..
Meditatia <strong>de</strong> echilibrare a chakrelor/ Meditat<strong>in</strong>g on and balanc<strong>in</strong>g the<br />
chakras<br />
Various techniques have been presented on work<strong>in</strong>g with the chakras, both optimis<strong>in</strong>g<br />
normal chakras to allow more ch'i energy through, and help<strong>in</strong>g or balanc<strong>in</strong>g chakras<br />
that are not function<strong>in</strong>g properly (i.e. which may be unbalanced, blocked, or<br />
malfunction<strong>in</strong>g). I would like to state at the outset that I am no expert, so please do<br />
not email me for technical advice! But from what I have read and un<strong>de</strong>rstood it seems<br />
there are several possible techniques.<br />
Activat<strong>in</strong>g the chakra through breath<strong>in</strong>g, visualisation, movement, and yoga postures.<br />
This is good for all chakras, and for balanc<strong>in</strong>g the organism as a whole. It particularily<br />
perta<strong>in</strong>s to the Tantric, seven-chakra l<strong>in</strong>ear scheme, rather than the Taoist circular<br />
scheme of chakras. There are many specific exercises associated with each chakra,<br />
and usually different books give different exercises, so it would take too long to go<br />
through all the books, chakras, and exercises here. All I can do is recommend that you<br />
browse through the books on this subject <strong>in</strong> a well-stocked esoteric or theosophical<br />
bookshop, f<strong>in</strong>d one that you feel <strong>in</strong>tuitively attracted to, and go with that.<br />
Project<strong>in</strong>g love and light <strong>in</strong>to the chakra. This is also good for malfunction<strong>in</strong>g and<br />
blocked chakras, but not overactive ones, which already have enough energy go<strong>in</strong>g<br />
through them as it is. Imag<strong>in</strong>e the area of the affected chakra as perva<strong>de</strong>d by a<br />
brilliant white, gol<strong>de</strong>n, or other coloured light, which is of the complete essence of<br />
love. Imag<strong>in</strong>e this light heal<strong>in</strong>g the chakra, open<strong>in</strong>g it, and restor<strong>in</strong>g it to its proper<br />
function<strong>in</strong>g. If for example you have difficulty with un<strong>de</strong>rstand<strong>in</strong>g abstract mental<br />
concepts, you would visualise light and love <strong>in</strong> brow and forehead chakras, allow<strong>in</strong>g<br />
them to open harmoniously, and the energy to flow through.<br />
Talk<strong>in</strong>g to or meditat<strong>in</strong>g on the particular chakra <strong>in</strong> question. This is the technique<br />
recommen<strong>de</strong>d by Genevieve Lewis Paulson. Focus on the chakra <strong>in</strong> question, massage<br />
the area of the body it perta<strong>in</strong>s to, and breath <strong>in</strong>to it. Let the energy flow through it,<br />
and ask yourself what needs to be done about the particular psychic state <strong>in</strong> question.<br />
If for example you have an overactive heart chakra, ask yourself <strong>in</strong> what situations are<br />
you be<strong>in</strong>g too giv<strong>in</strong>g and putt<strong>in</strong>g the needs of others before your own.<br />
The microcosmic orbit. The microcosmic orbit is the most powerful technique of all,<br />
because it <strong>in</strong>volves and <strong>in</strong>clu<strong>de</strong>s all the chakras, the front and rear ones as well as the<br />
lower and higher ones. It is especially good for balanc<strong>in</strong>g the ch'i energy <strong>in</strong> all the<br />
chakras, and restor<strong>in</strong>g and ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g equilibrium <strong>in</strong> your entire be<strong>in</strong>g. There is no<br />
one technique here, but actually a number of different methods. One <strong>in</strong>volves simply<br />
hold<strong>in</strong>g one's attention on the particular chakra po<strong>in</strong>t, without any visualisation or<br />
breath<strong>in</strong>g exercises. Alternatively (this is the ma<strong>in</strong> method taught by Mantak Chia),<br />
you can go through each chakra <strong>in</strong> turn, visualis<strong>in</strong>g the spiral<strong>in</strong>g energy (24 clockwise<br />
and anticlockwise), and/or (where it is accesable to reach) mov<strong>in</strong>g the palm of the<br />
hand <strong>in</strong> a spirall<strong>in</strong>g motion over the chakra <strong>in</strong> question. Various breath<strong>in</strong>g techniques<br />
can also be used, such as breath<strong>in</strong>g <strong>in</strong>to each chakra <strong>in</strong> turn, and. Mantras can be<br />
employed, such as say<strong>in</strong>g "chhhiii", "aaauuummmm", or any other mantra at that<br />
po<strong>in</strong>t. You could also or alternatively try feel<strong>in</strong>g love or smil<strong>in</strong>g energy <strong>in</strong> each chakra<br />
<strong>in</strong> turn, visualis<strong>in</strong>g white or gol<strong>de</strong>n or ra<strong>in</strong>bow-coloured light, or do<strong>in</strong>g whatever other<br />
techniques one feels comfortable with. The important th<strong>in</strong>g is not to force th<strong>in</strong>gs<br />
Two po<strong>in</strong>ts should be adhered to however. The first is to always beg<strong>in</strong> and f<strong>in</strong>ish at<br />
either the Navel or the Sea of Ch'i centre. This is to be done even if you only meditate<br />
or focus on one or two other chakras. Due to the proximity of the Navel and Sea of Chi<br />
chakras with the Lower Tan Tien, the ch'i energy is balanced and groun<strong>de</strong>d after each<br />
meditation<br />
The second important po<strong>in</strong>t is to always progress down the front of the body, and up<br />
the back. This is the natural direction of flow of ch'i energy <strong>in</strong> the human body. I<br />
emphasise this po<strong>in</strong>t because it is so important yet so little known. I once atten<strong>de</strong>d a<br />
gui<strong>de</strong>d meditation where everyone was told to meditate on the chakras at the front of<br />
body from the lowest to the highest. This is the exact opposite of the true direction of<br />
flow, and it was obvious that the people runn<strong>in</strong>g the show didn't have the fa<strong>in</strong>test i<strong>de</strong>a<br />
what they were do<strong>in</strong>g. Such ignorance is all too wi<strong>de</strong>spread <strong>in</strong> the New Age movement<br />
nowadays, for the simple reason that the New Age is a movement without a strict<br />
teach<strong>in</strong>gs or dogmas, so people are free both to arrive at the truth unh<strong>in</strong><strong>de</strong>red, and to
make blun<strong>de</strong>rs without any safeguards. Thus, whilst one should follow one's own truth,<br />
one should also be extremely careful to ensure that one's psycho-spiritual practices<br />
are authentic ones<br />
For those who are <strong>in</strong>terested <strong>in</strong> expor<strong>in</strong>g the practice of the microcosmic orbit beyond<br />
the basic <strong>in</strong>troduction provi<strong>de</strong>d here, I would strongly recommend a perusal of the<br />
works of Mantak Chia, especially Awaken Heal<strong>in</strong>g Energy of the Tao.<br />
For open<strong>in</strong>g the specifically Tantric ("primary" or archetypal) chakras, Harish Johari<br />
some time back released a cassette tape giv<strong>in</strong>g the correct mantric sounds for each<br />
chakra and petal. This is still available and is very powerful.<br />
In meditat<strong>in</strong>g on each chakra, you may want to use some of the correspon<strong>de</strong>nces<br />
listed <strong>in</strong> these web pages. Alternatively, you may want to choose your own<br />
correspon<strong>de</strong>nces, or not use any at all. The important th<strong>in</strong>g is to let oneself be gui<strong>de</strong>d<br />
by what <strong>in</strong>tuitively feels right, rather than slavishly follow what some book or guru or<br />
teach<strong>in</strong>g says. This so <strong>in</strong> all aspects of life and with all psycho-spiritual practices, not<br />
just those techniques given here. The <strong>in</strong>tention of this coverage is to encourage and<br />
stimulate your own exploration <strong>in</strong> these matters, not to add one more dogma to a<br />
world that is already too full of dogmas as it is.<br />
Some notes on Work<strong>in</strong>g with Chakra Energies and Energy Balanc<strong>in</strong>g<br />
Kev<strong>in</strong> Farrow<br />
[http://www.kheper.net/topics/chakras/balanc<strong>in</strong>g.html]<br />
From my observations work<strong>in</strong>g on people, the po<strong>in</strong>ts that are part of the circulation of<br />
the light (Microcosmic Orbit) can be felt on the physical body as pulses and can be<br />
balanced - i.e. puls<strong>in</strong>g goes from figure 8's, alternate etc to even strength and<br />
frequency <strong>in</strong> both hands. If you follow the circ around on someone and do this (you<br />
have to bridge nose to ch<strong>in</strong> - per<strong>in</strong>eum and toes) you discover that the pulse balance<br />
holds.<br />
I work from the front of the feet to front of knee, to per<strong>in</strong>eum, to sacrum up to the<br />
