The Boiling Pot - Moriel Ministries
The Boiling Pot - Moriel Ministries
The Boiling Pot - Moriel Ministries
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"MORIEL"<br />
GOD IS MY TEACHER<br />
April/June 2012 No. 50<br />
Iyyar/Sivan/Tamuz 5772<br />
June 2012 • <strong>Moriel</strong> Quarterly
Thank You from the Administrator<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
From the Office of the Administrator<br />
Dear Friends of <strong>Moriel</strong>,<br />
Jacob’s Itinerary<br />
Jacob Summer/Fall Tour 2012<br />
<strong>Moriel</strong> will be hosting its First Annual San Bernardino Prophecy Conference this<br />
August. <strong>The</strong> title is <strong>The</strong> Daniel Factor. Jacob and guests will be expounding on the<br />
book of Daniel and its relevance for today. With calls for a one world monetary<br />
system abounding, the European Union in disarray, the rise of Islam, Iran threating<br />
the destruction of America and the western world, this conference should be very<br />
relevant to the times we are living in.<br />
<strong>The</strong> Daniel Factor Conference, August 17, 2012 - 6:00 PM - 10:00 PM & August<br />
18, 2012 - 8:00 AM - 6:00 PM, Santos Manuel Student Union, 5500 University<br />
Parkway, San Bernardino, CA 92407- 2397. Check the website for the latest details<br />
as well as special guests.<br />
Labor Day in Pittsburgh<br />
Please plan on attending the 5 th Annual <strong>Moriel</strong> Labor Day Weekend Conference<br />
in Pittsburgh, Pennsylvania. <strong>The</strong> dates are August 31 through Sept 2, 2012.<br />
<strong>The</strong> event will be co-hosted by Beth Hebron church. This year we will be having<br />
an offsite room to hold more people and we are planning on expanding the amount<br />
of times Jacob is planning on speaking. Check in on the website for more details.<br />
Admission is free.<br />
Thailand Mission<br />
I had a wonderful time getting to know Scott Noble and his wife, Khae. Scott and<br />
his wife came and spoke at Beth Hebron in Pittsburgh and taught on Buddhism and<br />
how to lead them out of this false religion. Khae gave her testimony and also shared<br />
her prayer request that people would pray for her mother to come to the Lord. I hope<br />
everyone will get to know Scott and Khae and pray for their work in Thailand.<br />
<strong>Moriel</strong> Philippines<br />
<strong>The</strong> work continues there as well as evangelical outreach to a number of churches.<br />
Geoff O’Toole spent two months in the Philippines and the reports of people coming<br />
to the Lord are wonderful. Plus the number of people who are being reached through<br />
<strong>Moriel</strong> teachings as they are being translated and distributed in the local language is<br />
incredible. Remember Geoff and his lead missionary Hope in your prayers. Also, sad<br />
news to report, Pastor Paul who heads the feeding program in Olongopo mother died.<br />
Our condolences go out to him and his family. Pastor Paul is carrying quite a burden<br />
right now, so please keep him and his family in your prayers.<br />
Jacob in the Far East<br />
Jacob will soon be embarking on a tour of the Far East and then eventually end in<br />
the USA before returning home to his wife. This is a long tour and it is quite hard on<br />
the body, so please pray for Jacob and his health. Also, please pray for Pavia and the<br />
burdens she is taking care of on the home front.<br />
– SAN BERNARDINO, CA –<br />
<strong>The</strong> Daniel Factor Conference<br />
August 18, 2012, 6:00 PM - 10:00 PM<br />
August 18, 2012 - 8:00 AM - 6:00 AM<br />
Santos Manuel Student Union<br />
55 University Parkway 92407<br />
San Bernardino, CA<br />
– CRAFTON, PA –<br />
August 31 thru September 2, 2012<br />
Beth Hebron<br />
60 Belvidere Street<br />
Crafton, PA 15205<br />
412-321-6154<br />
– Winnipeg, MB –<br />
October11-13, 2012<br />
22nd Annual Winnipeg<br />
Prophecy Conference<br />
<strong>The</strong> Victoria Inn<br />
(near the International airport)<br />
1808 Wellington Cres. Winnipeg, MB<br />
– CALGARY, CANADA –<br />
2 nd Annual Calgary Israel Bible<br />
Prophecy Conference<br />
March 21 – 23, 2013<br />
Calgary, Canada<br />
In Peace,<br />
David<br />
<strong>Moriel</strong> Quarterly • June 2012
featured articles<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
4<br />
january–march<br />
Issue No. 49<br />
THE BOILING POT . . . . . . . . . . . . . . . . . . 4<br />
MORIEL SOUTH AFRICA . . . . . . . . . . . . . . .11<br />
PUBLISHED BY<br />
MORIEL MINISTRIES<br />
INTERNATIONAL<br />
www.moriel.org<br />
<strong>Moriel</strong> International Director<br />
James Jacob Prasch<br />
16 11<br />
YOUR LETTERS . . . . . . . . . . . . . . . . . . . . . . 15<br />
MORIEL ISRAEL . . . . . . . . . . . . . . . . . . . . . 17<br />
ADMINISTRATOR<br />
david Lister<br />
Phone: 1•412•321•6154<br />
<strong>Moriel</strong> AUSTRALIA & SINGAPORE<br />
Marg Goodwin<br />
P.O. Box 112<br />
Trafalgar Vic 3824<br />
Phone: +613•5633•2300<br />
Fax: +613•5633•1578<br />
Email: moriel@vic.australia.com.au<br />
moriel New zealand<br />
Nigel Nicholson<br />
12 Konini Crescent Napler<br />
moriel South africa<br />
David Royle<br />
1 Trade Street<br />
Napier 7270<br />
West Cape, South Africa<br />
Phone/Fax: 0823739297<br />
moriel United Kingdom<br />
Allison Dodd<br />
P.O. Box 201<br />
Maldenhead Berks SL6 9FB<br />
England<br />
18 17<br />
21<br />
AUSTRALIANnews<br />
25<br />
moriel japan<br />
MORIEL PRAYER CLOSET . . . . . . . . . . . . . . 20<br />
AUSTRALIAN REPORT . . . . . . . . . . . . . . . . 21<br />
MORIEL JAPAN . . . . . . . . . . . . . . . . . . . . . . 25<br />
MORMONISM, IS IT CHRISTIAN? . . . . . . . . 23<br />
ALL THAT SHAKEN . . . . . . . . . . . . . . . . . . 28<br />
moriel United states of America<br />
David Lister<br />
P.O. Box 100223<br />
Pittsburgh, PA. 15233-0223<br />
Phone: 1•412•321•6154<br />
Email: morieldavid@yahoo.com<br />
MORIEL japan<br />
Geoff Toole<br />
Email: morieljapan@yahoo.co.jp<br />
23<br />
MORMONISM<br />
IS IT CHRISTIAN?<br />
28<br />
All That Can Be<br />
All That Can Be<br />
June 2012 • <strong>Moriel</strong> Quarterly
Feature Article<br />
Jacob Prasch<br />
Painting by: Raphael (Raffaello Sanzio) (Italian 1483-1520)<br />
Acts of Apostles – Paul spreads Christianity in the Eastern Medterranean 45-58 C.E.<br />
by James Jacob Prasch<br />
I<br />
Introduction<br />
For me, Ezekiel was always the single<br />
most difficult book of the Old Testament<br />
(arguably of all Scripture) to understand,<br />
but in more recent years I believe the Lord<br />
in His grace has been giving more Christians<br />
more insight into the Book of Ezekiel.<br />
Remember, in both Corinthians and<br />
in Hebrews, we have a distinction between<br />
“milk” and “meat.” “Milk” is baby food<br />
and is right for young believers and “meat”<br />
is for older believers, and we are told in Hebrews<br />
if we continue to give people “milk”<br />
there is not going to be calcification of the<br />
bones and baby is not going to grow properly<br />
(Heb.5:12-14). This has happened to<br />
many churches and many movements; they<br />
just continue to teach “milk” and never go<br />
to “meat.” It is dangerous to give babies<br />
meat, but it is also dangerous to give growing<br />
people milk because they are not going<br />
to grow if that is their primary diet.<br />
<strong>The</strong> New Testament is mainly milk.<br />
<strong>The</strong>re are heavier books in it such as Hebrews,<br />
and there is deeper veiled content<br />
midrashically in the Gospels (particularly<br />
John). <strong>The</strong>re are elements of meat in the<br />
New Testament, but it is primarily milk.<br />
<strong>The</strong> Old Testament, although there are<br />
drops of milk in it, is primarily meat. Always<br />
remember, “<strong>The</strong> New is in the Old<br />
concealed, the Old is in the New revealed.”<br />
Of course, the Plymouth Brethren have<br />
been saying that for generations, but not<br />
until a German academic said it in Latin did<br />
it become academically acceptable.<br />
Say there was a medical nurse in the hospital,<br />
she liked nursing, but she became interested<br />
in medical science, so she decided<br />
to quit her job as a nurse and go to medical<br />
school to become a medical doctor. When<br />
she was a nurse, all she had to learn was<br />
how to tourniquet a wound and stop the<br />
bleeding; when she began to study medicine<br />
she had to understand protein synthesis<br />
and how blood clotting works. She<br />
did not have to know this when she was a<br />
nurse; it is more complicated as a physician.<br />
Nurses and paramedics save people’s lives,<br />
but when someone really wants to get into<br />
it, they have to go into biochemistry and<br />
physiology and the deeper things like that.<br />
Or think of a policeman who decides to<br />
quit his job and go to law school. <strong>The</strong>re he<br />
is studying the same subjects, but much<br />
more deeply. He has to learn the rules of<br />
evidence; he has to learn Latin; he has to<br />
learn things he did not need to know as a<br />
cop that he will need to know as a lawyer.<br />
Thank God for the New Testament, but<br />
the fact of the matter is that about 70% of<br />
Scripture is the Old Testament. However,<br />
there is an exception. <strong>The</strong> big exception is<br />
the Book of Revelation.<br />
<strong>The</strong> Link Between the Old<br />
Testament & Revelation<br />
From a literary perspective, the Book<br />
of Revelation can be considered to be Old<br />
Testament literature. It is the most Hebraic—most<br />
Jewish of the New Testament<br />
books, even more so than John’s Gospel,<br />
even more than Matthew. It draws on Old<br />
Testament themes and motifs more than any<br />
other book in the New Testament. From a<br />
literary perspective it is like Old Testament<br />
literature. In fact, if we were to read the<br />
Old Testament in the Greek Septuagint, we<br />
would see how incredible are the parallelisms<br />
to the Book of Revelation.<br />
<strong>The</strong> literary link between the Old Testa-<br />
<strong>Moriel</strong> Quarterly • June 2012
ment and the Book of Revelation are the<br />
apocryphal books, particularly 1 & 2 Enoch.<br />
Those books are not a basis for doctrine,<br />
but they are biblically important history and<br />
literature. One would have to understand<br />
the literary transition to get the theology<br />
right, and it would be important to read 1<br />
& 2 Enoch. It gets very, very complicated.<br />
<strong>The</strong>re is another reason. In the Last<br />
Days God turns His grace from the<br />
Gentile nations back toward Israel and the<br />
Jews. <strong>The</strong> times of the Gentiles comes to<br />
an end. Jesus warned of this in Luke 21;<br />
Paul warned of this in Romans 11. God<br />
will turn His grace back toward Israel at<br />
the end of the age, and that is another reason<br />
why we see the Book of Revelation<br />
being like an Old Testament book in its<br />
content. But there is a further reason.<br />
We need to be careful not to take the<br />
truths of Dispensationalism too far. It is<br />
a basic truth, but some people take it way<br />
too far. Nonetheless, understand that right<br />
now we are in the covenant of grace; a time<br />
comes when grace comes to an end. God’s<br />
Spirit will no longer strive with man (Gen.<br />
6:3). When the Holy Spirit comes, He will<br />
convict the world of sin (Jn. 16:8); when<br />
grace comes to an end, the Holy Spirit will<br />
no longer convict people of sin. God will<br />
revert to dealing with mankind the way He<br />
did in the Old Testament. It is the God of<br />
wrath. Those same judgments seen in the<br />
Book of Exodus are recapitulated in the<br />
Book of Revelation and replay the curses<br />
of Egypt on the Jews. He goes back to dealing<br />
with the nations the way He did in the<br />
Old Testament. <strong>The</strong> era of grace comes to<br />
an end. This will really take off with “the<br />
day of the Lord.” Once the faithful Church<br />
is removed between the sixth and seventh<br />
seal, the day of the Lord is inaugurated,<br />
and then it is basically an Old Testament<br />
scenario. <strong>The</strong>re is a tribulational temple in<br />
Revelation 11, and God turns His redemptive<br />
focus back toward the salvation of Israel<br />
in very, very terrible circumstances—the<br />
worst hour of their history.<br />
<strong>The</strong> Book of Revelation is theologically<br />
different from the rest of the New Testament.<br />
It has as much in common with the<br />
Old Testament as it does with the New. It<br />
was not even authored in the same time<br />
period, but authored at the end of the first<br />
century after the rest of the New Testament<br />
had already been written. It was a further<br />
revelation beyond the earthly ministry of<br />
Jesus. Everything that had been provided,<br />
up that point, were the Apostles explaining<br />
the Old Testament and the teachings<br />
of John the Baptist and Jesus. Everything<br />
the Apostles wrote in the Epistles and Gospels<br />
were things Jesus taught while He was<br />
here or that were developed from the Old<br />
Testament based on the teachings of Jesus.<br />
Jacob Prasch<br />
In Revelation, Jesus actually gives an additional,<br />
final revelation to John on Patmos.<br />
<strong>The</strong>re are many books that are important<br />
in understanding Revelation, most obviously<br />
Daniel. Another is quite obviously<br />
Zechariah, another as already mentioned is<br />
Exodus, but not least of all, and in some<br />
aspects most important of all, is the Book<br />
of Ezekiel. We do not study Ezekiel just for<br />
the sake of understanding Ezekiel, but for<br />
the sake of understanding the future. <strong>The</strong><br />
key to understanding the future is properly<br />
understanding the past. As we get closer to<br />
the return of Jesus, we should be aiming for<br />
the prophecies of Daniel and Revelation to<br />
become clearer and clearer and clearer.<br />
Again, we can learn to be a paramedic or<br />
learn to be a nurse, but that is at most advanced<br />
first-aid. But if we are going to study<br />
medical science, that is quite another thing.<br />
Or if there is an electrician who decides to<br />
become an electrical engineer, he is going<br />
to have to go back and study electro-physics<br />
and equations for four years. One has to<br />
go back and get the background. When we<br />
go back to Ezekiel to get this background,<br />
understand why we are doing it: it is to understand<br />
the future; it is to understand what<br />
is going to happen.<br />
<strong>The</strong> Same <strong>The</strong>n As Now<br />
In Ezekiel’s day, the Babylonian Captivity<br />
was well underway. <strong>The</strong> prophecies of Joel,<br />
Isaiah, Jeremiah and Micah had been vindicated<br />
and the false prophets had been indicted.<br />
Nonetheless, the people still continued<br />
in their sin and their rejection of the truth<br />
and in their persecution of the true prophets<br />
and acceptance of the false ones. In the Last<br />
Days, it is the same thing. Expect people to<br />
continue to listen to proven false prophets.<br />
It does not matter how many false prophecies<br />
Rick Joyner or Cindy Jacobs make,<br />
they are still going to follow those people<br />
the same as they did in the days of Ezekiel.<br />
It is the same motifs recycled: the Temple,<br />
the false prophets, and the Babylon motif<br />
(“Fallen, fallen is Babylon”) all come from<br />
the time of Isaiah, Ezekiel and Jeremiah<br />
around the events of 585-586 BC. To understand<br />
the future we have to understand<br />
the past. Ezekiel is a type or shadow of<br />
Jesus eschatologically. He is called “son<br />
of man” same as Christ, a picture of Jesus<br />
coming again.<br />
In Ezekiel 23 we are presented with<br />
“Oholah” and “Oholibah.” “Oholah”—<br />
“tent” or “tabernacle; “Oholibah”—“My<br />
tent/tabernacle is within her.” Ezekiel laments<br />
the fact that the two southern tribes<br />
Judah and Benjamin, along with the Levites<br />
and refugees who came south from the<br />
ten tribes of Israel during the revivals of<br />
Asa and so forth, had become just as corrupt<br />
as the ten northern tribes. Judah had<br />
become as corrupt as Israel. <strong>The</strong> same thing<br />
happens in the Last Days.<br />
Thirty or forty years ago, when Christians<br />
used terms like “the harlot church”<br />
or “Babylon” or something similar, it was<br />
colloquially understood in Christian nomenclature<br />
that one was talking about the<br />
Roman Catholic Church, the Eastern Orthodox<br />
Church, liberal Protestantism, the<br />
World Council of Churches, or a cult like<br />
the Jehovah’s Witnesses—that was “Babylon”<br />
or “the harlot church.” What is happening<br />
now is the same thing that happened<br />
in the days of Ezekiel. Today we have<br />
mainstream evangelical denominations that<br />
are just as much a part of the harlot church.<br />
<strong>The</strong> kind of stuff we see on TBN and such,<br />
or coming from the ecumenical movement,<br />
these are just as corrupt as the harlot<br />
church. What does the term “evangelical”<br />
mean anymore? It certainly does not mean<br />
what it does in Scripture—“evangelion.” It<br />
no longer means what it did, now that all<br />
kinds of people claim to be “evangelical.”<br />
But that has always been the case in<br />
Europe. In Continental Europe, the term<br />
“evangelical” simply meant “Lutheran”<br />
as opposed to “Reformed”—as opposed to<br />
Calvinist. It did not necessarily mean “born<br />
again.” Now America is becoming the same<br />
as Europe. What does “evangelical” mean?<br />
It is just a term that does not really mean<br />
anything anymore. Judah became as bad as<br />
Israel. Now mainstream evangelical denominations<br />
have become as bad as the World<br />
Council of Churches, the papacy and so forth.<br />
It Gets Worse<br />
Feature Article<br />
This is the background of Ezekiel 23<br />
where he invokes the background of the<br />
motif of the harlot bride borrowed from<br />
Amos and Hosea, and also picked up in the<br />
New Testament in James 4. Israel becomes<br />
an unfaithful bride of Yahweh as the Church<br />
becomes an unfaithful bride of Christ in the<br />
apostate church. Ezekiel takes this motif<br />
of comparing the immorality to idolatry,<br />
equating idolatry with adultery: Oholibah—“My<br />
tabernacle is in her.” Because<br />
the holy ark and the Temple were in Jerusalem,<br />
the Jews thought they were special.<br />
<strong>The</strong>y had the Lord and they had the truth,<br />
but once they become apostate—morally<br />
corrupt and looking to Babylon, it was not<br />
just bad, but Ezekiel said, “You are worse<br />
than your sister Oholah” (Eze. 23:11).<br />
We all know what the Roman Catholic<br />
Church is, but at least officially they denounce<br />
things like abortion, homosexuality<br />
and same-sex marriage. We know that among<br />
their clergy this stuff goes on, and even<br />
worse things like pedophilia, and they cover<br />
it up. We know what they do in practice is<br />
different than what they preach, but at least<br />
officially they do not sanction these things.<br />
June 2012 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
