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"MORIEL"<br />

GOD IS MY TEACHER<br />

April/June 2012 No. 50<br />

Iyyar/Sivan/Tamuz 5772<br />

June 2012 • <strong>Moriel</strong> Quarterly


Thank You from the Administrator<br />

"MORIEL"<br />

GOD IS MY TEACHER<br />

From the Office of the Administrator<br />

Dear Friends of <strong>Moriel</strong>,<br />

Jacob’s Itinerary<br />

Jacob Summer/Fall Tour 2012<br />

<strong>Moriel</strong> will be hosting its First Annual San Bernardino Prophecy Conference this<br />

August. <strong>The</strong> title is <strong>The</strong> Daniel Factor. Jacob and guests will be expounding on the<br />

book of Daniel and its relevance for today. With calls for a one world monetary<br />

system abounding, the European Union in disarray, the rise of Islam, Iran threating<br />

the destruction of America and the western world, this conference should be very<br />

relevant to the times we are living in.<br />

<strong>The</strong> Daniel Factor Conference, August 17, 2012 - 6:00 PM - 10:00 PM & August<br />

18, 2012 - 8:00 AM - 6:00 PM, Santos Manuel Student Union, 5500 University<br />

Parkway, San Bernardino, CA 92407- 2397. Check the website for the latest details<br />

as well as special guests.<br />

Labor Day in Pittsburgh<br />

Please plan on attending the 5 th Annual <strong>Moriel</strong> Labor Day Weekend Conference<br />

in Pittsburgh, Pennsylvania. <strong>The</strong> dates are August 31 through Sept 2, 2012.<br />

<strong>The</strong> event will be co-hosted by Beth Hebron church. This year we will be having<br />

an offsite room to hold more people and we are planning on expanding the amount<br />

of times Jacob is planning on speaking. Check in on the website for more details.<br />

Admission is free.<br />

Thailand Mission<br />

I had a wonderful time getting to know Scott Noble and his wife, Khae. Scott and<br />

his wife came and spoke at Beth Hebron in Pittsburgh and taught on Buddhism and<br />

how to lead them out of this false religion. Khae gave her testimony and also shared<br />

her prayer request that people would pray for her mother to come to the Lord. I hope<br />

everyone will get to know Scott and Khae and pray for their work in Thailand.<br />

<strong>Moriel</strong> Philippines<br />

<strong>The</strong> work continues there as well as evangelical outreach to a number of churches.<br />

Geoff O’Toole spent two months in the Philippines and the reports of people coming<br />

to the Lord are wonderful. Plus the number of people who are being reached through<br />

<strong>Moriel</strong> teachings as they are being translated and distributed in the local language is<br />

incredible. Remember Geoff and his lead missionary Hope in your prayers. Also, sad<br />

news to report, Pastor Paul who heads the feeding program in Olongopo mother died.<br />

Our condolences go out to him and his family. Pastor Paul is carrying quite a burden<br />

right now, so please keep him and his family in your prayers.<br />

Jacob in the Far East<br />

Jacob will soon be embarking on a tour of the Far East and then eventually end in<br />

the USA before returning home to his wife. This is a long tour and it is quite hard on<br />

the body, so please pray for Jacob and his health. Also, please pray for Pavia and the<br />

burdens she is taking care of on the home front.<br />

– SAN BERNARDINO, CA –<br />

<strong>The</strong> Daniel Factor Conference<br />

August 18, 2012, 6:00 PM - 10:00 PM<br />

August 18, 2012 - 8:00 AM - 6:00 AM<br />

Santos Manuel Student Union<br />

55 University Parkway 92407<br />

San Bernardino, CA<br />

– CRAFTON, PA –<br />

August 31 thru September 2, 2012<br />

Beth Hebron<br />

60 Belvidere Street<br />

Crafton, PA 15205<br />

412-321-6154<br />

– Winnipeg, MB –<br />

October11-13, 2012<br />

22nd Annual Winnipeg<br />

Prophecy Conference<br />

<strong>The</strong> Victoria Inn<br />

(near the International airport)<br />

1808 Wellington Cres. Winnipeg, MB<br />

– CALGARY, CANADA –<br />

2 nd Annual Calgary Israel Bible<br />

Prophecy Conference<br />

March 21 – 23, 2013<br />

Calgary, Canada<br />

In Peace,<br />

David<br />

<strong>Moriel</strong> Quarterly • June 2012


featured articles<br />

"MORIEL"<br />

GOD IS MY TEACHER<br />

4<br />

january–march<br />

Issue No. 49<br />

THE BOILING POT . . . . . . . . . . . . . . . . . . 4<br />

MORIEL SOUTH AFRICA . . . . . . . . . . . . . . .11<br />

PUBLISHED BY<br />

MORIEL MINISTRIES<br />

INTERNATIONAL<br />

www.moriel.org<br />

<strong>Moriel</strong> International Director<br />

James Jacob Prasch<br />

16 11<br />

YOUR LETTERS . . . . . . . . . . . . . . . . . . . . . . 15<br />

MORIEL ISRAEL . . . . . . . . . . . . . . . . . . . . . 17<br />

ADMINISTRATOR<br />

david Lister<br />

Phone: 1•412•321•6154<br />

<strong>Moriel</strong> AUSTRALIA & SINGAPORE<br />

Marg Goodwin<br />

P.O. Box 112<br />

Trafalgar Vic 3824<br />

Phone: +613•5633•2300<br />

Fax: +613•5633•1578<br />

Email: moriel@vic.australia.com.au<br />

moriel New zealand<br />

Nigel Nicholson<br />

12 Konini Crescent Napler<br />

moriel South africa<br />

David Royle<br />

1 Trade Street<br />

Napier 7270<br />

West Cape, South Africa<br />

Phone/Fax: 0823739297<br />

moriel United Kingdom<br />

Allison Dodd<br />

P.O. Box 201<br />

Maldenhead Berks SL6 9FB<br />

England<br />

18 17<br />

21<br />

AUSTRALIANnews<br />

25<br />

moriel japan<br />

MORIEL PRAYER CLOSET . . . . . . . . . . . . . . 20<br />

AUSTRALIAN REPORT . . . . . . . . . . . . . . . . 21<br />

MORIEL JAPAN . . . . . . . . . . . . . . . . . . . . . . 25<br />

MORMONISM, IS IT CHRISTIAN? . . . . . . . . 23<br />

ALL THAT SHAKEN . . . . . . . . . . . . . . . . . . 28<br />

moriel United states of America<br />

David Lister<br />

P.O. Box 100223<br />

Pittsburgh, PA. 15233-0223<br />

Phone: 1•412•321•6154<br />

Email: morieldavid@yahoo.com<br />

MORIEL japan<br />

Geoff Toole<br />

Email: morieljapan@yahoo.co.jp<br />

23<br />

MORMONISM<br />

IS IT CHRISTIAN?<br />

28<br />

All That Can Be<br />

All That Can Be<br />

June 2012 • <strong>Moriel</strong> Quarterly


Feature Article<br />

Jacob Prasch<br />

Painting by: Raphael (Raffaello Sanzio) (Italian 1483-1520)<br />

Acts of Apostles – Paul spreads Christianity in the Eastern Medterranean 45-58 C.E.<br />

by James Jacob Prasch<br />

I<br />

Introduction<br />

For me, Ezekiel was always the single<br />

most difficult book of the Old Testament<br />

(arguably of all Scripture) to understand,<br />

but in more recent years I believe the Lord<br />

in His grace has been giving more Christians<br />

more insight into the Book of Ezekiel.<br />

Remember, in both Corinthians and<br />

in Hebrews, we have a distinction between<br />

“milk” and “meat.” “Milk” is baby food<br />

and is right for young believers and “meat”<br />

is for older believers, and we are told in Hebrews<br />

if we continue to give people “milk”<br />

there is not going to be calcification of the<br />

bones and baby is not going to grow properly<br />

(Heb.5:12-14). This has happened to<br />

many churches and many movements; they<br />

just continue to teach “milk” and never go<br />

to “meat.” It is dangerous to give babies<br />

meat, but it is also dangerous to give growing<br />

people milk because they are not going<br />

to grow if that is their primary diet.<br />

<strong>The</strong> New Testament is mainly milk.<br />

<strong>The</strong>re are heavier books in it such as Hebrews,<br />

and there is deeper veiled content<br />

midrashically in the Gospels (particularly<br />

John). <strong>The</strong>re are elements of meat in the<br />

New Testament, but it is primarily milk.<br />

<strong>The</strong> Old Testament, although there are<br />

drops of milk in it, is primarily meat. Always<br />

remember, “<strong>The</strong> New is in the Old<br />

concealed, the Old is in the New revealed.”<br />

Of course, the Plymouth Brethren have<br />

been saying that for generations, but not<br />

until a German academic said it in Latin did<br />

it become academically acceptable.<br />

Say there was a medical nurse in the hospital,<br />

she liked nursing, but she became interested<br />

in medical science, so she decided<br />

to quit her job as a nurse and go to medical<br />

school to become a medical doctor. When<br />

she was a nurse, all she had to learn was<br />

how to tourniquet a wound and stop the<br />

bleeding; when she began to study medicine<br />

she had to understand protein synthesis<br />

and how blood clotting works. She<br />

did not have to know this when she was a<br />

nurse; it is more complicated as a physician.<br />

Nurses and paramedics save people’s lives,<br />

but when someone really wants to get into<br />

it, they have to go into biochemistry and<br />

physiology and the deeper things like that.<br />

Or think of a policeman who decides to<br />

quit his job and go to law school. <strong>The</strong>re he<br />

is studying the same subjects, but much<br />

more deeply. He has to learn the rules of<br />

evidence; he has to learn Latin; he has to<br />

learn things he did not need to know as a<br />

cop that he will need to know as a lawyer.<br />

Thank God for the New Testament, but<br />

the fact of the matter is that about 70% of<br />

Scripture is the Old Testament. However,<br />

there is an exception. <strong>The</strong> big exception is<br />

the Book of Revelation.<br />

<strong>The</strong> Link Between the Old<br />

Testament & Revelation<br />

From a literary perspective, the Book<br />

of Revelation can be considered to be Old<br />

Testament literature. It is the most Hebraic—most<br />

Jewish of the New Testament<br />

books, even more so than John’s Gospel,<br />

even more than Matthew. It draws on Old<br />

Testament themes and motifs more than any<br />

other book in the New Testament. From a<br />

literary perspective it is like Old Testament<br />

literature. In fact, if we were to read the<br />

Old Testament in the Greek Septuagint, we<br />

would see how incredible are the parallelisms<br />

to the Book of Revelation.<br />

<strong>The</strong> literary link between the Old Testa-<br />

<strong>Moriel</strong> Quarterly • June 2012


ment and the Book of Revelation are the<br />

apocryphal books, particularly 1 & 2 Enoch.<br />

Those books are not a basis for doctrine,<br />

but they are biblically important history and<br />

literature. One would have to understand<br />

the literary transition to get the theology<br />

right, and it would be important to read 1<br />

& 2 Enoch. It gets very, very complicated.<br />

<strong>The</strong>re is another reason. In the Last<br />

Days God turns His grace from the<br />

Gentile nations back toward Israel and the<br />

Jews. <strong>The</strong> times of the Gentiles comes to<br />

an end. Jesus warned of this in Luke 21;<br />

Paul warned of this in Romans 11. God<br />

will turn His grace back toward Israel at<br />

the end of the age, and that is another reason<br />

why we see the Book of Revelation<br />

being like an Old Testament book in its<br />

content. But there is a further reason.<br />

We need to be careful not to take the<br />

truths of Dispensationalism too far. It is<br />

a basic truth, but some people take it way<br />

too far. Nonetheless, understand that right<br />

now we are in the covenant of grace; a time<br />

comes when grace comes to an end. God’s<br />

Spirit will no longer strive with man (Gen.<br />

6:3). When the Holy Spirit comes, He will<br />

convict the world of sin (Jn. 16:8); when<br />

grace comes to an end, the Holy Spirit will<br />

no longer convict people of sin. God will<br />

revert to dealing with mankind the way He<br />

did in the Old Testament. It is the God of<br />

wrath. Those same judgments seen in the<br />

Book of Exodus are recapitulated in the<br />

Book of Revelation and replay the curses<br />

of Egypt on the Jews. He goes back to dealing<br />

with the nations the way He did in the<br />

Old Testament. <strong>The</strong> era of grace comes to<br />

an end. This will really take off with “the<br />

day of the Lord.” Once the faithful Church<br />

is removed between the sixth and seventh<br />

seal, the day of the Lord is inaugurated,<br />

and then it is basically an Old Testament<br />

scenario. <strong>The</strong>re is a tribulational temple in<br />

Revelation 11, and God turns His redemptive<br />

focus back toward the salvation of Israel<br />

in very, very terrible circumstances—the<br />

worst hour of their history.<br />

<strong>The</strong> Book of Revelation is theologically<br />

different from the rest of the New Testament.<br />

It has as much in common with the<br />

Old Testament as it does with the New. It<br />

was not even authored in the same time<br />

period, but authored at the end of the first<br />

century after the rest of the New Testament<br />

had already been written. It was a further<br />

revelation beyond the earthly ministry of<br />

Jesus. Everything that had been provided,<br />

up that point, were the Apostles explaining<br />

the Old Testament and the teachings<br />

of John the Baptist and Jesus. Everything<br />

the Apostles wrote in the Epistles and Gospels<br />

were things Jesus taught while He was<br />

here or that were developed from the Old<br />

Testament based on the teachings of Jesus.<br />

Jacob Prasch<br />

In Revelation, Jesus actually gives an additional,<br />

final revelation to John on Patmos.<br />

<strong>The</strong>re are many books that are important<br />

in understanding Revelation, most obviously<br />

Daniel. Another is quite obviously<br />

Zechariah, another as already mentioned is<br />

Exodus, but not least of all, and in some<br />

aspects most important of all, is the Book<br />

of Ezekiel. We do not study Ezekiel just for<br />

the sake of understanding Ezekiel, but for<br />

the sake of understanding the future. <strong>The</strong><br />

key to understanding the future is properly<br />

understanding the past. As we get closer to<br />

the return of Jesus, we should be aiming for<br />

the prophecies of Daniel and Revelation to<br />

become clearer and clearer and clearer.<br />

Again, we can learn to be a paramedic or<br />

learn to be a nurse, but that is at most advanced<br />

first-aid. But if we are going to study<br />

medical science, that is quite another thing.<br />

Or if there is an electrician who decides to<br />

become an electrical engineer, he is going<br />

to have to go back and study electro-physics<br />

and equations for four years. One has to<br />

go back and get the background. When we<br />

go back to Ezekiel to get this background,<br />

understand why we are doing it: it is to understand<br />

the future; it is to understand what<br />

is going to happen.<br />

<strong>The</strong> Same <strong>The</strong>n As Now<br />

In Ezekiel’s day, the Babylonian Captivity<br />

was well underway. <strong>The</strong> prophecies of Joel,<br />

Isaiah, Jeremiah and Micah had been vindicated<br />

and the false prophets had been indicted.<br />

Nonetheless, the people still continued<br />

in their sin and their rejection of the truth<br />

and in their persecution of the true prophets<br />

and acceptance of the false ones. In the Last<br />

Days, it is the same thing. Expect people to<br />

continue to listen to proven false prophets.<br />

It does not matter how many false prophecies<br />

Rick Joyner or Cindy Jacobs make,<br />

they are still going to follow those people<br />

the same as they did in the days of Ezekiel.<br />

It is the same motifs recycled: the Temple,<br />

the false prophets, and the Babylon motif<br />

(“Fallen, fallen is Babylon”) all come from<br />

the time of Isaiah, Ezekiel and Jeremiah<br />

around the events of 585-586 BC. To understand<br />

the future we have to understand<br />

the past. Ezekiel is a type or shadow of<br />

Jesus eschatologically. He is called “son<br />

of man” same as Christ, a picture of Jesus<br />

coming again.<br />

In Ezekiel 23 we are presented with<br />

“Oholah” and “Oholibah.” “Oholah”—<br />

“tent” or “tabernacle; “Oholibah”—“My<br />

tent/tabernacle is within her.” Ezekiel laments<br />

the fact that the two southern tribes<br />

Judah and Benjamin, along with the Levites<br />

and refugees who came south from the<br />

ten tribes of Israel during the revivals of<br />

Asa and so forth, had become just as corrupt<br />

as the ten northern tribes. Judah had<br />

become as corrupt as Israel. <strong>The</strong> same thing<br />

happens in the Last Days.<br />

Thirty or forty years ago, when Christians<br />

used terms like “the harlot church”<br />

or “Babylon” or something similar, it was<br />

colloquially understood in Christian nomenclature<br />

that one was talking about the<br />

Roman Catholic Church, the Eastern Orthodox<br />

Church, liberal Protestantism, the<br />

World Council of Churches, or a cult like<br />

the Jehovah’s Witnesses—that was “Babylon”<br />

or “the harlot church.” What is happening<br />

now is the same thing that happened<br />

in the days of Ezekiel. Today we have<br />

mainstream evangelical denominations that<br />

are just as much a part of the harlot church.<br />

<strong>The</strong> kind of stuff we see on TBN and such,<br />

or coming from the ecumenical movement,<br />

these are just as corrupt as the harlot<br />

church. What does the term “evangelical”<br />

mean anymore? It certainly does not mean<br />

what it does in Scripture—“evangelion.” It<br />

no longer means what it did, now that all<br />

kinds of people claim to be “evangelical.”<br />

But that has always been the case in<br />

Europe. In Continental Europe, the term<br />

“evangelical” simply meant “Lutheran”<br />

as opposed to “Reformed”—as opposed to<br />

Calvinist. It did not necessarily mean “born<br />

again.” Now America is becoming the same<br />

as Europe. What does “evangelical” mean?<br />

It is just a term that does not really mean<br />

anything anymore. Judah became as bad as<br />

Israel. Now mainstream evangelical denominations<br />

have become as bad as the World<br />

Council of Churches, the papacy and so forth.<br />

It Gets Worse<br />

Feature Article<br />

This is the background of Ezekiel 23<br />

where he invokes the background of the<br />

motif of the harlot bride borrowed from<br />

Amos and Hosea, and also picked up in the<br />

New Testament in James 4. Israel becomes<br />

an unfaithful bride of Yahweh as the Church<br />

becomes an unfaithful bride of Christ in the<br />

apostate church. Ezekiel takes this motif<br />

of comparing the immorality to idolatry,<br />

equating idolatry with adultery: Oholibah—“My<br />

tabernacle is in her.” Because<br />

the holy ark and the Temple were in Jerusalem,<br />

the Jews thought they were special.<br />

<strong>The</strong>y had the Lord and they had the truth,<br />

but once they become apostate—morally<br />

corrupt and looking to Babylon, it was not<br />

just bad, but Ezekiel said, “You are worse<br />

than your sister Oholah” (Eze. 23:11).<br />

We all know what the Roman Catholic<br />

Church is, but at least officially they denounce<br />

things like abortion, homosexuality<br />

and same-sex marriage. We know that among<br />

their clergy this stuff goes on, and even<br />

worse things like pedophilia, and they cover<br />

it up. We know what they do in practice is<br />

different than what they preach, but at least<br />

officially they do not sanction these things.<br />

June 2012 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

Recently in England, at the Anglican<br />

Synod in London, one hundred twenty<br />

Anglican pastors—vicars, put their signatures<br />

to a document demanding the right to<br />

perform same-sex marriages. Remember,<br />

America was evangelized by Britain, the<br />

mother country spiritually as well as politically.<br />

<strong>The</strong> Church of England (also called<br />

the Anglicans or Episcopalians), the United<br />

Reformed Church, the Church of Scotland,<br />

the Presbyterian Church and the Methodist<br />

Church are all ordaining homosexuals<br />

and lesbians, but even the Roman Catholic<br />

Church would not officially do that. What<br />

they do and what they teach are two different<br />

things, but if we were to look at a Roman<br />

Catholic book of theology, we would<br />

not find a single Roman Catholic scholar<br />

or theologian who would deny the historicity<br />

of the virgin birth or a literal resurrection.<br />

Not one. But we have no shortage at<br />

Yale Divinity School, or Princeton Divinity<br />

School, or Harvard, or so-called Protestants<br />

denying these truths. Protestantism<br />

has become worse than Catholicism, worse<br />

than what it set out to reform. It is more<br />

morally depraved and spiritually bankrupt<br />

than what it came from. So, too, Oholibah<br />

became worse than Oholah; Judah became<br />

worse than Israel.<br />

Look at the money preachers, what they<br />

do, and their complete lack of ethics. <strong>The</strong>re<br />

are unsaved people who would not prey<br />

on the poor and uneducated and elderly<br />

the way those money preachers do on TV.<br />

<strong>The</strong>re are unsaved people who have more<br />

ethics than those predators of Satan.<br />

This is what took place in the last days<br />

of Judah, and that is what happens in the<br />

Last Days, full stop. It is what happens in<br />

the last days of the Church, and it is what<br />

happens in the last days of the Jews before<br />

the Messiah comes. This is the background<br />

of “Ezekiel”—“the strength of God.”<br />

<strong>The</strong> Beginning of the End<br />

And the word of the LORD came to me<br />

in the ninth year, in the tenth month,<br />

on the tenth of the month, saying,<br />

(Ezekiel 24:1)<br />

I do not speculate on dates of the return<br />

of Jesus, but this is a superscription—it<br />

tells us the timeframe in which these events<br />

took place when this prophecy came true. I<br />

only mention this in passing, but that date<br />

by the Hebrew calendar and how far it was<br />

into the Captivity may be an indication<br />

about the time when the Antichrist will be<br />

revealed.<br />

“…the word of the LORD came…” Jesus<br />

is the Word. In Greek He is the “Logos,”<br />

in Hebrew He is the “D’var.” False<br />

prophets will always give us a word which<br />

is not prophecy but clairvoyance. “<strong>The</strong><br />

word came”—Jesus came. It was an Old<br />

Testament revelation of Christ by the Holy<br />

Spirit. Unlike in the New Testament, of<br />

course, in the Old Covenant the Holy Spirit<br />

was only for certain people at certain times:<br />

high priests, prophets, kings, judges and<br />

patriarchs. <strong>The</strong> message came from an encounter<br />

with the Lord. If a message does<br />

not come from an encounter with the Lord,<br />

it is a false message; they are putting the focus<br />

on the message instead of on the Lord.<br />

<strong>The</strong> focus should be on the Lord, not the<br />

message. False prophets will always give<br />

someone a word; true prophets will always<br />

point them to the Word. <strong>The</strong>re is nothing<br />

the Lord has to reveal to any of us, predictively<br />

or otherwise, that will not be doctrinally<br />

based on what is already revealed<br />

in Scripture, and the focus will always be<br />

on the Lord Himself, not on the message.<br />

Once that happens, then the message is real<br />

and we can act on it.<br />

<strong>The</strong> King of Babylon<br />

“Son of man…”<br />

(Again, this is an eschatological type of<br />

Christ. When we see “son of man,” it is<br />

pointing to the Last Days in some way.)<br />

“… write the name of the day, this<br />

very day. <strong>The</strong> king of Babylon has laid<br />

siege to Jerusalem this very day. (Ezekiel<br />

24:2)<br />

Nebuchadnezzar was worshiped in the<br />

Book of Daniel as God. Whenever we see<br />

a human being other than Jesus deified and<br />

worshiped, be it the pagan emperors of<br />

Rome or in this case the king of Babylon, it<br />

is a shadow or picture of the Antichrist. As<br />

Jesus was God and became a man who was<br />

worshipped, the Antichrist will be Satan, as<br />

it were, in an incarnated form, seeking worship.<br />

That the king of Babylon is directly<br />

associated with Satan is further confirmed<br />

by other Scripture.<br />

that you will take up this taunt against<br />

the king of Babylon, and say, “How<br />

the oppressor has ceased, And how<br />

fury has ceased! <strong>The</strong> LORD has broken<br />

the staff of the wicked, <strong>The</strong> scepter<br />

of rulers<br />

(As we see in Daniel, when Jesus comes<br />

back, He will put an end to human government.)<br />

Which used to strike the peoples in<br />

fury with unceasing strokes, Which<br />

subdued the nations in anger with<br />

unrestrained persecution. <strong>The</strong> whole<br />

earth is at rest and is quiet; <strong>The</strong>y<br />

break forth into shouts of joy. Even the<br />

cypress trees rejoice over you, and the<br />

cedars of Lebanon, saying, ‘Since you<br />

were laid low, no tree cutter comes up<br />

against us.’<br />

Remember, the trees of the field will clap<br />

their hands (Is. 55:12); we shall be trees of<br />

righteousness (Ps. 1). <strong>The</strong>se cypress trees<br />

and cedars that Hiram sent down from Lebanon<br />

were used in the main construction of<br />

the Temple. <strong>The</strong> Church is described seven<br />

times in the New Testament as the temple,<br />

and these “Gentile” trees which came from<br />

Hiram when the Gentiles were at peace with<br />

the Jews under David and Solomon are figures<br />

of believers. When Jesus opened the<br />

eyes of the blind man, the man saw men as<br />

trees walking (Mk. 8:24). A good tree cannot<br />

bear bad fruit (Mt. 7:18). <strong>The</strong> trees are<br />

going to be happy when Satan is judged.<br />

“Sheol from beneath is excited over you to<br />

meet you when you come; It arouses for you<br />

the spirits of the dead, all the leaders of the<br />

earth; It raises all the kings of the nations<br />

from their thrones. <strong>The</strong>y will all respond<br />

and say to you, ‘Even you have been made<br />

weak as we, You have become like us. Your<br />

pomp and the music of your harps Have<br />

been brought down to Sheol; Maggots are<br />

spread out as your bed beneath you And<br />

worms are your covering.’<br />

God has a sense of humor which is sardonic<br />

and satirical; He mocks His enemies.<br />

On the cross, Jesus, the King of kings, was<br />

mocked. <strong>The</strong> way Jesus was mocked on the<br />

cross is the way Satan is going to be belittled<br />

and ridiculed for all eternity. Part of the<br />

judgment of Satan is that he is going to be<br />

perpetually mocked, ridiculed and belittled<br />

for all eternity (Is. 14:16). His first sin was<br />

pride and that is where judgment is going<br />

to fall on him in large part.<br />

Your pomp and the music of your harps<br />

Have been brought down to Sheol;<br />

(This very closely parallels Daniel 2<br />

when they had to worship the image.)<br />

“How you have fallen from heaven,<br />

O star of the morning, son of the dawn!<br />

You have been cut down to the earth,<br />

You who have weakened the nations!<br />

Notice how Satan tries to counterfeit Jesus.<br />

Whereas Jesus is “the bright and morning<br />

star,” (Rev. 22:16) what is Satan called<br />

here? “Star of the morning” and “son of the<br />

dawn.” Jesus rose at dawn. Antichrist will<br />

attempt to counterfeit Christ and he will put<br />

on a resounding imitation.<br />

When we understand Luciferian theosophy,<br />

their argument becomes (and this is<br />

even incorporated into elements of Freemasonry)<br />

that they see God and Satan as<br />

the same. Because we are imago dei, beings<br />

made in God’s image and likeness,<br />

and because there is good and evil in us,<br />

they think there must be good and evil in<br />

God. <strong>The</strong>y reason, “How can we have light<br />

without dark? How can we have good without<br />

evil? God requires evil so there can be<br />

<strong>Moriel</strong> Quarterly • June 2012


good. God requires dark so there can be<br />

light.” But there is no darkness within Him<br />

we are told (1 Jn. 1:5). <strong>The</strong>se are the convoluted<br />

theories to which Luciferians ascribe.<br />

And looking at it from a human perspective,<br />

it appears to make sense. Satan manifests<br />

himself as an angel of light (2 Co.<br />

11:14), and we see that here very clearly. It<br />

is almost the same in Hebrew as what Jesus<br />

would be called.<br />

“But you said in your heart, ‘I will ascend<br />

to heaven; I will raise my throne<br />

above the stars of God, And I will sit on<br />

the mount of assembly In the recesses<br />

of the north. I will ascend above the<br />

heights of the clouds; I will make myself<br />

like the Most High.’ (Is. 14:9-14)<br />

Satan as the Antichrist<br />

Who is that? Who wants to be God? It<br />

is obviously speaking about Satan who is<br />

called “the king of Babylon” is Isaiah 14:4,<br />

but it also says “the recesses of the north”—<br />

which can also be read as the “sides” of the<br />

north. It is the same as Psalm 48:<br />

Great is the LORD, and greatly to be<br />

praised, In the city of our God, His<br />

holy mountain. Beautiful in elevation,<br />

the joy of the whole earth, Is Mount<br />

Zion in the far north, <strong>The</strong> city of the<br />

great King. (Ps. 48:1-2)<br />

This is talking about the temple. Antichrist<br />

in his human form will take his seat<br />

in the temple of God (2 Th. 2:4). He wants<br />

to be worshiped both by Israel and the<br />

Church. He will take his seat within Christendom<br />

and he will apparently take his seat<br />

in Jerusalem in the rebuilt tribulational<br />

temple according to 2 <strong>The</strong>ssalonians and<br />

Revelation 11. This is the king of Babylon.<br />

“Son of man, write the name of the<br />

day, this very day. <strong>The</strong> king of Babylon<br />

has laid siege to Jerusalem this very<br />

day. (Eze. 24:2)<br />

That may be the day by the year of the<br />

lunar calendar that the Antichrist sets up the<br />

“shiqutz ha meshomem”—the abomination<br />

of desolation. (I am not being dogmatic<br />

about this, I am only saying it is a possibility<br />

that has to be weighed into account as<br />

something that could possibly be.)<br />

Ezekiel is talking about Satan, but he<br />

is talking about Satan coming in a human<br />

form; he is talking about Antichrist. What<br />

happened then is a picture of what is going to<br />

happen. <strong>The</strong> Babylonians desecrated the first<br />

temple as the Romans did the second temple<br />

on the same day of the year—T’sha B’Av.<br />

<strong>The</strong> Parable of the <strong>Boiling</strong> <strong>Pot</strong><br />