head then down aga<strong>in</strong> to per<strong>in</strong>eum (assume you know po<strong>in</strong>ts <strong>in</strong> between) then back of<br />
knees to soles of feet (K1) then front of feet up to knee. Takes an hour and a bit<br />
usually.<br />
The chakras I use only <strong>in</strong> the sense of mapp<strong>in</strong>g them with a pendulum. Not that I<br />
believe you can tell anybody anyth<strong>in</strong>g much from this (and I refra<strong>in</strong>), but I th<strong>in</strong>k it<br />
gives an <strong>in</strong>dication of the energetic relationship between the client and practitioner. In<br />
workshops I've run, I've noticed that dows<strong>in</strong>g the chakras gave different results for<br />
different people. Invariably, bitter old husband and wife teams would rate each other's<br />
sex chakras as closed - but you could get an open read<strong>in</strong>g by gett<strong>in</strong>g some spunk they
were attracted to, to read them. I'm sure parts of some peoples chakras are semipermanently<br />
blocked off to some energies and this is what you may be able to tell<br />
from the Barbara Brennan version of the shape of the pendulum sw<strong>in</strong>g, if you can get<br />
a consistent read<strong>in</strong>g from at least a few different people.<br />
Haven't seen it done except <strong>in</strong> my workshops and it¹s generally an unpopular<br />
outcome, especially for the New Age.<br />
Also, I don't th<strong>in</strong>k (Tantric) chakras go at the front or back but can be read from either<br />
position. They do seem to read differently front to back so Barbara Brennan is probably<br />
right about different <strong>in</strong>fluences, although her i<strong>de</strong>a of what really amounts to 2 sets -<br />
well! I th<strong>in</strong>k you're right and that she has just transposed the circulation of the light as<br />
chakras.<br />
I th<strong>in</strong>k Carol<strong>in</strong>e Myss's i<strong>de</strong>a of Chakras as data banks seems to have the most<br />
relevance - they are how you are and you can't change them <strong>in</strong> an hour or so on a<br />
massage table. You can alter the flow from clockwise to anticlockwise and back if you<br />
try. I¹ve done it to show stu<strong>de</strong>nts of m<strong>in</strong>e and I¹ve shown a few people how. There are<br />
several ways but the most remarkably simple is to have someone use a pendulum<br />
above your sex chakra and then th<strong>in</strong>k of the most unappeal<strong>in</strong>g sexual partner you can,<br />
<strong>in</strong>variably this will go anticlockwise. Then th<strong>in</strong>k of Sharon Stone or whoever else turns<br />
you on and it will go clockwise. Very amus<strong>in</strong>g party trick.<br />
The below feet and above head po<strong>in</strong>ts are useful when balanc<strong>in</strong>g the off body<br />
energies. If you put too much energy <strong>in</strong>to the head area you can give people<br />
headaches and you can reverse this by plac<strong>in</strong>g left hand on the sky po<strong>in</strong>t and right<br />
hand over the brow.<br />
Similarly, if someone is too spaced to walk you can draw the energy down to the earth<br />
by plac<strong>in</strong>g the right hand down at the earth po<strong>in</strong>t and the other over the feet.<br />
Can be done very strongly with two people, one at the head and one at the feet.<br />
Had an <strong>in</strong>terest<strong>in</strong>g discussion with an accupuncturist/Tai Chi teacher who rem<strong>in</strong><strong>de</strong>d me<br />
that the sky po<strong>in</strong>t is what you focus on <strong>in</strong> Tai Chi - the body sort of hands off it. He also<br />
noted that his old Taoist Master, told him that the sky, earth and per<strong>in</strong>eum were<br />
connected as one of the strange and secret flows and that balanc<strong>in</strong>g that flow<br />
balanced the spirit <strong>in</strong> the body.<br />
4. Note si refer<strong>in</strong>te/Notes et références<br />
↑ Claim<strong>in</strong>g Knowledge: Strategies of Epistemology from Theosophy to the New Age.<br />
Olav Hammer. Éd. BRILL, 2004. (ISBN 9789004136380)<br />
↑ Ananda Coomaraswamy, H<strong>in</strong>douisme et Bouddhisme p.36<br />
↑ Voir article <strong>de</strong> Guénon Kundalîni yoga, 1933, qui donne en sus la correspondance<br />
avec le caducée <strong>de</strong>s mé<strong>de</strong>c<strong>in</strong>s comme les séphiroths <strong>de</strong> la kabbale, et <strong>de</strong> ce fait avec<br />
les sept sceaux <strong>de</strong> l'Apocalypse <strong>de</strong> Jean — recueil Étu<strong>de</strong>s sur l'h<strong>in</strong>douisme, éd. Étu<strong>de</strong>s<br />
traditionnelles — cf. lien externe « le co<strong>in</strong> du serpent »<br />
↑ page 55 à 61 dans le livre au format PDF Kundal<strong>in</strong>î-yoga<br />
4.1. Corpul camului formativ/ The formative field body<br />
The follow<strong>in</strong>g passage is from Dr Hermann Poppelbaum's A New Zoology, pp.7-8:<br />
The contrast between m<strong>in</strong>erals and plants stands out clearly for unprejudiced<br />
observation and th<strong>in</strong>k<strong>in</strong>g. A stone, rock, or m<strong>in</strong>eral, offers to our direct perception all<br />
the elements which are requisite to un<strong>de</strong>rstand its shape. This shape is stationary until<br />
<strong>de</strong>stroyed from without. A liv<strong>in</strong>g plant, however, changes its shape of its own accord.<br />
What we see at any given moment is obviously not the whole plant. The leaf withers,<br />
the blossom falls, the seed perishes as it gives rise to a new plant. All these parts and<br />
phases together, and none of them alone, <strong>de</strong>serve the name "plant". Even the outl<strong>in</strong>e<br />
of the plant is not its real bor<strong>de</strong>rl<strong>in</strong>e <strong>in</strong> space because all the surround<strong>in</strong>g conditions<br />
lend their cooperation to the liv<strong>in</strong>g actual shape. We must even <strong>in</strong>clu<strong>de</strong> the life-story of<br />
the whole species as a part which literally belongs to the plant <strong>in</strong> a no less real sense<br />
than any of its appear<strong>in</strong>g parts and organs.
When asked, then, to imag<strong>in</strong>e the whole plant, the stu<strong>de</strong>nt has to plunge with his<br />
imag<strong>in</strong>ation <strong>in</strong>to the flux of time and realize that only a section of the whole appears<br />
before him at any moment. Further, he f<strong>in</strong>ds himself compelled to pass from the s<strong>in</strong>gle<br />
specimen to the species and from there to the family and type <strong>in</strong> or<strong>de</strong>r to grasp an<br />
ever wi<strong>de</strong>n<strong>in</strong>g range of "belong<strong>in</strong>g" shapes, a vast multiplicity spread out through<br />
time.<br />
Some recent biologists, among them Holger Kl<strong>in</strong>gstedt, have tried to satisfy this need<br />
by add<strong>in</strong>g a time-extension to the total picture of the liv<strong>in</strong>g be<strong>in</strong>g and have spoken of<br />
a time-body. But it is not enough to th<strong>in</strong>k of the <strong>in</strong>sertion of the liv<strong>in</strong>g body <strong>in</strong> an<br />
abstract time-space cont<strong>in</strong>uum. We have to acknowledge the existence of a specific<br />
structure-bestow<strong>in</strong>g field out of which the liv<strong>in</strong>g be<strong>in</strong>g takes on its grow<strong>in</strong>g and<br />
propagat<strong>in</strong>g shape. We can speak of a morphogenetic field that comprises the visible<br />
and chang<strong>in</strong>g form of everyth<strong>in</strong>g which lives.<br />
To imag<strong>in</strong>e such a morphogenetic field realistically requires a serious mental effort.<br />
Such a field is a mani/oldness which conta<strong>in</strong>s all the antece<strong>de</strong>nt and sucessive phases<br />
which the plant has taken on before and will have <strong>in</strong> the future, or even might assume<br />
if conditions were changed. It is <strong>in</strong> fact an <strong>in</strong>visible body of past, future, and potential<br />
shapes <strong>in</strong> an organized manifoldness that transcends ord<strong>in</strong>ary space and reaches out<br />
<strong>in</strong>to the realm of time backwards and forwards.<br />
The liv<strong>in</strong>g be<strong>in</strong>g, plant, animal, or man, somehow carries with itself this <strong>in</strong>visible and<br />
time-exten<strong>de</strong>d multiplicity. It cannot be thought without it, because this multiplicity is<br />
active <strong>in</strong> every step of growth, however m<strong>in</strong>ute, <strong>in</strong> every formation of new organs, and<br />
<strong>in</strong> the reduplication of the shape <strong>in</strong> propagation. Without it, the liv<strong>in</strong>g <strong>in</strong>dividual would<br />
become at once a disorganized jumble of substances and forces. In fact it would die<br />
without it.<br />
Thus <strong>in</strong> imag<strong>in</strong><strong>in</strong>g realistically this superad<strong>de</strong>d multiple "body" of shapes we are closer<br />