Recently in England, at the Anglican<br />
Synod in London, one hundred twenty<br />
Anglican pastors—vicars, put their signatures<br />
to a document demanding the right to<br />
perform same-sex marriages. Remember,<br />
America was evangelized by Britain, the<br />
mother country spiritually as well as politically.<br />
<strong>The</strong> Church of England (also called<br />
the Anglicans or Episcopalians), the United<br />
Reformed Church, the Church of Scotland,<br />
the Presbyterian Church and the Methodist<br />
Church are all ordaining homosexuals<br />
and lesbians, but even the Roman Catholic<br />
Church would not officially do that. What<br />
they do and what they teach are two different<br />
things, but if we were to look at a Roman<br />
Catholic book of theology, we would<br />
not find a single Roman Catholic scholar<br />
or theologian who would deny the historicity<br />
of the virgin birth or a literal resurrection.<br />
Not one. But we have no shortage at<br />
Yale Divinity School, or Princeton Divinity<br />
School, or Harvard, or so-called Protestants<br />
denying these truths. Protestantism<br />
has become worse than Catholicism, worse<br />
than what it set out to reform. It is more<br />
morally depraved and spiritually bankrupt<br />
than what it came from. So, too, Oholibah<br />
became worse than Oholah; Judah became<br />
worse than Israel.<br />
Look at the money preachers, what they<br />
do, and their complete lack of ethics. <strong>The</strong>re<br />
are unsaved people who would not prey<br />
on the poor and uneducated and elderly<br />
the way those money preachers do on TV.<br />
<strong>The</strong>re are unsaved people who have more<br />
ethics than those predators of Satan.<br />
This is what took place in the last days<br />
of Judah, and that is what happens in the<br />
Last Days, full stop. It is what happens in<br />
the last days of the Church, and it is what<br />
happens in the last days of the Jews before<br />
the Messiah comes. This is the background<br />
of “Ezekiel”—“the strength of God.”<br />
<strong>The</strong> Beginning of the End<br />
And the word of the LORD came to me<br />
in the ninth year, in the tenth month,<br />
on the tenth of the month, saying,<br />
(Ezekiel 24:1)<br />
I do not speculate on dates of the return<br />
of Jesus, but this is a superscription—it<br />
tells us the timeframe in which these events<br />
took place when this prophecy came true. I<br />
only mention this in passing, but that date<br />
by the Hebrew calendar and how far it was<br />
into the Captivity may be an indication<br />
about the time when the Antichrist will be<br />
revealed.<br />
“…the word of the LORD came…” Jesus<br />
is the Word. In Greek He is the “Logos,”<br />
in Hebrew He is the “D’var.” False<br />
prophets will always give us a word which<br />
is not prophecy but clairvoyance. “<strong>The</strong><br />
word came”—Jesus came. It was an Old<br />
Testament revelation of Christ by the Holy<br />
Spirit. Unlike in the New Testament, of<br />
course, in the Old Covenant the Holy Spirit<br />
was only for certain people at certain times:<br />
high priests, prophets, kings, judges and<br />
patriarchs. <strong>The</strong> message came from an encounter<br />
with the Lord. If a message does<br />
not come from an encounter with the Lord,<br />
it is a false message; they are putting the focus<br />
on the message instead of on the Lord.<br />
<strong>The</strong> focus should be on the Lord, not the<br />
message. False prophets will always give<br />
someone a word; true prophets will always<br />
point them to the Word. <strong>The</strong>re is nothing<br />
the Lord has to reveal to any of us, predictively<br />
or otherwise, that will not be doctrinally<br />
based on what is already revealed<br />
in Scripture, and the focus will always be<br />
on the Lord Himself, not on the message.<br />
Once that happens, then the message is real<br />
and we can act on it.<br />
<strong>The</strong> King of Babylon<br />
“Son of man…”<br />
(Again, this is an eschatological type of<br />
Christ. When we see “son of man,” it is<br />
pointing to the Last Days in some way.)<br />
“… write the name of the day, this<br />
very day. <strong>The</strong> king of Babylon has laid<br />
siege to Jerusalem this very day. (Ezekiel<br />
24:2)<br />
Nebuchadnezzar was worshiped in the<br />
Book of Daniel as God. Whenever we see<br />
a human being other than Jesus deified and<br />
worshiped, be it the pagan emperors of<br />
Rome or in this case the king of Babylon, it<br />
is a shadow or picture of the Antichrist. As<br />
Jesus was God and became a man who was<br />
worshipped, the Antichrist will be Satan, as<br />
it were, in an incarnated form, seeking worship.<br />
That the king of Babylon is directly<br />
associated with Satan is further confirmed<br />
by other Scripture.<br />
that you will take up this taunt against<br />
the king of Babylon, and say, “How<br />
the oppressor has ceased, And how<br />
fury has ceased! <strong>The</strong> LORD has broken<br />
the staff of the wicked, <strong>The</strong> scepter<br />
of rulers<br />
(As we see in Daniel, when Jesus comes<br />
back, He will put an end to human government.)<br />
Which used to strike the peoples in<br />
fury with unceasing strokes, Which<br />
subdued the nations in anger with<br />
unrestrained persecution. <strong>The</strong> whole<br />
earth is at rest and is quiet; <strong>The</strong>y<br />
break forth into shouts of joy. Even the<br />
cypress trees rejoice over you, and the<br />
cedars of Lebanon, saying, ‘Since you<br />
were laid low, no tree cutter comes up<br />
against us.’<br />
Remember, the trees of the field will clap<br />
their hands (Is. 55:12); we shall be trees of<br />
righteousness (Ps. 1). <strong>The</strong>se cypress trees<br />
and cedars that Hiram sent down from Lebanon<br />
were used in the main construction of<br />
the Temple. <strong>The</strong> Church is described seven<br />
times in the New Testament as the temple,<br />
and these “Gentile” trees which came from<br />
Hiram when the Gentiles were at peace with<br />
the Jews under David and Solomon are figures<br />
of believers. When Jesus opened the<br />
eyes of the blind man, the man saw men as<br />
trees walking (Mk. 8:24). A good tree cannot<br />
bear bad fruit (Mt. 7:18). <strong>The</strong> trees are<br />
going to be happy when Satan is judged.<br />
“Sheol from beneath is excited over you to<br />
meet you when you come; It arouses for you<br />
the spirits of the dead, all the leaders of the<br />
earth; It raises all the kings of the nations<br />
from their thrones. <strong>The</strong>y will all respond<br />
and say to you, ‘Even you have been made<br />
weak as we, You have become like us. Your<br />
pomp and the music of your harps Have<br />
been brought down to Sheol; Maggots are<br />
spread out as your bed beneath you And<br />
worms are your covering.’<br />
God has a sense of humor which is sardonic<br />
and satirical; He mocks His enemies.<br />
On the cross, Jesus, the King of kings, was<br />
mocked. <strong>The</strong> way Jesus was mocked on the<br />
cross is the way Satan is going to be belittled<br />
and ridiculed for all eternity. Part of the<br />
judgment of Satan is that he is going to be<br />
perpetually mocked, ridiculed and belittled<br />
for all eternity (Is. 14:16). His first sin was<br />
pride and that is where judgment is going<br />
to fall on him in large part.<br />
Your pomp and the music of your harps<br />
Have been brought down to Sheol;<br />
(This very closely parallels Daniel 2<br />
when they had to worship the image.)<br />
“How you have fallen from heaven,<br />
O star of the morning, son of the dawn!<br />
You have been cut down to the earth,<br />
You who have weakened the nations!<br />
Notice how Satan tries to counterfeit Jesus.<br />
Whereas Jesus is “the bright and morning<br />
star,” (Rev. 22:16) what is Satan called<br />
here? “Star of the morning” and “son of the<br />
dawn.” Jesus rose at dawn. Antichrist will<br />
attempt to counterfeit Christ and he will put<br />
on a resounding imitation.<br />
When we understand Luciferian theosophy,<br />
their argument becomes (and this is<br />
even incorporated into elements of Freemasonry)<br />
that they see God and Satan as<br />
the same. Because we are imago dei, beings<br />
made in God’s image and likeness,<br />
and because there is good and evil in us,<br />
they think there must be good and evil in<br />
God. <strong>The</strong>y reason, “How can we have light<br />
without dark? How can we have good without<br />
evil? God requires evil so there can be<br />
<strong>Moriel</strong> Quarterly • June 2012
good. God requires dark so there can be<br />
light.” But there is no darkness within Him<br />
we are told (1 Jn. 1:5). <strong>The</strong>se are the convoluted<br />
theories to which Luciferians ascribe.<br />
And looking at it from a human perspective,<br />
it appears to make sense. Satan manifests<br />
himself as an angel of light (2 Co.<br />
11:14), and we see that here very clearly. It<br />
is almost the same in Hebrew as what Jesus<br />
would be called.<br />
“But you said in your heart, ‘I will ascend<br />
to heaven; I will raise my throne<br />
above the stars of God, And I will sit on<br />
the mount of assembly In the recesses<br />
of the north. I will ascend above the<br />
heights of the clouds; I will make myself<br />
like the Most High.’ (Is. 14:9-14)<br />
Satan as the Antichrist<br />
Who is that? Who wants to be God? It<br />
is obviously speaking about Satan who is<br />
called “the king of Babylon” is Isaiah 14:4,<br />
but it also says “the recesses of the north”—<br />
which can also be read as the “sides” of the<br />
north. It is the same as Psalm 48:<br />
Great is the LORD, and greatly to be<br />
praised, In the city of our God, His<br />
holy mountain. Beautiful in elevation,<br />
the joy of the whole earth, Is Mount<br />
Zion in the far north, <strong>The</strong> city of the<br />
great King. (Ps. 48:1-2)<br />
This is talking about the temple. Antichrist<br />
in his human form will take his seat<br />
in the temple of God (2 Th. 2:4). He wants<br />
to be worshiped both by Israel and the<br />
Church. He will take his seat within Christendom<br />
and he will apparently take his seat<br />
in Jerusalem in the rebuilt tribulational<br />
temple according to 2 <strong>The</strong>ssalonians and<br />
Revelation 11. This is the king of Babylon.<br />
“Son of man, write the name of the<br />
day, this very day. <strong>The</strong> king of Babylon<br />
has laid siege to Jerusalem this very<br />
day. (Eze. 24:2)<br />
That may be the day by the year of the<br />
lunar calendar that the Antichrist sets up the<br />
“shiqutz ha meshomem”—the abomination<br />
of desolation. (I am not being dogmatic<br />
about this, I am only saying it is a possibility<br />
that has to be weighed into account as<br />
something that could possibly be.)<br />
Ezekiel is talking about Satan, but he<br />
is talking about Satan coming in a human<br />
form; he is talking about Antichrist. What<br />
happened then is a picture of what is going to<br />
happen. <strong>The</strong> Babylonians desecrated the first<br />
temple as the Romans did the second temple<br />
on the same day of the year—T’sha B’Av.<br />
<strong>The</strong> Parable of the <strong>Boiling</strong> <strong>Pot</strong><br />
“Speak a parable to the rebellious<br />
house and say to them, ‘Thus says the<br />
Lord GOD, “Put on the pot, put it on<br />
and also pour water in it; Put in it the<br />
pieces, Every good piece, the thigh and<br />
the shoulder; Fill it with choice bones.<br />
Take the choicest of the flock, And<br />
also pile wood under the pot.Make it<br />
boil vigorously. Also seethe its bones<br />
in it.” ‘<strong>The</strong>refore, thus says the Lord<br />
GOD, “Woe to the bloody city, To the<br />
pot in which there is rust And whose<br />
rust has not gone out of it! Take out of<br />
it piece after piece, Without making a<br />
choice. For her blood is in her midst;<br />
She placed it on the bare rock; She<br />
did not pour it on the ground To cover<br />
it with dust. That it may cause wrath<br />
to come up to take vengeance, I have<br />
put her blood on the bare rock, That it<br />
may not be covered.” (Eze. 24:3-8)<br />
Remember, the life is in the blood (Gen.<br />
9:4). <strong>The</strong> Jews were not to consume the<br />
blood or get into the ritual consumption of<br />
blood (Lev. 17:14). This in part, of course,<br />
has a New Testament meaning for the Roman<br />
Catholic abomination of the Mass<br />
where they claim wine is transubstantiated<br />
into blood and they drink the blood in a<br />
vampire ritual. <strong>The</strong> Apostles condemned<br />
the consumption of blood in Acts 15. It is a<br />
complete vampire religion. It is cannibalism<br />
and is utterly condemned by both the Old<br />
and New Testaments, what Paul calls “the<br />
cup of demons” (1 Co. 10:21). If it was the<br />
real blood of Jesus, no one should be drinking<br />
it because the Apostles said not to drink<br />
the blood (Acts 15:28-29), but they get into<br />
these blood-sipping rituals. It is also making<br />
an allusion to the human sacrificing of<br />
their children, sacrificing the blood of their<br />
children which was a big thing. Well, it is<br />
also a big thing today.<br />
In supposedly what is an evangelical<br />
country, we have aborted 50 million babies.<br />
A country that is supposedly the most<br />
founded on New Testament principles is<br />
just as guilty of the same thing being spoken<br />
about by Ezekiel.<br />
<strong>The</strong> Physical Nature of the <strong>Pot</strong><br />
God says, “boil the pot.”<br />
Today we have a mixture of ceramic and<br />
diamonds, and before that we had Teflon ® ,<br />
invented by the American space program.<br />
In the ancient world they did not have this;<br />
what they had were two other metals: “barzel”—“iron”<br />
and “nachosheth”—“copper”<br />
or “bronze.” (<strong>The</strong> Nehushtan—the bronze<br />
serpent in Numbers 21 which Moses raised<br />
in the wilderness, has the same root.) In the<br />
same way that we would coat a pot or skillet<br />
with Teflon ® , they would use bronze.<br />
That is as far as metallurgy went in those<br />
days; they did not have alloys much as this<br />
was just after the Bronze Age.<br />
Long before the advent of microbiology,<br />
Feature Article – Continued<br />
God knew that microbes have a capacity to<br />
induce corrosion by oxidation. If we go back<br />
to high school or the first year of college,<br />
we learned that if we react iron with heat<br />
we are going to get iron oxide gas which<br />
will be noxious. If a welder does not wear<br />
protective equipment, he is an ultra-high<br />
candidate for emphysema. It is dangerous<br />
to breathe iron oxide gas; it is lethal. By not<br />
cleaning the pots correctly, microbial film<br />
would build up and begin to oxidize the metal.<br />
In chemistry, when something is being<br />
oxidized, something else is being reduced.<br />
This is true even with us. By breathing<br />
we are destroying tissue—it will kill us,<br />
but by not breathing it will kill us quicker.<br />
Because of sin, bio-entropy has set in and<br />
oxidation will kill us. We eat, but to convert<br />
carbon to energy our body requires energy<br />
in Krebs Cycle—this requires oxygen. Eating<br />
will kill us, but not eating will kill us<br />
quicker. We are under a curse because of sin.<br />
<strong>The</strong>y would not clean the pots correctly,<br />
allowing the grime to build up and build up<br />
and build up, and it began to oxidize the<br />
iron. <strong>The</strong> iron would then rust, and then<br />
when boiling water was poured into it, the<br />
rust particles would go into the boiling water.<br />
But then they would boil meat in it, so<br />
the particles permeated the muscle tissue of<br />
the animal.<br />
<strong>The</strong> Condition of the <strong>Pot</strong><br />
‘<strong>The</strong>refore, thus says the Lord GOD,<br />
“Woe to the bloody city! I also willmake<br />
the pile great. Heap on the<br />
wood, kindle the fire, Boil the flesh<br />
well And mix in the spices, And let the<br />
bones be burned. <strong>The</strong>n set it empty<br />
on its coals So that it may be hot And<br />
its bronze may glow And its filthiness<br />
may be melted in it, Its rust consumed.<br />
She has wearied Me with toil, Yet her<br />
great rust has not gone from her; Let<br />
her rust be in the fire! “In your filthiness<br />
is lewdness.<br />
(Again, using the sexual illustration.)<br />
Because I would have cleansed you,<br />
Yet you are not clean, You will not be<br />
cleansed from your filthiness again<br />
Until I have spent My wrath on you.<br />
(Eze. 24:9-13)<br />
<strong>The</strong>y got to the point where the pot was<br />
so filthy it began to corrode, but then something<br />
happens: God commands to make<br />
it corrode even faster. <strong>The</strong> rust is already<br />
coming off, but even so put boiling water<br />
into it; turn it up as hot as you can get it to<br />
make even more rust go into it. God gives<br />
it over to its filth. “You want it to be an<br />
unclean vessel? I will make it an unclean<br />
vessel!” Make it worse by turning up the<br />
heat on the vessel—make sure the copper<br />
is glowing, then place it empty on the coals<br />
June 2012 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
and make it really hot! Get the best meat;<br />
go down to the kosher butcher and get the<br />
best stuff and throw it in.<br />
<strong>The</strong> Contrast to Elisha’s <strong>Pot</strong><br />
In the days of Elisha there was the toxic<br />
stew, there was poison in the pot (2 Ki.<br />
4:38-41). Elisha was able to throw grain<br />
into the poison stew. He was able to put<br />
grain into the poison pot and the grain was<br />
able to absorb the toxins. Right doctrine<br />
will clean up false doctrine. Grain can be<br />
put into the poison stew—right doctrine<br />
will correct wrong doctrine.<br />
In Pentecostalism, the Azusa Street Revival<br />
went off the rails at a very, very early<br />
point, but another generation of Pentecostals<br />
came around and began bringing in<br />
right doctrine and straightening it out, from<br />
which we got the Assemblies of God and<br />
such. (Not the way they are now, but the<br />
way they were at one time.) People began<br />
putting grain into the poison stew. Unfortunately<br />
this never happened in the Charismatic<br />
Movement; there was very little right<br />
doctrine put into it and that is why it has<br />
never brought a revival. <strong>The</strong> poison can be<br />
cleaned up with the grain; the toxins can be<br />
removed from the stew with the grain. But<br />
now it is a situation where it is not the content<br />
of the pot that is poisoned, it is the pot itself.<br />
We have a remedy for the poison in the pot,<br />
but there is no remedy for a corroded pot.<br />
Modern Examples<br />
One example is the Assemblies of God<br />
in which people tried in recent history to set<br />
things right. <strong>The</strong>re were people like Opal<br />
Redding, Larry Thomas and even David<br />
Wilkerson who were trying to warn the Assemblies<br />
of God 25-30 years ago that there<br />
was poison in the pot and that they needed to<br />