“Speak a parable to the rebellious<br />

house and say to them, ‘Thus says the<br />

Lord GOD, “Put on the pot, put it on<br />

and also pour water in it; Put in it the<br />

pieces, Every good piece, the thigh and<br />

the shoulder; Fill it with choice bones.<br />

Take the choicest of the flock, And<br />

also pile wood under the pot.Make it<br />

boil vigorously. Also seethe its bones<br />

in it.” ‘<strong>The</strong>refore, thus says the Lord<br />

GOD, “Woe to the bloody city, To the<br />

pot in which there is rust And whose<br />

rust has not gone out of it! Take out of<br />

it piece after piece, Without making a<br />

choice. For her blood is in her midst;<br />

She placed it on the bare rock; She<br />

did not pour it on the ground To cover<br />

it with dust. That it may cause wrath<br />

to come up to take vengeance, I have<br />

put her blood on the bare rock, That it<br />

may not be covered.” (Eze. 24:3-8)<br />

Remember, the life is in the blood (Gen.<br />

9:4). <strong>The</strong> Jews were not to consume the<br />

blood or get into the ritual consumption of<br />

blood (Lev. 17:14). This in part, of course,<br />

has a New Testament meaning for the Roman<br />

Catholic abomination of the Mass<br />

where they claim wine is transubstantiated<br />

into blood and they drink the blood in a<br />

vampire ritual. <strong>The</strong> Apostles condemned<br />

the consumption of blood in Acts 15. It is a<br />

complete vampire religion. It is cannibalism<br />

and is utterly condemned by both the Old<br />

and New Testaments, what Paul calls “the<br />

cup of demons” (1 Co. 10:21). If it was the<br />

real blood of Jesus, no one should be drinking<br />

it because the Apostles said not to drink<br />

the blood (Acts 15:28-29), but they get into<br />

these blood-sipping rituals. It is also making<br />

an allusion to the human sacrificing of<br />

their children, sacrificing the blood of their<br />

children which was a big thing. Well, it is<br />

also a big thing today.<br />

In supposedly what is an evangelical<br />

country, we have aborted 50 million babies.<br />

A country that is supposedly the most<br />

founded on New Testament principles is<br />

just as guilty of the same thing being spoken<br />

about by Ezekiel.<br />

<strong>The</strong> Physical Nature of the <strong>Pot</strong><br />

God says, “boil the pot.”<br />

Today we have a mixture of ceramic and<br />

diamonds, and before that we had Teflon ® ,<br />

invented by the American space program.<br />

In the ancient world they did not have this;<br />

what they had were two other metals: “barzel”—“iron”<br />

and “nachosheth”—“copper”<br />

or “bronze.” (<strong>The</strong> Nehushtan—the bronze<br />

serpent in Numbers 21 which Moses raised<br />

in the wilderness, has the same root.) In the<br />

same way that we would coat a pot or skillet<br />

with Teflon ® , they would use bronze.<br />

That is as far as metallurgy went in those<br />

days; they did not have alloys much as this<br />

was just after the Bronze Age.<br />

Long before the advent of microbiology,<br />

Feature Article – Continued<br />

God knew that microbes have a capacity to<br />

induce corrosion by oxidation. If we go back<br />

to high school or the first year of college,<br />

we learned that if we react iron with heat<br />

we are going to get iron oxide gas which<br />

will be noxious. If a welder does not wear<br />

protective equipment, he is an ultra-high<br />

candidate for emphysema. It is dangerous<br />

to breathe iron oxide gas; it is lethal. By not<br />

cleaning the pots correctly, microbial film<br />

would build up and begin to oxidize the metal.<br />

In chemistry, when something is being<br />

oxidized, something else is being reduced.<br />

This is true even with us. By breathing<br />

we are destroying tissue—it will kill us,<br />

but by not breathing it will kill us quicker.<br />

Because of sin, bio-entropy has set in and<br />

oxidation will kill us. We eat, but to convert<br />

carbon to energy our body requires energy<br />

in Krebs Cycle—this requires oxygen. Eating<br />

will kill us, but not eating will kill us<br />

quicker. We are under a curse because of sin.<br />

<strong>The</strong>y would not clean the pots correctly,<br />

allowing the grime to build up and build up<br />

and build up, and it began to oxidize the<br />

iron. <strong>The</strong> iron would then rust, and then<br />

when boiling water was poured into it, the<br />

rust particles would go into the boiling water.<br />

But then they would boil meat in it, so<br />

the particles permeated the muscle tissue of<br />

the animal.<br />

<strong>The</strong> Condition of the <strong>Pot</strong><br />

‘<strong>The</strong>refore, thus says the Lord GOD,<br />

“Woe to the bloody city! I also willmake<br />

the pile great. Heap on the<br />

wood, kindle the fire, Boil the flesh<br />

well And mix in the spices, And let the<br />

bones be burned. <strong>The</strong>n set it empty<br />

on its coals So that it may be hot And<br />

its bronze may glow And its filthiness<br />

may be melted in it, Its rust consumed.<br />

She has wearied Me with toil, Yet her<br />

great rust has not gone from her; Let<br />

her rust be in the fire! “In your filthiness<br />

is lewdness.<br />

(Again, using the sexual illustration.)<br />

Because I would have cleansed you,<br />

Yet you are not clean, You will not be<br />

cleansed from your filthiness again<br />

Until I have spent My wrath on you.<br />

(Eze. 24:9-13)<br />

<strong>The</strong>y got to the point where the pot was<br />

so filthy it began to corrode, but then something<br />

happens: God commands to make<br />

it corrode even faster. <strong>The</strong> rust is already<br />

coming off, but even so put boiling water<br />

into it; turn it up as hot as you can get it to<br />

make even more rust go into it. God gives<br />

it over to its filth. “You want it to be an<br />

unclean vessel? I will make it an unclean<br />

vessel!” Make it worse by turning up the<br />

heat on the vessel—make sure the copper<br />

is glowing, then place it empty on the coals<br />

June 2012 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

and make it really hot! Get the best meat;<br />

go down to the kosher butcher and get the<br />

best stuff and throw it in.<br />

<strong>The</strong> Contrast to Elisha’s <strong>Pot</strong><br />

In the days of Elisha there was the toxic<br />

stew, there was poison in the pot (2 Ki.<br />

4:38-41). Elisha was able to throw grain<br />

into the poison stew. He was able to put<br />

grain into the poison pot and the grain was<br />

able to absorb the toxins. Right doctrine<br />

will clean up false doctrine. Grain can be<br />

put into the poison stew—right doctrine<br />

will correct wrong doctrine.<br />

In Pentecostalism, the Azusa Street Revival<br />

went off the rails at a very, very early<br />

point, but another generation of Pentecostals<br />

came around and began bringing in<br />

right doctrine and straightening it out, from<br />

which we got the Assemblies of God and<br />

such. (Not the way they are now, but the<br />

way they were at one time.) People began<br />

putting grain into the poison stew. Unfortunately<br />

this never happened in the Charismatic<br />

Movement; there was very little right<br />

doctrine put into it and that is why it has<br />

never brought a revival. <strong>The</strong> poison can be<br />

cleaned up with the grain; the toxins can be<br />

removed from the stew with the grain. But<br />

now it is a situation where it is not the content<br />

of the pot that is poisoned, it is the pot itself.<br />

We have a remedy for the poison in the pot,<br />

but there is no remedy for a corroded pot.<br />

Modern Examples<br />

One example is the Assemblies of God<br />

in which people tried in recent history to set<br />

things right. <strong>The</strong>re were people like Opal<br />

Redding, Larry Thomas and even David<br />

Wilkerson who were trying to warn the Assemblies<br />

of God 25-30 years ago that there<br />

was poison in the pot and that they needed to<br />

get right doctrine in there. We are way past<br />

that today. Since the Pensacola garbage, the<br />

pot is poisoned; now it is unsalvageable. No<br />

amount of good is going to remedy it. God<br />

says, “Put in the choice meat, the best meat<br />

you can get, but it is still going to come out<br />

poisoned.” <strong>The</strong>re is no amount of “good”<br />

that can be put into an utterly backslidden<br />

movement or denomination or church that<br />

is going to change it. On the contrary, they<br />

come under the judgment of God. When<br />

they chronically refuse to repent, God turns<br />

up the heat and makes it worse; He makes<br />

them even more depraved.<br />

Today it is not just liberal Protestants<br />

compromising on same-sex marriage, we<br />

have Tony Campolo and others compromising<br />

on the homosexual issue; now we<br />

have Evangelicals doing it! This is but one<br />

example. Abortion will be next. “What<br />

about the good things?” No amount of good<br />

is going to change it anymore. No amount<br />

of good is going to save the Assemblies of<br />

God. This is but one example.<br />

My fear is that when Chuck Smith is not<br />

around anymore, Calvary Chapel is going<br />

to go the same way. We do not see it<br />

so much because Chuck is here, but there<br />

are Calvary Chapels going away from the<br />

original teachings of Chuck Smith and<br />

company and it is getting weird already.<br />

It is like what John Wesley said to the<br />

Methodists: “If this is what they are doing<br />

when I’m alive, what are they going to do<br />

when I’m dead?” <strong>The</strong>y are going the same<br />

way. <strong>The</strong>y have divorced and remarried<br />

men in the ministry and all sorts of stuff.<br />

It gets to the point where God says, “Turn<br />

up the heat!” <strong>The</strong>re is nothing we are going<br />

to be able to do because it becomes<br />

unsalvageable; no amount of good is going<br />

to change it anymore. In Great Britain,<br />

the Evangelical Alliance cannot be saved.<br />

But it is not only like that, but God makes<br />

it like that; He gives it over to it. According<br />

to 2 <strong>The</strong>ssalonians, He makes it more like<br />

that (2 Th. 2:11-12). He says, “Go ahead;<br />

try to put good stuff into it and see what<br />

comes out.” It does not matter how good<br />

the meat is, even if it is the best of the best,<br />

it is coming out contaminated.<br />

No Amount of Good Will Help<br />

“Oh, but what about all the people being<br />

saved?” Being saved into what? A lunatic<br />

asylum? Jesus said to make disciples, not<br />

converts (Mt. 28:19). No good is going to<br />

come out of it. We can put good into it, but<br />

it is not going to come out good. What does<br />

Jesus say in Matthew 23? <strong>The</strong>y go to the<br />

ends of the earth to make one convert and<br />

he becomes twice as much a son of hell as<br />

he used to be (Mt. 23:15). He might have<br />

been alright when he went in, but he is no<br />

good when he comes out.<br />

No amount of good is ever going to<br />

change a cult. It does not matter how much<br />

good, how much truth, one tries to put into<br />

it anymore. Anybody and anything that<br />

goes in good is going to come out bad because<br />

the pot itself is corroded; the pot itself<br />

will poison the meat. It is no longer the<br />

content of the pot that is poisoned, it is the<br />

pot, and it reaches a point where God says,<br />

“Turn up the heat! I’ll make it ever worse!<br />

You didn’t want to clean this stuff up? I told<br />

you to clean this stuff up!”<br />

God always warns them. Israel had multiple<br />

prophets before Ezekiel. Up north<br />

there was Amos and Hosea, down south<br />

there was Micah, Isaiah, Joel and Jeremiah—there<br />

were many before Ezekiel. God<br />

warned them.<br />

I can go back and show warnings which<br />

were written in the 1950s, 60s and 70s by<br />

people like Martin Lloyd Jones in England,<br />

Francis Schaffer in the United States, and<br />

A. W. Tozer, all giving warnings in decades<br />

previous that would have seemed impossible—unthinkable—at<br />

the time when they<br />

wrote it, but it happened. Over a hundred<br />

years ago, Charles Spurgeon warned what<br />

would happen to the Baptist Union in Britain.<br />

Over a hundred years ago, J. C. Ryle<br />

warned what would happen to the evangelical<br />

branch of the Church of England. It is<br />

documented. <strong>The</strong>se organizations do not<br />

want to sell these men’s books anymore;<br />

they are right and they are proven right,<br />

the same as Micah was proven right, the<br />

same as Isaiah was proven right, the same<br />

as Joel was proven right. <strong>The</strong>y were proven<br />

right, but the people still chose to follow<br />

liars. That is what happened in the last days<br />

of Judah and that is what happens again in<br />

the Last Days: the situation becomes unredeemable.<br />

<strong>The</strong>y go beyond the point of no<br />

return and God says, “Turn up the heat!”<br />

That has happened to the Assemblies<br />

of God; that has happened to every major<br />

denomination in the United Kingdom. And<br />

if something does not happen quickly, it<br />

is only a matter of time before it happens<br />

to Calvary Chapel. Even though there are<br />

good people and good pastors in it, the<br />

movement as a whole is going away from<br />

their heritage and what they were taught.<br />

<strong>The</strong> Inevitability<br />

“I, the LORD, have spoken; it is coming<br />

and I will act…<br />

It does not matter if we believe it or not.<br />

Look at what they say today as they psychologize<br />

the Church: “That is negative, I<br />

don’t receive it.” It is like witnessing to an<br />

unsaved person. We can tell them the Gospel,<br />

tell them about judgment, and they say, “I<br />

don’t believe it.” It does not matter whether<br />

they believe it or not; its being true does not<br />

depend on whether or not they believe it.<br />

A medical doctor tells someone, “You’ve<br />

got to quit smoking.” “I don’t believe it.”<br />

“Here is the x-ray showing bilateral plural<br />

carcinoma.” “I don’t believe it.” It does not<br />

matter whether they believe it or not, it is<br />

irrelevant. If an alcoholic is so addicted to<br />

booze they get sclerosis, it does not matter<br />

whether they believe it or not. <strong>The</strong>y are<br />

going to reject the truth because God has<br />

given them over to the error.<br />

“…I will not relent, and I will not pity<br />

and I will not be sorry; according<br />

to your ways and according to your<br />

deeds I will judge you,” declares the<br />

Lord GOD.’ ” (Eze. 24:14)<br />

Remember, it is always in accordance<br />

with their deeds. If someone wants false<br />

prophets, God will send them false prophets.<br />

Until now we have been speaking about<br />

what is happening in the evangelical move-<br />

<strong>Moriel</strong> Quarterly • June 2012


ments and denominations, broadly speaking.<br />

I am not saying that there are not, individually,<br />

good pastors and good local congregations<br />

within those movements. I am not<br />

saying there are no independent churches<br />

and house churches that are faithful to the<br />

Lord. I am not saying we cannot find an individual<br />

Assemblies of God church or pastor<br />

that are not of God—there are some. I<br />

am talking about the movement as a whole,<br />

but anything good within them is going<br />

to be turned bad unless they get out of it.<br />

“Come out of her My people” (Rev. 18:4).<br />

What is going to come about in the next ten<br />

years if the Lord has not returned? Within<br />

Western Evangelicism over the next ten<br />

years, is what comes next.<br />

And the word of the LORD came to me…<br />

Jesus comes to him again.<br />

Now understand that if you are heeding<br />

what I am saying, you should pour yourself<br />

a cup of tea or cup of coffee, and turn on<br />

David Frost on the television. You should<br />

not be reading this if it is only me talking.<br />

If, however, it is by God’s grace the Lord<br />

speaking through me according to what is in<br />

His Word, I am just the messenger boy—it<br />

is the Lord saying this. That is the decision<br />

you have to make. You have to ask the Lord<br />

to show you whether this is Jacob speaking<br />

out of his own hurt or his own resentment<br />

or his own cantankerousness, his own motives,<br />

choices or whatever, or is this what<br />

the Word of God is really teaching us? If,<br />

God forbid, I am speaking of myself, woe<br />

to me. Teachers will be judged more strictly<br />

than the rest (Ja. 3:1). I am not going to be<br />

absolved if I am teaching something false.<br />

On the other hand, if I am teaching something<br />

that is true, you are not going to be<br />

absolved if you do not act on it.<br />

<strong>The</strong> Bride is Going to Die<br />

And the word of the LORD came to<br />

me saying, “Son of man, behold, I<br />

am about to take from you the desire<br />

of your eyes with a blow; but you<br />

shall not mourn and you shall not<br />

weep, and your tears shall not come.<br />

“Groan silently; make no mourning<br />

for the dead. Bind on your turban and<br />

put your shoes on your feet, and do<br />

not cover your mustache and do not<br />

eat the bread of men.”<br />

(In other words, these were Near Eastern<br />

mourning rituals. Today it is called “sitting<br />

shiva.” Jews bury the corpse before the next<br />

sundown and then mourn for seven days.)<br />

So I spoke to the people in the morning,<br />

and in the evening my wife died. And in<br />

the morning I did as I was commanded.<br />

<strong>The</strong> people said to me, “Will you not<br />

tell us what these things that you are<br />

doing mean for us?” (Eze. 24:15-19)<br />

Nobody in their right mind wants to be a<br />

prophet. Amos said, “I am not a prophet or<br />

the son of a prophet” (Amos 7:14). If anyone<br />

goes around claiming to be a prophet,<br />

the likelihood is they are a false one. Nobody<br />

in their right mind wants that lousy<br />

job. Who wants to be rejected? <strong>The</strong>y must<br />

not only be identified with the people they<br />

are speaking to, they must be identified with<br />

the Lord and what He is going through.<br />

<strong>The</strong> Bride of Jehovah was going to die;<br />

the Bride of Christ is going to die. Ezekiel<br />

had to experience this in his own life and<br />

live it out, playing it out in front of society<br />

so they would see it. “She is the desire of<br />

your eyes, but with a blow I am going to<br />

take her. Do not mourn, do not weep—no<br />

tears shall come. Groan silently—keep<br />

your grief to yourself; let nobody see that<br />

you care.” Don’t sit shiva, don’t go to the<br />

funeral, don’t mourn, don’t grieve—openly<br />

and publicly display yourself as somebody<br />

who just doesn’t care. “Your wife is dead!”<br />

“So what?”<br />

It is like the guy who paid a scalper a<br />

thousand dollars for a ticket to the Super<br />

Bowl. He is way at the top where he can<br />

barely see the game, and with his binoculars<br />

sees an empty seat down on the fifty<br />

yard line. So he goes down there and says<br />

to the guy sitting next to it, “Is this seat<br />

free?” <strong>The</strong>y guy said, “Yes.” So he says,<br />

“How can that be?” He says, “My wife has<br />

been with me at every Super Bowl for the<br />

last thirty years, but she died.” “That’s terrible.<br />

Why didn’t you give the ticket to a<br />

relative?” And he replied, “<strong>The</strong>y’re all at<br />

the funeral.”<br />

He was not only not to care but to let the<br />

people see he did not care. “Let them see<br />

that, to you, it means nothing whatsoever.”<br />

<strong>The</strong> people said to me, “Will you not<br />

tell us what these things that you are<br />

doing mean for us?” <strong>The</strong>n I said to<br />

them, “<strong>The</strong> word of the LORD came to<br />

me saying, ‘Speak to the house of Israel,<br />

“Thus says the Lord GOD, ‘Behold,<br />

I am about to profane My sanctuary…<br />

(<strong>The</strong> Temple is going to be destroyed.<br />

<strong>The</strong> king of Babylon was coming—Antichrist<br />

is coming. He is going to take over<br />

Christendom as well as what he is going to<br />

do in Jerusalem.)<br />

… the pride of your power, the desire<br />

of your eyes and the delight of your<br />

soul; and your sons and your daughters<br />

whom you have left behind will<br />

fall by the sword. You will do as I have<br />

done; you will not cover your mustache<br />

and you will not eat the bread<br />

of men. Your turbans will be on your<br />

heads and your shoes on your feet.<br />

(<strong>The</strong>y are going to go to Babylon, too.)<br />

Feature Article – Continued<br />

You will not mourn and you will not<br />

weep, but you will rot away in your<br />

iniquities and you will groan to one<br />

another. Thus Ezekiel will be a sign to<br />

you; according to all that he has done<br />

you will do; when it comes, then you<br />

will know that I am the Lord GOD.’ ”<br />

(Ezekiel 24:19-24)<br />

“Your wife is dead!” “I don’t care.” “Are<br />

you going to go to the funeral?” “No.” “Are<br />

you going to go to the burial?” “No.” Are<br />

you going to go to the memorial service?”<br />

“No.” “Are you going to sit shiva?” “No.”<br />

<strong>The</strong> bride is dead.<br />

<strong>The</strong> Assemblies of God are dead! Who<br />

cares? If Jesus Christ does not care anymore,<br />

why should we? Protestantism is dead! It is<br />

morally dead, it is doctrinally dead—who<br />

cares? It is not even worth mourning over.<br />

She is such a disgusting bride she is not<br />

worth crying over. “Get on with your life.<br />

Get on with your daily routine. Pretend as<br />

if nothing of any significance happened because<br />

nothing of any significance did happen.”<br />

It does not matter to God anymore,<br />

why should it matter to you? That is going<br />

to be the next ten years.<br />

But notice there is another thing beside<br />

the bride: “your sons and your daughters.”<br />

A lot of these mega-churches—not all of<br />

them, but a lot of them running these youth<br />

programs based on the worship of “worship,”<br />

not the worship of God, have used<br />

entertainment to draw people, so they are<br />

going to have to use entertainment to keep<br />

people. <strong>The</strong> world will always have a better<br />

rock concert; the world will always put on<br />

a better show. Once the thrill is gone, the<br />

kids are going to wander away. <strong>The</strong>y will<br />

go into the world and whatever. <strong>The</strong>y will<br />

slowly rot away.<br />

It Rots to Death<br />

In England, the Muslims open one<br />

mosque a week; the Methodists close one<br />

church a week. Reports such as <strong>The</strong> Barna<br />

Report show that after Toronto it was massive—a<br />

17% decline in church attendance<br />

among Charismatics and Pentecostals. <strong>The</strong><br />

first mega-church, the flagship mega-church<br />

which the others imitated—the Crystal Cathedral—has<br />

$56 million in debt and it is<br />

closed up. That is the first, the Titanic. <strong>The</strong><br />

Bismarck has been sunk; now for the others.<br />

Who cares?<br />

“Oh, the Crystal Cathedral! It was the<br />

emblem of the mega-church! It was the<br />

flagship for all these big churches!” Schuller<br />

is gone, it is $56 million in debt, the<br />

Catholics bought the joint—who cares? Jesus<br />

does not care. That heretic Schuller had<br />

the Islamic mufti preaching in his church,<br />

and said he would not mind if his grandchildren<br />

became Muslims! Schuller said<br />

June 2012 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

Jesus Christ went to the cross to magnify<br />

His ego! That church belongs dead! Who<br />

cares? It is not coming back.<br />

<strong>The</strong>y always talk about these things coming<br />

back, but they rot to death. Notice they<br />

do not disappear all at once; they die a long,<br />

slow, painful death, experiencing a steady<br />

period of decline. <strong>The</strong>y just rot and rot and<br />

rot and rot. <strong>The</strong> iron corrodes, corrodes,<br />

corrodes; the rust oxidizes, oxidizes, oxidizes.<br />

It just rots away. I am not saying that<br />

all of these movements are going to disappear<br />

overnight; they are going to rot. And<br />

the rot has already set in for many of them.<br />

This is only the beginning. This is what we<br />

are going to see in the next ten years. Do<br />

not even mourn. But then what? What does<br />

this mean for us?<br />

A Time for the Word<br />

‘As for you, son of man, will it not be<br />

on the day when I take from them their<br />

stronghold, the joy of their pride, the<br />

desire of their eyes and their heart’s<br />

delight, their sons and their daughters…<br />

(<strong>The</strong>y are going to lose the youth.)<br />

…that on that day he who escapes will<br />

come to you with information for your<br />

ears? ‘On that day your mouth will<br />

be opened to him who escaped, and<br />

you will speak and be mute no longer.<br />

Thus you will be a sign to them, and<br />

they will know that I am the LORD.’ ”<br />

(Eze. 24:25-27)<br />

To understand this, we have to go back<br />

Ezekiel 3 where the Lord told Ezekiel, “I<br />

will make your tongue cling to the roof of<br />

your mouth. You will not be able to warn<br />

them anymore until I open your mouth”<br />

(Eze. 3:26-27). Until now we have not<br />

been able to warn them—it does not work.<br />

God has given them over to it and these<br />

movements will not listen. <strong>The</strong> Lord makes<br />

our tongue cling to the roof of our mouth,<br />

it says in Ezekiel 3, but a time is going to<br />

come when He is going to put His Word in<br />

our mouth and our tongue will no longer<br />

cling to the roof of our mouth. A message is<br />

going to be given and then they are going to<br />

know a prophet has spoken (Eze. 33:33).<br />

<strong>The</strong> Near-Term Future for Us<br />

That is the future for them, but what is<br />

the future for us? What should we be looking<br />

at in the next decade or so if the Lord<br />

does not come back? “I will take from the<br />

desire of their eyes and their heart’s delight;<br />

he who escapes will come to you with information<br />

for your ears.” <strong>The</strong>re are going<br />

to be people walking through our door in<br />

Australia, South Africa, around the United<br />

States, in Great Britain—all over the<br />

place—who have had enough of the mainstream<br />

churches and denominations.<br />

I go all over the world and I see the same<br />

thing everywhere: more and more people<br />

are meeting together in homes and in<br />

small groups, or meeting in American Legion<br />

halls or schools—they have just had<br />

enough. If they cannot find a decent church,<br />

they will go meet in a home. <strong>The</strong>y will find<br />

fellowship with others who still believe the<br />

Scriptures. <strong>The</strong>y will meet in a home if they<br />

have to. Sometimes the home groups grow<br />

and they have to go find a hall or something<br />

like that, but one thing is for sure—they are<br />

a semi-underground church and not part of<br />

the mainstream, and they tend to be populated<br />

with refugees. “Those who escape<br />

will come to you with information.”<br />

<strong>The</strong>re will be those who will walk<br />

through the door and say, “I used to go to<br />