to the problem of liv<strong>in</strong>g than by an abstract <strong>de</strong>f<strong>in</strong>ition of what life "means". To be alive<br />
means, to possess such a body of morphogenetic forces.<br />
4.2. Camp morphogenetic/Morphogenetic Field<br />
Based on the f<strong>in</strong>d<strong>in</strong>gs of the State University of Kazakhstan, the energy body has a<br />
specific organiz<strong>in</strong>g pattern that <strong>de</strong>term<strong>in</strong>es the form of the organism. For <strong>in</strong>stance, Dr.<br />
Alexan<strong>de</strong>r Studitsky at the Institute of<br />
Animal Morphology <strong>in</strong> Moscow m<strong>in</strong>ced up muscle tissue and packed it <strong>in</strong>to a wound <strong>in</strong><br />
a rat's body. An entirely new muscle was grown. From this they conclu<strong>de</strong>d that there is<br />
some sort of organiz<strong>in</strong>g pattern (Sheila Ostran<strong>de</strong>r and Lynn Schroe<strong>de</strong>r , Psychic<br />
Discoveries Beh<strong>in</strong>d the Iron Curta<strong>in</strong>, Chap.17, p. 218).<br />
TEORIA MORFOGENETICǍ<br />
(Sau <strong>de</strong>spre d<strong>in</strong>amica câmpurilor morfice)<br />
Prof. dr. psiholog - parapsiholog Lucian IORDĂNESCU*<br />
Introducere<br />
In anticele lucrări precum Ve<strong>de</strong>le şi apoi în Upanişa<strong>de</strong>le, sunt <strong>de</strong>scrise în<br />
forme oarecum alegorice fenomenele <strong>de</strong> cunoaştere şi înţelegere colectivă, ceea<br />
ce astăzi numim transferul <strong>de</strong> <strong>in</strong>formaţie telepatică. Chiar în Bhagavad-Gita, în<br />
Yoga cunoaşterii şi a faptei, Arjuna află că ta<strong>in</strong>a suprema a întregului univers<br />
este cunoaşterea (<strong>in</strong>formaţia) în care ne aflăm scufundaţi ca într-un ocean. Mult<br />
mai târziu, şti<strong>in</strong>ţa a constatat ca fiecare forma emite o vibraţie specifică, vibraţie<br />
ce s-a numit undă <strong>de</strong> formă, sau câmpul morfic, ceea ce a condus la ceea ce s-a<br />
numit mai târziu teoria morfogenetică. Teoria morfogenetică [TM], încă <strong>de</strong> la<br />
re<strong>de</strong>f<strong>in</strong>irea ei <strong>de</strong> către Rupert Sheldrake, a suscitat vii controverse. Reacţiile în<br />
lumea şti<strong>in</strong>ţifică au fost atat <strong>de</strong> apr<strong>in</strong>se încât unii savanţi au fost chiar <strong>de</strong> părere<br />
ca “Sheldrake pune magia îna<strong>in</strong>tea şti<strong>in</strong>ţei şi poate fi condamnat în exact acelaşi<br />
limbaj în care Papa l-a condamnat pe Galileo şi pentru acelasi motiv. Este<br />
erezie.” D<strong>in</strong>colo <strong>de</strong> aceste op<strong>in</strong>ii” care nu mai păstrează nimic şti<strong>in</strong>ţific în ele şi<br />
care ne am<strong>in</strong>tesc mai <strong>de</strong>grabă <strong>de</strong> diverse închistări şi dogme religioase, TM şi-a<br />
dovedit până acum, în toate cazurile valabilitatea şi, pentru cel cu m<strong>in</strong>tea<br />
<strong>de</strong>schisă reprez<strong>in</strong>tă un <strong>in</strong>strument foarte preţios pr<strong>in</strong> <strong>in</strong>termediul căruia pot fi<br />
explicate o serie întreagă <strong>de</strong> fenomene şi, mai mult <strong>de</strong>cât atât, pot fi chiar
generate şi stabilizate altele.<br />
Tot ceea ce are formă, un obiect în trei dimensiuni, o masă, un scaun, o<br />
casă, un copac, o priamidă, sau în două dimensiuni cum ar fi o foaie scrisă, un<br />
cuvânt, o literă, un <strong>de</strong>sen, o fotografie etc., sau d<strong>in</strong>colo <strong>de</strong> geometrie cum ar fi<br />
gândureile, i<strong>de</strong>ile, pulsiunile emoţionale ca senzaţiile, sentimentele şi dor<strong>in</strong>ţele,<br />
<strong>de</strong>gajă <strong>in</strong>formaţie susţ<strong>in</strong>ută pe o purtătoare energetică, adică emite un<strong>de</strong> <strong>de</strong><br />
formă care <strong>in</strong>teracţionează şi acţionează asupra omului, în b<strong>in</strong>e sau în rău, pe<br />
plan fizic, psihic şi spiritual. La rândul lor, ca o reciprocă <strong>in</strong>teractivă, orice<br />
<strong>in</strong>formaţie susţ<strong>in</strong>ută <strong>de</strong> o purtătoare energetică, se localizează în formele cu care<br />
<strong>in</strong>tră în acord armonic pe aceeaşi lungime <strong>de</strong> undă. Se manifestă în permanenţă<br />
o ubicuitate biunivocă între formă şi undă, ba mai mult, forma poate fi totodată<br />
atât corpuscul cât şi undă cum, <strong>de</strong>ja cunoaştem, d<strong>in</strong> comportamentul fotonilor.<br />
Ca exemplu concret, voi explica pr<strong>in</strong> prezentarea literei A. Acesta este un semn<br />
63<br />
grafic care reprez<strong>in</strong>tă două tipuri <strong>de</strong> <strong>in</strong>formaţie în potenţial, şi numai atunci când<br />
este asociată unei purtătoare <strong>energetice</strong> cum ar fi un fascicol lum<strong>in</strong>os care o<br />
relevă ca pe prima literă a alfabetului lat<strong>in</strong> sau este asociată unei purtătoare<br />
<strong>energetice</strong> sonore generată d<strong>in</strong>amic <strong>de</strong> corzile vocale îşi exprimă, pe <strong>de</strong>oparte,<br />
<strong>in</strong>formaţia formală ca formă grafică sau sunet şi mai apoi, <strong>in</strong>formaţia<br />
fundamentală ca sunet <strong>de</strong>scriptiv al unui început <strong>de</strong> cuvânt, exclamaţie<br />
admirativă, sau strigat <strong>de</strong> panică, toate acestea pornite d<strong>in</strong>tr-o pulsiune psihică şi<br />
spirituală.<br />
Şi acum să revenim la istoria conceptului <strong>de</strong> Teorie Morfogenetică.<br />
Sheldrake fi<strong>in</strong>d <strong>de</strong> profesie biolog, a fost uimit <strong>de</strong> anumite fenomene d<strong>in</strong> lumea<br />
fi<strong>in</strong>ţelor vii, care nu puteau fi explicate în niciun fel până la el. Vom <strong>de</strong>scrie aici<br />
două experimente celebre care au dus la fundamentarea acestei teorii. In primul<br />
d<strong>in</strong>tre ele, profesorul William McDougall <strong>de</strong> la Harvard testa în 1920 <strong>in</strong>teligenţa<br />
şoarecilor. Pentru aceasta a folosit un labir<strong>in</strong>t pr<strong>in</strong> care şoarecii trebuiau să<br />
treacă, pentru a găsi hrana. In experiment se nota timpul în care şoarecii reuşeau<br />
să ajungă la hrană. Spre uimirea lui, a constatat că pe măsură ce apareau noi<br />
generaţii <strong>de</strong> şoricei, timpul mediu în care aceştia ajungeau la hrană <strong>de</strong>venea tot<br />
mai mic, astfel încât generaţia a 20-a <strong>de</strong> şoareci ajungea, în medie, la hrană <strong>de</strong><br />
zece ori mai repe<strong>de</strong> <strong>de</strong>cat prima generaţie. A fost ca şi cum o învăţătură a celor<br />
adulţi se transmitea la copii. McDougall ştia, la fel ca noi toţi, că genetic nu se<br />
poate transmite învăţătura, <strong>de</strong>cat poate cel mult anumite <strong>in</strong>st<strong>in</strong>cte. De aceea,<br />
rezultatele sale au fost tratate cu mult scepticism. Pentru a-l contra pe<br />
McDougall, o echipă <strong>de</strong> oameni <strong>de</strong> şti<strong>in</strong>ţă d<strong>in</strong> Edimburgh a duplicat<br />
experimentul, folos<strong>in</strong>d exact acelasi labir<strong>in</strong>t ca şi McDougall. Rezultatele lor au<br />
fost şi mai uluitoare: prima generaţie <strong>de</strong> şoareci a parcurs labir<strong>in</strong>tul aproximativ<br />
în acelaşi timp ca generaţia 20 a lui McDougall, iar unii d<strong>in</strong>tre şoricei au gasit<br />
drumul aproape imediat, mergând direct la ţ<strong>in</strong>tă. In acest caz explicaţiile<br />
genetice puteau fi elim<strong>in</strong>ate d<strong>in</strong> start şi la fel şi alte explicaţii bazate pe urme <strong>de</strong><br />
miros, feromoni etc. Cu toate acestea, experienţa (cunoşt<strong>in</strong>ţele) şoriceilor <strong>de</strong> la<br />
Harvard a trecut oceanul, <strong>in</strong><strong>de</strong>pen<strong>de</strong>nt <strong>de</strong> orice acţiune umană, ajungând la cei<br />
d<strong>in</strong> Anglia, fără să existe nici o explicaţie fizică pentru aceasta. Un al doilea<br />
experiment a avut loc în 1952 pe <strong>in</strong>sula Koşhima, un<strong>de</strong> o specie <strong>de</strong> maimuţe<br />
(Macaca Fuscata) a fost observată timp <strong>de</strong> 30 <strong>de</strong> ani. La un moment dat<br />
cercetătorii au început să ofere maimuţelor fructe dulci, aruncate în nisip.<br />
Maimuţelor le placeau foarte mult fructele, dar trebuiau să le mănânce acoperite<br />
cu nisip, ceea ce era neplacut pentru ele.<br />
La un moment dat, o femelă <strong>de</strong> 18 luni numita Imo, a <strong>de</strong>scoperit <strong>in</strong>tuitiv<br />
spune şti<strong>in</strong>ţa vulgară, că putea rezolva problema spălând fructele într-o apă d<strong>in</strong><br />
apropiere. Imo i-a arătat aceasta mamei ei. Totodată colegii ei <strong>de</strong> joacă au<br />
învăţat aceasta şi şi-au învăţat şi familiile cum să facă. Oamenii <strong>de</strong> şti<strong>in</strong>ţă au<br />
asistat la felul în care, d<strong>in</strong> ce în ce mai multe maimuţe au învăţat cum să spele<br />
fructele în apă, aparanet pr<strong>in</strong> mimetism. Intre 1952 şi 1958, toate maimuţele<br />