get right doctrine in there. We are way past<br />
that today. Since the Pensacola garbage, the<br />
pot is poisoned; now it is unsalvageable. No<br />
amount of good is going to remedy it. God<br />
says, “Put in the choice meat, the best meat<br />
you can get, but it is still going to come out<br />
poisoned.” <strong>The</strong>re is no amount of “good”<br />
that can be put into an utterly backslidden<br />
movement or denomination or church that<br />
is going to change it. On the contrary, they<br />
come under the judgment of God. When<br />
they chronically refuse to repent, God turns<br />
up the heat and makes it worse; He makes<br />
them even more depraved.<br />
Today it is not just liberal Protestants<br />
compromising on same-sex marriage, we<br />
have Tony Campolo and others compromising<br />
on the homosexual issue; now we<br />
have Evangelicals doing it! This is but one<br />
example. Abortion will be next. “What<br />
about the good things?” No amount of good<br />
is going to change it anymore. No amount<br />
of good is going to save the Assemblies of<br />
God. This is but one example.<br />
My fear is that when Chuck Smith is not<br />
around anymore, Calvary Chapel is going<br />
to go the same way. We do not see it<br />
so much because Chuck is here, but there<br />
are Calvary Chapels going away from the<br />
original teachings of Chuck Smith and<br />
company and it is getting weird already.<br />
It is like what John Wesley said to the<br />
Methodists: “If this is what they are doing<br />
when I’m alive, what are they going to do<br />
when I’m dead?” <strong>The</strong>y are going the same<br />
way. <strong>The</strong>y have divorced and remarried<br />
men in the ministry and all sorts of stuff.<br />
It gets to the point where God says, “Turn<br />
up the heat!” <strong>The</strong>re is nothing we are going<br />
to be able to do because it becomes<br />
unsalvageable; no amount of good is going<br />
to change it anymore. In Great Britain,<br />
the Evangelical Alliance cannot be saved.<br />
But it is not only like that, but God makes<br />
it like that; He gives it over to it. According<br />
to 2 <strong>The</strong>ssalonians, He makes it more like<br />
that (2 Th. 2:11-12). He says, “Go ahead;<br />
try to put good stuff into it and see what<br />
comes out.” It does not matter how good<br />
the meat is, even if it is the best of the best,<br />
it is coming out contaminated.<br />
No Amount of Good Will Help<br />
“Oh, but what about all the people being<br />
saved?” Being saved into what? A lunatic<br />
asylum? Jesus said to make disciples, not<br />
converts (Mt. 28:19). No good is going to<br />
come out of it. We can put good into it, but<br />
it is not going to come out good. What does<br />
Jesus say in Matthew 23? <strong>The</strong>y go to the<br />
ends of the earth to make one convert and<br />
he becomes twice as much a son of hell as<br />
he used to be (Mt. 23:15). He might have<br />
been alright when he went in, but he is no<br />
good when he comes out.<br />
No amount of good is ever going to<br />
change a cult. It does not matter how much<br />
good, how much truth, one tries to put into<br />
it anymore. Anybody and anything that<br />
goes in good is going to come out bad because<br />
the pot itself is corroded; the pot itself<br />
will poison the meat. It is no longer the<br />
content of the pot that is poisoned, it is the<br />
pot, and it reaches a point where God says,<br />
“Turn up the heat! I’ll make it ever worse!<br />
You didn’t want to clean this stuff up? I told<br />
you to clean this stuff up!”<br />
God always warns them. Israel had multiple<br />
prophets before Ezekiel. Up north<br />
there was Amos and Hosea, down south<br />
there was Micah, Isaiah, Joel and Jeremiah—there<br />
were many before Ezekiel. God<br />
warned them.<br />
I can go back and show warnings which<br />
were written in the 1950s, 60s and 70s by<br />
people like Martin Lloyd Jones in England,<br />
Francis Schaffer in the United States, and<br />
A. W. Tozer, all giving warnings in decades<br />
previous that would have seemed impossible—unthinkable—at<br />
the time when they<br />
wrote it, but it happened. Over a hundred<br />
years ago, Charles Spurgeon warned what<br />
would happen to the Baptist Union in Britain.<br />
Over a hundred years ago, J. C. Ryle<br />
warned what would happen to the evangelical<br />
branch of the Church of England. It is<br />
documented. <strong>The</strong>se organizations do not<br />
want to sell these men’s books anymore;<br />
they are right and they are proven right,<br />
the same as Micah was proven right, the<br />
same as Isaiah was proven right, the same<br />
as Joel was proven right. <strong>The</strong>y were proven<br />
right, but the people still chose to follow<br />
liars. That is what happened in the last days<br />
of Judah and that is what happens again in<br />
the Last Days: the situation becomes unredeemable.<br />
<strong>The</strong>y go beyond the point of no<br />
return and God says, “Turn up the heat!”<br />
That has happened to the Assemblies<br />
of God; that has happened to every major<br />
denomination in the United Kingdom. And<br />
if something does not happen quickly, it<br />
is only a matter of time before it happens<br />
to Calvary Chapel. Even though there are<br />
good people and good pastors in it, the<br />
movement as a whole is going away from<br />
their heritage and what they were taught.<br />
<strong>The</strong> Inevitability<br />
“I, the LORD, have spoken; it is coming<br />
and I will act…<br />
It does not matter if we believe it or not.<br />
Look at what they say today as they psychologize<br />
the Church: “That is negative, I<br />
don’t receive it.” It is like witnessing to an<br />
unsaved person. We can tell them the Gospel,<br />
tell them about judgment, and they say, “I<br />
don’t believe it.” It does not matter whether<br />
they believe it or not; its being true does not<br />
depend on whether or not they believe it.<br />
A medical doctor tells someone, “You’ve<br />
got to quit smoking.” “I don’t believe it.”<br />
“Here is the x-ray showing bilateral plural<br />
carcinoma.” “I don’t believe it.” It does not<br />
matter whether they believe it or not, it is<br />
irrelevant. If an alcoholic is so addicted to<br />
booze they get sclerosis, it does not matter<br />
whether they believe it or not. <strong>The</strong>y are<br />
going to reject the truth because God has<br />
given them over to the error.<br />
“…I will not relent, and I will not pity<br />
and I will not be sorry; according<br />
to your ways and according to your<br />
deeds I will judge you,” declares the<br />
Lord GOD.’ ” (Eze. 24:14)<br />
Remember, it is always in accordance<br />
with their deeds. If someone wants false<br />
prophets, God will send them false prophets.<br />
Until now we have been speaking about<br />
what is happening in the evangelical move-<br />
<strong>Moriel</strong> Quarterly • June 2012
ments and denominations, broadly speaking.<br />
I am not saying that there are not, individually,<br />
good pastors and good local congregations<br />
within those movements. I am not<br />
saying there are no independent churches<br />
and house churches that are faithful to the<br />
Lord. I am not saying we cannot find an individual<br />
Assemblies of God church or pastor<br />
that are not of God—there are some. I<br />
am talking about the movement as a whole,<br />
but anything good within them is going<br />
to be turned bad unless they get out of it.<br />
“Come out of her My people” (Rev. 18:4).<br />
What is going to come about in the next ten<br />
years if the Lord has not returned? Within<br />
Western Evangelicism over the next ten<br />
years, is what comes next.<br />
And the word of the LORD came to me…<br />
Jesus comes to him again.<br />
Now understand that if you are heeding<br />
what I am saying, you should pour yourself<br />
a cup of tea or cup of coffee, and turn on<br />
David Frost on the television. You should<br />
not be reading this if it is only me talking.<br />
If, however, it is by God’s grace the Lord<br />
speaking through me according to what is in<br />
His Word, I am just the messenger boy—it<br />
is the Lord saying this. That is the decision<br />
you have to make. You have to ask the Lord<br />
to show you whether this is Jacob speaking<br />
out of his own hurt or his own resentment<br />
or his own cantankerousness, his own motives,<br />
choices or whatever, or is this what<br />
the Word of God is really teaching us? If,<br />
God forbid, I am speaking of myself, woe<br />
to me. Teachers will be judged more strictly<br />
than the rest (Ja. 3:1). I am not going to be<br />
absolved if I am teaching something false.<br />
On the other hand, if I am teaching something<br />
that is true, you are not going to be<br />
absolved if you do not act on it.<br />
<strong>The</strong> Bride is Going to Die<br />
And the word of the LORD came to<br />
me saying, “Son of man, behold, I<br />
am about to take from you the desire<br />
of your eyes with a blow; but you<br />
shall not mourn and you shall not<br />
weep, and your tears shall not come.<br />
“Groan silently; make no mourning<br />
for the dead. Bind on your turban and<br />
put your shoes on your feet, and do<br />
not cover your mustache and do not<br />
eat the bread of men.”<br />
(In other words, these were Near Eastern<br />
mourning rituals. Today it is called “sitting<br />
shiva.” Jews bury the corpse before the next<br />
sundown and then mourn for seven days.)<br />
So I spoke to the people in the morning,<br />
and in the evening my wife died. And in<br />
the morning I did as I was commanded.<br />
<strong>The</strong> people said to me, “Will you not<br />
tell us what these things that you are<br />
doing mean for us?” (Eze. 24:15-19)<br />
Nobody in their right mind wants to be a<br />
prophet. Amos said, “I am not a prophet or<br />
the son of a prophet” (Amos 7:14). If anyone<br />
goes around claiming to be a prophet,<br />
the likelihood is they are a false one. Nobody<br />
in their right mind wants that lousy<br />
job. Who wants to be rejected? <strong>The</strong>y must<br />
not only be identified with the people they<br />
are speaking to, they must be identified with<br />
the Lord and what He is going through.<br />
<strong>The</strong> Bride of Jehovah was going to die;<br />
the Bride of Christ is going to die. Ezekiel<br />
had to experience this in his own life and<br />
live it out, playing it out in front of society<br />
so they would see it. “She is the desire of<br />
your eyes, but with a blow I am going to<br />
take her. Do not mourn, do not weep—no<br />
tears shall come. Groan silently—keep<br />
your grief to yourself; let nobody see that<br />
you care.” Don’t sit shiva, don’t go to the<br />
funeral, don’t mourn, don’t grieve—openly<br />
and publicly display yourself as somebody<br />
who just doesn’t care. “Your wife is dead!”<br />
“So what?”<br />
It is like the guy who paid a scalper a<br />
thousand dollars for a ticket to the Super<br />
Bowl. He is way at the top where he can<br />
barely see the game, and with his binoculars<br />
sees an empty seat down on the fifty<br />
yard line. So he goes down there and says<br />
to the guy sitting next to it, “Is this seat<br />
free?” <strong>The</strong>y guy said, “Yes.” So he says,<br />
“How can that be?” He says, “My wife has<br />
been with me at every Super Bowl for the<br />
last thirty years, but she died.” “That’s terrible.<br />
Why didn’t you give the ticket to a<br />
relative?” And he replied, “<strong>The</strong>y’re all at<br />
the funeral.”<br />
He was not only not to care but to let the<br />
people see he did not care. “Let them see<br />
that, to you, it means nothing whatsoever.”<br />
<strong>The</strong> people said to me, “Will you not<br />
tell us what these things that you are<br />
doing mean for us?” <strong>The</strong>n I said to<br />
them, “<strong>The</strong> word of the LORD came to<br />
me saying, ‘Speak to the house of Israel,<br />
“Thus says the Lord GOD, ‘Behold,<br />
I am about to profane My sanctuary…<br />
(<strong>The</strong> Temple is going to be destroyed.<br />
<strong>The</strong> king of Babylon was coming—Antichrist<br />
is coming. He is going to take over<br />
Christendom as well as what he is going to<br />
do in Jerusalem.)<br />
… the pride of your power, the desire<br />
of your eyes and the delight of your<br />
soul; and your sons and your daughters<br />
whom you have left behind will<br />
fall by the sword. You will do as I have<br />
done; you will not cover your mustache<br />
and you will not eat the bread<br />
of men. Your turbans will be on your<br />
heads and your shoes on your feet.<br />
(<strong>The</strong>y are going to go to Babylon, too.)<br />
Feature Article – Continued<br />
You will not mourn and you will not<br />
weep, but you will rot away in your<br />
iniquities and you will groan to one<br />
another. Thus Ezekiel will be a sign to<br />
you; according to all that he has done<br />
you will do; when it comes, then you<br />
will know that I am the Lord GOD.’ ”<br />
(Ezekiel 24:19-24)<br />
“Your wife is dead!” “I don’t care.” “Are<br />
you going to go to the funeral?” “No.” “Are<br />
you going to go to the burial?” “No.” Are<br />
you going to go to the memorial service?”<br />
“No.” “Are you going to sit shiva?” “No.”<br />
<strong>The</strong> bride is dead.<br />
<strong>The</strong> Assemblies of God are dead! Who<br />
cares? If Jesus Christ does not care anymore,<br />
why should we? Protestantism is dead! It is<br />
morally dead, it is doctrinally dead—who<br />
cares? It is not even worth mourning over.<br />
She is such a disgusting bride she is not<br />
worth crying over. “Get on with your life.<br />
Get on with your daily routine. Pretend as<br />
if nothing of any significance happened because<br />
nothing of any significance did happen.”<br />
It does not matter to God anymore,<br />
why should it matter to you? That is going<br />
to be the next ten years.<br />
But notice there is another thing beside<br />
the bride: “your sons and your daughters.”<br />
A lot of these mega-churches—not all of<br />
them, but a lot of them running these youth<br />
programs based on the worship of “worship,”<br />
not the worship of God, have used<br />
entertainment to draw people, so they are<br />
going to have to use entertainment to keep<br />
people. <strong>The</strong> world will always have a better<br />
rock concert; the world will always put on<br />
a better show. Once the thrill is gone, the<br />
kids are going to wander away. <strong>The</strong>y will<br />
go into the world and whatever. <strong>The</strong>y will<br />
slowly rot away.<br />
It Rots to Death<br />
In England, the Muslims open one<br />
mosque a week; the Methodists close one<br />
church a week. Reports such as <strong>The</strong> Barna<br />
Report show that after Toronto it was massive—a<br />
17% decline in church attendance<br />
among Charismatics and Pentecostals. <strong>The</strong><br />
first mega-church, the flagship mega-church<br />
which the others imitated—the Crystal Cathedral—has<br />
$56 million in debt and it is<br />
closed up. That is the first, the Titanic. <strong>The</strong><br />
Bismarck has been sunk; now for the others.<br />
Who cares?<br />
“Oh, the Crystal Cathedral! It was the<br />
emblem of the mega-church! It was the<br />
flagship for all these big churches!” Schuller<br />
is gone, it is $56 million in debt, the<br />
Catholics bought the joint—who cares? Jesus<br />
does not care. That heretic Schuller had<br />
the Islamic mufti preaching in his church,<br />
and said he would not mind if his grandchildren<br />
became Muslims! Schuller said<br />
June 2012 • <strong>Moriel</strong> Quarterly
Feature Article – Continued<br />
Jesus Christ went to the cross to magnify<br />
His ego! That church belongs dead! Who<br />
cares? It is not coming back.<br />
<strong>The</strong>y always talk about these things coming<br />
back, but they rot to death. Notice they<br />
do not disappear all at once; they die a long,<br />
slow, painful death, experiencing a steady<br />
period of decline. <strong>The</strong>y just rot and rot and<br />
rot and rot. <strong>The</strong> iron corrodes, corrodes,<br />
corrodes; the rust oxidizes, oxidizes, oxidizes.<br />
It just rots away. I am not saying that<br />
all of these movements are going to disappear<br />
overnight; they are going to rot. And<br />
the rot has already set in for many of them.<br />
This is only the beginning. This is what we<br />
are going to see in the next ten years. Do<br />
not even mourn. But then what? What does<br />
this mean for us?<br />
A Time for the Word<br />
‘As for you, son of man, will it not be<br />
on the day when I take from them their<br />
stronghold, the joy of their pride, the<br />
desire of their eyes and their heart’s<br />
delight, their sons and their daughters…<br />
(<strong>The</strong>y are going to lose the youth.)<br />
…that on that day he who escapes will<br />
come to you with information for your<br />
ears? ‘On that day your mouth will<br />
be opened to him who escaped, and<br />
you will speak and be mute no longer.<br />
Thus you will be a sign to them, and<br />
they will know that I am the LORD.’ ”<br />
(Eze. 24:25-27)<br />
To understand this, we have to go back<br />
Ezekiel 3 where the Lord told Ezekiel, “I<br />
will make your tongue cling to the roof of<br />
your mouth. You will not be able to warn<br />
them anymore until I open your mouth”<br />
(Eze. 3:26-27). Until now we have not<br />
been able to warn them—it does not work.<br />
God has given them over to it and these<br />
movements will not listen. <strong>The</strong> Lord makes<br />
our tongue cling to the roof of our mouth,<br />
it says in Ezekiel 3, but a time is going to<br />
come when He is going to put His Word in<br />
our mouth and our tongue will no longer<br />
cling to the roof of our mouth. A message is<br />
going to be given and then they are going to<br />
know a prophet has spoken (Eze. 33:33).<br />
<strong>The</strong> Near-Term Future for Us<br />
That is the future for them, but what is<br />
the future for us? What should we be looking<br />
at in the next decade or so if the Lord<br />
does not come back? “I will take from the<br />
desire of their eyes and their heart’s delight;<br />
he who escapes will come to you with information<br />
for your ears.” <strong>The</strong>re are going<br />
to be people walking through our door in<br />
Australia, South Africa, around the United<br />
States, in Great Britain—all over the<br />
place—who have had enough of the mainstream<br />
churches and denominations.<br />
I go all over the world and I see the same<br />
thing everywhere: more and more people<br />
are meeting together in homes and in<br />
small groups, or meeting in American Legion<br />
halls or schools—they have just had<br />
enough. If they cannot find a decent church,<br />
they will go meet in a home. <strong>The</strong>y will find<br />
fellowship with others who still believe the<br />
Scriptures. <strong>The</strong>y will meet in a home if they<br />
have to. Sometimes the home groups grow<br />
and they have to go find a hall or something<br />
like that, but one thing is for sure—they are<br />
a semi-underground church and not part of<br />
the mainstream, and they tend to be populated<br />
with refugees. “Those who escape<br />