the Assemblies of God; do you know what<br />

has happened over there? Do you know<br />

what they are teaching now?” Yes, we<br />

know. <strong>The</strong>y are always going to come with<br />

information. At some point the epiphany<br />

comes and they realize what has been going<br />

on and finally get the point. It is about<br />

those who escape. What do we do? We are<br />

here for those who escape. <strong>The</strong>y are going<br />

to come through our door.<br />

<strong>The</strong>re is a problem with this, a problem<br />

that I have been going on about for at least<br />

fifteen years: such groups can tend to become<br />

like refugee camps for people who<br />

leave bad churches. I think it is altogether<br />

fitting and scriptural to fulfill that function.<br />

It is necessary to be here for those people<br />

the same way as there was somebody here<br />

for us. <strong>The</strong> danger is we become introspective;<br />

it becomes based on what we experienced<br />

in some bad church. It becomes like<br />

Alcoholics Anonymous who are always<br />

talking about their past, bad experience instead<br />

of looking to the future. Yes, that is<br />

one-half of the equation in that we have to<br />

re-evangelize the church and get people out<br />

of these loony churches—that is true, but<br />

not at the expense of evangelism. It cannot<br />

be based solely on “they’re wrong,” it has<br />

to be based on, “they got it wrong, we have<br />

to get it right.” We should be growing by<br />

evangelism as well as picking up refugees.<br />

That is the problem such groups are facing:<br />

they tend to become self-help centers for<br />

people who were burned in bad churches.<br />

But pick up refugees we will. Those who<br />

escape are going to come through our door<br />

confused, looking for answers. “You mean<br />

I’ve been believing error for ten years?”<br />

“I’ve been believing and following false<br />

doctrine for twenty years?” “I got saved<br />

twenty years ago and 90% of all this junk is<br />

false?” <strong>The</strong>y do not know what to believe.<br />

<strong>The</strong>y have been misled, they have been lied<br />

to, very often exploited financially, and they<br />

are confused and hurt, but they managed,<br />

by God’s grace, to escape. <strong>The</strong>y walked<br />

through that door looking for somebody to<br />

talk to, looking for somebody who will just<br />

listen, looking for somebody who can understand<br />

what they are saying and who can<br />

be used by the Lord to give them a perspective<br />

and a sense of direction.<br />

Conclusion<br />

Those guys in these backslidden movements<br />

and denominations are waiting for<br />

the king of Babylon. That is their future.<br />

<strong>The</strong>y are waiting for the coming of the Antichrist.<br />

<strong>The</strong>y may not know it, they may<br />

not believe it, but that is what they are waiting<br />

for. <strong>The</strong>y are being set up for it. By following<br />

these false prophets, they are being<br />

set up for the Antichrist. <strong>The</strong>y are waiting<br />

for Antichrist; we are waiting for Christ.<br />

<strong>The</strong>y are about the past; we, the remnant<br />

though we are, are about the future. <strong>The</strong>y are<br />

about error—false doctrine; we are about<br />

the truth. <strong>The</strong>y are about a compromised<br />

gospel; we are about a straight Gospel.<br />

<strong>The</strong>y are about a compromised standard of<br />

morality; we are about an uncompromised<br />

scriptural standard of morality.<br />

Remember, we are far better off—infinitely<br />

better off, being part of something<br />

that is growing slowly than being a part of<br />

something that is dying quickly. Once she<br />

dies, who cares?<br />

Who among us has lost a night’s sleep<br />

over what has happened to the Crystal Cathedral?<br />

Who among us lost a night’s sleep<br />

when Jim and Tammy went down the tubes?<br />

Of course not; it is not worth crying over!<br />

That is the past, we have to think about the<br />

future. Ezekiel 24 is the future—what the<br />

next ten or so years are going to be like.<br />

God bless,<br />

James Jacob Prasch †††<br />

GodlyConferences<br />

www.radiofreechurch.com/home<br />

About Godly Conferences: This website provides<br />

information about upcoming and ongoing<br />

Christian Conferences focused on expounding<br />

and teaching the Word of God. For<br />

each conference listed, we provide a schedule,<br />

information on the speakers present at the conference,<br />

and links to the conference’s live internet<br />

broadcast (when available).<br />

10 <strong>Moriel</strong> Quarterly • June 2012


David Royle<br />

<strong>Moriel</strong> South Africa<br />

Dear Friends<br />

Greetings in Jesus,<br />

Such a lot to report this month so lets<br />

crack on with family news.<br />

First of all thank you for those who supported<br />

in prayer the birth of Hannah and<br />

Ethan. Both came through on the same day<br />

just two hours apart and we congratulate<br />

Liz and Anthony and Erin and Aaron on the<br />

birth of our beautiful Grandchildren.<br />

Behind the births though was a fair<br />

amount of stress, if you recall Ethan was<br />

supposed to have Edwards syndrome and<br />

we put this out on a prayer request. God<br />

was wonderful and the next tests showed<br />

no sign and we God all the glory. Liz a<br />

year earlier had the trauma of losing a baby<br />

which lay heavy on both Anthony and Liz<br />

and so you can imagine the upset when far<br />

into the pregnancy the midwife could not<br />

find a heart beat. But again the next time<br />

after much prayer the little one was fine.<br />

It was great to be in the UK at the time<br />

of the births and celebrate Gods goodness<br />

to all of us.<br />

All the above happened on our UK<br />

deputisation so it was a frantic time. I would<br />

like to take this opportunity to thank all our<br />

hosts on this visit for their kindness and understanding<br />

and also say sorry to people we<br />

could not visit due to the impending births.<br />

We came back to South Africa with DR<br />

Calvin Smith who is a long term friend<br />

of <strong>Moriel</strong> and our ministry so we hit the<br />

ground running so to speak with a conference<br />

in Hermanus and a Sunday at Garden<br />

city, Somerset West. Thank you to Graham<br />

and Pastor Thomas and to Andre from<br />

Christ Church Hermanus for helping s arrange<br />

Calvins itinerary.<br />

While here Calvin also did an article on<br />

our new mission here in the Western Cape as<br />

well as providing council concerning future<br />

plans, these will be reported on a later date.<br />

While away the children did fine under<br />

the supervision of Chris and a back up team<br />

of local friends who we are very grateful<br />

for. School work went ahead as normal<br />

and the childrens health remained stable.<br />

S’phiwe though remains a concern to us<br />

and we have being trying to get his issues<br />

sorted with our pediatrician although things<br />

are not advancing in this respect as much as<br />

we would like.<br />

Australia Tour & Manila mission<br />

Trip<br />

“Dear Aussie friends<br />

I really wanted to be with you this May<br />

and set about planning an itinerary that<br />

would take me to see the babes at the mission<br />

in the Philippines and then a tour that<br />

would take me to see beloved friends in<br />

Sydney, Melbourne, Tasmania, Rockhampton<br />

and the Sunshine coast. I really wanted<br />

to share with you from Gods word and the<br />

vision we have for the Western Cape. However<br />

at this last minute we have been hindered<br />

in our attempt.<br />

Firstly to my ongoing health issues. My<br />

Neuropathy is getting worse and unless I<br />

have a strict and specific diet I struggle to<br />

keep it under control. This is difficult to do<br />

while traveling. <strong>The</strong> affect on my eyesight<br />

is also a factor to this.<br />

Secondly as you know our dear brother<br />

and friend Nigel (from <strong>Moriel</strong> New Zealand)<br />

went to be with the Lord recently.<br />

This has meant that Marg has had real pressure<br />

upon her sorting out New Zealands<br />

change in admin, running two offices etc.<br />

After talking to Marg we came to the consensus<br />

that if we are going to do this for<br />

the Lord, it must be done well and in good<br />

order and take into consideration all the issues<br />

at hand and so after much though and<br />

prayer we decided to hold back the tour for<br />

a little while more.<br />

I do hope you understand and that you<br />

will continue to uphold us in prayer over<br />

the next few months in the hope that God<br />

will shine His face upon us in our situations.<br />

Again I am so disappointed as I do<br />

not like to cancel anything in ministry, but<br />

at the same time I have the Lords peace this<br />

is the right thing to do.<br />

Acts 2: 42 – 47<br />

TRUE FELLOWSHIP<br />

“And they continued steadfastly in the<br />

apostles’ teaching and fellowship, in<br />

the breaking of bread and the prayers.<br />

And fear came upon every soul:<br />

and many wonders and signs were<br />

done through the apostles. And all<br />

that believed were together, and had<br />

all things common; and they sold their<br />

possessions and goods, and parted<br />

them to all, according as any man<br />

June 2012 • <strong>Moriel</strong> Quarterly 11


<strong>Moriel</strong> South Africa<br />

had need. And day by day, continuing<br />

steadfastly with one accord in the<br />

temple, and breaking bread at home,<br />

they took their food with gladness and<br />

singleness of heart, praising God, and<br />

having favor with all the people. And<br />

the Lord added to them day by day<br />

those that were saved.”<br />

I was speaking to someone a while ago,<br />

and they were reminiscing about a church<br />

many years back. <strong>The</strong>y said that at this<br />

particular church the fellowship was sweet<br />

like nothing they have experienced before<br />

or since. In fact over the last few years, I’ve<br />

spoken to quite a few people who have told<br />

me the same thing. In fact I, myself, as a<br />

youth leader in the late 70’s, early 80’s, have<br />

memories which are so sweet; of fellowship<br />

with the crowd I was involved with then.<br />

So is fellowship consigned to the past?<br />

Does it only exist in the nostalgic memories<br />

of a few? Or is there a possibility that fellowship<br />

can be lived and experienced among<br />

believers today? Despite what we see so<br />

often in our churches, despite the apparent<br />

shallowness of some of our relationships, I<br />

believe fellowship is a distinct possibility for<br />

you and I, if we endeavour to do two things.<br />

Firstly – We fellowship to the depth and<br />

breadth which the New and Old Testaments<br />

indicate.<br />

Secondly – We see fellowship as what it<br />

really is; something which needs to be constantly<br />

worked at. I don’t know about you<br />

but I carry baggage that hinders my fellowship;<br />

stuff that I need to let go of if I desire<br />

to grow in this area.<br />

<strong>The</strong> text for today is probably the text<br />

that most people would come up with when<br />

thinking about New Testament fellowship<br />

and that’s why I chose it. For here we see<br />

a group of believers who shared everything<br />

together in those early days straight<br />

after Pentecost. But today I am not going<br />

to exegete that text fully because when one<br />

looks at the original Greek and Hebrew<br />

texts concerning the whole area of fellowship,<br />

we begin to see a lot deeper into what<br />

God desires for us. For example, the word<br />

‘fellow’ in the Hebrew has four uses.<br />

It can just mean man or ‘ish’. ‘Isha’ is the<br />

feminine for woman. It’s a generic term.<br />

Another is ‘Reya’, an associate, an acquaintance.<br />

Another is ‘Amiyth,’ which means a<br />

comrade, a closer word than ‘Reya.’<br />

And finally there is ‘Kawbare,’ which<br />

literally means ‘to be knitted together’ or<br />

intermeshed.<br />

When we look at the Greek we get an<br />

even more in depth look, because it suggests<br />

what we must do or be with our fellows.<br />

In Ephesians 2: 19 it says we must be<br />

‘fellow citizens’ or ‘Soompolytare’. In other<br />

words a native of the same town or faith.<br />

David Royle<br />

In John 11: 16 we are called ‘fellow disciples’<br />

or ‘Soomathetes’. In other words a<br />

co-learner under the same master.<br />

In Ephesians 3: 6 Paul says we are ‘fellow<br />

heirs’ in Christ, in other words we participate<br />

in a common inheritance. ‘Soongklayronomos.’<br />

We are also fellow members<br />

of the body, fellow partakers of the promise.<br />

In 1 <strong>The</strong>ssalonians 3: 2 we are called<br />

‘fellow labourers,’ or ‘helpers.’ It’s the<br />

same Greek word ‘Soonergos,’ a companion<br />

in labor.<br />

In Romans 16: 7 we are called ‘fellow<br />

prisoners,’ ‘Soonaheekmalotos,’ a co-capture<br />

in Christ or for Christ.<br />

In Colossians 1: 7 we are to be found as<br />

fellow servants, ‘Soondoulos’, co ministers<br />

with the same Master.<br />

<strong>The</strong>n in Philemon verse 2 the word suggests<br />

‘fellow soldier,’ ‘Soostiateotare,’ a<br />

companion in battle.<br />

So when we look just at the depth in the<br />

way scripture suggests how you and I are to<br />

interrelate in Christ, we see that even here,<br />

sometimes what we know as ‘church’ pales<br />

into insignificance. But there is one more<br />

‘fellow’ which even makes these fall short<br />

of what I believe God really desires and<br />

that ‘fellow’ is ‘fellow-ship.’ In the Hebrew<br />

we have several words;<br />

<strong>The</strong> first is, ‘Tesoometh’ or to be pledged<br />

together. Secondly we have ‘Yad’ which<br />

means an ‘open hand’ quite literally, and<br />

can be used to both grasp and also smack<br />

if necessary. Thirdly is ‘Kawbar,’ similar<br />

to ‘Kawbare’ and it literally means to ‘be<br />

fascinated’ by one another.<br />

In the Greek it is just as fascinating. Firstly,<br />

‘Soongkoynoneho,’ to share company<br />

with someone. Secondly, ‘Metoche’ which<br />

means ‘fellowship’, but not at a particularly<br />

deep level. But thirdly we have that word<br />

for fellowship, mentioned not just in Acts<br />

2; but in many places. It is a word that lies<br />

at the heart of all relationships – ‘Koinonia.’<br />

Literally to have everything in common.<br />

So let’s look at three points in this word<br />

study, which we will cover over three sermons.<br />

Firstly What is Koinonia? How<br />

could it affect us? That is this session. Secondly<br />

Who and what we have Koinonia<br />

with and who we don’t. We will look at this<br />

in the next session. Thirdly Obstacles to<br />

Koinonia, which will be our final session.<br />

Koinonia, according to Vine is “Communion,<br />

fellowship, sharing in common, that<br />

which the outcome of fellowship, a contribution.”<br />

When we look, at our picture of<br />

the early church in the book of Acts we do<br />

indeed see all these things occurring. Five<br />

in particular which to me stand out significantly<br />

in our text are;<br />

In verse 44 they were together! It is impossible<br />

to have fellowship unless we meet<br />

as an extended family and as Hebrews<br />

10: 25 says “all the more as you see the day<br />

approaching.” It upsets me terribly when<br />

I see the amount of Christians out there,<br />

keeping away from a local church because<br />

of heavy shepherding churches and the<br />

abuses of the word of faith movement and<br />

other heresies. I understand, I sympathise,<br />

even empathise BUT someone once said<br />

and I agree, ‘<strong>The</strong> answer to bad church is<br />

not no church, but good church.’ But these<br />

believers were together.<br />

Again in verse 44, they had all things<br />

in common. Now let me make a point here<br />

because this is where quite a few churches<br />

go wrong. You see when we look at other<br />

contemporary groups of the time, we see<br />

some living lifestyles in a similar way to<br />

communes. <strong>The</strong> Qumran documents show<br />

clearly that the Essenes and the Qumran<br />

sects lived in a similar fashion; being together<br />

and having all things in common. In<br />

Acts 4: 32 – 5: 11 though, it clearly shows<br />

that the selling of possessions was voluntary,<br />

and the fact that the Christians moved<br />

from house to house in verse 46 shows that<br />

the Christians were distinct from the communes<br />

from the time. In fact what it does<br />

mean is that to hold together and have<br />

things together does not mean you join a<br />

Kibbutz or a commune; what it does mean<br />

is that even though you may own land,<br />

things, finances, a cricket bat, lawn mower<br />

– whatever, we can make them available<br />

to the community of believers if there is a<br />

need. In other words if you have 2 coats,<br />

food, whatever you should share with who<br />

ever has none. 600 years ago the welfare<br />

system of society was ‘<strong>The</strong> Church’. Justine<br />

the Apostate, enemy of the Church, said<br />

“<strong>The</strong>se followers of Christ, they not only<br />

look after their own poor, they look after<br />

ours as well.” When we look at some of the<br />

Great welfare movements of all time with<br />

people such as Shaftsbury, Muller, Barnado<br />

etc, we see that it was always the Christian<br />

at the forefront. We see that the Church<br />

played a prominent role. In the UK after<br />

the 1 st and 2 nd world wars, we see a Paternal<br />

state taking the place of the Church. And<br />

now as these systems become so expensive<br />

to maintain and institutionalize, we see the<br />

failure of the state and people untouched<br />

and adrift in poverty. In our society, times<br />

are economically difficult and I believe<br />

once again the fellowship of believers must<br />

fill the GAP as we see brothers and sisters<br />

in terrible need, children orphaned, as we<br />

see an HIV pandemic shattering lives and<br />

families. We must respond in Christ’s love.<br />

Verse 46 says they had one mind, one<br />

accord, in the temple. <strong>The</strong>ir act of worship<br />

was an act of unity, and this overflowed into<br />

their very houses because… It goes on to<br />

say they broke bread from house to house,<br />

even taking their meals together with glad-<br />

12 <strong>Moriel</strong> Quarterly • June 2012


ness and sincerity of heart; praising God<br />

and having favour with all the people. So<br />

their ‘Koinonia’ involved communion, fellowship,<br />

a sharing in common and, what<br />

an outcome their fellowship had with gladness,<br />

praise, joy and sincerity of heart! Let<br />

me ask, when was the last time you had fellowship<br />

of this quality! Let me ask again, is<br />

our fellowship a present day reality? Or is<br />

it confined to the limitations of nostalgia?<br />

But like I said earlier, there are two things<br />

which we need to understand. A) That we<br />

must fellowship to the breadth and depth<br />

of the biblical term. B) And also we must<br />

understand then, that if we claim to be in<br />

Christ Jesus then we are fellows – together.<br />

We are fellow citizens in Christ, fellow<br />

disciples in Christ, fellow heirs in Christ, fellow<br />

labourers in Christ, fellow prisoners in<br />

Christ, fellow servants in Christ, fellow soldiers<br />

in Christ. And in Christ as we come to<br />

understand these terms, we must work at it.<br />

Koinonia does not happen overnight but<br />

it begins to happen when we worship together,<br />

when we work together, when we<br />

eat together, when we have fun together,<br />

when we show hospitality to one another.<br />

<strong>The</strong>n, when we begin to trust, then we begin<br />

to heal from our past mistrusts, then we<br />

stop judging according to our misconceptions,<br />

then we begin to have Koinonia.<br />

Let me ask;<br />

In Christ do you desire to work at Koinonia?<br />

Are you fed up of a pale imitation?<br />

Do you long for the real thing?<br />

Next time we will look at “Koinonia with<br />

who?”<br />

God Bless,<br />

Dave Royle<br />

Jacob’s Far East Tour<br />

• Singapore - June 18 through June 24<br />

• Australia - June 25 through July 15<br />

• New Zealand - July 17 through July 29<br />

• Contact your local <strong>Moriel</strong> office (Or<br />

Jeffrey or Esther in Singapore) for<br />

where Jacob will be speaking.<br />

Jacob Prasch<br />

PERTINENT “ ”<br />

Rick Warren,<br />

Chrislam and the Yale<br />

University Covenant<br />

Rick Warren has joined anti Israel activist<br />

Colin Chapman, heretical Emergent church<br />

guru Brian Maclaren, apostate positive<br />

thinking church marketing demagogue of<br />

the now bankrupt Chrystal Cathedral Robert<br />

Shuller, and Korean advocate of a hybred of<br />

Christinity and mystical Buddhism Yongee<br />

Cho as a signatory of the Yale Chrislam document<br />

identifying YHWH the God of Israel<br />

and the Judeo Christian scriptures with the<br />

ancient Nabaten moon god allah of Islam.<br />

I NOW HAVE THE OFFICIAL YALE<br />

UNIVERSITY COVENANT SIGNED BY<br />

RICK WARREN. This is proof positive that<br />

he is a signed partner in promoting the Covenant<br />

between Islam and our Jehovah God<br />

as one God now named “Chrislam”. I’m<br />

simply printing for you the entire covenant<br />

and also coping his and other name from<br />

this document. Below is the exact list directly<br />

from the web page itself. Please note<br />

the underlined names mentioned here, and<br />

on the radio program: Robert Schuller, Rick<br />

Warren, Brian D. McLaren an David Yonggi<br />

Cho. Check the list for other names you<br />

might be familiar with. <strong>The</strong>re are hubdreds<br />

of ministers thet may include your Pastor or<br />

leaders in your denominations. Check the<br />

large list of names on this offocial list from<br />

Yale. www.yale.edu/faith/acw/acw.htm [1]<br />

While thousands of Arabs and former<br />

Islamic believers are coming to Christ and<br />

experiencing forgiveness and the “New<br />

Birth” by the Cross, American Apostate<br />

ministers are turning to Chrislam. Say<br />

what you please, but the Bible has made it<br />

plain, “seeing they crucify to themselves<br />

the Son Of God afresh and put Him to an<br />

open shame.” (Hebrews 6:6b) This crowd,<br />

unless they repent with great sorrow will<br />

spend eternity in a “devil’s hell.”<br />

• Rev. Colin Chapman, Former Lecturer in Islamic<br />

Studies, Near East School of <strong>The</strong>ology, Beirut,<br />

Lebanon, and author of Whose Promised Land?<br />

• Ellen T. Charry, Assoc. Professor of Systematic<br />

<strong>The</strong>ology, Princeton <strong>The</strong>ological Seminary<br />

• David Yonggi Cho, Founder and Senior Pastor<br />

of Yoido Full Gospel Church, Seoul, Korea<br />

• Hyung Kyun Chung, Associate Professor of<br />

Ecumenical Studies, Union <strong>The</strong>ological Seminary<br />

in New York<br />

• Rev. Richard Cizik, Vice President of Governmental<br />

Affairs, National Association of Evangelicals<br />

• Elsie McKee, Archibald Alexander Professor<br />

of Reformation Studies and the History of Worship,<br />

Princeton <strong>The</strong>ological Seminary<br />

• Scot McKnight, Karl A. Olsson Professor in Reli-<br />

Pertinent Factoid<br />

gious Studies, North Park University, Chicago, IL<br />

• Brian D. McLaren, Author, Speaker, Activist<br />

• C. Edward McVaney, Retired Chairman, CEO<br />

and President, J.D. Edwards and Company<br />

• Kathleen E. McVey, J. Ross Stevenson Professor<br />

of Early and Eastern Church History, Princeton<br />

<strong>The</strong>ological Seminary<br />

• Warren C. Sawyer, President and CEO, <strong>The</strong><br />

Caleb Foundation, Swampscott, MA<br />

• Rev. Dr. Christian Scharen, Director, Faith as<br />

a Way of Life Program, Yale Center for Faith<br />

& Culture<br />

• Rev. Dr. Robert Schuller, Founder, Crystal Cathedral<br />

and Hour of Power<br />

• Elizabeth Schüssler Fiorenza, Krister Stendahl<br />

Professor of Divinity, Harvard Divinity School<br />

Francis Schüssler Fiorenza, Stillman Professor<br />

of Roman Catholic Studies, Harvard Divinity<br />

School<br />

• Charlotte R. Ward, Associate Professor of<br />

Physics, Emerita, Auburn University and Life<br />

Deacon, Auburn First Baptist Church<br />

• Charles H. Warnock III, Senior Pastor, Chatham<br />

Baptist Church, Chatham, VA<br />

• Rick Warren, Founder and Senior Pastor, Saddleback<br />

Church, and <strong>The</strong> Purpose Driven Life,<br />

Lake Forest, CA<br />

• Very Rev. Debra Warwick-Sabino, Rector,<br />

Grace Episcopal Church, Fairfield, CA<br />

• Mark R. Wenger, Director of Pastoral Studies,<br />

Lancaster Eastern Mennonite Seminary P.O.,<br />

Lancaster, PA<br />

Yale Center for Faith and Culture<br />

IN THE NAME OF THE INFINITE-<br />

LY GOOD GOD WHOM WE SHOULD<br />

LOVE WITH ALL OUR BEING. This<br />

Title and document is word for word from<br />

the following Website:http://www.yale.<br />

edu/faith/acw/acw.htm [1]<br />

Preamble<br />

As members of the worldwide Christian<br />

community, we were deeply encouraged<br />

and challenged by the recent historic<br />

open letter signed by 138 leading Muslim<br />

scholars, clerics, and intellectuals from<br />

around the world. A Common Word Between<br />

Us and You identifies some core<br />

common ground between Christianity and<br />

Islam which lies at the heart of our respective<br />

faiths as well as at the heart of the<br />

most ancient Abrahamic faith, Judaism.<br />

Jesus Christ’s call to love God and neighbor<br />

was rooted in the divine revelation to<br />

the people of Israel embodied in the Torah<br />

(Deuteronomy 6:5; Leviticus 19:18). We<br />

receive the open letter as a Muslim hand<br />

of conviviality and cooperation extended to<br />

Christians worldwide. In this response we<br />

extend our own Christian hand in return, so<br />

that together with all other human beings<br />

we may live in peace and justice as we seek<br />

to love God and our neighbors.<br />

Muslims and Christians have not always<br />

shaken hands in friendship; their relations<br />

have sometimes been tense, even characterized<br />

by outright hostility. Since Jesus<br />

Christ says, “First take the log out your own<br />

June 2012 • <strong>Moriel</strong> Quarterly 13


Pertinent Factoid – Continued<br />

eye, and then you will see clearly to take<br />

the speck out of your neighbor’s eye” (Matthew<br />

7:5), we want to begin by acknowledging<br />

that in the past (e.g. in the Crusades)<br />

and in the present (e.g. in excesses of the<br />

“war on terror”) many Christians have been<br />

guilty of sinning against our Muslim neighbors.<br />

Before we “shake your hand” in responding<br />

to your letter, we ask forgiveness<br />

of the All-Merciful One and of the Muslim<br />

community around the world.<br />

Religious Peace—World Peace<br />

“Muslims and Christians together make<br />

up well over half of the world’s population.<br />

Without peace and justice between these<br />

two religious communities, there can be no<br />

meaningful peace in the world.” We share<br />

the sentiment of the Muslim signatories expressed<br />

in these opening lines of their open<br />

letter. Peaceful relations between Muslims<br />

and Christians stand as one of the central<br />

challenges of this century, and perhaps of<br />

the whole present epoch. Though tensions,<br />