t<strong>in</strong>ere d<strong>in</strong> colonie au învăţat spălatul fructelor. Unele d<strong>in</strong>tre maimuţele adulte,<br />
64<br />
care au imitat copiii, au aplicat şi ele acest proce<strong>de</strong>u, dar priv<strong>in</strong>d foarte atent la<br />
ceea ce făceau cele t<strong>in</strong>ere. Celelalte maimuţe adulte au cont<strong>in</strong>uat să mănânce<br />
fructele pl<strong>in</strong>e <strong>de</strong> nisip. Apoi ceva uimitor s-a întâmplat: <strong>de</strong> la un anumit număr<br />
<strong>de</strong> maimuţe care îşi spălau fructele, brusc fenomenul a luat o amploare<br />
explozivă. Dacă dim<strong>in</strong>eaţa doar o parte d<strong>in</strong> maimuţe foloseau această<br />
cunoaştere, seara aproape toate maimuţele <strong>de</strong>ja spălau fructele. De asemenea<br />
alte colonii <strong>de</strong> maimuţe d<strong>in</strong> alte <strong>in</strong>sule, precum şi maimuţe <strong>de</strong> pe cont<strong>in</strong>ent, au<br />
început aproape imediat să-şi spele fructele, fenomenul producandu-se <strong>in</strong> timp
eal. Nici în acest caz nu a putut fi găsită o explicaţie convenţională, cum<br />
cunoaşterea s-a răspândit aşa <strong>de</strong> repe<strong>de</strong>, trecând apa, fără să fi existat contacte<br />
directe între diversele colonii <strong>de</strong> maimuţe ? Rupert Sheldrake, analizând aceste<br />
cazuri, a avansat i<strong>de</strong>ea unor câmpuri morfice (sau formatoare, generatoare), care<br />
aveau rolul <strong>de</strong> a menţ<strong>in</strong>e cunoaşterea oricăror fenomene, nu doar d<strong>in</strong> lumea vie,<br />
ci şi d<strong>in</strong> cea m<strong>in</strong>erală sau chiar cuantică. El a postulat că aceste câmpuri<br />
înregistrau într-un anumit fel toate <strong>in</strong>formaţiile <strong>de</strong>spre diverse evenimente, iar<br />
apoi exercitau o <strong>in</strong>fluenţă formatoare asupra tuturor fi<strong>in</strong>ţelor sau obiectelor<br />
similare, cu cele care au generat evenimentele respective, astfel încât noile<br />
evenimente să se încadreze oarecum, în noul tipar.<br />
Am putea să asemănăm aceste campuri morfice (CM) cu un fel <strong>de</strong> matriţe<br />
în care este turnat metalul topit pentru ca să ia forma respectivă. O comparaţie şi<br />
mai bună este cu pământul peste care plouă. Initial acesta este perfect plan, dar<br />
apoi apa începe să sape mici şanţuri pr<strong>in</strong> care se poate scurge mai repe<strong>de</strong>. Gradat<br />
aceste şanţuri se adâncesc şi d<strong>in</strong> ce în ce mai multă apa curge pe acolo. In<br />
comparaţia noastră, şanţurile sunt noile câmpuri morfice create, care crează<br />
obişnu<strong>in</strong>ţa ca evenimentele să se petreacă predom<strong>in</strong>ant într-un anumit fel şi nu<br />
în altul, iar acest tip <strong>de</strong> <strong>in</strong>formaţie este preluat d<strong>in</strong> câmpul Universului<br />
<strong>in</strong>formaţional <strong>de</strong> orice fi<strong>in</strong>ţă care este acordată pe o lungime <strong>de</strong> undă specifica a<br />
câmpului morfic. In l<strong>in</strong>ii mari, teoria morfogenetică explică mult mai aprofundat<br />
şi ext<strong>in</strong><strong>de</strong> ceea ce noi numim “obişnu<strong>in</strong>ţă”. D<strong>in</strong> momentul postulării ei, teoria<br />
morfogenetică s-a dovedit imediat un <strong>in</strong>strument excepţional. Deja puteau fi<br />
explicate o serie întreagă <strong>de</strong> fenomene, d<strong>in</strong> cele mai diverse domenii. De<br />
exemplu, în psihologie aplicabilitatea a fost imediată, şi <strong>de</strong> fapt TM s-a potrivit<br />
perfect cu alte <strong>de</strong>scoperiri d<strong>in</strong> acest domeniu, cum ar fi teoria subconştientului<br />
colectiv a lui C.G. Jung, sau şi mai complex, teoria memoriei colective, teoria<br />
memoriei universale, sau câmpul Akaşic un<strong>de</strong> sunt stocate toate <strong>in</strong>formaţiile<br />
fi<strong>in</strong>ţării trecute, prezente şi viitoare, mai b<strong>in</strong>e spus, toate <strong>in</strong>formaţiile d<strong>in</strong><br />
potenţial translatate în d<strong>in</strong>amică.<br />
In cercetările sale, Jung a <strong>de</strong>scoperit anumite fenomene stranii, care nu<br />
puteau fi explicate dacă nu ar exista un gen <strong>de</strong> conexiune între membrii aceleiaşi<br />
specii, conexiuni empatice pe aceeaşi lungime <strong>de</strong> unda, sau mai coresct spus pe<br />
acelaş timbru <strong>de</strong> culoare sau, <strong>de</strong>stul <strong>de</strong> greu observabil, conexiuni între toate<br />
formele <strong>de</strong> existenţă. De exemplu Jung, a <strong>de</strong>scoperit că unii eschimoşi aveau<br />
vise cu şerpi sau păianjeni, <strong>de</strong>şi aceştia nu există în cercul polar şi nici nu<br />
65<br />
existau alte surse <strong>de</strong> un<strong>de</strong> să afle eschimoşii <strong>de</strong>spre existenţa lor. De fapt, nici<br />
eschimoşii în cauză nu ştiau ce visează, dar când <strong>de</strong>senau imag<strong>in</strong>ile respective,<br />
c<strong>in</strong>eva putea recunoaşte imediat <strong>de</strong>spre ce era vorba. Astfel Jung, a postulat<br />
i<strong>de</strong>ea unui subconştient colectiv, sau altfel spus mentalul <strong>in</strong>formativ universal, la<br />
care fiecare membru al speciei este mai mult sau mai puţ<strong>in</strong> cuplat şi, pr<strong>in</strong><br />
<strong>in</strong>termediul căruia are acces la o serie întreagă <strong>de</strong> cunoşt<strong>in</strong>ţe, arhetipuri şi<br />
obiceiuri. Acest subconştient sau poate mai corect spus supraconştient colectiv,<br />
corespun<strong>de</strong> parţial câmpurilor morfice d<strong>in</strong> teoria morfogenetică. Totodată au<br />
putut fi explicate performanţele sportivilor, care cresc în mod vizibil <strong>de</strong> la o<br />
generaţie la alta, <strong>de</strong>şi structura biologică a omului este oarecum constantă şi<br />
chiar în epoca mo<strong>de</strong>rnă <strong>de</strong>ca<strong>de</strong> datorită alimentaţiei nesănătoase,<br />
se<strong>de</strong>ntarismului şi ruperii faţă <strong>de</strong> natură precum şi <strong>de</strong> ritmurile ei normale.<br />
Această creştere a performanţelor nu poate fi pusă doar pe seama<br />
antrenamentului, fi<strong>in</strong>dcă ea se manifesta încă <strong>de</strong> la vârste frage<strong>de</strong>, la care copii<br />
mici dau dovadă <strong>de</strong> performanţe mult mai bune <strong>de</strong>cat cei d<strong>in</strong> trecut. In acelaşi<br />
fel în şcoli, programa şcolara <strong>de</strong>v<strong>in</strong>e d<strong>in</strong> ce în ce mai încărcată şi copiii<br />
asimileaza d<strong>in</strong> ce în ce mai multe cunoşt<strong>in</strong>ţe.<br />
Dacă un copil, chiar numai acum câţiva zeci <strong>de</strong> ani, ar fi trebuit să înveţe<br />
în ritmul unuia mo<strong>de</strong>rn, foarte greu ar fi putut face faţă. In acest fel se explică<br />
foarte simplu şi ceea ce face ca anumite şcoli “cu tradiţie” să genereze mult mai<br />
uşor elevi cu rezultate excepţionale pe plan şcolar.<br />
De fapt, această “tradiţie” este rezultatul unui câmp morfic structurat în<br />
timp <strong>de</strong> către mentalul colectiv la acea şcoală şi care permite celor care se<br />
<strong>in</strong>tegrează în el să dispună <strong>de</strong> el aproape imediat, în formă subconştientă şi/sau<br />
supraconştientă, <strong>de</strong> rezultatele îna<strong>in</strong>taşilor săi.<br />
Câmpurile morfice (sau morfogenetice) se manifestă şi la nivel <strong>de</strong><br />
comunităţi umane sau <strong>de</strong> ţări. Chiar între două ţări vec<strong>in</strong>e pot exista unele<br />
diferenţe morfice mari, care generează mo<strong>de</strong>le specifice <strong>de</strong> comportament. De<br />
exemplu, englezii sunt vestiţi pentru calmul lor, lat<strong>in</strong>ii pentru “sângele<br />
fierb<strong>in</strong>te”, francezii ca fi<strong>in</strong>d romantici, japonezii ca fi<strong>in</strong>d în general mai corecţi
şi muncitori, germanii mai rigizi şi atenţi la <strong>de</strong>talii etc. Aceste diferenţe crează<br />
ceea ce se numeşte “egregor” naţional şi care reprez<strong>in</strong>tă o matrice formatoare<br />
pentru <strong>in</strong>divizii unui neam, o construcţie <strong>in</strong>iţial <strong>in</strong>formativă ce se con<strong>de</strong>nsează<br />
ulterior sub o formatare energetică şi poate îmbrăca chiar forme materiale. Intre<br />
egregorul unui neam şi cultura şi tradiţia sa, există o <strong>de</strong>pen<strong>de</strong>nţă biunivocă: pe<br />
<strong>de</strong>-o parte tradiţia şi cultura fac să se structureze un egregor specific, iar pe <strong>de</strong><br />
altă parte acest egregor transmite pr<strong>in</strong> câmpuri morfice generaţiilor următoare,<br />
obişnu<strong>in</strong>ţa <strong>de</strong> a se încadra în aceaşi cultură, religie, obiceiuri etc. Mulţi turişti<br />
sau emigranţi constată în mod direct aceste diferenţe <strong>de</strong> obiceiuri, mentalităţi şi<br />
comportamente care sunt puse în mod simplist doar pe seama culturii acelui<br />
popor, dar care <strong>de</strong> fapt sunt structurate <strong>de</strong> egregorul specific naţiunii respective.<br />
In domeniul biologiei, TM a facut posibilă apariţia unor teorii şi <strong>de</strong>scoperiri <strong>de</strong><br />