will come to you with information.”<br />
<strong>The</strong>re will be those who will walk<br />
through the door and say, “I used to go to<br />
the Assemblies of God; do you know what<br />
has happened over there? Do you know<br />
what they are teaching now?” Yes, we<br />
know. <strong>The</strong>y are always going to come with<br />
information. At some point the epiphany<br />
comes and they realize what has been going<br />
on and finally get the point. It is about<br />
those who escape. What do we do? We are<br />
here for those who escape. <strong>The</strong>y are going<br />
to come through our door.<br />
<strong>The</strong>re is a problem with this, a problem<br />
that I have been going on about for at least<br />
fifteen years: such groups can tend to become<br />
like refugee camps for people who<br />
leave bad churches. I think it is altogether<br />
fitting and scriptural to fulfill that function.<br />
It is necessary to be here for those people<br />
the same way as there was somebody here<br />
for us. <strong>The</strong> danger is we become introspective;<br />
it becomes based on what we experienced<br />
in some bad church. It becomes like<br />
Alcoholics Anonymous who are always<br />
talking about their past, bad experience instead<br />
of looking to the future. Yes, that is<br />
one-half of the equation in that we have to<br />
re-evangelize the church and get people out<br />
of these loony churches—that is true, but<br />
not at the expense of evangelism. It cannot<br />
be based solely on “they’re wrong,” it has<br />
to be based on, “they got it wrong, we have<br />
to get it right.” We should be growing by<br />
evangelism as well as picking up refugees.<br />
That is the problem such groups are facing:<br />
they tend to become self-help centers for<br />
people who were burned in bad churches.<br />
But pick up refugees we will. Those who<br />
escape are going to come through our door<br />
confused, looking for answers. “You mean<br />
I’ve been believing error for ten years?”<br />
“I’ve been believing and following false<br />
doctrine for twenty years?” “I got saved<br />
twenty years ago and 90% of all this junk is<br />
false?” <strong>The</strong>y do not know what to believe.<br />
<strong>The</strong>y have been misled, they have been lied<br />
to, very often exploited financially, and they<br />
are confused and hurt, but they managed,<br />
by God’s grace, to escape. <strong>The</strong>y walked<br />
through that door looking for somebody to<br />
talk to, looking for somebody who will just<br />
listen, looking for somebody who can understand<br />
what they are saying and who can<br />
be used by the Lord to give them a perspective<br />
and a sense of direction.<br />
Conclusion<br />
Those guys in these backslidden movements<br />
and denominations are waiting for<br />
the king of Babylon. That is their future.<br />
<strong>The</strong>y are waiting for the coming of the Antichrist.<br />
<strong>The</strong>y may not know it, they may<br />
not believe it, but that is what they are waiting<br />
for. <strong>The</strong>y are being set up for it. By following<br />
these false prophets, they are being<br />
set up for the Antichrist. <strong>The</strong>y are waiting<br />
for Antichrist; we are waiting for Christ.<br />
<strong>The</strong>y are about the past; we, the remnant<br />
though we are, are about the future. <strong>The</strong>y are<br />
about error—false doctrine; we are about<br />
the truth. <strong>The</strong>y are about a compromised<br />
gospel; we are about a straight Gospel.<br />
<strong>The</strong>y are about a compromised standard of<br />
morality; we are about an uncompromised<br />
scriptural standard of morality.<br />
Remember, we are far better off—infinitely<br />
better off, being part of something<br />
that is growing slowly than being a part of<br />
something that is dying quickly. Once she<br />
dies, who cares?<br />
Who among us has lost a night’s sleep<br />
over what has happened to the Crystal Cathedral?<br />
Who among us lost a night’s sleep<br />
when Jim and Tammy went down the tubes?<br />
Of course not; it is not worth crying over!<br />
That is the past, we have to think about the<br />
future. Ezekiel 24 is the future—what the<br />
next ten or so years are going to be like.<br />
God bless,<br />
James Jacob Prasch †††<br />
GodlyConferences<br />
www.radiofreechurch.com/home<br />
About Godly Conferences: This website provides<br />
information about upcoming and ongoing<br />
Christian Conferences focused on expounding<br />
and teaching the Word of God. For<br />
each conference listed, we provide a schedule,<br />
information on the speakers present at the conference,<br />
and links to the conference’s live internet<br />
broadcast (when available).<br />
10 <strong>Moriel</strong> Quarterly • June 2012
David Royle<br />
<strong>Moriel</strong> South Africa<br />
Dear Friends<br />
Greetings in Jesus,<br />
Such a lot to report this month so lets<br />
crack on with family news.<br />
First of all thank you for those who supported<br />
in prayer the birth of Hannah and<br />
Ethan. Both came through on the same day<br />
just two hours apart and we congratulate<br />
Liz and Anthony and Erin and Aaron on the<br />
birth of our beautiful Grandchildren.<br />
Behind the births though was a fair<br />
amount of stress, if you recall Ethan was<br />
supposed to have Edwards syndrome and<br />
we put this out on a prayer request. God<br />
was wonderful and the next tests showed<br />
no sign and we God all the glory. Liz a<br />
year earlier had the trauma of losing a baby<br />
which lay heavy on both Anthony and Liz<br />
and so you can imagine the upset when far<br />
into the pregnancy the midwife could not<br />
find a heart beat. But again the next time<br />
after much prayer the little one was fine.<br />
It was great to be in the UK at the time<br />
of the births and celebrate Gods goodness<br />
to all of us.<br />
All the above happened on our UK<br />
deputisation so it was a frantic time. I would<br />
like to take this opportunity to thank all our<br />
hosts on this visit for their kindness and understanding<br />
and also say sorry to people we<br />
could not visit due to the impending births.<br />
We came back to South Africa with DR<br />
Calvin Smith who is a long term friend<br />
of <strong>Moriel</strong> and our ministry so we hit the<br />
ground running so to speak with a conference<br />
in Hermanus and a Sunday at Garden<br />
city, Somerset West. Thank you to Graham<br />
and Pastor Thomas and to Andre from<br />
Christ Church Hermanus for helping s arrange<br />
Calvins itinerary.<br />
While here Calvin also did an article on<br />
our new mission here in the Western Cape as<br />
well as providing council concerning future<br />
plans, these will be reported on a later date.<br />
While away the children did fine under<br />
the supervision of Chris and a back up team<br />
of local friends who we are very grateful<br />
for. School work went ahead as normal<br />
and the childrens health remained stable.<br />
S’phiwe though remains a concern to us<br />
and we have being trying to get his issues<br />
sorted with our pediatrician although things<br />
are not advancing in this respect as much as<br />
we would like.<br />
Australia Tour & Manila mission<br />
Trip<br />
“Dear Aussie friends<br />
I really wanted to be with you this May<br />
and set about planning an itinerary that<br />
would take me to see the babes at the mission<br />
in the Philippines and then a tour that<br />
would take me to see beloved friends in<br />
Sydney, Melbourne, Tasmania, Rockhampton<br />
and the Sunshine coast. I really wanted<br />
to share with you from Gods word and the<br />
vision we have for the Western Cape. However<br />
at this last minute we have been hindered<br />
in our attempt.<br />
Firstly to my ongoing health issues. My<br />
Neuropathy is getting worse and unless I<br />
have a strict and specific diet I struggle to<br />
keep it under control. This is difficult to do<br />
while traveling. <strong>The</strong> affect on my eyesight<br />
is also a factor to this.<br />
Secondly as you know our dear brother<br />
and friend Nigel (from <strong>Moriel</strong> New Zealand)<br />
went to be with the Lord recently.<br />
This has meant that Marg has had real pressure<br />
upon her sorting out New Zealands<br />
change in admin, running two offices etc.<br />
After talking to Marg we came to the consensus<br />
that if we are going to do this for<br />
the Lord, it must be done well and in good<br />
order and take into consideration all the issues<br />
at hand and so after much though and<br />
prayer we decided to hold back the tour for<br />
a little while more.<br />
I do hope you understand and that you<br />
will continue to uphold us in prayer over<br />
the next few months in the hope that God<br />
will shine His face upon us in our situations.<br />
Again I am so disappointed as I do<br />
not like to cancel anything in ministry, but<br />
at the same time I have the Lords peace this<br />
is the right thing to do.<br />
Acts 2: 42 – 47<br />
TRUE FELLOWSHIP<br />
“And they continued steadfastly in the<br />
apostles’ teaching and fellowship, in<br />
the breaking of bread and the prayers.<br />
And fear came upon every soul:<br />
and many wonders and signs were<br />
done through the apostles. And all<br />
that believed were together, and had<br />
all things common; and they sold their<br />
possessions and goods, and parted<br />
them to all, according as any man<br />
June 2012 • <strong>Moriel</strong> Quarterly 11
<strong>Moriel</strong> South Africa<br />
had need. And day by day, continuing<br />
steadfastly with one accord in the<br />
temple, and breaking bread at home,<br />
they took their food with gladness and<br />
singleness of heart, praising God, and<br />
having favor with all the people. And<br />
the Lord added to them day by day<br />
those that were saved.”<br />
I was speaking to someone a while ago,<br />
and they were reminiscing about a church<br />
many years back. <strong>The</strong>y said that at this<br />
particular church the fellowship was sweet<br />
like nothing they have experienced before<br />
or since. In fact over the last few years, I’ve<br />
spoken to quite a few people who have told<br />
me the same thing. In fact I, myself, as a<br />
youth leader in the late 70’s, early 80’s, have<br />
memories which are so sweet; of fellowship<br />
with the crowd I was involved with then.<br />
So is fellowship consigned to the past?<br />
Does it only exist in the nostalgic memories<br />
of a few? Or is there a possibility that fellowship<br />
can be lived and experienced among<br />
believers today? Despite what we see so<br />
often in our churches, despite the apparent<br />
shallowness of some of our relationships, I<br />
believe fellowship is a distinct possibility for<br />
you and I, if we endeavour to do two things.<br />
Firstly – We fellowship to the depth and<br />
breadth which the New and Old Testaments<br />
indicate.<br />
Secondly – We see fellowship as what it<br />
really is; something which needs to be constantly<br />
worked at. I don’t know about you<br />
but I carry baggage that hinders my fellowship;<br />
stuff that I need to let go of if I desire<br />
to grow in this area.<br />
<strong>The</strong> text for today is probably the text<br />
that most people would come up with when<br />
thinking about New Testament fellowship<br />
and that’s why I chose it. For here we see<br />
a group of believers who shared everything<br />
together in those early days straight<br />
after Pentecost. But today I am not going<br />
to exegete that text fully because when one<br />
looks at the original Greek and Hebrew<br />
texts concerning the whole area of fellowship,<br />
we begin to see a lot deeper into what<br />
God desires for us. For example, the word<br />
‘fellow’ in the Hebrew has four uses.<br />
It can just mean man or ‘ish’. ‘Isha’ is the<br />
feminine for woman. It’s a generic term.<br />
Another is ‘Reya’, an associate, an acquaintance.<br />
Another is ‘Amiyth,’ which means a<br />
comrade, a closer word than ‘Reya.’<br />
And finally there is ‘Kawbare,’ which<br />
literally means ‘to be knitted together’ or<br />
intermeshed.<br />
When we look at the Greek we get an<br />
even more in depth look, because it suggests<br />
what we must do or be with our fellows.<br />
In Ephesians 2: 19 it says we must be<br />
‘fellow citizens’ or ‘Soompolytare’. In other<br />
words a native of the same town or faith.<br />
David Royle<br />
In John 11: 16 we are called ‘fellow disciples’<br />
or ‘Soomathetes’. In other words a<br />
co-learner under the same master.<br />
In Ephesians 3: 6 Paul says we are ‘fellow<br />
heirs’ in Christ, in other words we participate<br />
in a common inheritance. ‘Soongklayronomos.’<br />
We are also fellow members<br />
of the body, fellow partakers of the promise.<br />
In 1 <strong>The</strong>ssalonians 3: 2 we are called<br />
‘fellow labourers,’ or ‘helpers.’ It’s the<br />
same Greek word ‘Soonergos,’ a companion<br />
in labor.<br />
In Romans 16: 7 we are called ‘fellow<br />
prisoners,’ ‘Soonaheekmalotos,’ a co-capture<br />
in Christ or for Christ.<br />
In Colossians 1: 7 we are to be found as<br />
fellow servants, ‘Soondoulos’, co ministers<br />
with the same Master.<br />
<strong>The</strong>n in Philemon verse 2 the word suggests<br />
‘fellow soldier,’ ‘Soostiateotare,’ a<br />
companion in battle.<br />
So when we look just at the depth in the<br />
way scripture suggests how you and I are to<br />
interrelate in Christ, we see that even here,<br />
sometimes what we know as ‘church’ pales<br />
into insignificance. But there is one more<br />
‘fellow’ which even makes these fall short<br />
of what I believe God really desires and<br />
that ‘fellow’ is ‘fellow-ship.’ In the Hebrew<br />
we have several words;<br />
<strong>The</strong> first is, ‘Tesoometh’ or to be pledged<br />
together. Secondly we have ‘Yad’ which<br />
means an ‘open hand’ quite literally, and<br />
can be used to both grasp and also smack<br />
if necessary. Thirdly is ‘Kawbar,’ similar<br />
to ‘Kawbare’ and it literally means to ‘be<br />
fascinated’ by one another.<br />
In the Greek it is just as fascinating. Firstly,<br />
‘Soongkoynoneho,’ to share company<br />
with someone. Secondly, ‘Metoche’ which<br />
means ‘fellowship’, but not at a particularly<br />
deep level. But thirdly we have that word<br />
for fellowship, mentioned not just in Acts<br />
2; but in many places. It is a word that lies<br />
at the heart of all relationships – ‘Koinonia.’<br />
Literally to have everything in common.<br />
So let’s look at three points in this word<br />
study, which we will cover over three sermons.<br />
Firstly What is Koinonia? How<br />
could it affect us? That is this session. Secondly<br />
Who and what we have Koinonia<br />
with and who we don’t. We will look at this<br />
in the next session. Thirdly Obstacles to<br />
Koinonia, which will be our final session.<br />
Koinonia, according to Vine is “Communion,<br />
fellowship, sharing in common, that<br />
which the outcome of fellowship, a contribution.”<br />
When we look, at our picture of<br />
the early church in the book of Acts we do<br />
indeed see all these things occurring. Five<br />
in particular which to me stand out significantly<br />
in our text are;<br />
In verse 44 they were together! It is impossible<br />
to have fellowship unless we meet<br />
as an extended family and as Hebrews<br />
10: 25 says “all the more as you see the day<br />
approaching.” It upsets me terribly when<br />
I see the amount of Christians out there,<br />
keeping away from a local church because<br />
of heavy shepherding churches and the<br />
abuses of the word of faith movement and<br />
other heresies. I understand, I sympathise,<br />
even empathise BUT someone once said<br />
and I agree, ‘<strong>The</strong> answer to bad church is<br />
not no church, but good church.’ But these<br />
believers were together.<br />
Again in verse 44, they had all things<br />
in common. Now let me make a point here<br />
because this is where quite a few churches<br />
go wrong. You see when we look at other<br />
contemporary groups of the time, we see<br />
some living lifestyles in a similar way to<br />
communes. <strong>The</strong> Qumran documents show<br />
clearly that the Essenes and the Qumran<br />
sects lived in a similar fashion; being together<br />
and having all things in common. In<br />
Acts 4: 32 – 5: 11 though, it clearly shows<br />
that the selling of possessions was voluntary,<br />
and the fact that the Christians moved<br />
from house to house in verse 46 shows that<br />
the Christians were distinct from the communes<br />
from the time. In fact what it does<br />
mean is that to hold together and have<br />
things together does not mean you join a<br />
Kibbutz or a commune; what it does mean<br />
is that even though you may own land,<br />
things, finances, a cricket bat, lawn mower<br />
– whatever, we can make them available<br />
to the community of believers if there is a<br />
need. In other words if you have 2 coats,<br />
food, whatever you should share with who<br />
ever has none. 600 years ago the welfare<br />
system of society was ‘<strong>The</strong> Church’. Justine<br />
the Apostate, enemy of the Church, said<br />
“<strong>The</strong>se followers of Christ, they not only<br />
look after their own poor, they look after<br />
ours as well.” When we look at some of the<br />
Great welfare movements of all time with<br />
people such as Shaftsbury, Muller, Barnado<br />
etc, we see that it was always the Christian<br />
at the forefront. We see that the Church<br />
played a prominent role. In the UK after<br />
the 1 st and 2 nd world wars, we see a Paternal<br />
state taking the place of the Church. And<br />
now as these systems become so expensive<br />
to maintain and institutionalize, we see the<br />
failure of the state and people untouched<br />
and adrift in poverty. In our society, times<br />
are economically difficult and I believe<br />
once again the fellowship of believers must<br />
fill the GAP as we see brothers and sisters<br />
in terrible need, children orphaned, as we<br />
see an HIV pandemic shattering lives and<br />
families. We must respond in Christ’s love.<br />
Verse 46 says they had one mind, one<br />
accord, in the temple. <strong>The</strong>ir act of worship<br />
was an act of unity, and this overflowed into<br />
their very houses because… It goes on to<br />
say they broke bread from house to house,<br />
even taking their meals together with glad-<br />
12 <strong>Moriel</strong> Quarterly • June 2012
ness and sincerity of heart; praising God<br />
and having favour with all the people. So<br />
their ‘Koinonia’ involved communion, fellowship,<br />
a sharing in common and, what<br />
an outcome their fellowship had with gladness,<br />
praise, joy and sincerity of heart! Let<br />
me ask, when was the last time you had fellowship<br />
of this quality! Let me ask again, is<br />
our fellowship a present day reality? Or is<br />
it confined to the limitations of nostalgia?<br />
But like I said earlier, there are two things<br />
which we need to understand. A) That we<br />
must fellowship to the breadth and depth<br />
of the biblical term. B) And also we must<br />
understand then, that if we claim to be in<br />