conflicts, and even wars in which Christians<br />

and Muslims stand against each other<br />

are not primarily religious in character, they<br />

possess an undeniable religious dimension.<br />

If we can achieve religious peace between<br />

these two religious communities, peace in<br />

the world will clearly be easier to attain. It<br />

is therefore no exaggeration to say, as you<br />

have in A Common Word Between Us and<br />

You, that “the future of the world depends<br />

on peace between Muslims and Christians.”<br />

Common Ground<br />

What is so extraordinary about A Common<br />

Word Between Us and You is not that its<br />

signatories recognize the critical character<br />

of the present moment in relations between<br />

Muslims and Christians. It is rather a deep<br />

insight and courage with which they have<br />

identified the common ground between the<br />

Muslim and Christian religious communities.<br />

What is common between us lies not<br />

in something marginal nor in something<br />

merely important to each. It lies, rather, in<br />

something absolutely central to both: love<br />

of God and loveof neighbor. Surprisingly<br />

for many Christians, your letter considers<br />

the dual command of love to be the foundational<br />

principle not just of the Christian<br />

faith, but of Islam as well. That so much<br />

common ground exists – common ground<br />

in some of the fundamentals of faith – gives<br />

hope that undeniable differences and even<br />

the very real external pressures that bear<br />

down upon us can not overshadow the common<br />

ground upon which we stand together.<br />

That this common ground consists in love<br />

of God and ofneighbor gives hope that deep<br />

cooperation between us can be a hallmark of<br />

the relations between our two communities.<br />

Love of God<br />

We applaud that A Common Word Between<br />

Us and You stresses so insistently<br />

the unique devotion to one God, indeed the<br />

love of God, as the primary duty of every<br />

believer. God alone rightly commands our<br />

ultimate allegiance. When anyone or anything<br />

besides God commands our ultimate<br />

allegiance – a ruler, a nation, economic<br />

progress, or anything else – we end up<br />

serving idols and inevitably get mired in<br />

deep and deadly conflicts.<br />

We find it equally heartening that the<br />

God whom we should love above all things<br />

is described as being Love. In the Muslim<br />

tradition, God, “the Lord of the worlds,” is<br />

“<strong>The</strong> Infinitely Good and All-Merciful.”<br />

And the New Testament states clearly that<br />

“God is love” (1 John 4:8). Since God’s<br />

goodness is infinite and not bound by anything,<br />

God “makes his sun rise on the evil<br />

and the good, and sends rain on the righteous<br />

and the unrighteous,” according to<br />

the words of Jesus Christ recorded in the<br />

Gospel (Matthew 5:45).<br />

For Christians, humanity’s love of God<br />

and God’s love of humanity are intimately<br />

linked. As we read in the New Testament:<br />

“We love because he [God] first loved us”<br />

(1 John 4:19). Our love of God springs from<br />

and is nourished by God’s love for us. It<br />

cannot be otherwise, since the Creator who<br />

has power over all things is infinitely good.<br />

Love of Neighbor<br />

We find deep affinities with our own<br />

Christian faith when A Common Word Between<br />

Us and You insists that love is the<br />

pinnacle of our duties toward our neighbors.<br />

“None of you has faith until you love<br />

for your neighbor what you love for yourself,”<br />

the Prophet Muhammad said. In the<br />

New Testament we similarly read, “whoever<br />

does not love [the neighbor] does not<br />

know God” (1 John 4:8) and “whoever<br />

does not love his brother whom he has seen<br />

cannot love God whom he has not seen”<br />

(1 John 4:20). God is love, and our highest<br />

calling as human beings is to imitate the<br />

One whom we worship.<br />

We applaud when you state that “justice<br />

and freedom of religion are a crucial part”<br />

of the love of neighbor. When justice is<br />

lacking, neither love of God nor love of the<br />

neighbor can be present. When freedom to<br />

worship God according to one’s conscience<br />

is curtailed, God is dishonored, the neighbor<br />

oppressed, and neither God nor neighbor<br />

is loved.<br />

Since Muslims seek to love their Christian<br />

neighbors, they are not against them,<br />

the document encouragingly states. Instead,<br />

Muslims are with them. As Christians we<br />

resonate deeply with this sentiment. Our<br />

faith teaches that we must be with our<br />

neighbors – indeed, that we must act in their<br />

favor – even when our neighbors turn out to<br />

be our enemies. “But I say unto you,” says<br />

Jesus Christ, “Love your enemies and pray<br />

for those who persecute you, so that you<br />

may be children of your Father in heaven;<br />

for he makes his sun rise on the evil and<br />

on the good” (Matthew 5:44-45). Our love,<br />

Jesus Christ says, must imitate the love of<br />

the infinitely good Creator; our love must<br />

be as unconditional as is God’s—extending<br />

to brothers, sisters, neighbors, and even<br />

enemies. At the end of his life, Jesus Christ<br />

himself prayed for his enemies: “Forgive<br />

them; for they do not know what they are<br />

doing” (Luke 23:34).<br />

<strong>The</strong> Prophet Muhammad did similarly<br />

when he was violently rejected and stoned<br />

by the people of Ta’if. He is known to have<br />

said, “<strong>The</strong> most virtuous behavior is to engage<br />

those who sever relations, to give to<br />

those who withhold from you, and to forgive<br />

those who wrong you.” (It is perhaps<br />

significant that after the Prophet Muhammad<br />

was driven out of Ta’if, it was the<br />

Christian slave ‘Addas who went out to<br />

Muhammad, brought him food, kissed him,<br />

and embraced him.)<br />

<strong>The</strong> Task Before Us<br />

“Let this common ground” – the dual<br />

common ground of love of God and of<br />

neighbor – “be the basis of all future interfaith<br />

dialogue between us,” your courageous<br />

letter urges. Indeed, in the generosity<br />

with which the letter is written you embody<br />

what you call for. We most heartily agree.<br />

Abandoning all “hatred and strife,” we must<br />

engage in interfaith dialogue as those who<br />

seek each other’s good, for the one God unceasingly<br />

seeks our good. Indeed, together<br />

with you we believe that we need to move<br />

beyond “a polite ecumenical dialogue between<br />

selected religious leaders” and work<br />

diligently together to reshape relations<br />

between our communities and our nations<br />

so that they genuinely reflect our common<br />

love for God and for one another.<br />

Given the deep fissures in the relations<br />

between Christians and Muslims today, the<br />

task before us is daunting. And the stakes<br />

are great. <strong>The</strong> future of the world depends<br />

on our ability as Christians and Muslims to<br />

live together in peace. If we fail to make every<br />

effort to make peace and come together<br />

in harmony you correctly remind us that<br />

“our eternal souls” are at stake as well.<br />

We are persuaded that our next step<br />

should be for our leaders at every level to<br />

meet together and begin the earnest work of<br />

determining how God would have us fulfill<br />

the requirement that we love God and one<br />

another. It is with humility and hope that<br />

we receive your generous letter, and we<br />

commit ourselves to labor together in heart,<br />

soul, mind and strength for the objectives<br />

you so appropriately propose.<br />

14 <strong>Moriel</strong> Quarterly • June 2012


Your Letters and<br />

Comments<br />

AMERICAN LETTERS<br />

QUESTION:<br />

Do Jews Really Believe That Lileth Is A<br />

Notorious Demon ?<br />

REPLY:<br />

Thank you for your question.<br />

Lilith is listed as an animal Isaiah 34 and<br />

as a female monster in the Dead Sea scrolls<br />

“Songs of the Sage”.<br />

<strong>The</strong> Babylonian Talmud identifies Lilith<br />

with Akkadian and Babylonian female demons.<br />

Mystical Jews in the Middle Age identified<br />

Lillith as a female demon who was a wife<br />

of Adam older than Eve who was not made<br />

from Adam’s rib, probably based on Jewish<br />

reinterpretations of Babylonian gnostic<br />

and mystical traditions. <strong>The</strong>re may be references<br />

to Lilith in the Epic of Gilgemesh,<br />

etc. but this is disputed by scholars.<br />

Chassidic Jews who are kabbalists may<br />

believe in Lilith as a she devil. Scripturally<br />

however demons are mere fallen angels and<br />

are sexless spiritual bodies, but angels appear<br />

In human form as men not as women.<br />

Most Jews who have even heard of Lilith<br />

(many and in fact probably most have<br />

not) regard it as a medieval myth adopted<br />

from an older superstition of ancient Babylonian<br />

Jewish origin ostensibly drawn<br />

from the text Isaiah. Except by kabbalists,<br />

Lilith is usually seen as a mythologized reinterpretation<br />

of a creature from Isaiah 34<br />

or simply as a myth akin to the Golum of<br />

Prague (the Jewish equivalent of Frankenstein’s<br />

monster in Kaballah). <strong>The</strong> only Jews<br />

who believe in Lilith today are kabbalistic<br />

mystics and gnostics. Most find it a joke.<br />

I trust this helps.Jacob.<br />

QUESTION:<br />

Mark M. Writes:<br />

I am a Christian apologist deeply involved<br />

in studying the Yoma 39 passage<br />

and such. I have an important question to<br />

ask Jacob Prasch. It is a question I cannot<br />

seem to get clear answers about.<br />

What are the detailed meanings of not<br />

just the scarlet cord not turning white any<br />

more (we know what that means) but also<br />

details and significance of the references to<br />

the lot not coming up in the right hand, the<br />

bread being cursed and the fire having to be<br />

continuously stoked?<br />

No one addresses these and they are very<br />

powerful testimonies!<br />

God bless you, Mark M.<br />

Letters & Comments<br />

REPLY:<br />

Blessings in Yeshua Mark and thank you<br />

for your question. I am unable to elaborate<br />

in depth by e-mail but I can respond with<br />

the essentials.<br />

I take it this is what you are referring<br />

to (from YOMA shloshim v’tesha – alef<br />

v’ beht) and that you are requesting a/the<br />

Messianic interpretation:<br />

YOMA 39<br />

Our Rabbis taught, ‘During the forty<br />

years that Shimon HaTzaddik was Kohen<br />

Gadol the lot (for the scapegoat) always<br />

fell on the right side, from then on, sometimes<br />

on the right and sometimes on the<br />

left. <strong>The</strong> tongue of gold (a red string tied<br />

to the horns of the scapegoat) became<br />

white, from then on sometimes it became<br />

white and sometimes not. <strong>The</strong> western<br />

lamp remained lit (all night), from then on<br />

sometimes it remained lit and sometimes it<br />

went out. <strong>The</strong> fire on the alter burnt strong<br />

enough that the priests did not have to bring<br />

wood except for the two required portions<br />

of wood in order to perform the mitzvah.<br />

From then on at times it was strong and<br />

at times it was not, forcing the priests to<br />

bring wood the whole day long. <strong>The</strong>re was<br />

a special blessing in the Omer offering;<br />

the two loaves of bread (for Shevous) and<br />

the (weekly) bread offerings so that any<br />

priest that received an olive’s worth was<br />

full. <strong>The</strong>y would eat and leave over. From<br />

then on there was a curse in the omer, the<br />

two breads, and the bread offerings and the<br />

priests did not get even an olive so that the<br />

modest priests refused to partake of it.”<br />

It is best to recall that portions of the<br />

Mishneh, Josephus, and the Pirque Avot<br />

enhance our understanding of Yoma 39 alef<br />

v’ beht, but I mention this only briefly.<br />

As you are aware, both Daniel 9 and<br />

Yeshua in the Olivet Discourse (Matt. 24,<br />

Luke 21, etc.) predict prophetically that<br />

following the Messiah’s death and rejection<br />

the second temple would be destroyed.<br />

Thus counting from 70 AD/CE backward to<br />

the forty years stated in YOMA brings us to<br />

the time of Yeshua’s earthly ministry. A series<br />

of negative omens transpired (more are<br />

recorded in Josephus’ “Wars of <strong>The</strong> Jews”<br />

but we are only dealing with YOMA):<br />

1 st Of the two lots “For Adonai” and<br />

“For azazel,” it was regarded as divine<br />

favor if “For Adonai” came to the High<br />

Priest’s Right Hand. In Psalm 118:15 and<br />

Psalm 18:35 we read about the Lord giving<br />

salvation and victory by His Right Hand as<br />

in the Book of Acts – <strong>The</strong> Right Hand of Ha<br />

Shem is a metaphor for the Messiah Yeshua.<br />

In statistical math by any probability theorem,<br />

with enough random selections (as<br />

in tossing a coin for heads or tails enough<br />

times) you will eventually get an even distribution.<br />

<strong>The</strong> calculated odds of getting 40<br />

consecutive and uninterrupted “azazels” in<br />

the right hand are statistically nil says finite<br />

mathematicians; it just can’t happen<br />

by random selection. <strong>The</strong> probability is<br />

too statistically remote without an external<br />

causative. Moreover the Hebrew scriptures<br />

state that every decision of the lot is directed<br />

by divine providence (Proverbs 16:33).<br />

So scripture teaches (and even talmudic<br />

Judaism agrees) that if “Adonai” did not<br />

come to the Right Hand for forty years in a<br />

row, God caused it.<br />

Thus there were forty years of God’s<br />

disfavor in a row between the ministry of<br />

Yeshua and the prophetically predicted destruction<br />

of the second temple as per Daniel<br />

chapter 9 (which the rabbinic literatures<br />

pronounces a curse on reading because “the<br />

time of the Messiah’s coming is foretold in<br />

it”; but again I only mention this in passing).<br />

2 nd <strong>The</strong> ‘Golden Tongue’ (Scarlet Cord)<br />

did not turn white – but you have a handle<br />

on the meaning of this already so I also<br />

mention it only briefly in passing<br />

3 rd <strong>The</strong> Western Menorah ( Lamp )would<br />

not illuminate. Psalm 119:105 ‘<strong>The</strong> Word<br />

Is a Lamp Unto My Feet’ (as in Revelation<br />

chapter 1 etc.). <strong>The</strong> white tunic of the high<br />

priest from the Day of Atonement was in<br />

strips (see ref. Alfred Edershjeim), used as<br />

a wick for the giant golden lamp (that was<br />

hollow inside where its fuel – the “Shemen<br />

Zayit,” was kept as in a fuel tank and topped<br />

up on Simcha Torah. <strong>The</strong> Lamp again being<br />

a figure of the Word of God. Once Messiah<br />

was rejected, the Word of God no longer<br />

gave illumination to Israel, which directly<br />

relates to the corrupt priesthood in the post<br />

Hasmonean period as the high priests’ garments<br />

were defiled in God’s sight. <strong>The</strong><br />

Levitical clergy could no longer properly<br />

teach the people after the time of Yeshua.<br />

This also relates to your question about<br />

the wood; that is the fire being continually<br />

stoked. Normally fig, walnut, and/ or pine<br />

wood would be used. If the Menoreh went<br />

out it would need to be burning wood from<br />

the altar to reignite it. But because the altar<br />

sacrifices were no longer accepted by Ha<br />

Shem after Yeshua’s rejection, the lamp<br />

would not stay lit.<br />

4 th <strong>The</strong> Omer rotted. This indirectly relates<br />

to the Seferit Ha Omer in the Spring<br />

(as in Lag B’Omer) in order to understand<br />

the meaning of the Omer as the ancient Hebrews<br />

understood it, which exactly matches<br />

the New Testament view.<br />

<strong>The</strong> counting of the Omer from Pesach<br />

to Shavuoth (49 days) according to rabbinic<br />

history in HaSefer HaChinuk on the<br />

6th of SDivan the Torah was given. <strong>The</strong> 49<br />

days the manna fell had to do with waiting<br />

for the Torah, the mannah itself in some<br />

sense being figurative of the Word of God<br />

June 2012 • <strong>Moriel</strong> Quarterly 15


Letters & Comments<br />

(the Christian version “Lehen Hokenu Tein<br />

Lanu Hayom – “Give Us This Day Our<br />

Daily Bread”). In both Testaments it has an<br />

ambiguous meaning of temporal and spiritual<br />

daily food.<br />

In John 6 Yeshua, who is the Word of<br />

God made flesh (John 1:14), that is logos<br />

become sarx in Greek or Dvar/ Mamra become<br />

Basar in Hebrew/ Aramaic; identifies<br />

Himself as the meaning of the Mannah that<br />

came down from heaven. It is a symbol of<br />

Him as the Word made flesh that must be<br />

eaten (believed). I cannot explain this now<br />

as it would take too long but it must not<br />

be confused with the cannibalistic misinterpretation<br />

of the Roman Catholic Eucharist.<br />

<strong>The</strong> omer is a unit of measurement of<br />

the Manna. So to answer your question we<br />

must look to where in Torah the Omer rots.<br />

That is in Exodus 16, read in light of John 6.<br />

In Exod. 16 when the omer (manna) is<br />

not eaten, it rots and is infected by worms<br />

and it stinks. Once the Messiah, ‘the Bread<br />

from Heaven’ in John 6, was rejected and<br />

not eaten, the Word of God was left by God<br />

to rot and be eaten by worms and turn to<br />

something stinking; the Talmud devoured<br />

the Torah and the false religion of the rabbis<br />

came instead. <strong>The</strong> sacrificial worship of<br />

God’s people were to be a pleasing aroma<br />

to Ha Shem according to Torah (Genesis<br />

8:21, Exodus 29:18, Numbers 29:2). Once<br />

the Messiah was rejected and the temple<br />

was to be destroyed there would be no<br />

more sacrifices of any kind. Mitzvot were<br />

substituted by Rabbi Yochannan Ben Zakai<br />

at the Council of Yavne, etc. Instead<br />

of a soothing aroma, the false, unscriptural<br />

talmudic Judaism of the rabbis became a<br />

stinking offense to the anthropomorphic<br />

nostrils of God.<br />

<strong>The</strong>re is of course much more to these<br />

matters than time permits me to explain,<br />

but you have the concise version in reply<br />

to your question. I hope it assists your studies<br />

in Yeshua’s wonderful service. As you<br />

feel strongly about the importance of these<br />

matters (and we do not disagree) we will<br />

post your question and the reply on our<br />

website.<br />

In Jesus,<br />

Jacob Prasch<br />

QUESTION:<br />

Dear Elon,<br />

With respect, you are using diversionary<br />

tactics.<br />

My email was not about whether or not<br />

Richard Harvey should be speaking at<br />

Christ at the Checkpoint.<br />

It was about whether or not the language<br />

used by Jacob Prasch is appropriate for any<br />

believer to use about anyone, and particularly<br />

about another believer. I regard it as<br />

wrong under any circumstances, including<br />

the present situation.<br />

In addition, as I stated, Jacob has a long<br />

history of using unacceptable language. I<br />

can easily find numerous examples, some<br />

even worse than this one. <strong>The</strong> particular instance<br />

is irrelevant.<br />

I am sure that tensions are running high<br />

in Israel over this conference, and I fully<br />

understand that. <strong>The</strong>re is concern in the<br />

UK as well. I hope I made my views on<br />

it clear. But please try to take a detatched<br />

attitude and consider whether using harsh<br />

and insulting language is compatible with<br />

the teaching of the Bible. I would suggest<br />

that it is not, and I would also suggest that<br />

virtually every theologian and believer who<br />

has ever lived would share this view.<br />

Kind regards,<br />

David Miller<br />

REPLY:<br />

Dear Brother David,<br />

Thank you for your e-mail. I understand<br />

the motivation behind it. ButI believe that<br />

you are misunderstanding the issue. If the<br />

CATC conference were a forum genuinely<br />

discussing theological issues in mutual respect<br />

regard to the issues involved that is<br />

one thing. But this event is far from that, by<br />

all accounts it is really a thinly disguised<br />

hate fest run by a sick band of antisemites<br />

who have long ago passed the point of being<br />

willing to listen. <strong>The</strong>se people actually<br />

want to see us exterminated, our presence<br />

here in Israel eliminated, and our names<br />

blotted out from under heaven. If Richard<br />

wants to contact the ministers from the US<br />

and other places who are attending but have<br />

not yet made their mind up he could have<br />

done so by publishing an open letter and<br />

registered his protest. Or turn up outside<br />

the event with a bull horn and placards and<br />

protest (he could then taste the religious<br />

freedom that exists under Palestinian rule).<br />

But it is my feeling and that of others too,<br />

that by attending as an invited speaker what<br />

is the theological equivalent of a 1930’s<br />

Nuremburg rally, that he is actually providing<br />

the thin blanket of legitimacy that<br />

the organisers require, to this vile and villainous<br />

event by being the token Jew, and<br />

by doing so, he is giving those agencies in<br />

Israel and Jewish communities outside the<br />

Land who hate believers in Y’shua, a barge<br />

load of ammunition to support their claim<br />

that we are traitors and betrayers of Israel,<br />

and this quite apart from the fuel that is being<br />

given to those who hate us in the denominations<br />

of Western Christendom.<br />

I think that you also fail to understand<br />

the deep level of disgust and sense of betrayal<br />

that Richards actions have engendered<br />

in the Messianic Community. It’s all<br />

very well for him to sit in home in England,<br />

as yet the Palestinians have not questioned<br />

the UK’s right to exist.<br />

I feel that even if Richard’s attendance<br />

is arising from right motives, that it is ill<br />

informed, unwise and irresponsible and<br />

causes problems for which he will not directly<br />

have to answer, because he does not<br />

live here and will not have to suffer the fall<br />

out. It is not his business that will go under<br />

from boycotts and international pressure,<br />

not his job that will be lost, not his kids that<br />

will be blown up, by some terrorist thug<br />

whom the organizers of this conference effectively<br />

sanction, support and endorse. He<br />

really has gone too far and brings trouble<br />

on us all. If Richard is excoriated and ostracized<br />

by the Messianic Community, he has<br />

only himself to blame.<br />

Regards,<br />

Elon Moreh<br />

LETTER: Dear Brother Jacob Prasch..<br />

I Am 66 Years old I Am A Christian and<br />

Love <strong>The</strong> Lord Jesus Christ. Here I will<br />

give you my testimony of how my Precious<br />

Lord touched me after my heart attack 10<br />

years ago and I had to get Open Heart Surgery<br />

Done. I was so sick, but my precious<br />

Lord brought me through it, and again 3<br />

years ago I had a stroke from bleeding on<br />

my brain. At first I did not know my date of<br />

birth, my phone number or street address<br />

or anything for well over a week. I did not<br />

know anything they felt I had to get realabilation<br />

done to help me get my memory<br />

back, and I could be in hospital for quite a<br />

few months. But I Cried Out to JESUS.<br />

He heard my prayers and a few days later<br />

my memory was all back. But even now I<br />

am shut in most of the time with other Disabilies.<br />

I Thank God For <strong>The</strong> Gift of Life.<br />

<strong>The</strong> doctor said I could have died after my<br />

stroke and the bleeding in my brain, but<br />

the great physician came to my bedside he<br />

touched me and removed that blood on my<br />

brain and I give him all the Glory. Honour.<br />

And Praise. I Covet Your Prayers I’m Having<br />

A Hard Time With My Health I struggle<br />

with chronic pain and mobility problems,<br />

and I live on very low income I covet your<br />

prayers. I’m very needy would you please<br />

donate to me some of your lovely messages<br />

on dvd please I sure would appreciate it.<br />

Thank you from the bottom of my heart I<br />

Love You In Jesus.<br />

I am shut in most of the time due to my<br />

legs can’t go very far.<br />

With Malice Toward None, And Love Toward<br />

All.<br />

Sister Mary<br />

In Newfoundland.<br />

PS. My Mailing Address<br />

Mary E. Davis.<br />

15 Hoyles Ave., St. John’s, Newfoundland<br />

A1B 1E2<br />

Thank You<br />

16 <strong>Moriel</strong> Quarterly • June 2012


Elon and Hadass Moreh<br />

<strong>Moriel</strong> Israel<br />

<strong>Moriel</strong> Israel Report April 2012<br />

Passover has passed over and so the new<br />

year has begun (Ex. 12:2). In addition to<br />

the Gregorian New Year, Judaism has 3<br />

others. Rosh HaShana (before Yom Kippur),<br />

TuBishvat (the new year for trees),<br />

and 10 days before Pesach, which is the<br />

Biblical New Year. This gives us three<br />

times as many opportunities for Israelis to<br />

look back and see what a mess we made of<br />

the previous 12 months......!<br />

Some Personal News And Prayer Points<br />

“That’s <strong>The</strong> Beauty Of Gas”<br />

So ran the advertising slogan for British<br />

Gas in the 1970’s. However it’s not so<br />

beautiful at the moment. Recently we have<br />

seen the unilateral cancellation of our gas<br />

supply contract by the Egyptians. Perhaps<br />

they grew bored of replacing the piping that<br />

(their own home-grown) terrorists were<br />

constantly blowing up. Thankfully the<br />

LORD has supplied us with a large natural<br />

gas deposit just off Haifa which should<br />

be coming on stream soon. Because the<br />

gas supply agreement was part of the 1973<br />

Peace settlement, the dissolution of this<br />

contract does sound a warning bell that our<br />

uneasy peace with Egypt is rapidly evaporating.<br />

Egypt has been quietly building up<br />

its armed forces too for some time, so we<br />

have no illusions about whom Cairo’s Islamic<br />

government will want to test out their<br />

shiny new weapons on.<br />

<strong>The</strong> Body Here<br />

<strong>The</strong> past year has been a difficult one in<br />

the Body here in town. Many hard things<br />

have happened, the painful effects of which<br />

are still resonating, healing is coming, but is<br />

has been a hard time. This is not to say that<br />

good things have not happened too. Broken<br />

relationships have been healed, misunderstandings<br />

fixed, fellowship restored, where<br />

it was damaged, and so forth., but your intercession<br />

would be appreciated. Forgive<br />

me if I cannot be too specific.<br />

We would covet your prayers for God’s<br />

continued and growing work here. Ultimately,<br />

and I have said this before, we<br />

desperately need a major outpouring of the<br />

Spirit here. First on the congregation and<br />

next on the town. May the LORD have His<br />

way and build His church as He wants it.<br />

<strong>The</strong> Hebrew Side Of <strong>The</strong> Work<br />

We would covert also your prayers for<br />

the development of the Hebrew side of the<br />

<strong>Moriel</strong> web-site. <strong>The</strong>re have been unforeseen<br />