ultimă oră, <strong>de</strong>scoperiri care ţ<strong>in</strong> <strong>de</strong> frontierele şti<strong>in</strong>ţei şi care, <strong>de</strong> fapt, au făcut să<br />
66<br />
apară controverse foarte apr<strong>in</strong>se pe marg<strong>in</strong>ea ei. Astfel, o fi<strong>in</strong>ţă vie nu mai este<br />
doar un ansamblu biologic, material, ci este cuplată la un camp morfic mult mai<br />
general şi care este <strong>de</strong> natura energetică, vibratorie, particularizată pe zone<br />
geografice, <strong>de</strong>pen<strong>de</strong>nte la randul lor <strong>de</strong> câmpuri <strong>in</strong>formaţionale. Altfel spus,<br />
fiecare fi<strong>in</strong>ţă este scufundată în oceanul <strong>in</strong>formaţional universal si preia acel tip<br />
<strong>de</strong> <strong>in</strong>formaţie pe care este ea acrodată biopsihic. Aici trebuie să ne înţelegem<br />
b<strong>in</strong>e: TM nu postulează direct existenţa sufletului ca entitate b<strong>in</strong>e <strong>de</strong>f<strong>in</strong>ită, ci se<br />
referă la un câmp energetic trans<strong>in</strong>dividual, o formă <strong>de</strong> exprimare a obişnu<strong>in</strong>ţei<br />
colective, în care se încadrează fiecare <strong>in</strong>divid, atât fizic cât şi psihic. De fapt,<br />
este vorba <strong>de</strong>spre un câmp <strong>in</strong>formaţional universal, particularizat aşa cum am<br />
precizat mai sus, pe zone geografice, datorită specificităţii emisiilor mentale <strong>de</strong><br />
tipul telepatic al grupului sau grupurilor care au acelaş timbru <strong>de</strong> vibraţie sau<br />
temperatură <strong>de</strong> culoare a gândurilor. Sheldrake a constatat în mod corect că,<br />
pentru ca un câmp morfic să poată acţiona, este necesar ca în organismul viu,<br />
încă <strong>de</strong> la nivel celular, să existe structuri care recepţionează <strong>in</strong>formaţiile<br />
respectivului câmp morfic. Totodată este necesar să existe structuri emiţătoare,<br />
care pr<strong>in</strong> diverse acţiuni fizice (respectiv emisia fotobionilor d<strong>in</strong> AND) să<br />
<strong>in</strong>fluenţeze - în sensul structurării lor - diverse câmpuri morfice. De fapt,<br />
conform <strong>de</strong>scoperirilor d<strong>in</strong> fizica cuantică, chiar particulele subnucleare sunt<br />
supuse unor câmpuri morfice specifice şi, astfel, <strong>in</strong>teracţiunea d<strong>in</strong>tre materie,<br />
energie şi <strong>in</strong>formaţie se <strong>de</strong>sfăşoară la orice scară d<strong>in</strong> Creatie.<br />
Sheldrake chiar a avansat o teorie şi mai surpr<strong>in</strong>zătoare şi, anume faptul<br />
că ADN-ul uman nu este în mod <strong>in</strong>tr<strong>in</strong>sec <strong>de</strong>pozitarul <strong>in</strong>formaţiei structurante<br />
pentru o fi<strong>in</strong>ţă, ci mai curând un fel <strong>de</strong> antenă <strong>de</strong> emisie-recepţie pentru câmpul<br />
morfic înconjurător, care <strong>de</strong> fapt <strong>de</strong>pozitează această <strong>in</strong>formaţie.<br />
De exemplu, la ora actuală nu se poate explica genetic cum d<strong>in</strong>tr-o celula<br />
sangu<strong>in</strong>ă poate aparea un organism complet, în loc să apara doar o colonie <strong>de</strong><br />
celule sangu<strong>in</strong>e, iar d<strong>in</strong>tr-o celulă musculară, iarăşi apare un organism complet,<br />
cu toate genurile <strong>de</strong> celule specifice şi nu doar o colonie <strong>de</strong> celule musculare.<br />
Ştim că ADN-ul păstrează în fiecare celulă o <strong>in</strong>formaţie genetică completă<br />
pentru întregul organism, dar nu ştim cum sunt luate <strong>de</strong>ciziile ca, <strong>de</strong> exemplu,<br />
d<strong>in</strong>tr-o celulă <strong>de</strong> un gen să se activeze genele necesare pentru ca ea să se duplice<br />
în alta <strong>de</strong> un gen diferit, sau <strong>de</strong> acelasi gen. Pe această capabilitate se produce<br />
clonarea. De ce într-un organism adult celulele musculare se vor divi<strong>de</strong> tot în<br />
celule musculare şi nu în neuroni, <strong>de</strong> exemplu? Totodată nu ştim ce face ca<br />
celulele să ştie când au at<strong>in</strong>s nivelul <strong>de</strong> diviziune necesar şi să nu se mai dividă<br />
aşa <strong>de</strong> mult… De exemplu, care sunt factorii care opresc <strong>de</strong>zvoltarea <strong>de</strong> creştere<br />
a celulelor hepatice, opr<strong>in</strong>d astfel ficatul să crească nemăsurat <strong>de</strong> mult? Este ca<br />
şi cum celulele ar şti sau ar afla <strong>de</strong> un<strong>de</strong>va, că ficatul a ajuns la dimensiunea şi<br />
forma lui corectă şi atunci se generează doar o activitate <strong>de</strong> întreţ<strong>in</strong>ere la nivelul<br />
acestuia şi nu una <strong>de</strong> creştere. TM explică foarte simplu aceste aspecte stipulând<br />
faptul că <strong>in</strong>formaţiile structurale sunt înregistrate, <strong>de</strong> fapt, într-un câmp morfic<br />
care acţionează asupra tuturor proceselor biologice. ADN-ul <strong>de</strong>v<strong>in</strong>e astfel, în<br />
67<br />
special, un receptor (e drept, foarte complex) pentru câmpuri morfice care sunt<br />
mult mai complexe şi care păstrează mult mai multă <strong>in</strong>formaţie <strong>de</strong>cât ar fi<br />
capabil doar ADN-ul s<strong>in</strong>gur s-o facă. Dacă o fi<strong>in</strong>ţă vie ar fi o construcţie, am<br />
putea compara ADN-ul cu executanţii simpli care lucrează la acea construcţie,<br />
iar câmpurile morfice cu echipa formată <strong>de</strong> proiectanţii şi <strong>in</strong>g<strong>in</strong>erii constructori.<br />
In mod evi<strong>de</strong>nt o asemenea teorie revoluţionară, care plasează centrul <strong>de</strong><br />
greutate al <strong>de</strong>ciziilor într-un plan <strong>in</strong>formaţional, nu putea fi pe placul celor mai<br />
multi savanţi, la fel cum multe d<strong>in</strong>tre concluziile mecanicii cuantice rămân
pentru cei mai mulţi oameni, ceva mai mult <strong>de</strong> domeniul paradoxurilor, <strong>de</strong>cât ca<br />
fenomene capabile să ne facă să ne revizuim <strong>in</strong>tegral concepţia asupra<br />
Universului şi asupra propriei noastre vieţi. Altă aplicaţie uimitoare a TM este în<br />
domeniul anumitor aspecte consi<strong>de</strong>rate “paranormale”, şi care ţ<strong>in</strong> în special <strong>de</strong><br />
<strong>in</strong>fluenţa gândirii şi a emoţiilor asupra materiei. Pr<strong>in</strong> TM multe d<strong>in</strong>tre aceste<br />
fenomene pot fi explicate chiar foarte uşor. Ţ<strong>in</strong>ând cont că ADN-ul şi în general<br />
materia este şi un emiţător care poate structura câmpuri morfice specifice,<br />
concluzia imediată este că o fi<strong>in</strong>ţă vie poate emite <strong>in</strong>formaţii morfice (<strong>de</strong>ci<br />
structurante, generatoare), care să acţioneze asupra altor fi<strong>in</strong>ţe sau a materiei în<br />
general. Gândul este un câmp morfic ce se transmite pe frecvenţă telepatică în<br />
câmp tahionic. Deasemenea sugestia şi hipnoza funcţionează tot cu ajutorul<br />
câmpurilor morfice. Chiar şi autosugestia reprez<strong>in</strong>tă un gând propriu, excitat <strong>de</strong><br />
o cuantă morfică <strong>in</strong>ci<strong>de</strong>ntă ce <strong>in</strong>tră în acord rezonant cu frecvenţa gândului şi<br />
acţionează asupra întregii entităţi umane. Informaţia fi<strong>in</strong>d diferită <strong>de</strong> energie<br />
pr<strong>in</strong> faptul că este superioară acesteia, fi<strong>in</strong>d ultima treaptă a evoluţiei<br />
Universului, reprez<strong>in</strong>tă <strong>in</strong>tegral Spiritul. Deci <strong>in</strong>formaţia este spirit. Porneşte <strong>de</strong><br />
la acesta către suflet, căruia îi stimulează personalitatea reprezentată <strong>de</strong> Emoţie,<br />
iar aceasta la rândul ei se structurează complet cu ajutorul colaborării (după un<br />
algoritm <strong>de</strong>zvoltat la capitolul Suflet în lucrarea subsemnatului numită<br />
ORTOONTICA) senzaţiilor stimulate <strong>de</strong> Informaţie. Implicit senzaţia<br />
<strong>de</strong>clanşează Sentimentul, iar mai <strong>de</strong>parte aceasta stârneşte Dor<strong>in</strong>ţa care<br />
reprez<strong>in</strong>tă starea <strong>in</strong>cipientă a vo<strong>in</strong>ţei.<br />
La ora actuală se ştie că cei care ţ<strong>in</strong> plante şi le iubesc foarte mult, vorbesc<br />
cu ele şi le mângâie, fac ca aceste plante să se <strong>de</strong>zvolte foarte frumos, parcă<br />
percepând atmosfera favorabilă <strong>de</strong> care au parte. Puţ<strong>in</strong>i ştiu însă că aceste<br />
diferenţe <strong>de</strong> <strong>de</strong>zvoltare pot fi obţ<strong>in</strong>ute şi <strong>de</strong> la distanţă, pur şi simplu gând<strong>in</strong>dune<br />
cu iubire la planta sau la fi<strong>in</strong>ţa respectivă. Astfel, gândirea noastră<br />
structurează un câmp morfic benefic, care constituie un tipar <strong>de</strong> <strong>de</strong>zvoltare<br />
armonioasă pentru acea fi<strong>in</strong>ţă sau, dimpotriva, un gând entropic, distructiv chiar<br />
şi numai ca probabilitate, poate produce daune foarte mari fi<strong>in</strong>ţei avută ca ţ<strong>in</strong>tă<br />