Christ Jesus then we are fellows – together.<br />
We are fellow citizens in Christ, fellow<br />
disciples in Christ, fellow heirs in Christ, fellow<br />
labourers in Christ, fellow prisoners in<br />
Christ, fellow servants in Christ, fellow soldiers<br />
in Christ. And in Christ as we come to<br />
understand these terms, we must work at it.<br />
Koinonia does not happen overnight but<br />
it begins to happen when we worship together,<br />
when we work together, when we<br />
eat together, when we have fun together,<br />
when we show hospitality to one another.<br />
<strong>The</strong>n, when we begin to trust, then we begin<br />
to heal from our past mistrusts, then we<br />
stop judging according to our misconceptions,<br />
then we begin to have Koinonia.<br />
Let me ask;<br />
In Christ do you desire to work at Koinonia?<br />
Are you fed up of a pale imitation?<br />
Do you long for the real thing?<br />
Next time we will look at “Koinonia with<br />
who?”<br />
God Bless,<br />
Dave Royle<br />
Jacob’s Far East Tour<br />
• Singapore - June 18 through June 24<br />
• Australia - June 25 through July 15<br />
• New Zealand - July 17 through July 29<br />
• Contact your local <strong>Moriel</strong> office (Or<br />
Jeffrey or Esther in Singapore) for<br />
where Jacob will be speaking.<br />
Jacob Prasch<br />
PERTINENT “ ”<br />
Rick Warren,<br />
Chrislam and the Yale<br />
University Covenant<br />
Rick Warren has joined anti Israel activist<br />
Colin Chapman, heretical Emergent church<br />
guru Brian Maclaren, apostate positive<br />
thinking church marketing demagogue of<br />
the now bankrupt Chrystal Cathedral Robert<br />
Shuller, and Korean advocate of a hybred of<br />
Christinity and mystical Buddhism Yongee<br />
Cho as a signatory of the Yale Chrislam document<br />
identifying YHWH the God of Israel<br />
and the Judeo Christian scriptures with the<br />
ancient Nabaten moon god allah of Islam.<br />
I NOW HAVE THE OFFICIAL YALE<br />
UNIVERSITY COVENANT SIGNED BY<br />
RICK WARREN. This is proof positive that<br />
he is a signed partner in promoting the Covenant<br />
between Islam and our Jehovah God<br />
as one God now named “Chrislam”. I’m<br />
simply printing for you the entire covenant<br />
and also coping his and other name from<br />
this document. Below is the exact list directly<br />
from the web page itself. Please note<br />
the underlined names mentioned here, and<br />
on the radio program: Robert Schuller, Rick<br />
Warren, Brian D. McLaren an David Yonggi<br />
Cho. Check the list for other names you<br />
might be familiar with. <strong>The</strong>re are hubdreds<br />
of ministers thet may include your Pastor or<br />
leaders in your denominations. Check the<br />
large list of names on this offocial list from<br />
Yale. www.yale.edu/faith/acw/acw.htm [1]<br />
While thousands of Arabs and former<br />
Islamic believers are coming to Christ and<br />
experiencing forgiveness and the “New<br />
Birth” by the Cross, American Apostate<br />
ministers are turning to Chrislam. Say<br />
what you please, but the Bible has made it<br />
plain, “seeing they crucify to themselves<br />
the Son Of God afresh and put Him to an<br />
open shame.” (Hebrews 6:6b) This crowd,<br />
unless they repent with great sorrow will<br />
spend eternity in a “devil’s hell.”<br />
• Rev. Colin Chapman, Former Lecturer in Islamic<br />
Studies, Near East School of <strong>The</strong>ology, Beirut,<br />
Lebanon, and author of Whose Promised Land?<br />
• Ellen T. Charry, Assoc. Professor of Systematic<br />
<strong>The</strong>ology, Princeton <strong>The</strong>ological Seminary<br />
• David Yonggi Cho, Founder and Senior Pastor<br />
of Yoido Full Gospel Church, Seoul, Korea<br />
• Hyung Kyun Chung, Associate Professor of<br />
Ecumenical Studies, Union <strong>The</strong>ological Seminary<br />
in New York<br />
• Rev. Richard Cizik, Vice President of Governmental<br />
Affairs, National Association of Evangelicals<br />
• Elsie McKee, Archibald Alexander Professor<br />
of Reformation Studies and the History of Worship,<br />
Princeton <strong>The</strong>ological Seminary<br />
• Scot McKnight, Karl A. Olsson Professor in Reli-<br />
Pertinent Factoid<br />
gious Studies, North Park University, Chicago, IL<br />
• Brian D. McLaren, Author, Speaker, Activist<br />
• C. Edward McVaney, Retired Chairman, CEO<br />
and President, J.D. Edwards and Company<br />
• Kathleen E. McVey, J. Ross Stevenson Professor<br />
of Early and Eastern Church History, Princeton<br />
<strong>The</strong>ological Seminary<br />
• Warren C. Sawyer, President and CEO, <strong>The</strong><br />
Caleb Foundation, Swampscott, MA<br />
• Rev. Dr. Christian Scharen, Director, Faith as<br />
a Way of Life Program, Yale Center for Faith<br />
& Culture<br />
• Rev. Dr. Robert Schuller, Founder, Crystal Cathedral<br />
and Hour of Power<br />
• Elizabeth Schüssler Fiorenza, Krister Stendahl<br />
Professor of Divinity, Harvard Divinity School<br />
Francis Schüssler Fiorenza, Stillman Professor<br />
of Roman Catholic Studies, Harvard Divinity<br />
School<br />
• Charlotte R. Ward, Associate Professor of<br />
Physics, Emerita, Auburn University and Life<br />
Deacon, Auburn First Baptist Church<br />
• Charles H. Warnock III, Senior Pastor, Chatham<br />
Baptist Church, Chatham, VA<br />
• Rick Warren, Founder and Senior Pastor, Saddleback<br />
Church, and <strong>The</strong> Purpose Driven Life,<br />
Lake Forest, CA<br />
• Very Rev. Debra Warwick-Sabino, Rector,<br />
Grace Episcopal Church, Fairfield, CA<br />
• Mark R. Wenger, Director of Pastoral Studies,<br />
Lancaster Eastern Mennonite Seminary P.O.,<br />
Lancaster, PA<br />
Yale Center for Faith and Culture<br />
IN THE NAME OF THE INFINITE-<br />
LY GOOD GOD WHOM WE SHOULD<br />
LOVE WITH ALL OUR BEING. This<br />
Title and document is word for word from<br />
the following Website:http://www.yale.<br />
edu/faith/acw/acw.htm [1]<br />
Preamble<br />
As members of the worldwide Christian<br />
community, we were deeply encouraged<br />
and challenged by the recent historic<br />
open letter signed by 138 leading Muslim<br />
scholars, clerics, and intellectuals from<br />
around the world. A Common Word Between<br />
Us and You identifies some core<br />
common ground between Christianity and<br />
Islam which lies at the heart of our respective<br />
faiths as well as at the heart of the<br />
most ancient Abrahamic faith, Judaism.<br />
Jesus Christ’s call to love God and neighbor<br />
was rooted in the divine revelation to<br />
the people of Israel embodied in the Torah<br />
(Deuteronomy 6:5; Leviticus 19:18). We<br />
receive the open letter as a Muslim hand<br />
of conviviality and cooperation extended to<br />
Christians worldwide. In this response we<br />
extend our own Christian hand in return, so<br />
that together with all other human beings<br />
we may live in peace and justice as we seek<br />
to love God and our neighbors.<br />
Muslims and Christians have not always<br />
shaken hands in friendship; their relations<br />
have sometimes been tense, even characterized<br />
by outright hostility. Since Jesus<br />
Christ says, “First take the log out your own<br />
June 2012 • <strong>Moriel</strong> Quarterly 13
Pertinent Factoid – Continued<br />
eye, and then you will see clearly to take<br />
the speck out of your neighbor’s eye” (Matthew<br />
7:5), we want to begin by acknowledging<br />
that in the past (e.g. in the Crusades)<br />
and in the present (e.g. in excesses of the<br />
“war on terror”) many Christians have been<br />
guilty of sinning against our Muslim neighbors.<br />
Before we “shake your hand” in responding<br />
to your letter, we ask forgiveness<br />
of the All-Merciful One and of the Muslim<br />
community around the world.<br />
Religious Peace—World Peace<br />
“Muslims and Christians together make<br />
up well over half of the world’s population.<br />
Without peace and justice between these<br />
two religious communities, there can be no<br />
meaningful peace in the world.” We share<br />
the sentiment of the Muslim signatories expressed<br />
in these opening lines of their open<br />
letter. Peaceful relations between Muslims<br />
and Christians stand as one of the central<br />
challenges of this century, and perhaps of<br />
the whole present epoch. Though tensions,<br />
conflicts, and even wars in which Christians<br />
and Muslims stand against each other<br />
are not primarily religious in character, they<br />
possess an undeniable religious dimension.<br />
If we can achieve religious peace between<br />
these two religious communities, peace in<br />
the world will clearly be easier to attain. It<br />
is therefore no exaggeration to say, as you<br />
have in A Common Word Between Us and<br />
You, that “the future of the world depends<br />
on peace between Muslims and Christians.”<br />
Common Ground<br />
What is so extraordinary about A Common<br />
Word Between Us and You is not that its<br />
signatories recognize the critical character<br />
of the present moment in relations between<br />
Muslims and Christians. It is rather a deep<br />
insight and courage with which they have<br />
identified the common ground between the<br />
Muslim and Christian religious communities.<br />
What is common between us lies not<br />
in something marginal nor in something<br />
merely important to each. It lies, rather, in<br />
something absolutely central to both: love<br />
of God and loveof neighbor. Surprisingly<br />
for many Christians, your letter considers<br />
the dual command of love to be the foundational<br />
principle not just of the Christian<br />
faith, but of Islam as well. That so much<br />
common ground exists – common ground<br />
in some of the fundamentals of faith – gives<br />
hope that undeniable differences and even<br />
the very real external pressures that bear<br />
down upon us can not overshadow the common<br />
ground upon which we stand together.<br />
That this common ground consists in love<br />
of God and ofneighbor gives hope that deep<br />
cooperation between us can be a hallmark of<br />
the relations between our two communities.<br />
Love of God<br />
We applaud that A Common Word Between<br />
Us and You stresses so insistently<br />
the unique devotion to one God, indeed the<br />
love of God, as the primary duty of every<br />
believer. God alone rightly commands our<br />
ultimate allegiance. When anyone or anything<br />
besides God commands our ultimate<br />
allegiance – a ruler, a nation, economic<br />
progress, or anything else – we end up<br />
serving idols and inevitably get mired in<br />
deep and deadly conflicts.<br />
We find it equally heartening that the<br />
God whom we should love above all things<br />
is described as being Love. In the Muslim<br />
tradition, God, “the Lord of the worlds,” is<br />
“<strong>The</strong> Infinitely Good and All-Merciful.”<br />
And the New Testament states clearly that<br />
“God is love” (1 John 4:8). Since God’s<br />
goodness is infinite and not bound by anything,<br />
God “makes his sun rise on the evil<br />
and the good, and sends rain on the righteous<br />
and the unrighteous,” according to<br />
the words of Jesus Christ recorded in the<br />
Gospel (Matthew 5:45).<br />
For Christians, humanity’s love of God<br />
and God’s love of humanity are intimately<br />
linked. As we read in the New Testament:<br />
“We love because he [God] first loved us”<br />
(1 John 4:19). Our love of God springs from<br />
and is nourished by God’s love for us. It<br />
cannot be otherwise, since the Creator who<br />
has power over all things is infinitely good.<br />
Love of Neighbor<br />
We find deep affinities with our own<br />
Christian faith when A Common Word Between<br />
Us and You insists that love is the<br />
pinnacle of our duties toward our neighbors.<br />
“None of you has faith until you love<br />
for your neighbor what you love for yourself,”<br />
the Prophet Muhammad said. In the<br />
New Testament we similarly read, “whoever<br />
does not love [the neighbor] does not<br />
know God” (1 John 4:8) and “whoever<br />
does not love his brother whom he has seen<br />
cannot love God whom he has not seen”<br />
(1 John 4:20). God is love, and our highest<br />
calling as human beings is to imitate the<br />
One whom we worship.<br />
We applaud when you state that “justice<br />
and freedom of religion are a crucial part”<br />
of the love of neighbor. When justice is<br />
lacking, neither love of God nor love of the<br />
neighbor can be present. When freedom to<br />
worship God according to one’s conscience<br />
is curtailed, God is dishonored, the neighbor<br />
oppressed, and neither God nor neighbor<br />
is loved.<br />
Since Muslims seek to love their Christian<br />
neighbors, they are not against them,<br />
the document encouragingly states. Instead,<br />
Muslims are with them. As Christians we<br />
resonate deeply with this sentiment. Our<br />
faith teaches that we must be with our<br />
neighbors – indeed, that we must act in their<br />
favor – even when our neighbors turn out to<br />
be our enemies. “But I say unto you,” says<br />
Jesus Christ, “Love your enemies and pray<br />
for those who persecute you, so that you<br />
may be children of your Father in heaven;<br />
for he makes his sun rise on the evil and<br />
on the good” (Matthew 5:44-45). Our love,<br />
Jesus Christ says, must imitate the love of<br />
the infinitely good Creator; our love must<br />
be as unconditional as is God’s—extending<br />
to brothers, sisters, neighbors, and even<br />
enemies. At the end of his life, Jesus Christ<br />
himself prayed for his enemies: “Forgive<br />
them; for they do not know what they are<br />
doing” (Luke 23:34).<br />
<strong>The</strong> Prophet Muhammad did similarly<br />
when he was violently rejected and stoned<br />
by the people of Ta’if. He is known to have<br />
said, “<strong>The</strong> most virtuous behavior is to engage<br />
those who sever relations, to give to<br />
those who withhold from you, and to forgive<br />
those who wrong you.” (It is perhaps<br />
significant that after the Prophet Muhammad<br />
was driven out of Ta’if, it was the<br />
Christian slave ‘Addas who went out to<br />
Muhammad, brought him food, kissed him,<br />
and embraced him.)<br />
<strong>The</strong> Task Before Us<br />
“Let this common ground” – the dual<br />
common ground of love of God and of<br />
neighbor – “be the basis of all future interfaith<br />
dialogue between us,” your courageous<br />
letter urges. Indeed, in the generosity<br />
with which the letter is written you embody<br />
what you call for. We most heartily agree.<br />
Abandoning all “hatred and strife,” we must<br />
engage in interfaith dialogue as those who<br />
seek each other’s good, for the one God unceasingly<br />
seeks our good. Indeed, together<br />
with you we believe that we need to move<br />
beyond “a polite ecumenical dialogue between<br />
selected religious leaders” and work<br />
diligently together to reshape relations<br />
between our communities and our nations<br />
so that they genuinely reflect our common<br />
love for God and for one another.<br />
Given the deep fissures in the relations<br />
between Christians and Muslims today, the<br />
task before us is daunting. And the stakes<br />
are great. <strong>The</strong> future of the world depends<br />
on our ability as Christians and Muslims to<br />
live together in peace. If we fail to make every<br />
effort to make peace and come together<br />
in harmony you correctly remind us that<br />
“our eternal souls” are at stake as well.<br />
We are persuaded that our next step<br />
should be for our leaders at every level to<br />
meet together and begin the earnest work of<br />
determining how God would have us fulfill<br />
the requirement that we love God and one<br />
another. It is with humility and hope that<br />
we receive your generous letter, and we<br />
commit ourselves to labor together in heart,<br />
soul, mind and strength for the objectives<br />
you so appropriately propose.<br />
14 <strong>Moriel</strong> Quarterly • June 2012
Your Letters and<br />
Comments<br />
AMERICAN LETTERS<br />
QUESTION:<br />
Do Jews Really Believe That Lileth Is A<br />
Notorious Demon ?<br />
REPLY:<br />
Thank you for your question.<br />
Lilith is listed as an animal Isaiah 34 and<br />
as a female monster in the Dead Sea scrolls<br />
“Songs of the Sage”.<br />
<strong>The</strong> Babylonian Talmud identifies Lilith<br />
with Akkadian and Babylonian female demons.<br />
Mystical Jews in the Middle Age identified<br />
Lillith as a female demon who was a wife<br />
of Adam older than Eve who was not made<br />
from Adam’s rib, probably based on Jewish<br />
reinterpretations of Babylonian gnostic<br />
and mystical traditions. <strong>The</strong>re may be references<br />
to Lilith in the Epic of Gilgemesh,<br />
etc. but this is disputed by scholars.<br />
Chassidic Jews who are kabbalists may<br />
believe in Lilith as a she devil. Scripturally<br />
however demons are mere fallen angels and<br />
are sexless spiritual bodies, but angels appear<br />
In human form as men not as women.<br />
Most Jews who have even heard of Lilith<br />
(many and in fact probably most have<br />
not) regard it as a medieval myth adopted<br />
from an older superstition of ancient Babylonian<br />
Jewish origin ostensibly drawn<br />
from the text Isaiah. Except by kabbalists,<br />
Lilith is usually seen as a mythologized reinterpretation<br />
of a creature from Isaiah 34<br />
or simply as a myth akin to the Golum of<br />
Prague (the Jewish equivalent of Frankenstein’s<br />
monster in Kaballah). <strong>The</strong> only Jews<br />
who believe in Lilith today are kabbalistic<br />
mystics and gnostics. Most find it a joke.<br />
I trust this helps.Jacob.<br />
QUESTION:<br />
Mark M. Writes:<br />
I am a Christian apologist deeply involved<br />
in studying the Yoma 39 passage<br />
and such. I have an important question to<br />
ask Jacob Prasch. It is a question I cannot<br />
seem to get clear answers about.<br />
What are the detailed meanings of not<br />
just the scarlet cord not turning white any<br />
more (we know what that means) but also<br />
details and significance of the references to<br />
the lot not coming up in the right hand, the<br />
bread being cursed and the fire having to be<br />
continuously stoked?<br />
No one addresses these and they are very<br />
powerful testimonies!<br />
God bless you, Mark M.<br />
Letters & Comments<br />
REPLY:<br />
Blessings in Yeshua Mark and thank you<br />
for your question. I am unable to elaborate<br />
in depth by e-mail but I can respond with<br />
the essentials.<br />
I take it this is what you are referring<br />
to (from YOMA shloshim v’tesha – alef<br />
v’ beht) and that you are requesting a/the<br />
Messianic interpretation:<br />
YOMA 39<br />
Our Rabbis taught, ‘During the forty<br />
years that Shimon HaTzaddik was Kohen<br />
Gadol the lot (for the scapegoat) always<br />
fell on the right side, from then on, sometimes<br />
on the right and sometimes on the<br />
left. <strong>The</strong> tongue of gold (a red string tied<br />
to the horns of the scapegoat) became<br />
white, from then on sometimes it became<br />
white and sometimes not. <strong>The</strong> western<br />
lamp remained lit (all night), from then on<br />
sometimes it remained lit and sometimes it<br />