delays with some things. Translation<br />

of materials (into any language but particularly<br />

back into an Israeli/Hebrew context) is<br />

more than just translating words sometimes<br />

major editing is involved, as the cultural assumptions<br />

of the original (English speaking<br />

Christian) audiences and Hebrew-speaking<br />

Israelis are totally different. Please pray<br />

that we make major progress in this area<br />

this year.<br />

Left Holding <strong>The</strong> Baby<br />

As part of assisting here, we have been<br />

giving some child care to 2 young couples<br />

in the congregation who just needed a little<br />

help while they become financially stabilised.<br />

People like young couples are the<br />

next generation of leaders/ministers here so<br />

we feel this is important. Employment is a<br />

difficult problem here in the North. People<br />

come here, cannot find good work, become<br />

discouraged and then leave for the centre<br />

of the country instead. One child has now<br />

reached the age where he can attend compulsory<br />

but subsidised kindergarten, so we<br />

are no longer needed for him, but the other<br />

is an 8 month old baby (who is quite a handful),<br />

whom we are still taking care of for at<br />

least 2 full days a week so his mother can<br />

work, as they cannot afford child care. We<br />

are glad to help, but it’s amazing how loud<br />

and demanding such a small creature can<br />

be. Not only that it leaks and smells funny<br />

at times. It’s more exhausting for Hadass,<br />

as I have no idea what to do with babies at<br />

all, particularly when nappies need changing.<br />

(Ignorance is bliss in this case, and I<br />

would rather it stayed that way.). Not only<br />

that blowing raspberries and talking in<br />

funny voices (to babies) comes much more<br />

naturally to her than me.<br />

Two Lessons From Passover<br />

Moses, Calling And Discouragement<br />

While I was thinking about the meaning<br />

of Passover, I was reflected on the life of<br />

Moses and it’s implications for us. Sometimes<br />

life’s difficulties can leave us totally<br />

crushed, and all sense of confidence is lost.<br />

Even those with a genuine calling of God<br />

(Elijah for example) can feel this way. In<br />

the case of Moses, we read in the pages of<br />

Exodus that even before the Burning Bush,<br />

there was a stirring, and a sense of calling<br />

on behalf of his people:<br />

“And it came to pass in those days,<br />

when Moses was grown, that he went<br />

out unto his brethren, and looked on<br />

their burdens: and he spied an Egyptian<br />

smiting an Hebrew, one of his<br />

brethren. And he looked this way and<br />

that way, and when he saw that there<br />

was no man, he slew the Egyptian, and<br />

hid him in the sand.”<br />

We must understand here that the Hebrews<br />

were, slaves who had no rights.<br />

Pharaoh had already exterminated many<br />

of the male Hebrew children like vermin<br />

when Moses was a baby. <strong>The</strong> Hebrew word<br />

translated “smite” above can carry the<br />

implication of killing. <strong>The</strong> Egyptian was<br />

giving the Hebrew a dose of GBH (grievous<br />

bodily harm) at least, or even in the<br />

June 2012 • <strong>Moriel</strong> Quarterly 17


Reigning from the throne of David in Israel,<br />

the Messiah king of Israel will bring<br />

blessing not just to the Jewish people only,<br />

but to all nations.<br />

<strong>The</strong> Mystery Of Inclusion<br />

In Ezekiel 47, we read that the stranger<br />

who settles in Israel was to be given the<br />

same inheritance as a native born Israelite.<br />

Compare this with Paul’s statement in<br />

Ephesians.<br />

“How that by revelation he made<br />

known unto me the mystery; (as I wrote<br />

afore in few words, Whereby, when ye<br />

read, ye may understand my knowledge<br />

in the mystery of Christ) Which<br />

in other ages was not made known unto<br />

the sons of men, as it is now revealed<br />

unto his holy apostles and prophets<br />

by the Spirit; That the Gentiles<br />

should be fellowheirs, and of the same<br />

body, and partakers of his promise<br />

in Christ by the gospel:” (Eph 3:4-6)<br />

Fellowheirs with whom? Paul answers<br />

this question in chapter 2:<br />

“Wherefore remember, that ye being in<br />

time past Gentiles in the flesh, who are<br />

called Uncircumcision by that which<br />

is called the Circumcision in the flesh<br />

made by hands; That at that time ye<br />

were without Christ, being aliens<br />

from the commonwealth of Israel,<br />

and strangers from the covenants of<br />

promise, having no hope, and without<br />

God in the world: But now in Christ<br />

Jesus ye who sometimes were far off<br />

are made nigh by the blood of Christ.<br />

For he is our peace, who hath made<br />

both one, and hath broken down the<br />

middle wall of partition between us;”<br />

(Eph.2:11-14).<br />

Paul is very explicit here in saying that the<br />

Gentiles who came to faith in the Messiah,<br />

are now part of the commonwealth of Israel,<br />

and one with believing Israelites. Believing<br />

Gentiles share in the covenants, common-<br />

<strong>Moriel</strong> Israel – Continued<br />

process of beating him to death. No one<br />

would have blinked at it if he had, -he was<br />

only a Hebrew slave.. Moses intervened to<br />

save his kinsman.<br />

Moses sense of calling is made explicit<br />

in Stephen’s inspired speech to the Sanhedrin<br />

in Acts 7.<br />

“And seeing one of them suffer wrong,<br />

he defended him, and avenged him<br />

that was oppressed, and smote the<br />

Egyptian: For he supposed his brethren<br />

would have understood how that<br />

God by his hand would deliver them:<br />

but they understood not.”<br />

After this everything went “pear-shaped”<br />

for Moses. His deed became known, he lost<br />

all privilege and position in Egypt, had to<br />

skip town, and then spent the next forty<br />

years in a tent in the middle of nowhere,<br />

working as an apprentice in the livestock<br />

trade. Interestingly enough. Because there<br />

was no one about when Moses killed the<br />

Egyptian, then either the man he saved or<br />

someone whom that man spoke to afterwards,<br />

“shopped” Moses to Pharaoh. He<br />

was let down by his own kinsfolk. His initial<br />

rejection, sadly, came from within the community<br />

of faith. This is not an uncommon<br />

occurrence biblically. After 40 years Moses<br />

former confidence in himself (this man who<br />

according to Acts 7:22, “was learned in all<br />

the wisdom of the Egyptians and mighty in<br />

word and deed”) had so evaporated, that he<br />

asked the LORD to send someone else instead<br />

to deliver Israel. Moses had lost not<br />

only his confidence but also sight of the<br />

calling of God that he perceived all those<br />

years ago. <strong>The</strong> LORD however had not.<br />

For all who in walking faithfully with<br />

the LORD have received setbacks this<br />

should encourage us. When Moses returned<br />

from the wilderness into Egypt, his ministry<br />

turned that nation upside down. Through<br />

Moses, God brought Egypt, the mightiest<br />

military power of its time to its knees.<br />

“Through Moses, God brought Egypt,<br />

the mightiest military power of its<br />

time, to its knees”<br />

Our Passover Seder<br />

Only a week or two ago we were celebrating<br />

Passover. Hadass and I made a seder in<br />

our own home with a few friends. We don’t<br />

really like to use the traditional haggadah,<br />

which contains a lot of Rabbinic material<br />

which seems more calculated to hide rather<br />

than reveal the Messiah. So our practice has<br />

been to read Exodus 12, explain the meaning<br />

of the elements, and then stand up and<br />

eat our lamb (not a whole one!), bitter herbs<br />

and matzah “Exodus style”, after which we<br />

have a time of singing and prayer and celebrate<br />

the Lord’s supper. <strong>The</strong>n we follow<br />

this with a main meal.<br />

Passover -Not Just a Jewish Event<br />

One of the common mistakes that we can<br />

make is to assume that Passover is purely a<br />

Jewish event. I know that this will sound<br />

strange, but let me explain. <strong>The</strong> Passover<br />

event in Exodus is replete with typology<br />

and foreshadowing, and one that we see in<br />

particular is a partial realisation of God’s<br />

promise to Abraham<br />

“Thy name shall no more be called<br />

Abram, but Abraham, for a father of<br />

many nations have I made thee” (See<br />

Gen.17:4-5).<br />

In the biblical accounts we see, -even in<br />

the catastrophic judgements of God upon<br />

the Land of Egypt that preceded the Exodus<br />

event, there was also an expression of<br />

God’s care and concern for the Egyptians<br />

and their welfare too. Moses specifically<br />

advised the Egyptians to bring their remaining<br />

livestock and field workers under cover.<br />

It was Pharaoh’s hardening of his heart,<br />

not God that made the destruction of<br />

Egypt inevitable.<br />

“Behold, to morrow about this time I<br />

will cause it to rain a very grievous<br />

hail, such as hath not been in Egypt<br />

since the foundation thereof even<br />

until now. Send therefore now, and<br />

gather thy cattle, and all that thou<br />

hast in the field; for upon every man<br />

and beast which shall be found in the<br />

field, and shall not be brought home,<br />

the hail shall come down upon them,<br />

and they shall die. He that feared the<br />

word of the LORD among the servants<br />

of Pharaoh made his servants<br />

and his cattle flee into the houses:<br />

And he that regarded not the word<br />

of the LORD left his servants and<br />

his cattle in the field.” (Ex.9:28-21)<br />

Some Egyptians responded to the word of<br />

the LORD through Moses, and later when<br />

the Hebrews left Egypt, it is written a “mixed<br />

multitude” left with them (see Exodus<br />

12:38). As the LORD proclaims His word<br />

and moves to redeem His people, He draws<br />

others from the nations to Himself as well.<br />

Throughout Old Testament history we<br />

see this pattern in foreshadow; Rahab,<br />

Ruth, Naaman the Syrian, Uzziah the Hittite<br />

and many others. At the dedication of<br />

the Temple (1Kgs.8:41-43) we see Solomon<br />

expecting that people from the nations<br />

would be drawn to fear the God of Israel.<br />

“As the LORD proclaims His word and<br />

moves to redeem His people, He draws<br />

others from the nations to Himself<br />

as well.”<br />

This idea is also scattered throughout<br />

the prophets, (particularly Isaiah) and the<br />

Psalms., for example<br />

• <strong>The</strong> Messiah is called a banner for<br />

the peoples to whom the Gentiles will<br />

seek (Isa.11:10)<br />

• “strangers will be joined to Israel and<br />

cleave to the house of Jacob” (Isa.14:1)<br />

• “He will bring forth judgement to<br />

the Gentiles, .......the isles will wait for<br />

His law, the LORD will give Him for a<br />

covenant of the people, a light of the<br />

Gentiles.......” (see Isa 42).<br />

In Psalm 72 a prophecy of the Millennial<br />

rein of the Messiah we also see the LORD’s<br />

promise to Abraham reiterated:<br />

“His name shall endure for ever: his<br />

name shall be continued as long as the<br />

sun: and men shall be blessed in him:<br />

all nations shall call him blessed.”<br />

(Psa. 72:17)<br />

18 <strong>Moriel</strong> Quarterly • June 2012


wealth and inheritance promised to Israel.<br />

One major theme of Ephesians (the great<br />

in, by and through Him letter) is the drawing<br />

in of the Gentiles to unity with Israel’s<br />

community of faith.<br />

“Paul is very explicit in saying that<br />

the Gentiles who came to faith in the<br />

Messiah, are now part of the commonwealth<br />

of Israel”<br />

Paul is not saying in Ephesians 3 that the<br />

Gentile incorporation into the promise of<br />

the Messiah and the inheritance of Israel<br />

was never foretold, this is to misunderstand<br />

it completely. As we have seen, there is<br />

plenty of OT evidence (far more than I have<br />

listed above), that would contradict such a<br />

thought, therefore the “as” of revelation<br />

that Paul speaks of here is one of degree<br />

not actuality. What was seen in shadow<br />

and seed in the Tanakh, bursts into bright<br />

sunshine and full flowering in the New<br />

Covenant, where a great multitude of those<br />

who walked in darkness and the shadow of<br />

death are being brought into the light.<br />

We need to grasp firmly this idea, because<br />

I would suggest that, in becoming<br />

one with the remnant of Israel we are also<br />

connected with that ministry “to provoke<br />

to jealousy” blinded national Israel, until<br />

that moment when they are once again nationally<br />

received and there is “life from the<br />

dead”. (see Rom. 11).<br />

Displacement And Dichotomy, Two<br />

Roads To Self Destruction.<br />

What is the relevance of all this you may<br />

ask? If we read through Paul’s letters, we<br />

see that, while on the one hand he emphasises<br />

the unity between believing Jews and<br />

Gentiles, he also emphasised a distinction,<br />

(not a discrimination) thus Gentiles share<br />

the same inheritance as Israel, but they<br />

have not become Jews. (in the same way<br />

men and women have the same status in the<br />

Messiah, but they still retain their gender),<br />

etc. Historically the Church has fallen into<br />

two damaging areas in connection with this<br />

matter.<br />

No Distinction Brings Displacement<br />

If the distinction is not recognised at<br />

all, the result is Replacement <strong>The</strong>ology or<br />

Supercessionism. Where the Church displaces<br />

Israel, and sets itself up as the New<br />

Israel. <strong>The</strong> usual consequence of this is an<br />

arrogance and theoligically motivated antisemitism.<br />

“Christ At <strong>The</strong> Checkpoint” is the visible<br />

expression of the Palestinian Church<br />

committing spiritual hari kiri at the<br />

behest of the Palestinian Authority.”<br />

A classic example of which is the recent<br />

tragic “Christ At <strong>The</strong> Checkpoint” conference,<br />

fronted by that notorious Anglican<br />

aider and abetter of anti-Semitism Stephen<br />

Sizer. Hosted by Bethlehem Bible College<br />

a hotbed of Liberation <strong>The</strong>ology the conference<br />

speaker list was populated for the<br />

most part, by preachers of a hate filled anti-<br />

Zionism (masquerading as reconciliation),<br />

that was touting a replacementist agenda,<br />

the intent of which, is to politically, nationally<br />

and theologically delegitimise Israel<br />

and Israeli believers. Though the Palestinian<br />

christians and delegates who attended<br />

may not realise it, such a stance is ultimately<br />

self-destructive. CATC is the theological<br />

equivalent of the cartoon character who<br />

saws off the branch on which he is sitting.<br />

<strong>The</strong> organisers and promoters of CATC not<br />

only do not recognise “the root that supports<br />

them”, but they actively seek to poison and<br />

destroy that root. “Christ At <strong>The</strong> Checkpoint”<br />

is the visible expression of the Palestinian<br />

Church committing spiritual hari kiri<br />

at the behest of the Palestinian Authority.<br />

Dichotomy Brings Drowsiness<br />

<strong>The</strong> other end of the spectrum the distinction<br />

is distorted into a deep dichotomy.<br />

This is also deeply problematic. In the early<br />

19th century there was a renewal of interest<br />

in prophecies regarding the return of<br />

Christ. Unfortunately excesses and unbalanced<br />

ideas entered in. One of these was<br />

the replacement of the biblical distinction<br />

between the Church and Israel, with a sharp<br />

dichotomy. So instead of the Church being<br />

seen as the incorporation of the Gentiles into<br />

the saved remnant of Israel, the ingrafting<br />

of wild olive branches alongside the natural,<br />

the bringing near of Gentiles into the<br />

commonwealth of Israel and the covenants<br />

of promise (in other words a shared hope,<br />

salvation and destiny); -there arose instead<br />

a teaching that the Church and Israel were<br />

utterly separate, one having a heavenly<br />

hope, the other an earthly, (this even developed<br />

into a two track system of salvation<br />

in some quarters). <strong>The</strong> dichotomy seems<br />

to have been manufactured as a theological<br />

necessity so as to make the Olivet Discourse<br />

apply exclusively to national Israel<br />

and not the Church, thus circumventing Jesus’<br />

direct and explicit teaching about His<br />

Coming, in an attempt to provide justification<br />

for a belief in a pretribulational rapture.<br />

<strong>The</strong>re is absol nothing in the context<br />

of the Olivet Discourse that suggests it was<br />

addrssed to unbelieving national Israel. Jesus’<br />

warnings of what is to come and the<br />

signs that precede His Coming were given<br />

to believers.<br />

<strong>Moriel</strong> Israel – Continued<br />

“<strong>The</strong>re is nothing in the context of<br />

the Olivet Discourse that suggests it<br />

was addressed to unbelieving national<br />

Israel instead of believers.”<br />

It is vitally important that we do not err in<br />

either direction. <strong>The</strong> Displacement <strong>The</strong>ology<br />

of CATC, Sabeel, and the like may well<br />

bring those who endorse it into the judgement<br />

of being broken off (Rom.11:20-22).<br />

<strong>The</strong> Dichotomy <strong>The</strong>ology, on the<br />

other hand, will lull us into sleep, unprepared<br />

for the events that are surely heading<br />

our way, trusting on an illusory “Get<br />

Out Of Tribulation Free Card” that (even<br />

its proponents admit) has no real exegetical<br />

biblical basis. It is hard to escape the<br />

impression that some believers come here<br />

on tour, (and trust me we are glad that you<br />

do), but go away breathing a huge sigh of<br />

relief that “they won’t be around when the<br />

whole thing kicks off”. I feel this to be particularly<br />

true of Western Christians, have<br />

been inoculated by a pretribulational rapture<br />

doctrine, that cannot be derived from<br />

honest exegesis, filling their heads with the<br />

idea that they will be whisked away before<br />

the prophesied persecutions and suffering<br />

come our way. I am sure I am not the only<br />

one, but I feel deeply burdened about this<br />

and its consequential lack of our preparedness<br />

for what lies ahead.<br />

Wave Farewell To Democracy<br />

Europe is already post-Christian, and in<br />

all but name, Post Deomcratic as well. Legislatively<br />

the noose is tightening around<br />

Bible believing christians in the West,.<br />

and as apostasy runs rampant the light of<br />

the Gospel is growing dim too.Toleration<br />

of Biblical faith is going out with it like a<br />

receding tide. Parallel to this is the growing<br />

ostracism and delegitimisation of Israel.<br />

Those familiar with recent history, particulary<br />

that of Germany in the 1930’s should<br />

know what happens next when there is a<br />

weak, liberal and flaccid church, a hedonistic,<br />

fractured society, major economic problems<br />

and weak unpopular government.<br />

We should be aware that, in many ways<br />

religious freedom and democracy are a historical<br />

abberation. A needle in the haystack<br />

of human history. For example, England,<br />

(thought of as a bastion of democracy)<br />

though possessing a truly parlimentary government<br />

since the 1640’s, has only actually<br />

had true universal suffrage since 1928, and<br />

true religious freedom for non-conformist<br />

Christians since 1828.<br />

“If we want to find out what historically<br />

normative human government<br />

looks like we only have to look at<br />

our nearest totalitarian regime.”<br />

If we want to find out what historically<br />

June 2012 • <strong>Moriel</strong> Quarterly 19


<strong>Moriel</strong> Israel – Continued<br />

normative human government looks like<br />

we need to look at our nearest totalitarian<br />

regime. That will tell us all about the future<br />

of Europe and the West. All the surveillance,<br />

financial systems and data collection<br />

technology have been in place for some<br />

time now, to equip a government, so desiring<br />

it, with unprecedented control over the<br />

citizenry. <strong>The</strong> tools of surveilllance, control,<br />

media-manipulation and propaganda<br />

that are available now look like the Christmas<br />

wish-list of the Antichrist. At the same<br />

time on the back of “anti-hate speech”,<br />

“anti-discrimination” “human-rights”, and<br />

“tolerance” legislation so-called, dissenting<br />

voices are being silenced and democratic<br />

freedoms of speech, conscience and belief<br />

are disappearing down the plug-hole of<br />

past-tense. We desperately need to abandon<br />

the wishful thinking that the Tribulation<br />

couldn’t happen to us, we need to smell<br />

the coffee and understand the signs of the<br />

times.<br />

<strong>The</strong> first Passover from Egypt tells us<br />

much about what the Last Days will be<br />

like. <strong>The</strong> Book Of Revelation to some extent<br />

reiterates the features of the Exodus.<br />

Though the Israelites were kept safe from<br />

the plagues sent by God, they still suffered<br />

under Pharaoh’s hand, until the final deliverance.<br />

We all as the commonwealth of Israel<br />

need to arm ourselves with this mindset that<br />

we may have to endure the rule of the one<br />

who Pharaoh typifies, -the Antichrist. We<br />

need to start looking at the Book of Revelation<br />

and the Olivet Discourse as applying<br />

to us, so that we may be properly equipped<br />

to stand in the times that are coming.<br />

Paul in speaking of our common salvation<br />

in Romans 15 quotes from Psalm 117,<br />

“Rejoice ye Gentiles with His people”. <strong>The</strong><br />

next verse is even more telling. “for his<br />

lovingkindess has prevailed over US”, that<br />

little word ties Jewish remnant and Gentile<br />

believers together as fellow recipients of<br />

God’s grace in the Messiah. Even though<br />

difficult times are ahead, we must look<br />

beyond them to the return of our glorious<br />

King. We can rejoice together in the shared<br />

glory and inheritance that will be ours when<br />

the Messiah returns.<br />

If I understand Zech. 12 correctly this<br />

will be after the battle of Armageddon near<br />

the end of the Tribulation.<br />

John Walvoord and others openly admitted<br />

that Pretribulationism is a doctrine<br />

“derived from inference.” This is a simply<br />

another way of saying that it has no solid exegetical/contextual<br />

basis and is produced by<br />

reading a preconceived idea into the Scriptures.<br />

<strong>The</strong> technical term for this is eisegesis.<br />

May the LORD bless you all,<br />

Elon and Hadass<br />

moriel’s<br />

prayer<br />

closet<br />

A Small corner of rest from the chaos<br />

and tumult of the world around us....<br />

“But thou, when thou prayest, enter<br />

onto thy closet, and when thou<br />

hast shut thy door, pray to thy<br />

Father which is in Secret; and thy<br />

Father which seeth in Secret will<br />

reward thee openly.”<br />

– Matthew 6:6 –<br />

“If two of you shall agree in touching<br />

anything they shall ask, it shall<br />

be done of them by my father which<br />

is in heaven.”– Matthew 18:19<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch Lee<br />

Wardle from Sydney has been diagnosed with<br />

an aortic valve failure. His condition is serious<br />

and the DRs are trying to arrange an operation<br />

as soon as possible. Please pray God<br />

will heal him or that He will guide the hands<br />

of the surgeons.<br />

• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for Annie N, a believer and mother of<br />

three in Galilee in Israel who is currently addressing<br />

an undiagnosed illness of a very painful<br />

nature.<strong>The</strong>ir appears to be some suspician<br />

that her condition is related to a previous head<br />

injury but the situation remainss difficult.<br />

• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />

urgent prayer for Virginia, sister of Chuck<br />

and Paul Smith who is in a very serious battle<br />

with cancer that appears pre terminal. We<br />

likewise request prayer for Damien Kyle, pastor<br />

of Calvary Chapel Modesto in California.<br />

Damien has advanced stage lukemia. Please<br />

pray for God’s intervention.<br />

• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for Dr X - Dr. X is an Iraqi military<br />

surgeon who worked with the US when we<br />

went into Iraq, and thus, has weathered death<br />

threats against himself, and also fears for his<br />

family (wife, and four kids). X applied for a<br />

special immigrant visa, and - despite being<br />

highly recommended by the US colonel he<br />

served under, being approved for that visa by<br />

the US Embassy in Baghdad, being approved<br />

by two US homeland departments, and having<br />

a successful interview at the US Embassy<br />

in Amman (Jordan) way back in September,<br />

Dr. X and his family are still waiting to come<br />

to the US. <strong>The</strong>y were living in Jordan for several<br />

months, as they are safer there - but, after<br />

waiting five months or so to get their final<br />

ok’s and fly out of Jordan to Pittsburgh, it is<br />

too expensive to live as a family of six, and so<br />

have returned to Iraq to wait.<br />

Only the situation is now worse, because,<br />

formerly Fouad was in the ‘green zone’ there<br />

in Baghdad (the section the US had secured).<br />

But as the US has since pulled out, and X had<br />

to resign in order to move to Jordan before,<br />

he is thus now living outside the green zone<br />

and so lives in much real danger. i have just<br />

(again) written to the US Embassy in Jordan<br />

- politely, but very firmly as well - trying to<br />

get them to resolve his case. Please pray for X<br />

and his family! It would be a tragedy beyond<br />

words that, having already lost his brother-inlaw<br />

to terrorists for him having also helped<br />

the US (he was X’s driver, and terrorists killed<br />

him), and having had another brother-in-law<br />

held and tortured by terrorists for a year before<br />

being released (Y, who, by the way, has<br />

also been waiting in Jordan with his wife and<br />

two young children - one of which has a very<br />

critical heart problem and needs US medical<br />

attention - for months on end to be resettled<br />

here)... It would be a tragedy unspeakable<br />

that this man, while waiting for our nation’s<br />

whatever-else-in-the-world-other-paperwork<br />

they apparently might need or whatever (even<br />

after the US Embassy in Iraq, and two homeland<br />

US departments approved him) to finally<br />

quit dragging their feet and help this man who<br />

has risked so much for helping them.<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />

urgent prayer for Chuck Smith, founder of<br />

Calvary Chapel. Chuck Smith announced<br />

on New Years Day he has been diagnosed<br />

with lung cancer requiring a biopsy this<br />

week followed by pulmonary surgery.<br />

Chuck , now in his mid eighties, is a friend<br />

of Jacob Prasch with whom he has shared<br />

conference platforms, and a friend of many<br />

people in <strong>Moriel</strong>. We request prayer for his<br />

health at this time and for <strong>The</strong> Lord’s wisdom<br />

and guidance for his physicians.<br />

• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />

prayer for Pastor Steve Mitchell, a friend of<br />

<strong>Moriel</strong> in Virginia, who is battling Leukemia.<br />

Steve is a fairly young gentleman originally<br />

from Hawaii. He is undergoing a variety of<br />

therapies including chemo and is in considerable<br />

discomfort. We pray that in His mercy<br />

<strong>The</strong> Lord will graciously intervene.<br />

On behalf of all at <strong>Moriel</strong> we<br />

comtinue t0 thank our brethren for their<br />

prayers, wonderful letters and comments !<br />

20 <strong>Moriel</strong> Quarterly • June 2012


Margret Godwin<br />

<strong>Moriel</strong> Australia<br />

AUSTRALIANnews<br />

Australian Report June 2012<br />

<strong>The</strong> Southern Hemisphere <strong>Moriel</strong> has been extremely hectic,<br />

primarily due to the impending visits by Dave Royle (Missions<br />

South Africa) and of course Jacob to both Australia and New Zealand.<br />

Dave was also to join Geoff Toole of <strong>Moriel</strong> Japan on his<br />

inaugural trip to our ministry in Manila. But crisis/sadness struck<br />

us. Firstly we had the passing of our dear brother Nigel Nicholson<br />

(<strong>Moriel</strong> New Zealand) on the 5th of March and then we had the<br />

news of Dave Royle’s ill health.<br />

I will come back to Dave and his health problems but would<br />

like to share a little about my dear friend and brother Nigel.<br />

In loving memory<br />

N i g e l r o d n e y n i c h o l s o n<br />

may 7 1935 – march 5 2012<br />

Nigel had heart problems since child hood but had (Praise the<br />

Lord) lived a full life, however, the past couple of years had seen<br />

his health decline with the wear and tear on his heart, but he had<br />

always rallied round and was quickly back at the helm of <strong>Moriel</strong>.<br />

But this time it was “his time” to go home to his Beloved Saviour.<br />

His role in <strong>Moriel</strong> will be extremely difficult to fill and he will be<br />

so very sadly missed - by none more than myself. I was privileged<br />

to share a special relationship with Nigel, his beautiful late wife<br />

Jenny and his daughters Debbie, Kirsty, Jacquie, their husbands,<br />

Jonathan, Linford, Scott and grandchildren Michael (dec) Ennae,<br />

Kezia & Tamsyn.<br />

Nigel was laid to rest beside his beloved Jenny following a<br />

wonderfully attended “Celebration” of his life. Whilst there were<br />

lots of tears this was overwhelmed with spiritual warmth & joy<br />

with the knowledge that he was with the Lord. Lots of stories of<br />

his life were shared, the main theme being his love of the Lord<br />

and his work with <strong>Moriel</strong>. This led to a wonderful “Salvation”<br />

message and an invitation for those who had until now not had a<br />

relationship with the Lord.<br />

I had gone over to Napier to be with his family and to represent<br />

Jacob & <strong>Moriel</strong>. I took a pile of emails and wonderful messages<br />

from dear brothers & sisters from other ministries; to name just a<br />

few, Pst Bill Randles, Philip Powell, Elder Mike Shafton, Mike-<br />

Oppenheimer & Deborah (Studio Scotland) the producers of the<br />

Daniel Project.<br />

EPITAPH FOR NIGEL NICHOLSON – by Jacob Prasch<br />

Nigel needs no obituary. Obituaries are for the dead, Nigel is<br />

alive. His remains are asleep awaiting resurrection. He is in the<br />

conscious presence of Jesus with his beloved Jen waiting to return<br />

with Jesus to co-reign for 1000 years on this earth in a resurrected<br />

body before our eternal reward.<br />

Nigel needs no eulogy. <strong>The</strong> Greek term “eulogia” merely means<br />

“blessing,” and Nigel is blessed where he is now and has always<br />

been a blessing to the rest of us. We all know this. Nigel would<br />

prefer his funeral be used as an opportunity to explain the Gospel<br />

message of salvation to unbelieving family & friends so that they<br />

too will be blessed.<br />

What Nigel does need however is a suitable epitaph for the<br />

marker stone where the house he used to live in is being kept until<br />

he moves back into it again.<br />

This is the EPITAPH I always recommend for true believers<br />

in Jesus; NIGEL NICHOLSON, TEMPORARILY CLOSED<br />

FOR RENOVATIONS, WILL RE-OPEN SOON<br />

JESUS SAID: “If a Man Believes In Me, Although He Die, Yet<br />

Shall He Live”<br />

In the past Nigel had been in a Pipe Band and the girls had engaged<br />

a Piper to play as the casket was taken from the Chapel &<br />

again at the committal. <strong>The</strong> Napier cemetery is set high on a hill. In<br />

the background is the sea and the other direction the most beautiful<br />

mountain range. I cannot begin to explain to you the most serene<br />

and peaceful feeling I experienced (as did many others) when the<br />

piper played out “Amazing Grace” <strong>The</strong> afternoon sun was shining<br />

on a sparkling sea and reflected a stunning purple hue on the<br />

mountains and as I stood there with the music echoing around the<br />

hills I could not help but recall the words of the hymn that had<br />

opened the service “It is well” and as you know the chorus goes,<br />

It is well, with my soul, It is well, with my soul,<br />

It is well, it is well, with my soul.<br />

I felt that was my dear friends farewell to us all.<br />

<strong>The</strong> Royle Family<br />

Dave & Lyn spent a few weeks in the United Kingdom both<br />

for a little break but also to be there for the arrival of their two<br />

new grandchildren. How Dave & Lyn arranged it I don’t know but<br />

these two new little lambs arrived on the same day, only two hours<br />

apart. Anthony & Liz had a little girl Hannah (new little sister for<br />

Levi & Abigail) and Erin & Aaron had a little boy named Ethan.<br />

Although they missed the children at home in South Africa, as<br />

a Grandma I can just imagine how hard it must have been for Lyn<br />

June 2012 • <strong>Moriel</strong> Quarterly 21


<strong>Moriel</strong> Australia – Continued<br />

to leave the grandchildren.<br />

After I arrived back from New Zealand<br />

I rang Dave and was most concerned, as he<br />

sounded dreadful, so after dragging the news<br />

out of him I decided it would be quite wrong<br />

for him to come to Australia. I am including<br />

his letter to all the readers.<br />

Dear Aussie Friends<br />

I really wanted to be with you this May<br />

and set about planning an itinerary that would<br />

take me to see the babes at the mission in the<br />

Philippines and then a tour that would take me<br />

to see beloved friends in Sydney, Melbourne,<br />

Tasmania, and Rockhampton & Caloundra. I<br />

really wanted to share with you from God’s<br />

Word and the vision we have for the Western<br />

Cape, however at this last minute we have<br />

been hindered in our attempt.<br />

Firstly to my ongoing health issues. My<br />

Neuropathy is getting worse and unless I have<br />

a strict and specific diet I struggle to keep it<br />

under control. This is difficult to do whilst<br />

traveling. <strong>The</strong> affect on my eyesight is also a<br />

factor in this.<br />

Secondly as you know our dear brother<br />

and friend Nigel (from <strong>Moriel</strong> New Zealand)<br />

went to be with the Lord recently. This has<br />

meant that Marg has had real pressure upon<br />

her, sorting out New Zealand’s change in administration,<br />

running two offices etc. After<br />

talking to Marg we came to the consensus that<br />

if we are going to do this for the Lord, it must<br />

be done well and in good order, and taking<br />

into consideration all the issues at hand and<br />

so after much thought and prayer we decided<br />

to hold back the tour for a little while more.<br />

I do hope you understand and that you will<br />

continue to uphold us in prayer over the next<br />

few months in the hope that God will shine<br />

His face upon us in our situations.<br />

Again I am so disappointed as I do not like<br />

to cancel anything in ministry, but at the same<br />

time I have the Lord’s peace that this is the<br />

right thing to do. In Christ, Dave<br />

For those that are not familiar with “Neuropathy”<br />

I am not a medico but it causes Dave<br />

to loose the feeling in his legs and hands and<br />

as such he has difficulty walking and quite<br />

often stumbles. Of course he has no feeling<br />

in his hands, and with his diabetes it is having<br />

further problems with his eyesight. Please<br />

keep him in your prayers.<br />

Jacob’s Australian/New Zealand Tour<br />

All the details are on the flyer included<br />

with this issue. Please try and get along to at<br />

least one meeting. If you require any further<br />

details please do not hesitate to contact me<br />

here at the office.<br />

Health Problems: I am very aware of the<br />

health issues firstly with Jacob and then Dave,<br />

David Lister & myself. I keep thinking to<br />

myself that <strong>Moriel</strong> must be doing something<br />

right as Satan is certainly having a “go”<br />

BUT we serve a Glorious/Victorious Lord<br />

and as Jacob has been heard to say on many<br />

occasions “I have read the end of the Book<br />

and we WIN!” Praise the Lord, In Christ<br />

Marg<br />

N E W S FROM AROUND THE WORLD<br />

Blessings in Jesus.<br />

In the monthly missions report from <strong>The</strong> Philippines renovations on the feeing room<br />

or our rubbiish dump children are complete and the new floor will allow us to do bible<br />

seminars for Philippino pastors. Geoff O’Toole from <strong>Moriel</strong> Japan branch will be conducting<br />

a seminar in the New Testament for Philippino pastors. It will be our first on our own<br />

premises. Praise Jesus!<br />

On a down note, one of our children - little Mary Mae has been struck by Denguey<br />

fever. It is an ugly mosquito born infection that is all to prevelant especially in poor areas.<br />