mentală. De exemplu, foarte frecvent, <strong>de</strong> multe ori păr<strong>in</strong>ţii sunt îngrijoraţi că<br />
unul sau altul d<strong>in</strong> copiii lor se pot îmbolnăvi, sau presupun că aceştia suferă <strong>de</strong><br />
ceva. Ei b<strong>in</strong>e, acest gând negativ se transmite pe o frecvenţă telepatică în câmp<br />
morfic, şi generează încet dar sigur afecţiunea sau afecţiunile gândite. Tocami<br />
acesta este înţelesul s<strong>in</strong>tagmei « Gân<strong>de</strong>şte pozitiv » ! In toate aceste cazuri,<br />
68<br />
efectele nu mai pot fi explicate doar pr<strong>in</strong> <strong>in</strong>teracţiuni <strong>de</strong> tip fizic, ci se necesită<br />
<strong>in</strong>troducerea mentală a unor <strong>in</strong>teractiuni <strong>de</strong> ord<strong>in</strong> energo-<strong>in</strong>formaţional,<br />
vibratoriu. De fapt, efectele gândirii focalizate asupra materieri şi chiar a<br />
<strong>de</strong>st<strong>in</strong>ului sunt foare b<strong>in</strong>e cunoscute încă d<strong>in</strong> antichitate, în toate culturile lumii.<br />
Există diverse proverbe foarte <strong>in</strong>spirate, <strong>de</strong> exemplu: “Obişnu<strong>in</strong>ţa este cea <strong>de</strong> a<br />
doua natură” sau “Dacă semeni o obişnu<strong>in</strong>ţă, culegi un <strong>de</strong>st<strong>in</strong>”.<br />
O mare parte d<strong>in</strong> ceea ce numim “<strong>de</strong>st<strong>in</strong>” sau “soartă” este <strong>de</strong> fapt un<br />
ansamblu <strong>de</strong> câmpuri morfice care ne ghi<strong>de</strong>ază într-un anumit fel. Astfel, o<br />
fi<strong>in</strong>ţă care se încadrează pe frecvenţa <strong>de</strong> rezonanţă a acestor câmpuri, va avea<br />
tend<strong>in</strong>ţa să acţioneze predom<strong>in</strong>ant conform lor şi <strong>de</strong>ci, să aibă o direcţie<br />
specifică în viaţă. Toate fi<strong>in</strong>ţele geniale în schimb au avut calitatea <strong>de</strong> a şti, încă<br />
<strong>de</strong> la o vârstă fragedă, ceea ce îşi doresc în viaţă. Această pre-şti<strong>in</strong>ţă venea sub<br />
forma unei i<strong>de</strong>i sau imag<strong>in</strong>i care se repeta predom<strong>in</strong>ant. De exemplu, un viitor<br />
dansator <strong>de</strong> excepţie îşi dorea foarte mult să danseze pe scenă şi se ve<strong>de</strong>a mai<br />
mereu în această postură. Această gândire focalizată, a generat în timp un câmp<br />
morfic specific celui ce l-a generat mental, corespunzător temperaturii <strong>de</strong><br />
culoare a gândului personal, care l-a <strong>de</strong>term<strong>in</strong>at pe acel om să <strong>de</strong>v<strong>in</strong>ă ceea ce<br />
dorea, să <strong>in</strong>tre în acord rezonant cu câmpul <strong>in</strong>formaţional universal sau planul<br />
akaşic şi în acelaşi timp a făcut ca şi alte câmpuri morfice secundare acordate pe<br />
frecvenţa dansatorului, unele generate <strong>de</strong> alte fi<strong>in</strong>ţe umane şi care se găsesc<br />
« stocate » în acelaş plan <strong>in</strong>formaţional universal, să se supună acestui tipar, care<br />
era mult mai puternic pr<strong>in</strong> accesare directă şi permanentă şi chiar <strong>in</strong>sistentă.<br />
Astfel, teoria morfogenetică vali<strong>de</strong>ază în mod şti<strong>in</strong>ţific modalitatea pr<strong>in</strong><br />
care comportamentele sau chiar gândurile noastre mo<strong>de</strong>lează “<strong>de</strong>st<strong>in</strong>ul”, pr<strong>in</strong><br />
câmpuri morfice specifice generate <strong>de</strong> către ele. De fapt, pur şi simplu aceste<br />
comportamente fac să apară tiparele şi căile care au tend<strong>in</strong>ţa <strong>de</strong> a fi urmate şi<br />
mai <strong>de</strong>parte, nu doar ca mo<strong>de</strong>l <strong>de</strong> gândire ci şi ca realitate fizică. Trebuie doar ca<br />
în <strong>de</strong>zvoltarea sa, CM (Câmpul Morfic) să at<strong>in</strong>gă o <strong>in</strong>tensitate specifică, un gen<br />
<strong>de</strong> “masă critică” sau <strong>in</strong>tensitatea <strong>de</strong> rezonanţă stabilită pr<strong>in</strong> frecvenţa <strong>de</strong> acord<br />
şi amplitud<strong>in</strong>ea echivalentă, pentru a-i permite să se manifeste concret în planul
fizic. Analogic este la fel cum într-o şcoală nu ajunge ca un s<strong>in</strong>gur elev să fie<br />
genial pentru ca acea şcoală să fie <strong>de</strong> renume, ci este necesar ca un anumit<br />
număr <strong>de</strong> elevi să aibă rezultate foarte bune, pentru ca acel CM generat să fie<br />
suficient <strong>de</strong> puternic şi pentru viitorii elevi care vor învăţa acolo. Dev<strong>in</strong>e astfel<br />
posibil pentru o fi<strong>in</strong>ţă umană să-şi transforme <strong>de</strong>st<strong>in</strong>ul în b<strong>in</strong>e chiar la un mod<br />
radical, dacă acţionează cu suficientă[1] energie în sensul modificării câmpurilor<br />
morfice mai vechi (care pot să-i fie <strong>de</strong>favorabile), pentru a structura astfel<br />
câmpuri morfice noi, mai puternice, şi care să o ghi<strong>de</strong>ze în direcţia dorită. Mai<br />
există încă multe alte domenii <strong>de</strong> aplicare a teoriei morfogenetice, <strong>de</strong> exemplu<br />
găsirea unor modalităţi <strong>de</strong> acţiune pentru a favoriza ceva nou şi mai evoluat<br />
<strong>de</strong>cât vechile forme, mo<strong>de</strong>le sau tipare, explicarea unor fenomene fizice sau<br />
psihice în funcţie <strong>de</strong> contextul în care au loc.<br />
69<br />
Este cunoscut <strong>de</strong> către <strong>in</strong>iţiaţii d<strong>in</strong> toate timpurile, chiar d<strong>in</strong> vremuri<br />
imemoriale, faptul că un gând, structurat pe o anumită <strong>in</strong>tensitate şi frecvenţă, <strong>de</strong><br />
exemplu un gând <strong>de</strong>spre o acţiune puţ<strong>in</strong> rea, mai rea sau chiar foarte rea, ca şi un<br />
gând (îl vom numi gândul <strong>in</strong>iţial) <strong>de</strong>spre o acţiune bunicică, bună sau foarte<br />
bună, porneşte d<strong>in</strong> mentalul omului (nu voi <strong>de</strong>scrie acum tehnica emisiei pr<strong>in</strong>trun<br />
tip <strong>de</strong> antenă specifică) şi acce<strong>de</strong> imediat în planul <strong>in</strong>formaţional, planul sau<br />
câmpul akaşic. Aici se asociază cu gânduri <strong>de</strong> aceeaşi frecvenţă şi <strong>in</strong>tensitate şi<br />
constituie o forma gând-<strong>in</strong>formaţie <strong>de</strong> o valoare şi o capacitate mult superioară<br />
gândului <strong>in</strong>iţial. Gândul <strong>in</strong>iţial care păstra, la început, personalitatea<br />
emiţătorului, se transformă acum într-o nouă entitate energo-<strong>in</strong>formaţională,<br />
numită EGREGOR. Această entitate <strong>de</strong>v<strong>in</strong>e <strong>de</strong>-s<strong>in</strong>e-stătătoare şi va acţiona, cu<br />
precă<strong>de</strong>re, asupra zonei teriene <strong>de</strong> un<strong>de</strong> a fost generată. Un exemplu concret:<br />
dacă d<strong>in</strong> cauza unor situaţii oarecare un grup <strong>de</strong> oameni ce poate fi foarte mare<br />
gân<strong>de</strong>şte duşmănos şi chiar revoluţ<strong>in</strong>oar faţă <strong>de</strong> situaţia dată, imediat în planul<br />
astral, pe frecvenţa akaşică va apare egregorul ce se configurează exact cu<br />
« temperatura <strong>de</strong> culoare » a sumei gândurilor <strong>in</strong>iţiale, pornite d<strong>in</strong> mentalul<br />
grupului emiţător. De regulă, acest egregor, hrănit şi stimulat în cont<strong>in</strong>uare <strong>de</strong><br />
emisiile mentale ale persoanelor angrenate în lupta cu situaţia, va acumula<br />
energie d<strong>in</strong> ce în ce mai multă şi cum ştim că orice tip <strong>de</strong> energie ce <strong>de</strong>păşeşte<br />
« masa critică » se con<strong>de</strong>nsează în materie, şi acest egregor se va materializa,<br />
întrupându-se într-o persoană pe care şi-o alege d<strong>in</strong>tr-un embrion ce se<br />
pregăteşte să se <strong>de</strong>zvolte şi să se nască. Asemenea egregori întrupaţi au fost la<br />
vremea lor (îi am<strong>in</strong>tesc pe cei d<strong>in</strong> zilele noastre) Torqemada, Napoleon, Stal<strong>in</strong>,<br />
Hitler, Pol Pot, Ceauşescu, Mao-Tze-Dung etc.,etc.,etc. In corporalitate,<br />
egregorii acţionează direct şi <strong>in</strong>sistent pe arii d<strong>in</strong> ce în ce mai largi ale Terrei,<br />
până ce un alt egregor, născut d<strong>in</strong> mentalul colectiv al m<strong>in</strong>ţilor adverse, îl va<br />
înfrunta pe primul până îl va distruge, <strong>de</strong>oarece aceasta a fost comanda primită<br />
<strong>de</strong> la mulţimea ce la generat. Cu cât mulţimea oamenilor ce acţioneaza<br />
congruent cu mentalul lor (forme gând energo-<strong>in</strong>formaţionale) este mai mare, cu<br />
atât forţa egregorului va fi mai mare şi, <strong>de</strong> foarte multe ori, se poate întoarce<br />
împotriva celor ce l-au generat (creat) <strong>de</strong>oarece a fost captat <strong>de</strong> un alt câmp<br />
energo-<strong>in</strong>formaţional mai puternic <strong>de</strong>cât primul şi a fost <strong>de</strong>turnat spre porniri<br />