went out. <strong>The</strong> fire on the alter burnt strong<br />
enough that the priests did not have to bring<br />
wood except for the two required portions<br />
of wood in order to perform the mitzvah.<br />
From then on at times it was strong and<br />
at times it was not, forcing the priests to<br />
bring wood the whole day long. <strong>The</strong>re was<br />
a special blessing in the Omer offering;<br />
the two loaves of bread (for Shevous) and<br />
the (weekly) bread offerings so that any<br />
priest that received an olive’s worth was<br />
full. <strong>The</strong>y would eat and leave over. From<br />
then on there was a curse in the omer, the<br />
two breads, and the bread offerings and the<br />
priests did not get even an olive so that the<br />
modest priests refused to partake of it.”<br />
It is best to recall that portions of the<br />
Mishneh, Josephus, and the Pirque Avot<br />
enhance our understanding of Yoma 39 alef<br />
v’ beht, but I mention this only briefly.<br />
As you are aware, both Daniel 9 and<br />
Yeshua in the Olivet Discourse (Matt. 24,<br />
Luke 21, etc.) predict prophetically that<br />
following the Messiah’s death and rejection<br />
the second temple would be destroyed.<br />
Thus counting from 70 AD/CE backward to<br />
the forty years stated in YOMA brings us to<br />
the time of Yeshua’s earthly ministry. A series<br />
of negative omens transpired (more are<br />
recorded in Josephus’ “Wars of <strong>The</strong> Jews”<br />
but we are only dealing with YOMA):<br />
1 st Of the two lots “For Adonai” and<br />
“For azazel,” it was regarded as divine<br />
favor if “For Adonai” came to the High<br />
Priest’s Right Hand. In Psalm 118:15 and<br />
Psalm 18:35 we read about the Lord giving<br />
salvation and victory by His Right Hand as<br />
in the Book of Acts – <strong>The</strong> Right Hand of Ha<br />
Shem is a metaphor for the Messiah Yeshua.<br />
In statistical math by any probability theorem,<br />
with enough random selections (as<br />
in tossing a coin for heads or tails enough<br />
times) you will eventually get an even distribution.<br />
<strong>The</strong> calculated odds of getting 40<br />
consecutive and uninterrupted “azazels” in<br />
the right hand are statistically nil says finite<br />
mathematicians; it just can’t happen<br />
by random selection. <strong>The</strong> probability is<br />
too statistically remote without an external<br />
causative. Moreover the Hebrew scriptures<br />
state that every decision of the lot is directed<br />
by divine providence (Proverbs 16:33).<br />
So scripture teaches (and even talmudic<br />
Judaism agrees) that if “Adonai” did not<br />
come to the Right Hand for forty years in a<br />
row, God caused it.<br />
Thus there were forty years of God’s<br />
disfavor in a row between the ministry of<br />
Yeshua and the prophetically predicted destruction<br />
of the second temple as per Daniel<br />
chapter 9 (which the rabbinic literatures<br />
pronounces a curse on reading because “the<br />
time of the Messiah’s coming is foretold in<br />
it”; but again I only mention this in passing).<br />
2 nd <strong>The</strong> ‘Golden Tongue’ (Scarlet Cord)<br />
did not turn white – but you have a handle<br />
on the meaning of this already so I also<br />
mention it only briefly in passing<br />
3 rd <strong>The</strong> Western Menorah ( Lamp )would<br />
not illuminate. Psalm 119:105 ‘<strong>The</strong> Word<br />
Is a Lamp Unto My Feet’ (as in Revelation<br />
chapter 1 etc.). <strong>The</strong> white tunic of the high<br />
priest from the Day of Atonement was in<br />
strips (see ref. Alfred Edershjeim), used as<br />
a wick for the giant golden lamp (that was<br />
hollow inside where its fuel – the “Shemen<br />
Zayit,” was kept as in a fuel tank and topped<br />
up on Simcha Torah. <strong>The</strong> Lamp again being<br />
a figure of the Word of God. Once Messiah<br />
was rejected, the Word of God no longer<br />
gave illumination to Israel, which directly<br />
relates to the corrupt priesthood in the post<br />
Hasmonean period as the high priests’ garments<br />
were defiled in God’s sight. <strong>The</strong><br />
Levitical clergy could no longer properly<br />
teach the people after the time of Yeshua.<br />
This also relates to your question about<br />
the wood; that is the fire being continually<br />
stoked. Normally fig, walnut, and/ or pine<br />
wood would be used. If the Menoreh went<br />
out it would need to be burning wood from<br />
the altar to reignite it. But because the altar<br />
sacrifices were no longer accepted by Ha<br />
Shem after Yeshua’s rejection, the lamp<br />
would not stay lit.<br />
4 th <strong>The</strong> Omer rotted. This indirectly relates<br />
to the Seferit Ha Omer in the Spring<br />
(as in Lag B’Omer) in order to understand<br />
the meaning of the Omer as the ancient Hebrews<br />
understood it, which exactly matches<br />
the New Testament view.<br />
<strong>The</strong> counting of the Omer from Pesach<br />
to Shavuoth (49 days) according to rabbinic<br />
history in HaSefer HaChinuk on the<br />
6th of SDivan the Torah was given. <strong>The</strong> 49<br />
days the manna fell had to do with waiting<br />
for the Torah, the mannah itself in some<br />
sense being figurative of the Word of God<br />
June 2012 • <strong>Moriel</strong> Quarterly 15
Letters & Comments<br />
(the Christian version “Lehen Hokenu Tein<br />
Lanu Hayom – “Give Us This Day Our<br />
Daily Bread”). In both Testaments it has an<br />
ambiguous meaning of temporal and spiritual<br />
daily food.<br />
In John 6 Yeshua, who is the Word of<br />
God made flesh (John 1:14), that is logos<br />
become sarx in Greek or Dvar/ Mamra become<br />
Basar in Hebrew/ Aramaic; identifies<br />
Himself as the meaning of the Mannah that<br />
came down from heaven. It is a symbol of<br />
Him as the Word made flesh that must be<br />
eaten (believed). I cannot explain this now<br />
as it would take too long but it must not<br />
be confused with the cannibalistic misinterpretation<br />
of the Roman Catholic Eucharist.<br />
<strong>The</strong> omer is a unit of measurement of<br />
the Manna. So to answer your question we<br />
must look to where in Torah the Omer rots.<br />
That is in Exodus 16, read in light of John 6.<br />
In Exod. 16 when the omer (manna) is<br />
not eaten, it rots and is infected by worms<br />
and it stinks. Once the Messiah, ‘the Bread<br />
from Heaven’ in John 6, was rejected and<br />
not eaten, the Word of God was left by God<br />
to rot and be eaten by worms and turn to<br />
something stinking; the Talmud devoured<br />
the Torah and the false religion of the rabbis<br />
came instead. <strong>The</strong> sacrificial worship of<br />
God’s people were to be a pleasing aroma<br />
to Ha Shem according to Torah (Genesis<br />
8:21, Exodus 29:18, Numbers 29:2). Once<br />
the Messiah was rejected and the temple<br />
was to be destroyed there would be no<br />
more sacrifices of any kind. Mitzvot were<br />
substituted by Rabbi Yochannan Ben Zakai<br />
at the Council of Yavne, etc. Instead<br />
of a soothing aroma, the false, unscriptural<br />
talmudic Judaism of the rabbis became a<br />
stinking offense to the anthropomorphic<br />
nostrils of God.<br />
<strong>The</strong>re is of course much more to these<br />
matters than time permits me to explain,<br />
but you have the concise version in reply<br />
to your question. I hope it assists your studies<br />
in Yeshua’s wonderful service. As you<br />
feel strongly about the importance of these<br />
matters (and we do not disagree) we will<br />
post your question and the reply on our<br />
website.<br />
In Jesus,<br />
Jacob Prasch<br />
QUESTION:<br />
Dear Elon,<br />
With respect, you are using diversionary<br />
tactics.<br />
My email was not about whether or not<br />
Richard Harvey should be speaking at<br />
Christ at the Checkpoint.<br />
It was about whether or not the language<br />
used by Jacob Prasch is appropriate for any<br />
believer to use about anyone, and particularly<br />
about another believer. I regard it as<br />
wrong under any circumstances, including<br />
the present situation.<br />
In addition, as I stated, Jacob has a long<br />
history of using unacceptable language. I<br />
can easily find numerous examples, some<br />
even worse than this one. <strong>The</strong> particular instance<br />
is irrelevant.<br />
I am sure that tensions are running high<br />
in Israel over this conference, and I fully<br />
understand that. <strong>The</strong>re is concern in the<br />
UK as well. I hope I made my views on<br />
it clear. But please try to take a detatched<br />
attitude and consider whether using harsh<br />
and insulting language is compatible with<br />
the teaching of the Bible. I would suggest<br />
that it is not, and I would also suggest that<br />
virtually every theologian and believer who<br />
has ever lived would share this view.<br />
Kind regards,<br />
David Miller<br />
REPLY:<br />
Dear Brother David,<br />
Thank you for your e-mail. I understand<br />
the motivation behind it. ButI believe that<br />
you are misunderstanding the issue. If the<br />
CATC conference were a forum genuinely<br />
discussing theological issues in mutual respect<br />
regard to the issues involved that is<br />
one thing. But this event is far from that, by<br />
all accounts it is really a thinly disguised<br />
hate fest run by a sick band of antisemites<br />
who have long ago passed the point of being<br />
willing to listen. <strong>The</strong>se people actually<br />
want to see us exterminated, our presence<br />
here in Israel eliminated, and our names<br />
blotted out from under heaven. If Richard<br />
wants to contact the ministers from the US<br />
and other places who are attending but have<br />
not yet made their mind up he could have<br />
done so by publishing an open letter and<br />
registered his protest. Or turn up outside<br />
the event with a bull horn and placards and<br />
protest (he could then taste the religious<br />
freedom that exists under Palestinian rule).<br />
But it is my feeling and that of others too,<br />
that by attending as an invited speaker what<br />
is the theological equivalent of a 1930’s<br />
Nuremburg rally, that he is actually providing<br />
the thin blanket of legitimacy that<br />
the organisers require, to this vile and villainous<br />
event by being the token Jew, and<br />
by doing so, he is giving those agencies in<br />
Israel and Jewish communities outside the<br />
Land who hate believers in Y’shua, a barge<br />
load of ammunition to support their claim<br />
that we are traitors and betrayers of Israel,<br />
and this quite apart from the fuel that is being<br />
given to those who hate us in the denominations<br />
of Western Christendom.<br />
I think that you also fail to understand<br />
the deep level of disgust and sense of betrayal<br />
that Richards actions have engendered<br />
in the Messianic Community. It’s all<br />
very well for him to sit in home in England,<br />
as yet the Palestinians have not questioned<br />
the UK’s right to exist.<br />
I feel that even if Richard’s attendance<br />
is arising from right motives, that it is ill<br />
informed, unwise and irresponsible and<br />
causes problems for which he will not directly<br />
have to answer, because he does not<br />
live here and will not have to suffer the fall<br />
out. It is not his business that will go under<br />
from boycotts and international pressure,<br />
not his job that will be lost, not his kids that<br />
will be blown up, by some terrorist thug<br />
whom the organizers of this conference effectively<br />
sanction, support and endorse. He<br />
really has gone too far and brings trouble<br />
on us all. If Richard is excoriated and ostracized<br />
by the Messianic Community, he has<br />
only himself to blame.<br />
Regards,<br />
Elon Moreh<br />
LETTER: Dear Brother Jacob Prasch..<br />
I Am 66 Years old I Am A Christian and<br />
Love <strong>The</strong> Lord Jesus Christ. Here I will<br />
give you my testimony of how my Precious<br />
Lord touched me after my heart attack 10<br />
years ago and I had to get Open Heart Surgery<br />
Done. I was so sick, but my precious<br />
Lord brought me through it, and again 3<br />
years ago I had a stroke from bleeding on<br />
my brain. At first I did not know my date of<br />
birth, my phone number or street address<br />
or anything for well over a week. I did not<br />
know anything they felt I had to get realabilation<br />
done to help me get my memory<br />
back, and I could be in hospital for quite a<br />
few months. But I Cried Out to JESUS.<br />
He heard my prayers and a few days later<br />
my memory was all back. But even now I<br />
am shut in most of the time with other Disabilies.<br />
I Thank God For <strong>The</strong> Gift of Life.<br />
<strong>The</strong> doctor said I could have died after my<br />
stroke and the bleeding in my brain, but<br />
the great physician came to my bedside he<br />
touched me and removed that blood on my<br />
brain and I give him all the Glory. Honour.<br />
And Praise. I Covet Your Prayers I’m Having<br />
A Hard Time With My Health I struggle<br />
with chronic pain and mobility problems,<br />
and I live on very low income I covet your<br />
prayers. I’m very needy would you please<br />
donate to me some of your lovely messages<br />
on dvd please I sure would appreciate it.<br />
Thank you from the bottom of my heart I<br />
Love You In Jesus.<br />
I am shut in most of the time due to my<br />
legs can’t go very far.<br />
With Malice Toward None, And Love Toward<br />
All.<br />
Sister Mary<br />
In Newfoundland.<br />
PS. My Mailing Address<br />
Mary E. Davis.<br />
15 Hoyles Ave., St. John’s, Newfoundland<br />
A1B 1E2<br />
Thank You<br />
16 <strong>Moriel</strong> Quarterly • June 2012
Elon and Hadass Moreh<br />
<strong>Moriel</strong> Israel<br />
<strong>Moriel</strong> Israel Report April 2012<br />
Passover has passed over and so the new<br />
year has begun (Ex. 12:2). In addition to<br />
the Gregorian New Year, Judaism has 3<br />
others. Rosh HaShana (before Yom Kippur),<br />
TuBishvat (the new year for trees),<br />
and 10 days before Pesach, which is the<br />
Biblical New Year. This gives us three<br />
times as many opportunities for Israelis to<br />
look back and see what a mess we made of<br />
the previous 12 months......!<br />
Some Personal News And Prayer Points<br />
“That’s <strong>The</strong> Beauty Of Gas”<br />
So ran the advertising slogan for British<br />
Gas in the 1970’s. However it’s not so<br />
beautiful at the moment. Recently we have<br />
seen the unilateral cancellation of our gas<br />
supply contract by the Egyptians. Perhaps<br />
they grew bored of replacing the piping that<br />
(their own home-grown) terrorists were<br />
constantly blowing up. Thankfully the<br />
LORD has supplied us with a large natural<br />
gas deposit just off Haifa which should<br />
be coming on stream soon. Because the<br />
gas supply agreement was part of the 1973<br />
Peace settlement, the dissolution of this<br />
contract does sound a warning bell that our<br />
uneasy peace with Egypt is rapidly evaporating.<br />
Egypt has been quietly building up<br />
its armed forces too for some time, so we<br />
have no illusions about whom Cairo’s Islamic<br />
government will want to test out their<br />
shiny new weapons on.<br />
<strong>The</strong> Body Here<br />
<strong>The</strong> past year has been a difficult one in<br />
the Body here in town. Many hard things<br />
have happened, the painful effects of which<br />
are still resonating, healing is coming, but is<br />
has been a hard time. This is not to say that<br />
good things have not happened too. Broken<br />
relationships have been healed, misunderstandings<br />
fixed, fellowship restored, where<br />
it was damaged, and so forth., but your intercession<br />
would be appreciated. Forgive<br />
me if I cannot be too specific.<br />
We would covet your prayers for God’s<br />
continued and growing work here. Ultimately,<br />
and I have said this before, we<br />
desperately need a major outpouring of the<br />
Spirit here. First on the congregation and<br />
next on the town. May the LORD have His<br />
way and build His church as He wants it.<br />
<strong>The</strong> Hebrew Side Of <strong>The</strong> Work<br />
We would covert also your prayers for<br />
the development of the Hebrew side of the<br />
<strong>Moriel</strong> web-site. <strong>The</strong>re have been unforeseen<br />
delays with some things. Translation<br />
of materials (into any language but particularly<br />
back into an Israeli/Hebrew context) is<br />
more than just translating words sometimes<br />
major editing is involved, as the cultural assumptions<br />
of the original (English speaking<br />
Christian) audiences and Hebrew-speaking<br />
Israelis are totally different. Please pray<br />
that we make major progress in this area<br />
this year.<br />
Left Holding <strong>The</strong> Baby<br />
As part of assisting here, we have been<br />
giving some child care to 2 young couples<br />
in the congregation who just needed a little<br />
help while they become financially stabilised.<br />
People like young couples are the<br />
next generation of leaders/ministers here so<br />
we feel this is important. Employment is a<br />
difficult problem here in the North. People<br />
come here, cannot find good work, become<br />
discouraged and then leave for the centre<br />
of the country instead. One child has now<br />
reached the age where he can attend compulsory<br />
but subsidised kindergarten, so we<br />
are no longer needed for him, but the other<br />
is an 8 month old baby (who is quite a handful),<br />
whom we are still taking care of for at<br />
least 2 full days a week so his mother can<br />
work, as they cannot afford child care. We<br />
are glad to help, but it’s amazing how loud<br />
and demanding such a small creature can<br />
be. Not only that it leaks and smells funny<br />
at times. It’s more exhausting for Hadass,<br />
as I have no idea what to do with babies at<br />
all, particularly when nappies need changing.<br />
(Ignorance is bliss in this case, and I<br />
would rather it stayed that way.). Not only<br />
that blowing raspberries and talking in<br />
funny voices (to babies) comes much more<br />
naturally to her than me.<br />
Two Lessons From Passover<br />
Moses, Calling And Discouragement<br />
While I was thinking about the meaning<br />
of Passover, I was reflected on the life of<br />
Moses and it’s implications for us. Sometimes<br />
life’s difficulties can leave us totally<br />
crushed, and all sense of confidence is lost.<br />
Even those with a genuine calling of God<br />
(Elijah for example) can feel this way. In<br />
the case of Moses, we read in the pages of<br />
Exodus that even before the Burning Bush,<br />
there was a stirring, and a sense of calling<br />
on behalf of his people:<br />
“And it came to pass in those days,<br />
when Moses was grown, that he went<br />
out unto his brethren, and looked on<br />
their burdens: and he spied an Egyptian<br />
smiting an Hebrew, one of his<br />
brethren. And he looked this way and<br />
that way, and when he saw that there<br />
was no man, he slew the Egyptian, and<br />
hid him in the sand.”<br />
We must understand here that the Hebrews<br />
were, slaves who had no rights.<br />
Pharaoh had already exterminated many<br />