Please pray for Mary Mae who is hospitlized (her photo in hospital is the one on the bottom<br />

of the column). Denguey fever is a terrible disease especially when it infects little<br />

children and please pray that no more of our kids get infected.<br />

In Jesus,<br />

Jacob Prasch<br />

Dear Bro Jacob and Bro. David,<br />

Greeting you in Jesus name.<br />

I attach some photos of finished flooring on extension of feeding room. It is now ready<br />

to use on Midrash day by Bro. Geoff. Another photo of a kid(mary mae) which we brought<br />

yesterday to the Hospital because of dengue. Let us continue pray for Her.<br />

Thank you very much.<br />

In Christ,<br />

Ptr. Paul<br />

"MORIEL"<br />

GOD IS MY TEACHER<br />

22 <strong>Moriel</strong> Quarterly • June 2012


Daniel Thompson<br />

Guest Author<br />

MORMONISM - IS IT<br />

CHRISTIAN?<br />

From the author of the Mormon Scrapbook<br />

Editor’s Note<br />

I would like to introduce Daniel (Chip)<br />

Thompson to the <strong>Moriel</strong> readers. Daniel is<br />

a longtime friend of mind and a co-laborer<br />

with me in the field of Mormonism. His<br />

book “<strong>The</strong> Mormon Scrapbook” is THE<br />

only book I recommend to people to learn<br />

how to evangelize Mormons. Chip is a pastor,<br />

church planter and now head of Tri-<br />

Grace <strong>Ministries</strong> (TGM) in Ephraim Utah.<br />

Chip and his lovely wife Jamie Thompson,<br />

are the founders and Executive Directors of<br />

TGM, have been missionaries to the people<br />

of Utah since 1992. After planting and pastoring<br />

Ephraim Church of the Bible for 13<br />

years, God moved in their hearts to start<br />

TGM and expand their evangelistic efforts<br />

in Utah. Today in the rural county of Sanpete,<br />

with a predominant LDS population<br />

and against all odds, there exists a thriving<br />

Christian presence that continues to bring<br />

Mormon people into a personal relationship<br />

with Jesus Christ. Ephraim Church of<br />

the Bible, Tri-Grace <strong>Ministries</strong> and Solid<br />

Rock Christian Club (our Christian club at<br />

Snow College) stand as monuments to the<br />

grace of God.<br />

Please pray for this wonderful ministry<br />

to the Mormons. In Peace, David Lister<br />

MORMONISM - IS IT CHRISTIAN?<br />

Mormonism’s official title is <strong>The</strong> Church<br />

of Jesus Christ of Latter-day Saints but is<br />

it really the Church of Jesus Christ? Many<br />

Christians in America and around the world<br />

think that the LDS Church is just another<br />

Christian denomination but nothing<br />

could be further from the truth. Every<br />

Christian denomination should share at<br />

least one thing in common - JESUS. To<br />

say you are disciple of Jesus Christ should<br />

require that your doctrinal beliefs line up<br />

with the teachings of the Bible.<br />

To answer the question, “Is Mormonism<br />

Christian?” we must go back to the<br />

early roots of Mormonism. According to<br />

Mormonism, in 1820 a boy named Joseph<br />

Smith went into the woods to pray and as he<br />

prayed two glorious personages appeared<br />

to him, one being God the Father and the<br />

other being Jesus Christ. Joseph supposedly<br />

asked these bright and shining beings<br />

a question to which he received an answer<br />

that has forever shaped the religion of Mormonism.<br />

Consider the following historical<br />

narrative and its implications for the LDS<br />

Church today,<br />

Joseph Smith said, “I saw a pillar of light<br />

exactly over my head, above the brightness<br />

of the sun, which descended gradually until<br />

it fell upon me... When the light rested<br />

upon me I saw two Personages,whose<br />

brightness and glory defy all description,<br />

standing above me in the air. One of them<br />

spake unto me, calling me by name and<br />

said, pointing to the other—This is My Beloved<br />

Son. Hear Him! My object in going<br />

to inquire of the Lord was to know which<br />

of all the sects was right, that I might know<br />

which to join. No sooner, therefore, did I<br />

get possession of myself, so as to be able<br />

to speak, than I asked the Personages who<br />

stood above me in the light, which of all<br />

the sects was right (for at this time it had<br />

never entered into my heart that all were<br />

wrong)—and which I should join. I was<br />

answered that I must join none of them,<br />

for they were all wrong; and the Personage<br />

who addressed me said that all their<br />

creeds were an abomination in his sight;<br />

that those professors were all corrupt; that:<br />

“they draw near to me with their lips, but<br />

their hearts are far from me, they teach for<br />

doctrines the commandments of men, having<br />

a form of godliness, but they deny the<br />

power thereof.” LDS scriptures - “Pearl of<br />

Great Price, Joseph Smith History 1:16-19”<br />

In accordance with this event, Joseph<br />

Smith created a religion that is the polar opposite<br />

of all other Christian denominations.<br />

<strong>The</strong> entire world view of the Mormons is<br />

unique and every doctrine within Mormonism<br />

opposes the doctrines believed by the<br />

Christian denominations. So why is there<br />

such confusion about the Christian nature<br />

of Mormonism? <strong>The</strong> confusion enters as<br />

we come to realize that Mormonism adopted<br />

all of th biblical terminology of<br />

Christianity but with completely different<br />

definitions. For instance, both Christians<br />

and Mormons believe in the “Fall of Adam<br />

and Eve”. All Christian denominations believe<br />

the fall was a sinful act of rebellion<br />

that plunged the entire human race into sin.<br />

Mormonism, however, believes that the fall<br />

was good and in complete harmony with<br />

God’s intention for mankind. Consider the<br />

following LDS quote, “Some people believe<br />

Adam and Eve committed a serious<br />

sin when they ate of the tree of the knowledge<br />

of good and evil. However, latter-day<br />

scriptures help us understand that their fall<br />

was a necessary step in the plan of life and<br />

a great blessing to all of us.” (Gospel Principles,<br />

LDS Church, pg. 33)<br />

Another fundamental difference between<br />

Mormons and Christians are our views in<br />

regard to the nature of God. Christianity is<br />

monotheistic the belief that there is only<br />

one true God. Mormonism on the other<br />

hand is polytheistic - the belief that there<br />

are many beings that have become Gods.<br />

Within Mormonism even God the Father<br />

has not eternally been God and if we follow<br />

the path which He followed, we can<br />

become Gods just like Him.<br />

Joseph Smith said, “I am going to tell you<br />

how God came to be God. We have imagined<br />

and supposed that God was God from<br />

all eternity. I will refute that idea, and take<br />

away the veil, so that you can see... God<br />

himself was once as we are now, and is an<br />

exalted man, and sits enthroned in yonder<br />

heavens!” (Teachings of the Prophet Joseph<br />

Smith, Joseph Fielding Smith, p.345-6)<br />

And, a few years later another LDS prophet<br />

named Lorenzo Snow declared, “As man<br />

is, God once was; as God is, man may be.”<br />

(Articles of Faith, James Talmage, pg. 430)<br />

According to LDS doctrine, “MEN ARE<br />

GODS IN EMBRYO” and as such, man<br />

“is capable, by experience through ages of<br />

aeons, of evolving into a God.” (Achieving<br />

a Celestial Marriage, LDS church, 1976,<br />

pg. 130)<br />

<strong>The</strong>se few LDS doctrines should suffice<br />

to prove the non-Christian nature of<br />

Mormonism. All of the Christian denominations<br />

would not only consider the above<br />

doctrines to be a little off base, they would<br />

be condemned as outright blasphemies.<br />

So, how should we view the Mormons?<br />

Due to the above named heretical LDS<br />

doctrines should we shun and ignore the<br />

Mormon people? Unfortunately this has<br />

June 2012 • <strong>Moriel</strong> Quarterly 23


Guest Author<br />

been the norm for the past 150 years. I<br />

am going to suggest that Mormon people<br />

are not “wolves in sheep’s clothing.” <strong>The</strong><br />

Wolf is Satan - Mormon people are just lost<br />

sheep that have been led astray by the Deceiver.<br />

My family and I have been missionaries<br />

to the Mormon people of Utah for 20<br />

years and we loveMormon people. By far<br />

our greatest joy in life is leading these dear<br />

people out of the bondage and deception of<br />

Satan and into the glorious light of Jesus.<br />

Yes, Mormons can be saved and we have<br />

been commissioned by our Lord to preach<br />

the gospel to everyone. So, “HOW?” How<br />

do you lead Mormons to Christ?<br />

<strong>The</strong> one thing that Christians do have in<br />

common with most Mormons is a genuine<br />

love for Jesus. Most Mormons really want<br />

to please Jesus and they honestly believe<br />

that the doctrines of the LDS church are<br />

the doctrines of Jesus Christ. After 20 years<br />

of witnessing to Mormons, we can tell you<br />

that nothing bothers Mormons more than<br />

finding out that Jesus did not teach what<br />

their church tells them Jesus taught. If you<br />

can in a loving an kind way show them<br />

the true teachings of Jesus -Jesus will lead<br />

them into a relationship with Himself. We<br />

call this seed planting. We plant the seeds<br />

of truth and then God causes those seeds<br />

to draw them to the truth. Following are<br />

what we call the 4 pillars of Mormonism<br />

and how you can use the words of Jesus to<br />

challenge the thinking of LDS people.<br />

LDS Pillar #1 is a doctrine known to<br />

Mormons as CELESTIAL MARRIAGE.<br />

Celestial marriages are performed by Mormon<br />

leaders in LDS Temples. It is believed<br />

by Mormons that these temple ordinances<br />

seal a husband and wife together for all eternity.<br />

Consider the following quote: “<strong>The</strong><br />

prophets have uniformly taught that–God’s<br />

great plan for the blessings of his children<br />

is eternal marriage… Mormon President<br />

Howard W. Hunter described celestial marriage<br />

as ‘the crowning gospel ordinance.’”<br />

(Ensign, May 2003, Eternal Marriage, Elder<br />

F. Burton Howard of the Seventy)<br />

So here is the question, “Have the prophets<br />

uniformly taught that celestial marriage<br />

is the crowning ordinance of Jesus Christ’s<br />

gospel?” <strong>The</strong> answer is NO. No prophet in<br />

the Bible (or in the Book of Mormon) ever<br />

taught this doctrine. And more importantly<br />

neither Jesus nor any of His Apostles ever<br />

taught this doctrine. <strong>The</strong> LDS principle of<br />

“Eternal Marriage” is not a doctrine taught<br />

by Jesus. Only once did Jesus discuss the<br />

topic of marriage in the afterlife. This narrative<br />

is found in Matthew 22:23-30. Consider<br />

the story and the question posed to Jesus,<br />

“<strong>The</strong> same day came to him the Sadducees,<br />

which say that there is no resurrection, and<br />

asked him, saying, Master, Moses said, If<br />

a man die, having no children, his brother<br />

Daniel Thompson<br />

shall marry his wife, and raise up seed unto<br />

his brother. Now there were with us seven<br />

brethren: and the first, when he had married<br />

a wife, deceased, and, having no issue,<br />

left his wife unto his brother: Likewise the<br />

second also, and the third, unto the seventh.<br />

And last of all the woman died also. <strong>The</strong>refore<br />

in the resurrection whose wife shall<br />

she be of the seven? For they all had her.”<br />

STOP HERE - If eternal marriage was<br />

a principle of Jesus Christ’s gospel, what<br />

important question should Jesus have<br />

asked these men? JESUS SHOULD HAVE<br />

ASKED, “Was the woman married to any<br />

of her husbands in the temple for time and<br />

all eternity?” But, Jesus did not ask that<br />

question because no one was ever married<br />

in a Jewish temple. Instead, “Jesus<br />

answered them, Ye do err, not knowing the<br />

scriptures, nor the power of God. For in<br />

the resurrection they neither marry, nor are<br />

given in marriage, but are as the angels of<br />

God in heaven.”<br />

Pillar #2 is THE PREEXISTENCE –<br />

LDS.org, Pre-earth Life, “Before we were<br />

born on the earth, we lived in the presence<br />

of our Heavenly Father as His spirit children.”<br />

This LDS doctrine is the primary<br />

support for the Mormon world view that<br />

men can become Gods. JESUS TAUGHT<br />

THE OPPOSITE: “Father, …You loved Me<br />

before the foundation of the world… <strong>The</strong><br />

world has not known You.” (John 17:24-<br />

25); “<strong>The</strong> Father Himself, who sent Me,<br />

has testified of Me. You have neither heard<br />

His voice at any time, nor seen His form.” (<br />

John 5:37-38); “Not that any man has seen<br />

the Father, except He who is from God; He<br />

has seen the Father. (John 6:46); “He who<br />

sent Me is true, whom you do not know.<br />

But I know Him, for I am from Him.” (John<br />

7:28-29); “It is My Father who honors Me,<br />

of whom you say that He is your God. Yet<br />

you have not known Him.” (John 8:54-59);<br />

And, Jesus said, “You are from beneath; I<br />

am from above. You are of this world; I am<br />

not of this world.” (John 8:23-24).<br />

THINK ABOUT IT… If we are all the<br />

literal children of God then why would we<br />

need to “become the sons of God”? (see<br />

John 1:12). And, why would God need to<br />

adopt us? (see Rom. 8:14-16).<br />

Pillar #3 - THE GREAT APOSTASY<br />

– LDS.org, Apostasy, “<strong>The</strong> Church of Jesus<br />

Christ of Latter-day Saints has proclaimed<br />

to the world… that there was an apostasy of<br />

the church founded by Jesus… This is a fundamental<br />

belief of the Latter-day Saints. If<br />

there had not been an apostasy, there would<br />

have been no need for a restoration.”<br />

JESUS SAID: “I will build my church;<br />

and the gates of hell shall not prevail<br />

against it.” (Matthew 16:18); “Heaven and<br />

earth shall pass away, but my words shall<br />

not pass away.” (Matt. 24:35); “I am with<br />

you always, even unto the end of the world.<br />

Amen.” (Matt. 28:20).<br />

THINK ABOUT IT… <strong>The</strong> Kingdom<br />

parables taught by Jesus leave no room for<br />

a total apostasy–see Matthew 13:24-30<br />

(parable of the tares), Matt. 13:31-32 (parable<br />

of the mustard seed), and Matt. 13:33<br />

(parable of the leaven). If the great apostasy<br />

happened, Jesus is a liar.<br />

Pillar #4 is PRIESTHOOD AUTHOR-<br />

ITY – LDS.org, Priesthood, “<strong>The</strong> priesthood<br />

is the eternal power and authority of<br />

God… God gives priesthood authority to<br />

worthy male members of the Church so<br />

they can act in His name for the salvation<br />

of His children.” Jesus must not have considered<br />

the topic of priesthood authority to<br />

be important at all because he never once<br />

discussed it with his disciples. Jesus consistently<br />

taught that all power and authority<br />

would come through the gift of the Holy<br />

Ghost/Spirit.<br />

JESUS SAID: “You shall receive power<br />

when the Holy Spirit has come upon you;<br />

and you shall be witnesses to Me in Jerusalem,<br />

and in all Judea and Samaria, and<br />

to the end of the earth.” (Acts 1:4-8). And<br />

in Acts chapter 2 this is exactly what happened–it<br />

had nothing to do with any priesthood<br />

(check it out for yourself).<br />

THINK ABOUT IT… According to the<br />

book of Hebrews, Jesus is the only high<br />

priest after the order of Melchizedek and<br />

the Aaronic priesthood is totally obsolete<br />

(study this out in Hebrews chapters 5-7).<br />

DO NOT GET THE WRONG IDEA – We<br />

are not trying to destroy any LDS person’s<br />

faith in Jesus. We want Mormons to have<br />

a faith that rest in Jesus alone and we want<br />

them to trust His teachings as their final authority<br />

(Matt. 7:24-29). We have found that<br />

these topics challenge Mormons to the max<br />

and are used by God’s Holy Spirit to draw<br />

these wonderful people to Himself.<br />

Article by Daniel (Chip) Thompson<br />

Author of “<strong>The</strong> Mormon Scrapbook”<br />

Director of Tri-Grace <strong>Ministries</strong><br />

www.TriGrace.org<br />

24 <strong>Moriel</strong> Quarterly • June 2012


moriel japan<br />

News from the<br />

Far East<br />

September Report<br />

2011<br />

K<br />

Konnichiwa,<br />

Just back from a month away in the Philippines.<br />

Lots to report on this time!<br />

Tokyo and Osaka Meeings<br />

In Feb/March we had more teaching<br />

days in Osaka and Tokyo. <strong>The</strong>re were some<br />

new people again this time as well as old<br />

friends. Our theme was true and false prophets.<br />

Beginning with Psalm 23, followed<br />

by a study of false prophets and the Spirit<br />

of AntiChrist. <strong>The</strong>n we looked at Jude’s<br />

epistle. Finally everyone gathered around<br />

and we had one very practical session on<br />

using a concordance, both the traditional<br />

book form and on line. It was nice to meet<br />

Br Vima Alegu who was visiting his family<br />

in Kanto. Jenny brought along a lovely<br />

young Russian scientist to hear the message<br />

too. She was impressed with the message of<br />

Psalm 23 and we pray that the Lord will be<br />

her personal shepherd some time soon! <strong>The</strong><br />

next meetings should be in June.<br />

Our Japanese <strong>Moriel</strong> friends in Tokyo and<br />

Osaka are a blessing each time with lots of<br />

good questions and comments. I really hope<br />

the concordance lesson will help them. You<br />

Geoff Toole<br />

can take for granted how cheap and freely<br />

available concordances are in the English<br />

language. <strong>The</strong>y are hundreds of dollars<br />

each in Japanese, and limited to only one<br />

or two translations. Those who could speak<br />

a little English learned how to use free on<br />

line software. We recommended e-sword.<br />

<strong>The</strong> Family is Growing<br />

Daisuke and Jean are expecting their<br />

first baby this July. <strong>The</strong> Lord has blessed<br />

Daisuke through a difficult period. He had<br />

to step down from his job for conscience<br />

sake. Now he is back in employment just<br />

in time for their baby. Praise <strong>The</strong> Lord!<br />

Daisuke has been translating the Dilemma<br />

of Laodicea, he is up to Thyatira now. Given<br />

the many theological terms of Roman<br />

Catholic History, you can imagine what a<br />

challenge it is going to be to translate that!<br />

Waves in the Philippines<br />

Speaking of the Dilemma<br />

of Laodicea, it<br />

has been making waves<br />

in the Philippines too.<br />

Two zealous <strong>Moriel</strong><br />

supporters have been<br />

distributing it, along<br />

with the <strong>Moriel</strong> newsletter,<br />

and receiving<br />

criticism as well as<br />

gratitude. <strong>The</strong>y have long been warned not<br />

to associate with us, at the expense of their<br />

positions (as pastors) and last week one<br />

was removed from his pastoral position,<br />

church and town as a result. It is sad for<br />

the many believers in that church who really<br />

appreciated the good teaching they had<br />

been blessed with for years. But we trust the<br />

Lord will continue leading them to green<br />

pastures. A solid foundation has certainly<br />

been laid for them. Just before our friend<br />

got boot, we had a great summer camp with<br />

many of the ‘young people’ in that church.<br />

We studied Daniel’s visions and what is going<br />

on in the world today. This event will<br />

surely serve as a living example of what it<br />

means to be a true witness. It came as no<br />

surprise and by God’s grace we had already<br />

prepared a plan of action, allow him, to focus<br />

on building up the biblical literacy of<br />

all the <strong>Moriel</strong> supporting churches there.<br />

One door opens as another closes.<br />

Pastor Pol, from Odiongan opened up<br />

to our meetings for another few days. He<br />

and his congregation also love midrash. His<br />

family have been introducing us to their<br />

friends in various places.<br />

Conspiracy <strong>The</strong>ories<br />

One issue I was constantly asked<br />

about was the name of Jesus and YWHW.<br />

<strong>Moriel</strong> Japan<br />

According to some local ‘authorities’ if you<br />

don’t pronounce the Name correctly you<br />

will “forfeit your salvation”. It has become<br />

a very divisive issue. From compassion I<br />

took great lengths to reason with those who<br />

have been sucked in to this way of thinking.<br />

But those teaching it from the pulpit<br />

ought to be rebuked. <strong>The</strong>y are the same<br />

‘teachers’ who told me that the Japanese<br />

tsunami was caused by a nuclear bomb,<br />

not an earthquake. Despite the fact that I<br />

felt the earthquake hundreds of km away,<br />

and that thousands of aftershocks followed<br />

daily for nearly a year, these guys ‘know’<br />

what we don’t. Conspiracy theory is one<br />

version of Anti-Christ. People become<br />

consumed with the ideas of man and it becomes<br />

another Word for them. All it does<br />

is discredit true prophecy. In most places I<br />

spent at least one session explaining what<br />

‘the Name’ really is, and answering the<br />

doubts of many believers.<br />

Before leaving Japan I transcribed the<br />

Daughters of Zion message. It is a good<br />

message to open people’s eyes to what<br />

kind of ministry God has given to women,<br />

and what He hasn’t. Hopefully it will be<br />

up on the website very soon. It was also<br />

a pleasure to provide more concordances<br />

for pastors there. <strong>The</strong> need is so great but<br />

many are starting to receive them and with<br />

it they can begin to study the bible more<br />

deeply and quickly. Another batch is being<br />

prepared now.<br />

Olongapo<br />

What a great time we had in Olongopo!<br />

Marjun, a ‘young people’ from Tablas Island<br />

came with me and we spent a wonderful<br />

three days with Pastor Paul and his<br />

family. Some of the young kids, Ben Ben,<br />

Joren and Jomar, gave us a tour of Subig<br />

bay beach. Joren (11?) was not content until<br />

we had sung the entire Baptist hymnal a<br />

few times with his mates. Maria Mae, Marie<br />

Mae, Mary Mae (who just got over Dengue<br />

fever), Marites and Lyneth are some of<br />

the local kids who enjoy the feeding program<br />

and are faithful in the church there.<br />

Paul and his wife, Anabel, with the help of<br />

Grace and Jacob, their own children, between<br />

them teach about 50 kids weekly. I<br />

have never seen a church like it. So many<br />

smiling kids singing so many hymns, so<br />

many times! Praise the Lord. Even some of<br />

the parents came to our teaching day. Paul<br />

and the kids did a great job of preparing a<br />

chapel for our seminar. <strong>The</strong> kids polished<br />

the floor smooth with half coconuts and we<br />

had about 20 people attend. <strong>The</strong> topics that<br />

day were, an introduction to midrash, applying<br />

midrash to 666, the Hebraic concept<br />

of ‘Shalom’, and by their request... the two<br />

witnesses! What a day! Despite the heat<br />

all eyes were alert. Fortunately the weath-<br />

June 2012 • <strong>Moriel</strong> Quarterly 25


<strong>Moriel</strong> Japan<br />

er was good and the smell of the rubbish<br />

dump behaved itself. Not only did I electrocute<br />

myself that morning with 220 volts<br />

for a few seconds, but I also won the stupid<br />

question of the year award when I asked<br />

why they tied so many plastic bags, high up<br />

in all the trees. That is what you get with a<br />

storm in a rubbish dump.<br />

Bohol<br />

Finally I visited Michael Carstens down<br />

in Bohol. We had another teaching day there<br />

with about 15 or so pastors. We studied ‘AntiChrist’<br />

and the Day of the Lord. Michael<br />

even treated us to a dive over the coral to finish<br />

up a busy trip. <strong>The</strong> newsletter is reaching<br />

pastors and prisoners. Pray with us that<br />

the Word would grow in the Philippines.<br />

It was challenging to see how the Filipino<br />

evangelists open up their home to so many<br />

kids and the needy. It is also my prayer and<br />

desire to share the gospel with more kids<br />

here in Japan. It is a totally different country<br />

but peoples’ spiritual needs are the same.<br />

Prayer Requests<br />

Philippines<br />

Please pray for Pastor Hope who coordinates<br />

most of the work there. In the near<br />

future as he begins an itinerant ministry, his<br />

family will need<br />

• the grace to adapt to a new life<br />

• a place to live and<br />

• a sustainable source of income.<br />

<strong>The</strong>re are many other specific needs of our<br />

brothers and sisters there.<br />

• Concordances<br />

• Good locations and practical schedules to<br />

hold teaching days<br />

• Money for transport (<strong>The</strong> cost of gasoline<br />

is huge for those in the developing world)<br />

• Michael’s outreach to prisoners and impoverished<br />

islands kids. Both these ministries<br />

are bearing fruit, but there are so<br />

few faithful people to do the work.<br />

Japan<br />

Here in Japan we are still seeking to:<br />

• expand our outreach to children. It is a<br />

slow work here. Pray for open doors!<br />

• continue our translation work. Pray that<br />

it goes quickly and smoothly. In our experience,<br />

written materials are of far greater<br />

value than videos, and audios here in<br />

Asia. Most Japanese and Filipinos can<br />

understand written material much better<br />

than audios, even in their own language!<br />

Vietnam<br />

Sensitivity is a major issue, but we are<br />

excited to report that we expect many more<br />

<strong>Moriel</strong> translations into Vietnamese soon.<br />

Please pray for ‘Daniel’ as he translates and<br />

distributes the newsletters in Vietnam.<br />

God bless!<br />

Geoff Toole<br />

Geoff Toole<br />

– – – – – – – – – – – – – – – – – – – – – –<br />

Philippines<br />

<strong>The</strong> rest of the pictures<br />

are of the local children<br />

and their families.<br />

Bohol, Philippines<br />

Midrash seminar in Bohol<br />

moriel japan<br />

2012<br />

Bohol, Philippines<br />

Geoff Michael and Daniel<br />

– – – – – – – – – – – – – – – – – – – – – –<br />

Bohol, Philippines<br />

A day of rest<br />

26 <strong>Moriel</strong> Quarterly • June 2012


Christian News<br />

Latest C<br />

hristian<br />

News<br />

Chuck Colson . . . . By Jacob Prasch<br />

In John’s Gospel Jesus spoke of those who persecuted Jewish believers<br />

but who thought they were serving God while doing evil (John<br />

16:2 -3). <strong>The</strong>se however were those who so acted because they did not<br />

know Jesus or His Father; Chuck Colson however was a man who did<br />

evil and claimed to know Jesus and to be “Born Again,” the title of his<br />

book detailing his testimony of claimed regeneration.<br />

Colson was the lead author of the” Evangelicals and Catholics Together”<br />

(ECT) agreement signed by Pat Robertson,Calvinistic author<br />

JI Packer, John Kent of <strong>The</strong> Church of the Nazarene, and the late Bill<br />