ostile faţă <strong>de</strong> creatorii primari. Pr<strong>in</strong>cipial, fără a aborda elementele <strong>de</strong> tehnologie<br />
specifică, dată fi<strong>in</strong>d periculozitatea acestora dacă sunt utilizate <strong>de</strong> grupuri<br />
organizte în <strong>in</strong>teresele lor b<strong>in</strong>e <strong>de</strong>f<strong>in</strong>ite, aceasta este modalitatea pr<strong>in</strong> care<br />
specialiştii şi cu precă<strong>de</strong>re <strong>in</strong>iţiaţii, folosesc manipularea pr<strong>in</strong> diversiune<br />
(s<strong>in</strong>tagma se situează d<strong>in</strong>colo <strong>de</strong> conotaţia ei aparent reprobabilă). A acţiona în<br />
acest mod nu este foarte complicat. Ceea ce trebuie cunoscut foarte b<strong>in</strong>e şi în<br />
<strong>de</strong>taliu, este softul sau programul structurat pe elemente <strong>de</strong> compoziţie după care<br />
se poate acţiona.<br />
Dar aşa cum am mai spus, aceste <strong>de</strong>talii consistente nu pot fi puse la<br />
în<strong>de</strong>mana vulgului, acetuia ne-rămânându-i <strong>de</strong>cât postura <strong>de</strong> a acţiona la o<br />
comandă dată sublim<strong>in</strong>al, el (vulgul) consi<strong>de</strong>rand că acţioneaza d<strong>in</strong> proprie<br />
70<br />
<strong>in</strong>iţiativă. Ştiut fi<strong>in</strong>d că nu există acţiune colectivă spontană pe o <strong>de</strong>term<strong>in</strong>are<br />
congruentă, sau altfel spus pe o polarizare vectorială, este evi<strong>de</strong>nt faptul că,<br />
acţiunea a avut o generatoare. Deşi teoria morfogenetică este încă în t<strong>in</strong>ereţile<br />
sale, căile <strong>de</strong> cercetare şi rezultatele obţ<strong>in</strong>ute încă <strong>de</strong> pe acum sunt excepţionale<br />
şi o fac să fie un <strong>in</strong>strument foarte preţios pentru toţi cei capabili să îi pună în<br />
aplicare întregul potenţial.<br />
Descoperirea extraord<strong>in</strong>ară a lui Masaru Emoto: apa ne înregistrează<br />
gândurile preluându-le d<strong>in</strong> câmpurile morfice<br />
Cel mai mare <strong>de</strong>pozit terestru <strong>de</strong> <strong>in</strong>formaţie îl constituie oceanul planetar
Gândurile şi sentimentele <strong>in</strong>fluenţează direct structura materiei fizice - aceasta<br />
este concluzia japonezului Masaru Emoto, în urma cercetărilor sale recente. El a<br />
observat că apa înmagaz<strong>in</strong>ează toate <strong>in</strong>formaţiile transmise ei sub formă <strong>de</strong><br />
energie (hado) d<strong>in</strong> mediul înconjurător. Şti<strong>in</strong>ţa confirmă astfel ceea ce tradiţiile<br />
<strong>spirituale</strong> susţ<strong>in</strong> <strong>de</strong> milenii: suntem responsabili <strong>de</strong> raiul sau <strong>de</strong> <strong>in</strong>fernul în care<br />
trăim.<br />
Cercetările dr. Masaru Emoto l-au condus la <strong>de</strong>f<strong>in</strong>irea conceptului <strong>de</strong><br />
"hado", un cuvânt care este d<strong>in</strong> ce în ce mai <strong>de</strong>s folosit chiar şi în conversaţiile<br />
uzuale <strong>de</strong> către japonezi. Cuvântul "hado" este alcătuit d<strong>in</strong> două i<strong>de</strong>ograme<br />
kanji, ha şi do, care înseamnă respectiv undă şi mişcare. Pr<strong>in</strong> urmare, hado este<br />
mo<strong>de</strong>lul vibraţional <strong>in</strong>tr<strong>in</strong>sec existent la nivelul atomic al materiei, fi<strong>in</strong>d<br />
consi<strong>de</strong>rat drept cea mai mică unitate <strong>de</strong> energie. Hado este energia asociată<br />
conşti<strong>in</strong>ţei umane, după <strong>de</strong>f<strong>in</strong>iţia dr. Masaru Emoto. Cercetând această energie,<br />
el a ajuns la concluzia că gândurile şi sentimentele mo<strong>de</strong>lează realitatea fizică.<br />
Inspirat fi<strong>in</strong>d <strong>de</strong> rezultatele unui om <strong>de</strong> şti<strong>in</strong>ţă american care a reuşit, cu ajutorul<br />
unui dispozitiv ce utiliza rezonanţa magnetică, să impregneze apa cu anumite<br />
<strong>in</strong>formaţii benefice, curative, dr. Masaru Emoto a cont<strong>in</strong>uat cercetările în<br />
domeniul rezonanţei magnetice.<br />
D<strong>in</strong> 1994, a început să studieze şi să fotografieze cristale <strong>de</strong> apă îngheţată.<br />
Aceste fotografii erau realizate cu ajutorul unui microscop plasat într-o cameră<br />
la -50°C. Rezultatele uluitoare au fost prezentate în cartea sa Messages from<br />
Water (Mesajele apei), care pune în evi<strong>de</strong>nţă efectul conşti<strong>in</strong>ţei umane (al<br />
<strong>diferite</strong>lor tipuri <strong>de</strong> energie hado) asupra apei. Fotografiile d<strong>in</strong> articol sunt<br />
preluate d<strong>in</strong> această carte şi arată clar în ce mod structura cristal<strong>in</strong>ă a apei<br />
îngheţate reflectă calitatea ei, precum şi modificările acesteia datorită expunerii<br />
la diverşi factori externi: poluare, cuv<strong>in</strong>te, muzică, fotografii şi chiar rugăciuni.<br />
Astfel, generând <strong>diferite</strong> energii hado pr<strong>in</strong> cuv<strong>in</strong>te rostite sau scrise, sau pr<strong>in</strong><br />
muzică la care a fost expusă o aceeaşi probă <strong>de</strong> apă distilată, aceasta şi-a<br />
modificat structura în funcţie <strong>de</strong> energia primită. Formele <strong>de</strong> hado pozitiv, <strong>de</strong><br />
exemplu forţa sublim creatoare a artei şi a muzicii, au generat cristale<br />
geometrice, hexagonale, armonioase şi încântătoare. Interesant este că nu toate<br />
eşantioanele <strong>de</strong> apă au cristalizat. Cele expuse unui hado negativ (cuv<strong>in</strong>te urâte,<br />
poze ale unor fi<strong>in</strong>ţe malefice recunoscute, <strong>de</strong> ex., Hitler, poluare, muzică heavymetal)<br />
au îngheţat în forme amorfe, ciudate şi dizarmonioas. Astfel, chiar dacă<br />
71<br />
toate tipurile <strong>de</strong> apă au aceeaşi formulă chimică, structura lor moleculară diferă<br />
consi<strong>de</strong>rabil, fapt <strong>de</strong>monstrat clar în aceste fotografii.<br />
Inţelegem d<strong>in</strong> aceasta că apa are un mesaj foarte important pentru noi. Ea<br />
este precum o ogl<strong>in</strong>dă, care ne reflectă întocmai starea <strong>in</strong>terioară. Atunci când ne<br />
reflectăm chipul în ea, mesajul ei <strong>de</strong>v<strong>in</strong>e uimitor <strong>de</strong> clar, precum un cristal. Ştim<br />
că viaţa umană este în directă corelaţie cu calitatea apei, atât cea d<strong>in</strong> corpul<br />
nostru cât şi cea d<strong>in</strong> jurul nostru.<br />
In lucrarea sa doctorul Emoto prez<strong>in</strong>tă argumente concrete care<br />
<strong>de</strong>monstrează că bioenergia umană, energia gândurilor, cea vehiculată <strong>de</strong><br />
cuv<strong>in</strong>te, i<strong>de</strong>ile-forţă şi muzica, toate acestea <strong>in</strong>fluenţează structura moleculară a<br />
apei, aceeaşi apă care alcătuieşte în procent <strong>de</strong> 70% corpul unui om matur şi<br />
care acoperă în acelaşi procentaj planeta noastră. Apa este sursa esenţială a vieţii<br />
pe planetă, calitatea şi <strong>in</strong>tegritatea ei sunt <strong>de</strong> o importanţă vitală pentru toate<br />
sursele <strong>de</strong> viaţă.<br />
Dr. Emoto a <strong>de</strong>scoperit multe diferenţe fasc<strong>in</strong>ante în structurile cristal<strong>in</strong>e<br />
ale apei proven<strong>in</strong>d d<strong>in</strong> diverse surse aflate în anumite condiţii. Spre exemplu,<br />
apa <strong>de</strong> munte şi <strong>de</strong> izvor a <strong>de</strong>zvăluit în structura ei cristal<strong>in</strong>ă frumoase mo<strong>de</strong>le<br />
geometrice. In schimb, apa toxică şi poluată d<strong>in</strong> zonele <strong>in</strong>dustriale suprapopulate<br />
sau apa stagnantă d<strong>in</strong> puţurile <strong>de</strong> apă sau lacurile <strong>de</strong> acumulare a cristalizat în<br />
forme distorsionate, aleatoare şi dizarmonioase.<br />
Un alt domeniu <strong>de</strong> studiu al doctorului Emoto l-a constituit meloterapia, <strong>de</strong><br />
aceea el a urmărit efectele muzicii asupra structurii cristalelor pe care apa le<br />
formează pr<strong>in</strong> îngheţare. El a plasat timp <strong>de</strong> câteva ore apă distilată într-o<br />
eprubetă între două boxe şi apoi a fotografiat cristalele obţ<strong>in</strong>ute pr<strong>in</strong> îngheţarea<br />
acelei ape. După ce a înregistrat modurile în care apa a reacţionat la <strong>diferite</strong>le<br />
condiţii <strong>de</strong> mediu, la poluare şi la <strong>diferite</strong>le genuri <strong>de</strong> muzică sau sunete, echipa<br />
doctorului Emoto şi-a orientat cercetările spre a ve<strong>de</strong>a modul în care gândurile şi<br />
cuv<strong>in</strong>tele afectează formarea cristalelor <strong>de</strong> apă netratată, distilată. Ei au aplicat<br />
pe eşantioanele <strong>de</strong> apă bucăţi <strong>de</strong> hârtie cu diverse cuv<strong>in</strong>te scrise pe ele, lăsândule<br />
aşa timp <strong>de</strong> o noapte. Aceeaşi procedură a fost aplicată folos<strong>in</strong>du-se numele<br />
unor persoane <strong>de</strong>cedate, care au avut o anumită <strong>in</strong>fluenţă în istoria omenirii.