of the male Hebrew children like vermin<br />
when Moses was a baby. <strong>The</strong> Hebrew word<br />
translated “smite” above can carry the<br />
implication of killing. <strong>The</strong> Egyptian was<br />
giving the Hebrew a dose of GBH (grievous<br />
bodily harm) at least, or even in the<br />
June 2012 • <strong>Moriel</strong> Quarterly 17
Reigning from the throne of David in Israel,<br />
the Messiah king of Israel will bring<br />
blessing not just to the Jewish people only,<br />
but to all nations.<br />
<strong>The</strong> Mystery Of Inclusion<br />
In Ezekiel 47, we read that the stranger<br />
who settles in Israel was to be given the<br />
same inheritance as a native born Israelite.<br />
Compare this with Paul’s statement in<br />
Ephesians.<br />
“How that by revelation he made<br />
known unto me the mystery; (as I wrote<br />
afore in few words, Whereby, when ye<br />
read, ye may understand my knowledge<br />
in the mystery of Christ) Which<br />
in other ages was not made known unto<br />
the sons of men, as it is now revealed<br />
unto his holy apostles and prophets<br />
by the Spirit; That the Gentiles<br />
should be fellowheirs, and of the same<br />
body, and partakers of his promise<br />
in Christ by the gospel:” (Eph 3:4-6)<br />
Fellowheirs with whom? Paul answers<br />
this question in chapter 2:<br />
“Wherefore remember, that ye being in<br />
time past Gentiles in the flesh, who are<br />
called Uncircumcision by that which<br />
is called the Circumcision in the flesh<br />
made by hands; That at that time ye<br />
were without Christ, being aliens<br />
from the commonwealth of Israel,<br />
and strangers from the covenants of<br />
promise, having no hope, and without<br />
God in the world: But now in Christ<br />
Jesus ye who sometimes were far off<br />
are made nigh by the blood of Christ.<br />
For he is our peace, who hath made<br />
both one, and hath broken down the<br />
middle wall of partition between us;”<br />
(Eph.2:11-14).<br />
Paul is very explicit here in saying that the<br />
Gentiles who came to faith in the Messiah,<br />
are now part of the commonwealth of Israel,<br />
and one with believing Israelites. Believing<br />
Gentiles share in the covenants, common-<br />
<strong>Moriel</strong> Israel – Continued<br />
process of beating him to death. No one<br />
would have blinked at it if he had, -he was<br />
only a Hebrew slave.. Moses intervened to<br />
save his kinsman.<br />
Moses sense of calling is made explicit<br />
in Stephen’s inspired speech to the Sanhedrin<br />
in Acts 7.<br />
“And seeing one of them suffer wrong,<br />
he defended him, and avenged him<br />
that was oppressed, and smote the<br />
Egyptian: For he supposed his brethren<br />
would have understood how that<br />
God by his hand would deliver them:<br />
but they understood not.”<br />
After this everything went “pear-shaped”<br />
for Moses. His deed became known, he lost<br />
all privilege and position in Egypt, had to<br />
skip town, and then spent the next forty<br />
years in a tent in the middle of nowhere,<br />
working as an apprentice in the livestock<br />
trade. Interestingly enough. Because there<br />
was no one about when Moses killed the<br />
Egyptian, then either the man he saved or<br />
someone whom that man spoke to afterwards,<br />
“shopped” Moses to Pharaoh. He<br />
was let down by his own kinsfolk. His initial<br />
rejection, sadly, came from within the community<br />
of faith. This is not an uncommon<br />
occurrence biblically. After 40 years Moses<br />
former confidence in himself (this man who<br />
according to Acts 7:22, “was learned in all<br />
the wisdom of the Egyptians and mighty in<br />
word and deed”) had so evaporated, that he<br />
asked the LORD to send someone else instead<br />
to deliver Israel. Moses had lost not<br />
only his confidence but also sight of the<br />
calling of God that he perceived all those<br />
years ago. <strong>The</strong> LORD however had not.<br />
For all who in walking faithfully with<br />
the LORD have received setbacks this<br />
should encourage us. When Moses returned<br />
from the wilderness into Egypt, his ministry<br />
turned that nation upside down. Through<br />
Moses, God brought Egypt, the mightiest<br />
military power of its time to its knees.<br />
“Through Moses, God brought Egypt,<br />
the mightiest military power of its<br />
time, to its knees”<br />
Our Passover Seder<br />
Only a week or two ago we were celebrating<br />
Passover. Hadass and I made a seder in<br />
our own home with a few friends. We don’t<br />
really like to use the traditional haggadah,<br />
which contains a lot of Rabbinic material<br />
which seems more calculated to hide rather<br />
than reveal the Messiah. So our practice has<br />
been to read Exodus 12, explain the meaning<br />
of the elements, and then stand up and<br />
eat our lamb (not a whole one!), bitter herbs<br />
and matzah “Exodus style”, after which we<br />
have a time of singing and prayer and celebrate<br />
the Lord’s supper. <strong>The</strong>n we follow<br />
this with a main meal.<br />
Passover -Not Just a Jewish Event<br />
One of the common mistakes that we can<br />
make is to assume that Passover is purely a<br />
Jewish event. I know that this will sound<br />
strange, but let me explain. <strong>The</strong> Passover<br />
event in Exodus is replete with typology<br />
and foreshadowing, and one that we see in<br />
particular is a partial realisation of God’s<br />
promise to Abraham<br />
“Thy name shall no more be called<br />
Abram, but Abraham, for a father of<br />
many nations have I made thee” (See<br />
Gen.17:4-5).<br />
In the biblical accounts we see, -even in<br />
the catastrophic judgements of God upon<br />
the Land of Egypt that preceded the Exodus<br />
event, there was also an expression of<br />
God’s care and concern for the Egyptians<br />
and their welfare too. Moses specifically<br />
advised the Egyptians to bring their remaining<br />
livestock and field workers under cover.<br />
It was Pharaoh’s hardening of his heart,<br />
not God that made the destruction of<br />
Egypt inevitable.<br />
“Behold, to morrow about this time I<br />
will cause it to rain a very grievous<br />
hail, such as hath not been in Egypt<br />
since the foundation thereof even<br />
until now. Send therefore now, and<br />
gather thy cattle, and all that thou<br />
hast in the field; for upon every man<br />
and beast which shall be found in the<br />
field, and shall not be brought home,<br />
the hail shall come down upon them,<br />
and they shall die. He that feared the<br />
word of the LORD among the servants<br />
of Pharaoh made his servants<br />
and his cattle flee into the houses:<br />
And he that regarded not the word<br />
of the LORD left his servants and<br />
his cattle in the field.” (Ex.9:28-21)<br />
Some Egyptians responded to the word of<br />
the LORD through Moses, and later when<br />
the Hebrews left Egypt, it is written a “mixed<br />
multitude” left with them (see Exodus<br />
12:38). As the LORD proclaims His word<br />
and moves to redeem His people, He draws<br />
others from the nations to Himself as well.<br />
Throughout Old Testament history we<br />
see this pattern in foreshadow; Rahab,<br />
Ruth, Naaman the Syrian, Uzziah the Hittite<br />
and many others. At the dedication of<br />
the Temple (1Kgs.8:41-43) we see Solomon<br />
expecting that people from the nations<br />
would be drawn to fear the God of Israel.<br />
“As the LORD proclaims His word and<br />
moves to redeem His people, He draws<br />
others from the nations to Himself<br />
as well.”<br />
This idea is also scattered throughout<br />
the prophets, (particularly Isaiah) and the<br />
Psalms., for example<br />
• <strong>The</strong> Messiah is called a banner for<br />
the peoples to whom the Gentiles will<br />
seek (Isa.11:10)<br />
• “strangers will be joined to Israel and<br />
cleave to the house of Jacob” (Isa.14:1)<br />
• “He will bring forth judgement to<br />
the Gentiles, .......the isles will wait for<br />
His law, the LORD will give Him for a<br />
covenant of the people, a light of the<br />
Gentiles.......” (see Isa 42).<br />
In Psalm 72 a prophecy of the Millennial<br />
rein of the Messiah we also see the LORD’s<br />
promise to Abraham reiterated:<br />
“His name shall endure for ever: his<br />
name shall be continued as long as the<br />
sun: and men shall be blessed in him:<br />
all nations shall call him blessed.”<br />
(Psa. 72:17)<br />
18 <strong>Moriel</strong> Quarterly • June 2012
wealth and inheritance promised to Israel.<br />
One major theme of Ephesians (the great<br />
in, by and through Him letter) is the drawing<br />
in of the Gentiles to unity with Israel’s<br />
community of faith.<br />
“Paul is very explicit in saying that<br />
the Gentiles who came to faith in the<br />
Messiah, are now part of the commonwealth<br />
of Israel”<br />
Paul is not saying in Ephesians 3 that the<br />
Gentile incorporation into the promise of<br />
the Messiah and the inheritance of Israel<br />
was never foretold, this is to misunderstand<br />
it completely. As we have seen, there is<br />
plenty of OT evidence (far more than I have<br />
listed above), that would contradict such a<br />
thought, therefore the “as” of revelation<br />
that Paul speaks of here is one of degree<br />
not actuality. What was seen in shadow<br />
and seed in the Tanakh, bursts into bright<br />
sunshine and full flowering in the New<br />
Covenant, where a great multitude of those<br />
who walked in darkness and the shadow of<br />
death are being brought into the light.<br />
We need to grasp firmly this idea, because<br />
I would suggest that, in becoming<br />
one with the remnant of Israel we are also<br />
connected with that ministry “to provoke<br />
to jealousy” blinded national Israel, until<br />
that moment when they are once again nationally<br />
received and there is “life from the<br />
dead”. (see Rom. 11).<br />
Displacement And Dichotomy, Two<br />
Roads To Self Destruction.<br />
What is the relevance of all this you may<br />
ask? If we read through Paul’s letters, we<br />
see that, while on the one hand he emphasises<br />
the unity between believing Jews and<br />
Gentiles, he also emphasised a distinction,<br />
(not a discrimination) thus Gentiles share<br />
the same inheritance as Israel, but they<br />
have not become Jews. (in the same way<br />
men and women have the same status in the<br />
Messiah, but they still retain their gender),<br />
etc. Historically the Church has fallen into<br />
two damaging areas in connection with this<br />
matter.<br />
No Distinction Brings Displacement<br />
If the distinction is not recognised at<br />
all, the result is Replacement <strong>The</strong>ology or<br />
Supercessionism. Where the Church displaces<br />
Israel, and sets itself up as the New<br />
Israel. <strong>The</strong> usual consequence of this is an<br />
arrogance and theoligically motivated antisemitism.<br />
“Christ At <strong>The</strong> Checkpoint” is the visible<br />
expression of the Palestinian Church<br />
committing spiritual hari kiri at the<br />
behest of the Palestinian Authority.”<br />
A classic example of which is the recent<br />
tragic “Christ At <strong>The</strong> Checkpoint” conference,<br />
fronted by that notorious Anglican<br />
aider and abetter of anti-Semitism Stephen<br />
Sizer. Hosted by Bethlehem Bible College<br />
a hotbed of Liberation <strong>The</strong>ology the conference<br />
speaker list was populated for the<br />
most part, by preachers of a hate filled anti-<br />
Zionism (masquerading as reconciliation),<br />
that was touting a replacementist agenda,<br />
the intent of which, is to politically, nationally<br />
and theologically delegitimise Israel<br />
and Israeli believers. Though the Palestinian<br />
christians and delegates who attended<br />
may not realise it, such a stance is ultimately<br />
self-destructive. CATC is the theological<br />
equivalent of the cartoon character who<br />
saws off the branch on which he is sitting.<br />
<strong>The</strong> organisers and promoters of CATC not<br />
only do not recognise “the root that supports<br />
them”, but they actively seek to poison and<br />
destroy that root. “Christ At <strong>The</strong> Checkpoint”<br />
is the visible expression of the Palestinian<br />
Church committing spiritual hari kiri<br />
at the behest of the Palestinian Authority.<br />
Dichotomy Brings Drowsiness<br />
<strong>The</strong> other end of the spectrum the distinction<br />
is distorted into a deep dichotomy.<br />
This is also deeply problematic. In the early<br />
19th century there was a renewal of interest<br />
in prophecies regarding the return of<br />
Christ. Unfortunately excesses and unbalanced<br />
ideas entered in. One of these was<br />
the replacement of the biblical distinction<br />
between the Church and Israel, with a sharp<br />
dichotomy. So instead of the Church being<br />
seen as the incorporation of the Gentiles into<br />
the saved remnant of Israel, the ingrafting<br />
of wild olive branches alongside the natural,<br />
the bringing near of Gentiles into the<br />
commonwealth of Israel and the covenants<br />
of promise (in other words a shared hope,<br />
salvation and destiny); -there arose instead<br />
a teaching that the Church and Israel were<br />
utterly separate, one having a heavenly<br />
hope, the other an earthly, (this even developed<br />
into a two track system of salvation<br />
in some quarters). <strong>The</strong> dichotomy seems<br />
to have been manufactured as a theological<br />
necessity so as to make the Olivet Discourse<br />
apply exclusively to national Israel<br />
and not the Church, thus circumventing Jesus’<br />
direct and explicit teaching about His<br />
Coming, in an attempt to provide justification<br />
for a belief in a pretribulational rapture.<br />
<strong>The</strong>re is absol nothing in the context<br />
of the Olivet Discourse that suggests it was<br />
addrssed to unbelieving national Israel. Jesus’<br />
warnings of what is to come and the<br />
signs that precede His Coming were given<br />
to believers.<br />
<strong>Moriel</strong> Israel – Continued<br />
“<strong>The</strong>re is nothing in the context of<br />
the Olivet Discourse that suggests it<br />
was addressed to unbelieving national<br />
Israel instead of believers.”<br />
It is vitally important that we do not err in<br />
either direction. <strong>The</strong> Displacement <strong>The</strong>ology<br />
of CATC, Sabeel, and the like may well<br />
bring those who endorse it into the judgement<br />
of being broken off (Rom.11:20-22).<br />
<strong>The</strong> Dichotomy <strong>The</strong>ology, on the<br />
other hand, will lull us into sleep, unprepared<br />
for the events that are surely heading<br />
our way, trusting on an illusory “Get<br />
Out Of Tribulation Free Card” that (even<br />
its proponents admit) has no real exegetical<br />
biblical basis. It is hard to escape the<br />
impression that some believers come here<br />
on tour, (and trust me we are glad that you<br />
do), but go away breathing a huge sigh of<br />
relief that “they won’t be around when the<br />
whole thing kicks off”. I feel this to be particularly<br />
true of Western Christians, have<br />
been inoculated by a pretribulational rapture<br />
doctrine, that cannot be derived from<br />
honest exegesis, filling their heads with the<br />
idea that they will be whisked away before<br />
the prophesied persecutions and suffering<br />
come our way. I am sure I am not the only<br />
one, but I feel deeply burdened about this<br />
and its consequential lack of our preparedness<br />
for what lies ahead.<br />
Wave Farewell To Democracy<br />
Europe is already post-Christian, and in<br />
all but name, Post Deomcratic as well. Legislatively<br />
the noose is tightening around<br />
Bible believing christians in the West,.<br />
and as apostasy runs rampant the light of<br />
the Gospel is growing dim too.Toleration<br />
of Biblical faith is going out with it like a<br />
receding tide. Parallel to this is the growing<br />
ostracism and delegitimisation of Israel.<br />
Those familiar with recent history, particulary<br />
that of Germany in the 1930’s should<br />
know what happens next when there is a<br />
weak, liberal and flaccid church, a hedonistic,<br />
fractured society, major economic problems<br />
and weak unpopular government.<br />
We should be aware that, in many ways<br />
religious freedom and democracy are a historical<br />
abberation. A needle in the haystack<br />
of human history. For example, England,<br />
(thought of as a bastion of democracy)<br />
though possessing a truly parlimentary government<br />
since the 1640’s, has only actually<br />
had true universal suffrage since 1928, and<br />
true religious freedom for non-conformist<br />
Christians since 1828.<br />
“If we want to find out what historically<br />
normative human government<br />
looks like we only have to look at<br />
our nearest totalitarian regime.”<br />
If we want to find out what historically<br />
June 2012 • <strong>Moriel</strong> Quarterly 19
<strong>Moriel</strong> Israel – Continued<br />
normative human government looks like<br />
we need to look at our nearest totalitarian<br />
regime. That will tell us all about the future<br />
of Europe and the West. All the surveillance,<br />
financial systems and data collection<br />
technology have been in place for some<br />
time now, to equip a government, so desiring<br />
it, with unprecedented control over the<br />
citizenry. <strong>The</strong> tools of surveilllance, control,<br />
media-manipulation and propaganda<br />
that are available now look like the Christmas<br />
wish-list of the Antichrist. At the same<br />
time on the back of “anti-hate speech”,<br />
“anti-discrimination” “human-rights”, and<br />
“tolerance” legislation so-called, dissenting<br />
voices are being silenced and democratic<br />
freedoms of speech, conscience and belief<br />
are disappearing down the plug-hole of<br />
past-tense. We desperately need to abandon<br />
the wishful thinking that the Tribulation<br />
couldn’t happen to us, we need to smell<br />
the coffee and understand the signs of the<br />
times.<br />
<strong>The</strong> first Passover from Egypt tells us<br />
much about what the Last Days will be<br />
like. <strong>The</strong> Book Of Revelation to some extent<br />
reiterates the features of the Exodus.<br />
Though the Israelites were kept safe from<br />
the plagues sent by God, they still suffered<br />
under Pharaoh’s hand, until the final deliverance.<br />
We all as the commonwealth of Israel<br />
need to arm ourselves with this mindset that<br />
we may have to endure the rule of the one<br />
who Pharaoh typifies, -the Antichrist. We<br />
need to start looking at the Book of Revelation<br />
and the Olivet Discourse as applying<br />
to us, so that we may be properly equipped<br />
to stand in the times that are coming.<br />
Paul in speaking of our common salvation<br />
in Romans 15 quotes from Psalm 117,<br />
“Rejoice ye Gentiles with His people”. <strong>The</strong><br />
next verse is even more telling. “for his<br />
lovingkindess has prevailed over US”, that<br />
little word ties Jewish remnant and Gentile<br />
believers together as fellow recipients of<br />
God’s grace in the Messiah. Even though<br />
difficult times are ahead, we must look<br />