Bright. <strong>The</strong> document accepted Catholicism as scripturally Christian<br />

without reference to the fact that while the true gospel teaches that<br />

the blood of Christ cleanses from all sin, in Roman Catholicism one<br />

atones for their own sin in purgatory and salvation is not by a second<br />

birth regeneration but by ‘ex oper operato’ sacramental rituals.<br />

<strong>The</strong> idolatry of graven images and worshiping bread and wine as<br />

a transubstantiated reincarnation of Jesus Christ when Jesus warned<br />

to reject any that says He has returned physically before the parousia<br />

meant nothing to Colson. Killing Jesus again in the mass and eating<br />

Him in an act of religious cannibalism didn’t matter to him. <strong>The</strong><br />

false Christ of the Eucharist, the necromancy of prayers to the dead,<br />

and the vampire consumption of blood condemned by the apostles in<br />

the book of Acts chapter 15 were of no more consequence to Colson<br />

than was Rome’s false gospel. He just did not care. <strong>The</strong> Word of God<br />

meant nothing to Chuck Colson. His actions were in open defiance of<br />

it. If it did mean anything to him he would not have likely received the<br />

Templeton prize for religion. Neither would he have turned his prison<br />

ministry over to a Roman Catholic.<br />

It was Colson whom Satan ordained to persuade Evangelicals to<br />

refrain from evangelizing Roman Catholics. As one with a Roman<br />

Catholic mother on her way to eternal hell trusting in scapulars and the<br />

traditions of men instead of in the true gospel of Jesus for her salvation,<br />

I loathe the legacy of this deceiver who was misled by the devil<br />

and inspired by Satan to mislead others. <strong>The</strong>re have been few agents<br />

of hell more destructive to the cause of Christ than Chuck Colson.<br />

Roman Catholics need salvation and should be given the true Gospel.<br />

I suggest those foolishly supportive of Colson ask former Catholics<br />

who have been saved.<br />

Although a convicted criminal sent to prison for political corruption,<br />

Colson was an activist who tried to identify the Republican Party<br />

with Evangelical Christianity in his radio messages. Ronald Reagan’s<br />

Hollywood divorce and remarriage, Nancy Reagan’s advice to her<br />

husband acquired from the fortune tellers such as Jean Dixon she consulted,<br />

and George Bush placing a Koran which states that God has no<br />

Son, ( a mark of antichrist according to 1 John) in the White House<br />

were irrelevant to Colson. That Eisenhower’s Earl Warren Republican<br />

Supreme Court ordered God out of the class room, that Nixon’s Warren<br />

Berger Republican Supreme Court ordered God out of the maternity<br />

ward with Roe v Wade, and that Reagan’s pro-abortion Supreme Court<br />

appointee Sandra Day O’Connor ordered God and the 10 Commandments<br />

out of the court room and judicial building and her writing the<br />

decision based on foreign precedent to outlaw the Texas anti sodomy<br />

law opening the door for the national surge to same sex marriage all<br />

evaded Colson’s criticism. To Colson religion was about politics. He<br />

had been a liar for a corrupt Nixon White House who was transformed<br />

into a liar for a corrupt pedophile protecting Vatican.<br />

Colson also cover endorsed the book ECUMENICAL JIHAD authored<br />

by ex- Evangelical Peter Kreeft that urges ecumenical union<br />

with Islam to morally redeem society. Colson had an anti christ spirit<br />

and he served Satan powerfully. We shall all appear before the judgment<br />

seat of Christ and it is not for me to judge Chuck Colon. It is<br />

however for all of us to judge his doctrines and his ventures on the<br />

basis of God’s Word. In doing so, it is evident that the deeds and doctrines<br />

of Chuck Colson emanated straight from the pit of hell.<br />

Without doubt there will be a chorus of ignorant religious cranks<br />

taking offense at these remarks concerning Chuck Colson oblivious to<br />

the factual reality that everything I have written concerning Mr. Colson<br />

is irrefutably true. My only response to their silly religious rhetoric<br />

is to deal with the established facts or don’t deal.<br />

Allah in the bible? It’s a matter of CONTEXT!<br />

By Hussein Hajji Wario<br />

Yahoo! Contributor Network<br />

A controversy is brewing over three reputable Christian organizations,<br />

which are based in North America, whose efforts have ousted the<br />

words “Father” and “Son” from new Bibles. Wycliffe Bible Translators,<br />

Summer Institute of Linguistics (SIL) and Frontiers are under fire for<br />

“producing Bibles that remove “Father [1],” “Son” and “Son of God”<br />

because these terms are offensive to Muslims.”<br />

Concerned Christian missionaries, Bible translators, pastors, and national<br />

church leaders have come together with a public petition to stop<br />

these organizations. <strong>The</strong>y claim a public petition is their last recourse<br />

because meetings with these organizations’ leaders, staff resignations<br />

over this issue and criticism and appeals from native national Christians<br />

concerned about the translations “have failed to persuade [2] these agencies<br />

to retain “Father” and “Son” in the text of all their translations.”<br />

Biblical Missiology, a ministry of Boulder, Colorado-based Horizon<br />

International, is sponsoring the petition.<br />

<strong>The</strong> main issues of this controversy surround new Arabic and Turkish<br />

translations. Here are three examples native speakers give:<br />

First, Wycliffe and SIL have produced Stories of the Prophets, an<br />

Arabic Bible that uses an Arabic equivalent of “Lord” instead of “Father<br />

[1]” and “Messiah” instead of “Son.”<br />

Second, Frontiers and SIL have produced Meaning of the Gospel of<br />

Christ , an Arabic translation which removes “Father” [1] in reference<br />

to God and replaces it with “Allah,” and removes or redefines “Son.”<br />

For example, the verse which Christians use to justify going all over<br />

the world to make disciples, thus fulfilling the Great Commission (Matthew<br />

28:19) reads, “Cleanse them by water in the name [1] of Allah,<br />

his Messiahand his Holy Spirit” instead of “baptizing them in the name<br />

of the Father and of the Son [3] and of the Holy Spirit.” Rev. Bassam<br />

Madany [4], an Arab American who runs Middle East Resources, terms<br />

these organization’s efforts as “a western imperialistic attempt [5] that’s<br />

inspired by cultural anthropology, and not by biblical theology.”<br />

Third, Frontiers and SIL have produced a new Turkish translation<br />

of the Gospel of Matthew that uses Turkish equivalents of “guardian”<br />

for “Father” and “representative” or “proxy” [1] for “Son.” To Turkish<br />

church leader Rev. Fikret Böcek, “This translation is ‘an all-American<br />

idea [6]‘ with absolutely no respect for the ‘sacredness’ of Scripture, or<br />

even of the growing Turkish church.”<br />

SIL has issued a public response stating “all personnel subscribe to<br />

a statement of faith which affirms the Trinity, Christ’s deity [7], and the<br />

inspiration of Scripture.” However, in the same statement, which is similar<br />

to Wycliffe [8]‘s, it claims “word-for-word translation of these titles<br />

would communicate an incorrect meaning [7] (i.e. that God had physical,<br />

sexual relationships with Mary) [sic],” thus justifying substituting<br />

“Father” and “Son” in new translations. Calls and emails to Wycliffe<br />

and SIL to clarify their positions were not returned. Frontiers responded<br />

to calls with articles that critics have already dismissed as skirting omissions<br />