Fotografiile obţ<strong>in</strong>ute după îngheţarea eşantioanelor <strong>de</strong> apă ce fuseseră expuse<br />
acestor <strong>in</strong>fluenţe au <strong>de</strong>monstrat <strong>in</strong>credibilele răspunsuri ale apei, ca entitate vie<br />
şi <strong>in</strong>teligentă, la emoţiile şi gândurile înscrise în câmpul morfic al umanităţii.<br />
Concluzia generală a fost <strong>de</strong> necontestat: apa preia cu uşur<strong>in</strong>ţă vibraţiile şi<br />
energia mediului în care se află. Descoperirile extraord<strong>in</strong>are ale dr. Masaru<br />
Emoto reprez<strong>in</strong>tă un valoros <strong>in</strong>strument şi o dovadă <strong>in</strong>contestabilă care ne poate<br />
transforma percepţia asupra noastră şi asupra lumii în care trăim. Avem acum<br />
dovada şi explicaţia faptului că apa poate v<strong>in</strong><strong>de</strong>ca şi poate transforma în b<strong>in</strong>e<br />
viaţa planetei, pr<strong>in</strong> gândurile pe care alegem să le întreţ<strong>in</strong>em în mentalul nostru<br />
şi pr<strong>in</strong> modurile în care aplicăm aceste gânduri.<br />
5. Bibliografie<br />
http://fr.wikipedia.org/wiki/Chakra<br />
http://www.ateliersante.ch/chakras.htm#IDA<br />
http://www.kheper.net/topics/chakras/nadis.html<br />
http://www.kheper.net/topics/chakras/chakras.htm<br />
Chakra :<br />
A. E. Powell, The Etheric Double by A. E. Powell. (The Theosophical Publish<strong>in</strong>g House,<br />
Quest Books. Wheaton, IL, 1969.)<br />
Dr. Harnarayan Saksena, The Secret of Realisation, Oriental Pr<strong>in</strong>ters &<br />
Publishers, Jaipur, March, First Edition 1986.<br />
Choa Kok Sui, Pranic Heal<strong>in</strong>g, published <strong>in</strong> 1990 by Samuel Weiser, Inc.York Beach,<br />
Ma<strong>in</strong>e<br />
Choa Kok Sui.The Ancient Science & Art of Pranic Heal<strong>in</strong>g by the Institute for<br />
Inner Studies, Inc., 855 Pasay Road, corner of Amorsolo Street, Makati 1200, Metro<br />
Manila, Philipp<strong>in</strong>es.Copyright © 1989<br />
Sheila Ostran<strong>de</strong>r and Lynn Schroe<strong>de</strong>r , Psychic Discoveries Beh<strong>in</strong>d the Iron<br />
Curta<strong>in</strong><br />
(Englewood Cliffs N.J.: Prentice Hall, 1970. Bantam edition 1971).<br />
Descoperiri parapsihologice în spatele Cort<strong>in</strong>ei <strong>de</strong> Fier<br />
David V. Tansley, Subtle Body - Essence and Shadow, 1977, Art and Imag<strong>in</strong>ation<br />
Series, Thames and Hudson, London ("The nadis, diagram, Tibet", with writ<strong>in</strong>g <strong>in</strong><br />
sanskrit not Tibetan, and both the artistic style and also the arrangement of the<br />
chakras is Indian)<br />
Didier Pannaci, Les sept Chakras, "éléments d'explication <strong>de</strong> l'organisation<br />
métamérique du corps huma<strong>in</strong>", Mémoire <strong>de</strong> Psycho-pathologie université <strong>de</strong> Toulouse<br />
Le Mirail, 1982 http://auriol.free.fr/yogathera/metameres/chakras.htm<br />
Charles Webster Leadbeater, C.W. Les chakras (1927), Éditions Adyar, 1927 [1]<br />
C. W. Leadbeater, The Chakras , The Theosophical Publish<strong>in</strong>g House, Adyar, Madras,<br />
1927 http://fr.wikipedia.org/wiki/Charles_Webster_Leadbeater<br />
W. J. Kilner, The Aura , 1911Samuel Weiser, Inc. York Beach, ME, 1976<br />
Marie-Lise Labonté, Maître <strong>de</strong> ses chakras, maître <strong>de</strong> sa vie, Éditions Le Dauph<strong>in</strong> Blanc,<br />
2005<br />
http://fr.wikipedia.org/w/<strong>in</strong><strong>de</strong>x.php?title=Marie-Lise_Labont<br />
%C3%A9&action=edit&redl<strong>in</strong>k=1<br />
Charles-Rafael Payeur, Les chakras, symbolisme et méditation, Éditions <strong>de</strong> l'Aigle,<br />
1995<br />
Kundal<strong>in</strong>î :<br />
http://fr.wikipedia.org/wiki/Charles-Rafael_Payeur<br />
Carl Gustav Jung, Psychologie du yoga <strong>de</strong> la Kundal<strong>in</strong>î, 2005 (ISBN 2-226-15711-5)<br />
http://fr.wikipedia.org/wiki/Carl_Gustav_Jung<br />
Lilian Silburn, La Kundal<strong>in</strong>i, l’Energie <strong>de</strong>s profon<strong>de</strong>urs, Les Deux Océans Paris 1983<br />
http://fr.wikipedia.org/wiki/Kundal<strong>in</strong>%C3%AE
Tara Michaël, Corps subtil et corps causalCorps subtil et corps causal. "La Description<br />
<strong>de</strong>s six cakra" et quelques textes sanscrits sur le kuṇḍal<strong>in</strong>ī yoga, Paris, Le Courrier du<br />
livre, 1979, 278 p. H<strong>in</strong>douisme.<br />
Hiroshi Motoyama, Theories of the Chakras: Bridge to Higher Consciousness, (The<br />
Theosophical Publish<strong>in</strong>g House, Wheaton, IL, 1981) conta<strong>in</strong>s a discussion of the<br />
scientific experiments and personal experience of Dr. Hiroshi Motoyama on the<br />
chakras. It also gives <strong>in</strong>structions on how to activate the chakras. The Ch<strong>in</strong>ese<br />
acupuncture meridians are compared with the Indian nadis.<br />
Alice Bailey, Esoteric Heal<strong>in</strong>g, Lucis Publish<strong>in</strong>g Company. NY, 1953<br />
James Mac Ritdric: Chi Kung. Cultivarea energiei personale, Editura<br />
Teora, 1998.<br />
Psychologie Analytique:<br />
Carl Gustav Jung, Les Énergies <strong>de</strong> l'âme, Alb<strong>in</strong> Michel (ISBN 2-226-10492-5),<br />
http://fr.wikipedia.org/wiki/Carl_Gustav_Jung<br />
Auriol B., Yoga et Psychothérapie, 1977, Privat Ed. ,Toulouse.<br />
http://auriol.free.fr/yogathera/Y&P/plan_Y&P.htm<br />
Flamm H., Yoga et psychanalyse - Praxis - 5 août 69 p. 972-973.<br />
Choisy M., Yoga et Psychanalyse, Mont-Blanc - Genève – 1949<br />
Articles connexes<br />
Corps éthérique<br />
http://fr.wikipedia.org/wiki/Corps_%C3%A9th%C3%A9rique<br />
Esotérisme http://fr.wikipedia.org/wiki/Esot%C3%A9risme<br />
Hatha yoga http://fr.wikipedia.org/wiki/Hatha_yoga<br />
H<strong>in</strong>douisme http://fr.wikipedia.org/wiki/H<strong>in</strong>douisme<br />
Nadi http://fr.wikipedia.org/wiki/Nadi<br />
Prana http://fr.wikipedia.org/wiki/Prana<br />
Tantra http://fr.wikipedia.org/wiki/Tantra<br />
Yoga http://fr.wikipedia.org/wiki/Yoga<br />
Liens externes<br />
Kundal<strong>in</strong>i Yoga écrit par Sri Swami Sivananda<br />
http://www.dlshq.org/download/kundal<strong>in</strong>i.htm<br />
Kundal<strong>in</strong>i Yoga écrit par Sri Swami Sivananda au format PDF<br />
http://www.dlshq.org/download/kundal<strong>in</strong>i.pdf<br />
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