of “Father” and “Son” in new Bible translations.<br />

June 2012 • <strong>Moriel</strong> Quarterly 27


All That Can Be Shaken<br />

Jacob Prasch<br />

All That Can Be<br />

by James Jacob Prasch<br />

See to it that you do not refuse Him who<br />

is speaking. For if those did not escape<br />

when they refused him who warned them<br />

on earth, much less will we escape who<br />

turn away from Him who warns from<br />

heaven. And His voice shook the earth<br />

then, but now He has promised, saying,<br />

“YET ONCE MORE I WILL SHAKE<br />

NOT ONLY THE EARTH, BUT ALSO<br />

THE HEAVEN.” This expression, “Yet<br />

once more,” denotes the removing of<br />

those things which can be shaken, as<br />

of created things, so that those things<br />

which cannot be shaken may remain.<br />

<strong>The</strong>refore, since we receive a kingdom<br />

which cannot be shaken, let us show<br />

gratitude, by which we may offer to<br />

God an acceptable service with reverence<br />

and awe; for our God is a consuming<br />

fire. (Heb. 12:25-29)<br />

(In the original Greek text there is no<br />

chapter division; that was added later on. So<br />

we will continue reading as one complete<br />

passage.)<br />

Let love of the brethren continue.<br />

Do not neglect to show hospitality to<br />

strangers, for by this some have entertained<br />

angels without knowing it.<br />

Remember the prisoners, as though in<br />

prison with them, and those who are illtreated,<br />

since you yourselves also are<br />

in the body. Marriage is to be held in<br />

honor among all, and the marriage bed<br />

is to be undefiled; for fornicators and<br />

adulterers God will judge. Make sure<br />

that your character is free from the love<br />

of money, being content with what you<br />

have; for He Himself has said, “I WILL<br />

NEVER DESERT YOU, NOR WILL<br />

I EVER FORSAKE YOU,” so that we<br />

confidently say,<br />

“THE LORD IS MY HELPER, I<br />

WILL NOT BE AFRAID. WHAT<br />

WILL MAN DO TO ME?”<br />

Remember those who led you, who<br />

spoke the word of God to you; and considering<br />

the result of their conduct, imitate<br />

their faith. Jesus Christ is the same<br />

yesterday and today and forever. Do<br />

not be carried away by varied and<br />

strange teachings; for it is good for<br />

the heart to be strengthened by grace,<br />

not by foods, through which those<br />

who were so occupied were not benefited.<br />

We have an altar from which<br />

those who serve the tabernacle have<br />

no right to eat. For the bodies of those<br />

animals whose blood is brought into<br />

the holy place by the high priest as an<br />

offering for sin, are burned outside<br />

the camp. <strong>The</strong>refore Jesus also, that<br />

He might sanctify the people through<br />

His own blood, suffered outside the<br />

gate. So, let us go out to Him outside<br />

the camp, bearing His reproach. For<br />

here we do not have a lasting city, but<br />

we are seeking the city which is to<br />

come. Through Him then, let us continually<br />

offer up a sacrifice of praise<br />

to God, that is, the fruit of lips that<br />

give thanks to His name. And do not<br />

neglect doing good and sharing, for<br />

with such sacrifices God is pleased.<br />

(Heb. 13:1-16)<br />

Eschatology from a New Testament<br />

Perspective<br />

Let us understand that Hebrews was<br />

written to Messianic Jews of the 1 st century<br />

some time before 70 AD before the Temple<br />

was destroyed. Daniel 9 prophesied that<br />

the Messiah was to come and die some<br />

time before the Second Temple would be<br />

destroyed. In the Olivet Discourse, Jesus<br />

echoes this, but both Daniel and Jesus begin<br />

speaking of the Last Days by introducing<br />

that the Temple would be destroyed in<br />

70 AD.<br />

Those events surrounding 70 AD are a<br />

harbinger of what is to come; they are a<br />

microcosm of what the Last Days will be<br />

like. Hence, the events that the Church, at<br />

this time in Israel, were being prepared for<br />

when Hebrews was written is a picture of<br />

what the Church is going to have to face on<br />

a global level in the Last Days. “A” is to<br />

“B” as “B” is to “C”, as we might put it. We<br />

have to understand that the Jewish believers<br />

were being prepared for something to happen<br />

in 70 AD; those things are going to be recapitulated—they<br />

are going to happen again<br />

on a global scale. We have to understand the<br />

Last Days as the New Testament defines it.<br />

When we get to Hebrews 12 it gets very<br />

eschatological; it speaks about what is going<br />

to happen before Jesus comes. But first<br />

let us understand the eschatology—the Last<br />

Days, from the perspective of the New Testament.<br />

Most Christians do not understand<br />

eschatology from a New Testament perspective<br />

because they have a Western or<br />

Hellenistic mindset. <strong>The</strong> writers of the New<br />

Testament, however, were Jews, and they<br />

had a Judaic mindset. Let us understand<br />

how Jewish believers of the 1st century who<br />

wrote the New Testament under the direct<br />

inspiration of the Holy Spirit would have<br />

understood the Last Days. Unless we understand<br />

it the way the Apostles understood it<br />

we will not understand if for ourselves.<br />

In <strong>The</strong>se Last Days<br />

God, after He spoke long ago to the fathers<br />

in the prophets in many portions<br />

and in many ways, in these last days<br />

has spoken to us in His Son, whom He<br />

appointed heir of all things, through<br />

whom also He made the world.<br />

(Heb. 1:1-2)<br />

In times past, He spoke to “the fathers,”<br />

“the prophets,” and in “portions.” This<br />

word “portions” in Judaism is known as<br />

“Parshat HaShavua”—“the portion of the<br />

week.” Every year in the synagogue the Old<br />

Testament is read beginning from Genesis<br />

1:1. It begins on the first shavas on Simchat<br />

Torah and is read in an annual lection as the<br />

portion of the week: the Torah, the Haftorah<br />

and the Prophets. Hebrews was written to<br />

Jews who would have known “the portions<br />

of the week” which is still read by Jews today<br />

in synagogues.<br />

But then it says, “in these last days.”<br />

Notice that Hebrews is saying we are already<br />

in the Last Days. We are already in<br />

the Last Days two thousand years ago! Je-<br />

28 <strong>Moriel</strong> Quarterly • June 2012


sus tells the churches in Revelation He is<br />

“coming quickly.” (Rev. 3:11) <strong>The</strong>re is the<br />

Last Days and there is the Last Days. Understand<br />

this: the Rapture and Resurrection<br />

have already begun.<br />

<strong>The</strong> Resurrection began with the resurrection<br />

of Jesus. We are told in 1 Corinthians<br />

15 He is the first fruit of it. (1 Co. 15:20)<br />

His resurrection and ours is the same event,<br />

but chronologically He is the first fruit of it.<br />

“He will revive us after two days;<br />

He will raise us up on the third day,<br />

That we may live before Him. (Hosea 6:2)<br />

We are not waiting for the Resurrection,<br />

we are waiting for our role in it; the Resurrection<br />

is already underway. We are already<br />

in the Last Days. Similarly, we are not<br />

waiting for the Rapture as the Rapture has<br />

commenced with the Ascension of Jesus;<br />

we are waiting for our role in the Rapture.<br />

<strong>The</strong> Rapture and Resurrection are already<br />

underway. <strong>The</strong> Last Days began with Jesus<br />

with His resurrection and rapture.<br />

Think of the Normandy invasion. Officially,<br />

D-Day was June 6 th , 1944. However,<br />

the people in the know understood the invasion<br />

did not start on June 6 th because on<br />

June 5 th British Commandos and American<br />

Rangers were airdropped behind German<br />

lines to begin cutting communications,<br />

blowing things up and so forth, and the<br />

French Underground began preparing the<br />

way for the invasion. However, only those<br />

in the know understood on June 5 th that the<br />

invasion was already underway. <strong>The</strong> Germans<br />

just thought it was sabotage and commando<br />

raids; they did not know it was actual<br />

preparation for what was going to come<br />

the next day. On June 6 th , thousands of ships<br />

and troops began landing on the beaches at<br />

Normandy and it became obvious to everyone<br />

what was happening, but only those in<br />

the know knew it ahead of time. It is the<br />

same thing today: we are the ones in the<br />

know; we are to understand that we are already<br />

in the Last Days, that Jesus’ resurrection<br />

is our Resurrection, that He is simply<br />

the first fruit of it, and that the Ascension<br />

of Jesus is the beginning of the Rapture and<br />

He is the first fruit of it. We are not waiting<br />

for the Rapture and Resurrection, we are<br />

waiting for our role in it. <strong>The</strong> Last Days are<br />

already here.<br />

<strong>The</strong> Apostle John says the same thing.<br />

Children, it is the last hour; and just<br />

as you heard that antichrist is coming,<br />

even now many antichrists have appeared;<br />

from this we know that it is the<br />

last hour. (1 John 2:18)<br />

He is writing this two thousand years ago<br />

saying THE Antichrist is coming but there<br />

are many antichrists. Two thousand years ago<br />

John is saying it is the Last Days. What he<br />

means is the same as in Hebrews, that we are<br />

already in the Last Days in the broad sense.<br />

Jacob Prasch<br />

Think of a football game. Your wife asks<br />

you when you would like dinner and you<br />

say, “After the football game, please. It will<br />

be over at 6 o’clock.” She says dinner will<br />

be ready at six, but in the last quarter at five<br />

minutes to six there is a serious injury. <strong>The</strong><br />

clock is stopped. <strong>The</strong> paramedics come out,<br />

determine they cannot move the injured<br />

player and that a doctor is needed. <strong>The</strong> doctor<br />

says he cannot move the guy and calls for<br />

an ambulance. Now it is 6:15 and your wife<br />

asks if you want dinner in the microwave<br />

or in the dog. How long is left in the game?<br />

Five minutes. Yes, but it was “five minutes”<br />

twenty minutes ago. Time freezes.<br />

This is the time period between the 69 th<br />

and 70 th week of Daniel’s vision corresponding<br />

to what we call “the times of the<br />

Gentiles.” (Lk. 21:24) Israel is God’s time<br />

piece for the nations. We are told in Luke 21<br />

when we see the Jews back in Jerusalem, the<br />

clock is ready to begin ticking again. In Romans<br />

11 we are told the same thing. When<br />

we see Jews coming to faith in Christ, that<br />

clock is getting ready to tick again.<br />

In the 90s the American College of Rabbis<br />

issued a statement that more Jews had<br />

turned to Christ in the previous eighteen<br />

years than in the whole of the last eighteen<br />

centuries. Those were the numbers back<br />

then, and they have accelerated even more<br />

since. When I first emigrated to Israel, there<br />

were approximately two hundred known<br />

Jewish believers in the entire land; now<br />

we know there are at least six thousand for<br />

sure, probably more. That is just the change<br />

in my lifetime so far. What we see in the<br />

Middle East with Jews becoming believers<br />

again means that the times of the Gentiles<br />

is coming to a close and the clock is going<br />

to begin ticking. We are already in the Last<br />

Days in the broad sense of the word.<br />

But then there is the Last Days in the<br />

specific sense of the word, that time period<br />

leading up to our “episunagoge”— our<br />

gathering together to be with Him: the Rapture<br />

and Resurrection, as far as our role in<br />

it. This is the time leading up to “the time of<br />

Jacob’s Trouble,” the Great Tribulation (Jer.<br />

30:7), those events and the events leading up<br />

to it. So we have the Last Days in the broad<br />

sense, which is the age of the Church, but<br />

we have the Last Days in the specific sense<br />

once the clock begins to start ticking again.<br />

Two Kinds of Persecution<br />

<strong>The</strong> believers at the time of the writing of<br />

Hebrews were beginning to face two kinds<br />

of persecution. <strong>The</strong>y had already faced persecution<br />

from the Sanhedrin—the rabbis or<br />

Jewish rabbinic establishment. <strong>The</strong>y were<br />

already getting it from their own kind, their<br />

own people. Believe me, no one will give it<br />

to us worse in the back than our own kind,<br />

and it is not just Jews.<br />

All That Can Be Shaken<br />

In Israel we had a joke, but it was no joke.<br />

When an Orthodox Jew would get saved,<br />

his family would sit shiva for him; they<br />

would actually a funeral for him. I know<br />

people that this has happened to. When a<br />

Muslim got saved, his family would also<br />

have a funeral for him, only he would be at<br />

the funeral. But I have seen the same thing<br />

with Greek Orthodox people and I have<br />

seen the same thing in European countries,<br />

particularly Italy, Ireland and Poland: the<br />

families go against the believers. It is not<br />

seen so much in America, but it still happens<br />

in very Catholic countries where the<br />

family goes against the one who gets saved.<br />

Nobody will give it to us in our back like<br />

our own kind.<br />

<strong>The</strong>y were getting it from their own kind,<br />

but then something else happened. <strong>The</strong> Romans<br />

had to kinds of religions: “religio licita”<br />

and “religio illicita”—licensed religion<br />

and unlicensed religion. <strong>The</strong> emperor was<br />

the head of the Pantheon of Rome. His title<br />

was the “Pontificus Maximus”—“the Great<br />

Bridge Builder.” <strong>The</strong>y called him “Pontiff”<br />

for short. <strong>The</strong> emperor could care less what<br />

religion one had as long as they acknowledged<br />

him as the Pontiff—the “Bridge<br />

Builder” between the faiths. In the Last<br />

Days, the same thing happens.<br />

<strong>The</strong> countries which were in the Roman<br />

Empire in Daniel and Revelation have to<br />

come together into a non-democratic Europe<br />

to set the stage for the political Antichrist.<br />

At the same time, the False Prophet<br />

will be convening the world’s false religious<br />

system as a super-ecumenical entity to prepare<br />

the way for Antichrist. <strong>The</strong>se things<br />

have to happen. When Constantine moved<br />

his empire from Istanbul to his new capital<br />

in Constantinople, his title “Pontificus<br />

Maximus” was bequeathed to the pope and<br />

this can be seen.<br />

With religio licita, anyone could have a<br />

religion that could be licensed as long as they<br />

acknowledged the emperor as Pontiff. <strong>The</strong><br />

Jews made a deal because they would not<br />

sacrifice to the emperor, but instead would<br />

sacrifice for him, so they obtained a license.<br />

But once Jewish believers were excommunicated<br />

from the synagogue, and they became<br />

known as those who were kicked out,<br />

the Jews lost their license. So now they are<br />

not only being persecuted by the rabbis, they<br />

are being persecuted by the Roman government<br />

for being an unlicensed religion.<br />

In the Last Days it will be the same thing.<br />

<strong>The</strong>re was one faith the Romans would<br />

not put up with: biblical Christianity. <strong>The</strong><br />

Romans saw their religious system as necessary<br />

to create a political stability and a<br />

social unity in a multi-ethnic, multi-racial<br />

Roman Empire. In the Last Days, the same<br />

thing happens again.<br />

Just look at a map of Europe. Take Ireland,<br />

which is a Celtic country, and Poland,<br />

June 2012 • <strong>Moriel</strong> Quarterly 29


All That Can Be Shaken – Continued<br />

which is a Slavic country. Take Austria,<br />

which is a Germanic country, and Italy,<br />

which is a Latin country. What is the only<br />

thing that a Polish person, an Irish person,<br />

an Austrian person and an Italian person all<br />

have in common? It is not language, not<br />

culture, not history, it is not cuisine; there is<br />

only one thing they have in common, which<br />

is Catholicism. A Pontiff is needed to create<br />

stability between disparate people. <strong>The</strong> same<br />

thing took place during the Roman Empire<br />

and it will happen again in the Last Days.<br />

<strong>The</strong> Past Reveals the Future<br />

But also understand what else happens.<br />

When Jesus came the first time there was a<br />

general named Octavius who took the name<br />

Caesar Augustus. Other emperors had been<br />

deified posthumously, but Caesar Augustus<br />

was deified in his lifetime by the Senate; he<br />

was worshiped as god. And what happens?<br />

He assigns a number to people—he took a<br />

census when Jesus was born. This is a type<br />

of the Antichrist. Someone is going to come<br />

in the character of these deified emperors<br />

who is going to actually number people for<br />

the same reason, to have economic control<br />

of the known world just as the emperors<br />

did; that is why they did this.<br />

In other words, we have to understand the<br />

early Church in the first coming of Christ to<br />

understand His return. We have to understand<br />

the events surrounding 70 AD and the<br />

Book of Hebrews to understand what is going<br />

to happen in the Last Days. To learn the<br />

future, first learn the past. If we do not know<br />

what happened, we will not know what will<br />

happen; if we understand what happened,<br />

we will understand what will happen. <strong>The</strong><br />

Pontiff said one could have any religion<br />

they wanted as long as they acknowledged<br />

the Pontiff.<br />

Twice there were convocations in Assisi,<br />

Italy held by Pope John Paul II. In attendance<br />

at his invitation were African witch doctors,<br />

Zoroastrian priests, Muslim Imams, rabbis,<br />

the Dalai Lama, Tibetan Buddhists—he met<br />

with everybody. He was the Pontiff—the<br />

“bridge builder,” but four times Pope John<br />

Paul II condemned only one religion. He<br />

did it in Rome, Mexico City, Santo Domingo,<br />

and the first time in 1985 in La Paz, Bolivia:<br />

he condemned Evangelicals, calling<br />

us “rapacious wolves.” This was because<br />

of the large numbers of Catholics becoming<br />

Pentecostals and Baptists in Latin America.<br />

That is what the Pontiff did in the 1 st century,<br />

so that is what the Pontiff does in the<br />

21 st century. If we want to know the future<br />

we must understand the past.<br />

<strong>The</strong>re is going to be a reconfederation of<br />

European countries into a non-democratic<br />

Europe and they are going to need a multireligious<br />

ecumenical system to create an<br />

artificial basis to maintain a social, cultural<br />

and political harmony of these widely different<br />

countries, the same as the Romans did.<br />

So these believers in Israel who received<br />

the Epistle of Hebrews were getting two<br />

kinds of persecution, first by the rabbis and<br />

the Sanhedrin, and now they are also being<br />

persecuted by the Roman government. In<br />

this place, some of them were being tempted<br />

to say that when they were in the synagogue<br />

and the Temple they had a license — they<br />

were religio licita, and that they had blood<br />

atonement through the sacrifices of the animals<br />

through the Levitical sacrificial system.<br />

Some were saying, “Let’s go back to<br />

the Law, let’s go back to the Temple. We’ll<br />

use that for blood atonement.” <strong>The</strong>y were<br />

advocating recanting faith in Jesus as the<br />

Messiah to go back to relying on the Law<br />

and the blood atonement of the Levitical<br />

priests to make atonement for sin. That is the<br />

historical context of what was taking place.<br />

Hebrews warns them that they were forgetting<br />

what Daniel said, forgetting what<br />

Jesus said, that the Temple was going to<br />

be destroyed. (Heb. 9-10) Whenever we<br />

see Christians going back under the Law<br />

they become a cult such as the Seventh-day<br />

Adventists; we cannot live under two covenants<br />

at the same time. Another example<br />

is the extreme elements of the Messianic<br />

Movement; we cannot live under two covenants<br />

at the same time because it becomes<br />

something cultic and heretical. It is the oldest<br />

trick in the book. In the 4 th century, Satan<br />

paganized Christendom, but in the 1 st<br />

century he tried to Judaize it — put it back<br />

under the Law. This is what the Epistle of<br />

Galatians is about and this, in part, is what<br />

Hebrews is about.<br />

<strong>The</strong>y are in this situation where they are<br />

being to go back to the Law to trust for their<br />

salvation in order to not be persecuted. If we<br />

just get religious, we will not be persecuted.<br />

<strong>The</strong> problem is that while we can have religion<br />

and not be persecuted, we cannot<br />

have religion and the assurance of salvation.<br />

Only Jesus can give us the assurance<br />

of salvation, but we might be persecuted,<br />

and if we are not willing to be persecuted<br />

for Jesus, we do not have Him. This is what<br />

Hebrews is saying to us.<br />

When the Heavenlies Shake, the<br />

Earthly Shakes<br />

See to it that you do not refuse Him<br />

who is speaking. For if those did not<br />

escape when they refused him who<br />

warned them on earth, much less will<br />

we escape who turn away from Him<br />

who warns from heaven. And His voice<br />

shook the earth then, but now He has<br />

promised, saying, “YET ONCE MORE<br />

I WILL SHAKE NOT ONLY THE<br />

EARTH, BUT ALSO THE HEAVEN.”<br />

This expression, “Yet once more,”<br />

denotes the removing of those things<br />

which can be shaken, as of created<br />

things, so that those things which cannot<br />

be shaken may remain. <strong>The</strong>refore,<br />

since we receive a kingdom which cannot<br />

be shaken, let us show gratitude,<br />

by which we may offer to God an acceptable<br />

service with reverence and<br />

awe; for our God is a consuming fire.<br />

(Heb. 12:25-29)<br />

It speaks of this impending “shaking”.<br />

For them, in the short term, the “shaking”<br />

was the events of 70 AD which we read<br />

about in Josephus and Eusebius and so<br />

forth, but here it becomes very focused on<br />

the Last Days and begins quoting from the<br />

Old Testament. It begins to warn what is<br />

going to happen about this shaking that is<br />

going to come, and it refers back to Isaiah<br />

and quotes Haggai that everything that can<br />

be shaken will be shaken and so forth: “Yet<br />

once more I will shake not only the earth,<br />

but also the heaven.”<br />

Zechariah, Job, Daniel and Revelation<br />

all show us something. <strong>The</strong> turmoil we see<br />

happening on the earth is merely a reflection<br />

of the conflicts in heaven. Daniel sees<br />

Michael fighting the Prince of Persia. (Dan.<br />

10:13) This has political ramifications upon<br />

the earth. Daniel 10 tells us that in the final<br />

conflict, Persia—Iran, will rise up against<br />

Israel. But we do not struggle against flesh<br />

and blood (Eph. 6:12)—it is not Ahmadinejad,<br />

it is what is controlling him, the prince<br />

with the power over Persia. People call it<br />

“territorial spirits”— that is a bad translation<br />

of the more accurate term “principalities”.<br />

What we see happening in the Middle<br />

East is merely a reflection of battles in the<br />

heavenlies as Daniel saw.<br />

We see the same thing in Revelation:<br />

there is a battle in the heavenlies. What was<br />

happening to Job on earth was a reflection<br />

of what was happening in heaven when Satan<br />

was accusing him. What was happening<br />

in the days of Ezra, Nehemiah and Haggai<br />

was simply a reflection of what was happening<br />

before the throne of God in Zechariah.<br />

Zechariah opens up the curtain to show<br />

us what is happening in heaven at the same<br />

time these events are happening on earth.<br />

Daniel shows us what is happening in heaven<br />

at the same time these political events<br />

happen on earth. Revelation shows us both<br />

what is happening in heaven and what is<br />

happening on earth. <strong>The</strong>se events we see<br />

in the Middle East today are all ramifications<br />

of a spiritual battle in the heavenlies.<br />

Jerusalem is where Satan received his biggest<br />

defeat and it is where he will receive<br />

his final defeat; there is a spiritual battle.<br />

<strong>The</strong> physical, military conflicts are simply<br />

the ramifications of something spiritual taking<br />

place and is much of what the Book of<br />

Daniel is about.<br />

30 <strong>Moriel</strong> Quarterly • June 2012


This is why we are told to pray for leaders.<br />

I do not care for politicians, I do not like either<br />

Democrats or Republicans, I do not trust<br />

nor respect them, but I pray for them. If they<br />

are not influenced by our prayers they will<br />

be influenced by something more sinister.<br />

Seismology & Obstetrics<br />

This expression, “Yet once more,”<br />

denotes the removing of those things<br />

which can be shaken, as of created<br />

things… (Heb. 12:27a)<br />

What people made is going to be shaken;<br />

only what God has made cannot be shaken,<br />

the real kingdom of God. All over the world<br />

we are already seeing the impending shaking.<br />

<strong>The</strong> two things that describe what the Last<br />

Days will be like come, respectively, from<br />

the sciences of seismology and obstetrics. In<br />

seismology tectonic plates shift to produce<br />

tremors, but sooner or later they are not<br />

just going to shift, there is going to be a big<br />

earthquake. So, too, in obstetrics are labor<br />

contractions. <strong>The</strong>y may ease up for a while,<br />

but then they come back with a double ferocity;<br />

they do not stop until the baby comes<br />

and so in the Last Days do not stop until the<br />

manchild comes. (Rev. 12) Both Jeremiah<br />

and Revelation use obstetrics to illustrate<br />

what the Last Days are going to be like.<br />

It is just like the earth tremors in the Pacific<br />

Rim, sooner or later there is going to<br />

be a big earthquake. Things may seem to<br />

get better in the short term just as in maternal<br />

labor, the contractions seem to let up<br />

for a bit, but then they come back worse.<br />

Do not be misled by intermittent periods of<br />

respite. If things seem to get better, it is a<br />

temporary period of respite, the eye of the<br />

proverbial hurricane. Things are going to<br />

get worse before they get better. Everything<br />

that can be shaken will be shaken.<br />

To those of my age who remember the<br />

Cuban Missile Crisis and Vietnam War,<br />

if someone had told us the Soviet Union<br />

would implode and self-destruct, it would<br />

have seemed crazy, but it collapsed overnight.<br />

<strong>The</strong> French Empire, the British Empire,<br />

overnight they collapsed in a matter<br />

of years. <strong>The</strong> great new economy of Japan<br />

where they were going to be the new<br />

America is now gone; China has overtaken<br />

them, and now even China is being shaken.<br />

India was “the new economy” for a while,<br />

but they have Hindu fundamentalism, Sikh<br />

fundamentalism and even Islamic fundamentalism.<br />

<strong>The</strong>re are 160 million Muslims<br />

in India, in fact more Muslims in a Hindu<br />

country than there are people in Russia. One<br />

country in Europe after another is going into<br />

recession. Everything is being shaken—the<br />

political realm, the economic realm—it will<br />

all be shaken.<br />

Thanks to banks and the fundamental institutions<br />

of government we cannot be sure<br />

of anything anymore, and they are not going<br />

to change it. No matter what they say<br />

about change, the only thing a politician is<br />

going to change is his socks. <strong>The</strong> world is in<br />

the power of the wicked one and if there is a<br />

shaking in the heavenlies, there is going to<br />

be a shaking on earth.<br />

It Is Not Just Worldly Things That<br />

Will Be Shaken<br />

However, judgment does not begin on<br />

Wall Street; judgment does not begin in<br />

Washington; judgment does not being in the<br />

political or economic forces that control this<br />

world—judgment begins in the house of God.<br />

<strong>The</strong> things that people created are going to<br />

be shaken. Do we realize how many ministries<br />

and churches, although they have been<br />

built in the name of building the kingdom of<br />

God, have really been built as the empires of<br />

men? <strong>The</strong>y are monuments to themselves.<br />

<strong>The</strong> fastest growing church in America in<br />

2007 was <strong>The</strong> Church Without Walls in Florida<br />

and it has wound up in debt to the tune<br />

of $13.5 million. <strong>The</strong> fastest growing church<br />

of America in 2008 was in Lakeland, Florida,<br />

also now in debt $12.5 million. Robert<br />

Schuler of the Crystal Cathedral liquidated<br />

$65 million in assets to stay on the air, but<br />

even that was not enough to stave off complete<br />

bankruptcy and the selling off of his<br />

palace to the Catholic church. <strong>The</strong>y are being<br />

shaken, they are on their way out. <strong>The</strong>se<br />

are things built by men. <strong>The</strong>y say they are<br />

building things for the kingdom of God, but<br />

these are empires of men. <strong>The</strong> televangelists’<br />

day is coming; they are going to be shaken.<br />

Only that which is not of God will be<br />

shaken; that which is of God cannot be<br />

shaken. This shaking is coming. It is coming<br />

economically, it is coming politically, it is<br />

coming socially, and it is not only coming to<br />

the world, it is coming to the Church—that<br />

is, it is coming to the backslidden church,<br />

the church of Laodicea. But we are told to<br />

be part of that which cannot be shaken.<br />

<strong>The</strong> shaking is not going to get any better.<br />

<strong>The</strong>re is not going to be any rescue package<br />

or the like. It is going to be like tremors.<br />

Yes, the tremors can ease off, but sooner or<br />

later, as they know in Tokyo and Los Angeles,<br />

something is going to happen. When<br />

maternal birth pangs commence, sooner or<br />

later the water is going to break and a baby<br />

is going to show up just as predicted for<br />

the manchild in Revelation 12, but it is not<br />

going to get any better, but worse. Again,<br />

do not be deluded by intermittent periods<br />

of things seeming to ease up; expect what<br />

is coming. If we know what is coming we<br />

can prepare for what is coming. Being forewarned<br />

is being forearmed.<br />

But people who have been deluded and<br />

lied to by money preachers are holding to<br />

stuff that will not work. In fact, it has never<br />

All That Can Be Shaken – Continued<br />

really worked for anybody except the conartists<br />

who preached it, but now people are<br />

going to find out it is all a lie. <strong>The</strong>ir faith is<br />

going to be shaken because their faith was<br />

not in Jesus, their faith was in “faith;” their<br />

god was not the Lord, their god was mammon<br />

even though they called it “Christianity.” It<br />

is going to be shaken because it is all of man.<br />

But we are told we can be part of something<br />

that cannot be shaken. Not something<br />

that “will not” be shaken, but “cannot” be<br />

shaken. <strong>The</strong> faithful Church cannot be shaken.<br />

However, let us understand the characteristics<br />

of the faithful Church. What should<br />

it be like as we get into this time of shaking?<br />

<strong>The</strong> Love of the Brethren<br />

Let love of the brethren continue. Do not<br />

neglect to show hospitality to strangers,<br />

for by this some have entertained angels<br />

without knowing it. (Heb. 13:1-2)<br />

It begins with love of the brethren, people<br />

who look destitute. If some vagabond wandered<br />

in off the street into the church, how<br />

would that vagabond be received? Well,<br />

if an angel walked into the church and we<br />

knew it was an angel, they would receive<br />

the best treatment possible. We are supposed<br />

to treat the vagabond as we would an angel<br />

because he might be one. It is a “put your<br />

money where your mouth is” kind of love.<br />

Do not misunderstand what I am saying.<br />

We are told in 2 <strong>The</strong>ssalonians 3:10 those<br />

who do not work should not eat, to look out<br />

for those people who are looking for a free<br />

ride on the back of the Church; these are<br />

parasites who are worse than unbelievers.<br />

But we are coming into a climate where<br />

people are going to lose their jobs, they are<br />

going to lose their businesses, they are going<br />

to be financially hard up, they are going<br />

to struggle to pay their mortgages—they are<br />

going to have all kinds of problems. Either<br />

the Church is going to function like a family<br />

or it is going to function like an institution.<br />

<strong>The</strong> institutions are going to collapse because<br />

they are manmade; God’s family will<br />

not. Will we stand together with believers<br />

and help the needy by going into our own<br />

pocket until they can get on their feet again?<br />

God is our Provider, He is our Helper, but<br />

talk is cheap—put your money where your<br />

mouth is. We might be the next one who<br />

lose their business and need the help. A<br />

shaking is coming.<br />

Jesus never came to establish a church<br />

that is an institution; He came to establish<br />

a Church that is a family. <strong>The</strong> idea of an<br />

institutional church is completely alien to<br />

the teachings of the New Testament. That<br />

is something people created, not something<br />

Jesus established.<br />

Remember the Prisoners<br />

Remember the prisoners, as though in<br />

June 2012 • <strong>Moriel</strong> Quarterly 31


All That Can Be Shaken – Continued<br />

prison with them, and those who are<br />

ill-treated, since you yourselves also<br />

are in the body. (Heb. 13:3)<br />

If our feet feel terrific like we are walking<br />

on air, but have a root canal that is the<br />

worse toothache of our life, it does not matter<br />

how great our feet feel, as a whole we<br />

feel lousy. Every Christian, every church,<br />

needs to be involved in praying for, and as<br />

they are financially able to be supporting<br />

ministries of, the persecuted Church. <strong>The</strong>re<br />

are good ones and bad ones. I still love<br />

Richard Wurmbrand’s ministry Voice of the<br />

Martyrs, unfortunately Open Doors seems<br />

to have lost their way after the collapse of<br />

the Iron Curtain, but more Christians have<br />

been martyred in the last fifty years than in<br />

all of Christian history.<br />

“Saul, Saul, why are you persecuting<br />

Me?” (Acts 9:4) If we are not identified<br />

with the persecuted Church, we are not<br />

identified with Jesus. <strong>The</strong> freedoms that we<br />

have had in Western democracies to meet<br />

openly is an historical anomaly. Our rights<br />

were copied mainly from Great Britain. We<br />

can read the Bible in English, we can read<br />

it together publicly in a church—the rights<br />

to do such things were purchased with the<br />

blood of martyrs in England. <strong>The</strong> founding<br />

fathers in America understood this and imitated<br />

it here. Now that we are turning away<br />

from our biblical heritage as a society, our<br />

freedom and democracy is going out the<br />

window with it.<br />

Why should we identify with the persecuted<br />

Church? Obviously because it is the<br />

Body of Christ and we are part of the Body.<br />

But actually we should identify with the<br />

persecuted Church because it is only a matter<br />

of time before they begin persecuting us.<br />

Do not think it will not happen in America,<br />

it will. <strong>The</strong>y will go after home schoolers,<br />

they will go after right-to-life people. <strong>The</strong><br />

abortion people are going to make it a “hate<br />

crime.” Already Christians have been prosecuted<br />

as close as Canada, many in Europe,<br />

for simply reading Romans 1 as to what it<br />

says about homosexuality. A pastor in Canada<br />

was fined $15,000 as a hate crime for<br />

simply reading the New Testament. Not hiring<br />

a pastor because they are a homosexual<br />

or lesbian is becoming a hate crime. <strong>The</strong> loss<br />

of tax-exempt status is closely following<br />

these trends. <strong>The</strong>y are already beginning to<br />

make moves in that direction as we speak.<br />

People in this country have been very, very<br />

foolish looking for political solutions and<br />

trusting in politicians to change anything.<br />

In my lifetime, President Eisenhower appointed<br />

Earl Warren to the Supreme Court;<br />

it was Earl Warren who ordered God out of<br />

the classroom, a Republican who kicked<br />

God out of the classroom. It was President<br />

Nixon who appointed Warren Berger who<br />

ordered God out of the maternity ward in<br />

Roe v. Wade—the Republicans brought us<br />

abortion. Ronald Reagan, after telling Christian<br />

America he was Pro-Life, appointed<br />

Sandra Day O’Connor who wrote the decision<br />

to kick the Ten Commandments out of<br />

the judicial building in Alabama; it was the<br />

Republicans who ordered God out of the<br />

courtroom. This is the “Christian” party.<br />

Stop trusting in politicians. Pray for them,<br />

but do not trust them. Persecution is coming<br />

and no political party is going to make any<br />

difference, I do not care which one it is.<br />

Stand for the persecuted Church. Every<br />

one of us should be praying every day. Every<br />

church should in some way be involved with<br />

helping the persecuted Church. I go to countries<br />

where the Church is persecuted such as<br />

Indonesia. I have seen people saved out of<br />

Islamic backgrounds who are being persecuted<br />

where their churches are being burned<br />

and yet their congregations are growing.<br />

Hold Marriage in Honor<br />

<strong>The</strong> first thing we are told is to love the<br />

brethren, but it is a “put your money where<br />

your mouth is” love, then remember the prisoners,<br />

but then the third thing we are told…<br />

Marriage is to be held in honor among<br />

all, and the marriage bed is to be undefiled;<br />

for fornicators and adulterers<br />

God will judge. (Heb. 13:4)<br />

Marriage is the first kind of fellowship<br />

God ordained. “He made them male and female.”<br />

(Gen. 1:27) We are imago dei beings.<br />

We have a body, soul and a spirit because<br />

we are imago dei beings—we are made<br />

in God’s image and likeness. Concerning<br />

Jesus, Scripture says, “Prepare a body for<br />

Me.” (Heb. 10:5) God has a body—Christ,<br />

God become a man. God has a Spirit—the<br />

Holy Spirit. “Who has known the mind of<br />

the Father?” (Rom. 11:34; 1 Co. 2:16) God<br />

has a soul. <strong>The</strong> reason we are composed of<br />

a body, soul and spirit is because we are tripartite<br />

beings made in the image and likeness<br />

of a triune God.<br />

When they asked Jesus what was God’s<br />

greatest commandment, Jesus said, “Hear,<br />

O Israel! <strong>The</strong> Lord our God is Oneness.”<br />

(Mk. 12:29) That Hebrew term for “oneness”—“echad”,<br />

is the same term God used<br />

for Adam and Eve in Genesis to become<br />

one flesh. (Gen. 2:24)<br />

What happens in holy matrimony when<br />

a marriage is consummated? <strong>The</strong> Hebrew<br />

idiom is “he went into her” and the Lord<br />

allowed them to conceive like in the Book<br />

of Ruth. (Ruth 4:13) One person goes inside<br />

another person and a third person is procreated.<br />

It is one-in-three, it is three-in-one;<br />

it reflects our Creator. God hates divorce.<br />

(Mal. 2:16) <strong>The</strong> permanency of a Christian<br />

marriage is to reflect God’s own eternal<br />

unity within the Godhead. <strong>The</strong> idea of two<br />

saved Christians getting divorced should<br />

be unthinkable. God knew that in the Last<br />

Days, marriage will come under attack like<br />

never before. If Satan can destroy the family,<br />

if he can destroy marriage, he can destroy<br />

the Church. Cancer kills people when<br />

the cells become metastatic. Destroy marriage,<br />

destroy families, destroy the Church.<br />

In 1968, one out of thirteen Evangelical<br />

marriages ended in divorce, and then it was,<br />

almost inevitably, that at least one of the<br />

partners was unsaved. What is the divorce<br />

rate now among Christians in America?<br />

Just as high as the secular world. <strong>The</strong>re are<br />

preachers doing it! Televangelists do it! It<br />

means nothing to them! Churches who tolerate<br />

this are going to be shaken. Christians<br />

who live in these kinds of marriages are going<br />

to be shaken. “Let marriage be held in<br />

honor among all.” (Heb. 13:4)<br />

You love your wife? I am glad to hear it.<br />

You love your husband? That is good, but<br />

it is not good enough. No matter how much<br />

you love that guy, no matter how much you<br />

love that lady, a marriage cannot be built on<br />

human love, it can only be built on the love of<br />

Jesus. Human love is still love that will fail.<br />

“See to it that you do not refuse Him who<br />

is speaking.” (Heb. 12:25) “Let the love of<br />

the brethren continue,” (Heb. 13:1), “Do<br />

not neglect…strangers,” (Heb. 13:2), “Remember<br />

the prisoners,” (Heb. 13:3), “See to<br />

it that you do not refuse Him who is speaking.”<br />

Remember the prisoners, remember<br />

those being persecuted for their faith—it<br />

may only be a matter of time before they<br />

persecute us; “See to it that you do not refuse<br />

Him who is speaking.” Let marriage be<br />

held in honor by all, let the marriage bed be<br />

undefiled. (Heb. 13:4) “See to it that you do<br />

not refuse Him who is speaking.” “He who<br />

is speaking” is not Jacob Prasch—I did not<br />

write this, by the grace of God I simply believe<br />

it and know it to be true. “See to it that<br />

you do not refuse Him who is speaking.”<br />

But then it continues…<br />

<strong>The</strong> Love of Money<br />

Make sure that your character is free<br />

from the love of money… (Heb. 13:5a)<br />

How did God know that in the Last Days,<br />

Christians are going to be swallowed up in a<br />

materialistic philosophy which they are then<br />

going to imagine to be “Christianity?” How<br />

did He know about suave money preachers<br />

on television doing a hatchet job on the<br />

Word of God to con naïve and undiscerning<br />

people out of their money? We are told that<br />

the love of money is the root of all kinds of<br />

evil. (1 Ti. 6:10) Not “money,” but “the love<br />

of money.”<br />

God uses money to get people;<br />

televangelists use people to get money. We<br />

all need money. Every Church that is honest<br />

needs money. Every missions program<br />

needs money. We have orphans in Africa<br />

32 <strong>Moriel</strong> Quarterly • June 2012


and AIDS babies and, yes, we need money.<br />

But the Bible teaches that God uses money<br />

to get people, He does not use people to<br />

get money, that is what televangelists do.<br />

<strong>The</strong>y do not teach faith in Jesus, they teach<br />

faith in “faith.” <strong>The</strong>y are calling the sin<br />

of covetousness “faith.” Those who chase<br />

money in that manner will lose their faith,<br />

but they preach that anyone not chasing<br />

money in that way does not have faith.<br />

<strong>The</strong>se will be shaken; we need to be part<br />

of a Church that will not be shaken. If we<br />

lose a building, we will meet in a tent. <strong>The</strong><br />

early Christians did not have buildings. I am<br />

not against buildings, they can be used for<br />

all sorts of things, but the Church is not the<br />

building, it is the people in it. “Make sure<br />

that your character is free from the love of<br />

money.” (Heb. 13:5) So many of these programs<br />

are not building the kingdom of God,<br />

they are building the empires of men, and<br />

they will be shaken. May their walls come<br />

down faster than Jericho.<br />

Leadership by Example<br />

Remember those who led you, who<br />

spoke the word of God to you; and<br />

considering the result of their conduct,<br />

imitate their faith. (Heb. 13:7)<br />

First it is what people say, but then it how<br />

people live. Jesus did not live just by what He<br />

said, but by example. Leadership is always<br />

by example, not just by words. People can<br />

be eloquent; they can know the right things<br />

to say, they can even know the Scriptures.<br />

I have unsaved relatives and the only Bible<br />

they are going to read is my life, and sometimes<br />

I am not very interesting “reading.”<br />

Strange & Varied Teachings<br />

Jesus Christ is the same yesterday and<br />

today and forever. (Heb. 13:8)<br />

Things are going to change—shaking is<br />

going to come, but we can know that Jesus<br />

Christ is the same today, yesterday and forever.<br />

When the Scriptures says “Christ Jesus”<br />

it is Him in eternity; when it says “Jesus<br />

Christ” it is Him on earth. But we are<br />

told the next thing: because He is “the same<br />

yesterday and today and forever,” so is His<br />

Word. He is the Word made flesh, (Jn. 1:14)<br />

He is the incarnate “Logos.”<br />

Do not be carried away by varied and<br />

strange teachings; for it is good for<br />

the heart to be strengthened by grace,<br />

not by foods, through which those who<br />

were so occupied were not benefited.<br />

(Heb. 13:9)<br />

In the Last Day, “Do not be carried away<br />

by varied and strange teachings.” Those<br />

who are carried away by unbiblical doctrines<br />

are going to be shaken.<br />

If you are reading <strong>The</strong> Shack, do yourself<br />

a favor and put a match to it. You have a<br />

copy of <strong>The</strong> Purpose Driven Life? Do yourself<br />

a favor and throw it into the incinerator.<br />

<strong>The</strong>se things are not scriptural. Today<br />

what is being propagated as “teaching” is<br />

not teaching, it is psycho-babble by motivational<br />

teachers using Christian jargon.<br />

Think of a motivational seminar. Every<br />

corporation sends its executives to one at<br />

one point or another. <strong>The</strong>y pay $400-500 to<br />

go down to the Holiday Inn and some guy<br />

comes out with a Benny Hinn haircut and a<br />

stylish suit and gives a spiel like, “Visualize<br />

your dream”, “Maximize the positive,”<br />

“Minimize the negative,” “Make that dream<br />

a reality in your mind.” Of course, when the<br />

Dow goes through the basement, the only<br />

one it worked for was the motivational<br />

speaker. This gets into the Church, only they<br />

pseudo-Christianize it. “God has given me a<br />

vision for a church that is going to seat ten<br />

thousand people.” “I rebuke negativity in the<br />

name of Jesus, hallelujah!” This is motivational<br />

psychology masquerading as preaching.<br />

<strong>The</strong>y are not expounding the Word of<br />

God. It is “varied and strange teachings.”<br />

“Strange” means “alien to Scripture.”<br />

<strong>The</strong> concepts of God in <strong>The</strong> Shack are alien<br />

to Scripture. <strong>The</strong> Purpose Driven Life comes<br />

from marketing, psychology and New Age,<br />

it does not come from the Word of God.<br />

Rick Warren’s P.E.A.C.E. plan is not God’s<br />

peace plan according to Ephesians 6, he has<br />

his own; it is strange, it is alien to the Word<br />

of God. And so we are told in the Last Days,<br />

“Do not be carried away by varied and<br />

strange teachings.” Those Christians, those<br />

churches who follow these things are going<br />

to be shaken. “See to it that that you do not<br />

refuse Him who is speaking.” (Heb. 12:25)<br />

A Reproach for Christ<br />

We have an altar from which those<br />

who serve the tabernacle have no right<br />

to eat. For the bodies of those animals<br />

whose blood is brought into the holy<br />

place by the high priest as an offering<br />

for sin, are burned outside the camp.<br />

<strong>The</strong>refore Jesus also, that He might<br />

sanctify the people through His own<br />

blood, suffered outside the gate. So,<br />

let us go out to Him outside the camp,<br />

bearing His reproach. (Heb. 13:10-13)<br />

<strong>The</strong>se animals in the Old Testament were<br />

types of Christ; they were sin offerings that<br />

took the sin of the people. <strong>The</strong> carcasses left<br />

over bore a reproach because they were sin<br />

offerings that had to be taken outside of the<br />

camp.<br />

Those churches which cannot be shaken,<br />

those Christians who will not be shaken,<br />

those who do not follow the program,<br />

those who follow God’s agenda, are going<br />

to become a reproach. <strong>The</strong>y are going<br />

to be ostracized by the other churches. <strong>The</strong><br />

denominations will kick them out because<br />

they will become a reproach. If we have<br />

the right kind of love for the brethren, if<br />

we stand with the persecuted Church, if we<br />

hold marriage in honor and do not compromise<br />

God’s standard, if we are free from the<br />

love of money, if we will not give place to<br />

these crazy doctrines, we are going to become<br />

a reproach. <strong>The</strong>y are going to think<br />

we are nuts. <strong>The</strong>y are going to do to us what<br />

the rabbis did to the Jewish believers of the<br />

1 st century. <strong>The</strong>y are going to do to us what<br />

the church of Rome did to Christians in the<br />

16 th century.<br />

Obey Your Leaders<br />

Obey your leaders and submit to them,<br />

for they keep watch over your souls<br />

as those who will give an account.<br />

Let them do this with joy and not with<br />

grief, for this would be unprofitable for<br />

you. (Heb. 13:17)<br />

But then it continues with, “Obey your<br />

leaders.” That word “obey” does not mean<br />

to do what they tell us for the sake of doing<br />

it, the Greek word means “to be persuaded.”<br />

In other words, “to be persuaded” on the basis<br />

of Scripture that they are telling the truth<br />

and the Holy Spirit shows us that, yes, it is<br />

right. What you are hearing now, God calls<br />

you to test it. It is the Holy Spirit telling you<br />

that what that guy is telling you is right; that<br />

is the issue.<br />

When our pastor stands before Jesus, he<br />

is going to give account for our souls. James<br />

3:1 says that teachers will be judged more<br />

strictly than the rest. When we stand before<br />

Jesus, He is going to hold me more accountable<br />

than He holds you. Some people<br />

take that very lightly, I do not, but in these<br />

Last Days many do. Everything that can be<br />

shaken will be shaken.<br />

Conclusion<br />

A real love of the brethren, an identification<br />

with the persecuted Church, an upholding<br />

of God’s standard of holy matrimony, a<br />

leadership that is by example and not just<br />

by words, those who are willing for the sake<br />

of Christ to become a reproach—these and<br />

these alone will not be shaken. Indeed, these<br />

alone cannot be shaken. Once again, “See to it<br />

that you do not refuse Him who is speaking.”<br />

God bless †††<br />

Jacob Prasch<br />

All That Can Be Shaken – Continued<br />

All That Can Be<br />

June 2012 • <strong>Moriel</strong> Quarterly 33

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