beyond them to the return of our glorious<br />
King. We can rejoice together in the shared<br />
glory and inheritance that will be ours when<br />
the Messiah returns.<br />
If I understand Zech. 12 correctly this<br />
will be after the battle of Armageddon near<br />
the end of the Tribulation.<br />
John Walvoord and others openly admitted<br />
that Pretribulationism is a doctrine<br />
“derived from inference.” This is a simply<br />
another way of saying that it has no solid exegetical/contextual<br />
basis and is produced by<br />
reading a preconceived idea into the Scriptures.<br />
<strong>The</strong> technical term for this is eisegesis.<br />
May the LORD bless you all,<br />
Elon and Hadass<br />
moriel’s<br />
prayer<br />
closet<br />
A Small corner of rest from the chaos<br />
and tumult of the world around us....<br />
“But thou, when thou prayest, enter<br />
onto thy closet, and when thou<br />
hast shut thy door, pray to thy<br />
Father which is in Secret; and thy<br />
Father which seeth in Secret will<br />
reward thee openly.”<br />
– Matthew 6:6 –<br />
“If two of you shall agree in touching<br />
anything they shall ask, it shall<br />
be done of them by my father which<br />
is in heaven.”– Matthew 18:19<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch Lee<br />
Wardle from Sydney has been diagnosed with<br />
an aortic valve failure. His condition is serious<br />
and the DRs are trying to arrange an operation<br />
as soon as possible. Please pray God<br />
will heal him or that He will guide the hands<br />
of the surgeons.<br />
• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for Annie N, a believer and mother of<br />
three in Galilee in Israel who is currently addressing<br />
an undiagnosed illness of a very painful<br />
nature.<strong>The</strong>ir appears to be some suspician<br />
that her condition is related to a previous head<br />
injury but the situation remainss difficult.<br />
• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />
urgent prayer for Virginia, sister of Chuck<br />
and Paul Smith who is in a very serious battle<br />
with cancer that appears pre terminal. We<br />
likewise request prayer for Damien Kyle, pastor<br />
of Calvary Chapel Modesto in California.<br />
Damien has advanced stage lukemia. Please<br />
pray for God’s intervention.<br />
• PrayER - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for Dr X - Dr. X is an Iraqi military<br />
surgeon who worked with the US when we<br />
went into Iraq, and thus, has weathered death<br />
threats against himself, and also fears for his<br />
family (wife, and four kids). X applied for a<br />
special immigrant visa, and - despite being<br />
highly recommended by the US colonel he<br />
served under, being approved for that visa by<br />
the US Embassy in Baghdad, being approved<br />
by two US homeland departments, and having<br />
a successful interview at the US Embassy<br />
in Amman (Jordan) way back in September,<br />
Dr. X and his family are still waiting to come<br />
to the US. <strong>The</strong>y were living in Jordan for several<br />
months, as they are safer there - but, after<br />
waiting five months or so to get their final<br />
ok’s and fly out of Jordan to Pittsburgh, it is<br />
too expensive to live as a family of six, and so<br />
have returned to Iraq to wait.<br />
Only the situation is now worse, because,<br />
formerly Fouad was in the ‘green zone’ there<br />
in Baghdad (the section the US had secured).<br />
But as the US has since pulled out, and X had<br />
to resign in order to move to Jordan before,<br />
he is thus now living outside the green zone<br />
and so lives in much real danger. i have just<br />
(again) written to the US Embassy in Jordan<br />
- politely, but very firmly as well - trying to<br />
get them to resolve his case. Please pray for X<br />
and his family! It would be a tragedy beyond<br />
words that, having already lost his brother-inlaw<br />
to terrorists for him having also helped<br />
the US (he was X’s driver, and terrorists killed<br />
him), and having had another brother-in-law<br />
held and tortured by terrorists for a year before<br />
being released (Y, who, by the way, has<br />
also been waiting in Jordan with his wife and<br />
two young children - one of which has a very<br />
critical heart problem and needs US medical<br />
attention - for months on end to be resettled<br />
here)... It would be a tragedy unspeakable<br />
that this man, while waiting for our nation’s<br />
whatever-else-in-the-world-other-paperwork<br />
they apparently might need or whatever (even<br />
after the US Embassy in Iraq, and two homeland<br />
US departments approved him) to finally<br />
quit dragging their feet and help this man who<br />
has risked so much for helping them.<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />
urgent prayer for Chuck Smith, founder of<br />
Calvary Chapel. Chuck Smith announced<br />
on New Years Day he has been diagnosed<br />
with lung cancer requiring a biopsy this<br />
week followed by pulmonary surgery.<br />
Chuck , now in his mid eighties, is a friend<br />
of Jacob Prasch with whom he has shared<br />
conference platforms, and a friend of many<br />
people in <strong>Moriel</strong>. We request prayer for his<br />
health at this time and for <strong>The</strong> Lord’s wisdom<br />
and guidance for his physicians.<br />
• Prayer - <strong>Moriel</strong> & Jacob Prasch request<br />
prayer for Pastor Steve Mitchell, a friend of<br />
<strong>Moriel</strong> in Virginia, who is battling Leukemia.<br />
Steve is a fairly young gentleman originally<br />
from Hawaii. He is undergoing a variety of<br />
therapies including chemo and is in considerable<br />
discomfort. We pray that in His mercy<br />
<strong>The</strong> Lord will graciously intervene.<br />
On behalf of all at <strong>Moriel</strong> we<br />
comtinue t0 thank our brethren for their<br />
prayers, wonderful letters and comments !<br />
20 <strong>Moriel</strong> Quarterly • June 2012
Margret Godwin<br />
<strong>Moriel</strong> Australia<br />
AUSTRALIANnews<br />
Australian Report June 2012<br />
<strong>The</strong> Southern Hemisphere <strong>Moriel</strong> has been extremely hectic,<br />
primarily due to the impending visits by Dave Royle (Missions<br />
South Africa) and of course Jacob to both Australia and New Zealand.<br />
Dave was also to join Geoff Toole of <strong>Moriel</strong> Japan on his<br />
inaugural trip to our ministry in Manila. But crisis/sadness struck<br />
us. Firstly we had the passing of our dear brother Nigel Nicholson<br />
(<strong>Moriel</strong> New Zealand) on the 5th of March and then we had the<br />
news of Dave Royle’s ill health.<br />
I will come back to Dave and his health problems but would<br />
like to share a little about my dear friend and brother Nigel.<br />
In loving memory<br />
N i g e l r o d n e y n i c h o l s o n<br />
may 7 1935 – march 5 2012<br />
Nigel had heart problems since child hood but had (Praise the<br />
Lord) lived a full life, however, the past couple of years had seen<br />
his health decline with the wear and tear on his heart, but he had<br />
always rallied round and was quickly back at the helm of <strong>Moriel</strong>.<br />
But this time it was “his time” to go home to his Beloved Saviour.<br />
His role in <strong>Moriel</strong> will be extremely difficult to fill and he will be<br />
so very sadly missed - by none more than myself. I was privileged<br />
to share a special relationship with Nigel, his beautiful late wife<br />
Jenny and his daughters Debbie, Kirsty, Jacquie, their husbands,<br />
Jonathan, Linford, Scott and grandchildren Michael (dec) Ennae,<br />
Kezia & Tamsyn.<br />
Nigel was laid to rest beside his beloved Jenny following a<br />
wonderfully attended “Celebration” of his life. Whilst there were<br />
lots of tears this was overwhelmed with spiritual warmth & joy<br />
with the knowledge that he was with the Lord. Lots of stories of<br />
his life were shared, the main theme being his love of the Lord<br />
and his work with <strong>Moriel</strong>. This led to a wonderful “Salvation”<br />
message and an invitation for those who had until now not had a<br />
relationship with the Lord.<br />
I had gone over to Napier to be with his family and to represent<br />
Jacob & <strong>Moriel</strong>. I took a pile of emails and wonderful messages<br />
from dear brothers & sisters from other ministries; to name just a<br />
few, Pst Bill Randles, Philip Powell, Elder Mike Shafton, Mike-<br />
Oppenheimer & Deborah (Studio Scotland) the producers of the<br />
Daniel Project.<br />
EPITAPH FOR NIGEL NICHOLSON – by Jacob Prasch<br />
Nigel needs no obituary. Obituaries are for the dead, Nigel is<br />
alive. His remains are asleep awaiting resurrection. He is in the<br />
conscious presence of Jesus with his beloved Jen waiting to return<br />
with Jesus to co-reign for 1000 years on this earth in a resurrected<br />
body before our eternal reward.<br />
Nigel needs no eulogy. <strong>The</strong> Greek term “eulogia” merely means<br />
“blessing,” and Nigel is blessed where he is now and has always<br />
been a blessing to the rest of us. We all know this. Nigel would<br />
prefer his funeral be used as an opportunity to explain the Gospel<br />
message of salvation to unbelieving family & friends so that they<br />
too will be blessed.<br />
What Nigel does need however is a suitable epitaph for the<br />
marker stone where the house he used to live in is being kept until<br />
he moves back into it again.<br />
This is the EPITAPH I always recommend for true believers<br />
in Jesus; NIGEL NICHOLSON, TEMPORARILY CLOSED<br />
FOR RENOVATIONS, WILL RE-OPEN SOON<br />
JESUS SAID: “If a Man Believes In Me, Although He Die, Yet<br />
Shall He Live”<br />
In the past Nigel had been in a Pipe Band and the girls had engaged<br />
a Piper to play as the casket was taken from the Chapel &<br />
again at the committal. <strong>The</strong> Napier cemetery is set high on a hill. In<br />
the background is the sea and the other direction the most beautiful<br />
mountain range. I cannot begin to explain to you the most serene<br />
and peaceful feeling I experienced (as did many others) when the<br />
piper played out “Amazing Grace” <strong>The</strong> afternoon sun was shining<br />
on a sparkling sea and reflected a stunning purple hue on the<br />
mountains and as I stood there with the music echoing around the<br />
hills I could not help but recall the words of the hymn that had<br />
opened the service “It is well” and as you know the chorus goes,<br />
It is well, with my soul, It is well, with my soul,<br />
It is well, it is well, with my soul.<br />
I felt that was my dear friends farewell to us all.<br />
<strong>The</strong> Royle Family<br />
Dave & Lyn spent a few weeks in the United Kingdom both<br />
for a little break but also to be there for the arrival of their two<br />
new grandchildren. How Dave & Lyn arranged it I don’t know but<br />
these two new little lambs arrived on the same day, only two hours<br />
apart. Anthony & Liz had a little girl Hannah (new little sister for<br />
Levi & Abigail) and Erin & Aaron had a little boy named Ethan.<br />
Although they missed the children at home in South Africa, as<br />
a Grandma I can just imagine how hard it must have been for Lyn<br />
June 2012 • <strong>Moriel</strong> Quarterly 21
<strong>Moriel</strong> Australia – Continued<br />
to leave the grandchildren.<br />
After I arrived back from New Zealand<br />
I rang Dave and was most concerned, as he<br />
sounded dreadful, so after dragging the news<br />
out of him I decided it would be quite wrong<br />
for him to come to Australia. I am including<br />
his letter to all the readers.<br />
Dear Aussie Friends<br />
I really wanted to be with you this May<br />
and set about planning an itinerary that would<br />
take me to see the babes at the mission in the<br />
Philippines and then a tour that would take me<br />
to see beloved friends in Sydney, Melbourne,<br />
Tasmania, and Rockhampton & Caloundra. I<br />
really wanted to share with you from God’s<br />
Word and the vision we have for the Western<br />
Cape, however at this last minute we have<br />
been hindered in our attempt.<br />
Firstly to my ongoing health issues. My<br />
Neuropathy is getting worse and unless I have<br />
a strict and specific diet I struggle to keep it<br />
under control. This is difficult to do whilst<br />
traveling. <strong>The</strong> affect on my eyesight is also a<br />
factor in this.<br />
Secondly as you know our dear brother<br />
and friend Nigel (from <strong>Moriel</strong> New Zealand)<br />
went to be with the Lord recently. This has<br />
meant that Marg has had real pressure upon<br />
her, sorting out New Zealand’s change in administration,<br />
running two offices etc. After<br />
talking to Marg we came to the consensus that<br />
if we are going to do this for the Lord, it must<br />
be done well and in good order, and taking<br />
into consideration all the issues at hand and<br />
so after much thought and prayer we decided<br />
to hold back the tour for a little while more.<br />
I do hope you understand and that you will<br />
continue to uphold us in prayer over the next<br />
few months in the hope that God will shine<br />
His face upon us in our situations.<br />
Again I am so disappointed as I do not like<br />
to cancel anything in ministry, but at the same<br />
time I have the Lord’s peace that this is the<br />
right thing to do. In Christ, Dave<br />
For those that are not familiar with “Neuropathy”<br />
I am not a medico but it causes Dave<br />
to loose the feeling in his legs and hands and<br />
as such he has difficulty walking and quite<br />
often stumbles. Of course he has no feeling<br />
in his hands, and with his diabetes it is having<br />
further problems with his eyesight. Please<br />
keep him in your prayers.<br />
Jacob’s Australian/New Zealand Tour<br />
All the details are on the flyer included<br />
with this issue. Please try and get along to at<br />
least one meeting. If you require any further<br />
details please do not hesitate to contact me<br />
here at the office.<br />
Health Problems: I am very aware of the<br />
health issues firstly with Jacob and then Dave,<br />
David Lister & myself. I keep thinking to<br />
myself that <strong>Moriel</strong> must be doing something<br />
right as Satan is certainly having a “go”<br />
BUT we serve a Glorious/Victorious Lord<br />
and as Jacob has been heard to say on many<br />
occasions “I have read the end of the Book<br />
and we WIN!” Praise the Lord, In Christ<br />
Marg<br />
N E W S FROM AROUND THE WORLD<br />
Blessings in Jesus.<br />
In the monthly missions report from <strong>The</strong> Philippines renovations on the feeing room<br />
or our rubbiish dump children are complete and the new floor will allow us to do bible<br />
seminars for Philippino pastors. Geoff O’Toole from <strong>Moriel</strong> Japan branch will be conducting<br />
a seminar in the New Testament for Philippino pastors. It will be our first on our own<br />
premises. Praise Jesus!<br />
On a down note, one of our children - little Mary Mae has been struck by Denguey<br />
fever. It is an ugly mosquito born infection that is all to prevelant especially in poor areas.<br />
Please pray for Mary Mae who is hospitlized (her photo in hospital is the one on the bottom<br />
of the column). Denguey fever is a terrible disease especially when it infects little<br />
children and please pray that no more of our kids get infected.<br />
In Jesus,<br />
Jacob Prasch<br />
Dear Bro Jacob and Bro. David,<br />
Greeting you in Jesus name.<br />
I attach some photos of finished flooring on extension of feeding room. It is now ready<br />
to use on Midrash day by Bro. Geoff. Another photo of a kid(mary mae) which we brought<br />
yesterday to the Hospital because of dengue. Let us continue pray for Her.<br />
Thank you very much.<br />
In Christ,<br />
Ptr. Paul<br />
"MORIEL"<br />
GOD IS MY TEACHER<br />
22 <strong>Moriel</strong> Quarterly • June 2012
Daniel Thompson<br />
Guest Author<br />
MORMONISM - IS IT<br />
CHRISTIAN?<br />
From the author of the Mormon Scrapbook<br />
Editor’s Note<br />
I would like to introduce Daniel (Chip)<br />
Thompson to the <strong>Moriel</strong> readers. Daniel is<br />
a longtime friend of mind and a co-laborer<br />
with me in the field of Mormonism. His<br />
book “<strong>The</strong> Mormon Scrapbook” is THE<br />
only book I recommend to people to learn<br />
how to evangelize Mormons. Chip is a pastor,<br />
church planter and now head of Tri-<br />
Grace <strong>Ministries</strong> (TGM) in Ephraim Utah.<br />
Chip and his lovely wife Jamie Thompson,<br />
are the founders and Executive Directors of<br />
TGM, have been missionaries to the people<br />
of Utah since 1992. After planting and pastoring<br />
Ephraim Church of the Bible for 13<br />
years, God moved in their hearts to start<br />
TGM and expand their evangelistic efforts<br />
in Utah. Today in the rural county of Sanpete,<br />
with a predominant LDS population<br />
and against all odds, there exists a thriving<br />
Christian presence that continues to bring<br />
Mormon people into a personal relationship<br />
with Jesus Christ. Ephraim Church of<br />
the Bible, Tri-Grace <strong>Ministries</strong> and Solid<br />
Rock Christian Club (our Christian club at<br />
Snow College) stand as monuments to the<br />
grace of God.<br />
Please pray for this wonderful ministry<br />
to the Mormons. In Peace, David Lister<br />
MORMONISM - IS IT CHRISTIAN?<br />
Mormonism’s official title is <strong>The</strong> Church<br />
of Jesus Christ of Latter-day Saints but is<br />
it really the Church of Jesus Christ? Many<br />
Christians in America and around the world<br />
think that the LDS Church is just another<br />
Christian denomination but nothing<br />
could be further from the truth. Every<br />
Christian denomination should share at<br />
least one thing in common - JESUS. To<br />
say you are disciple of Jesus Christ should<br />
require that your doctrinal beliefs line up<br />
with the teachings of the Bible.<br />
To answer the question, “Is Mormonism<br />
Christian?” we must go back to the<br />
early roots of Mormonism. According to<br />
Mormonism, in 1820 a boy named Joseph<br />
Smith went into the woods to pray and as he<br />
prayed two glorious personages appeared<br />
to him, one being God the Father and the<br />
other being Jesus Christ. Joseph supposedly<br />
asked these bright and shining beings<br />
a question to which he received an answer<br />
that has forever shaped the religion of Mormonism.<br />
Consider the following historical<br />
narrative and its implications for the LDS<br />
Church today,<br />
Joseph Smith said, “I saw a pillar of light<br />
exactly over my head, above the brightness<br />
of the sun, which descended gradually until<br />
it fell upon me... When the light rested<br />
upon me I saw two Personages,whose<br />
brightness and glory defy all description,<br />
standing above me in the air. One of them<br />
spake unto me, calling me by name and<br />
said, pointing to the other—This is My Beloved<br />
Son. Hear Him! My object in going<br />
to inquire of the Lord was to know which<br />
of all the sects was right, that I might know<br />
which to join. No sooner, therefore, did I<br />
get possession of myself, so as to be able<br />
to speak, than I asked the Personages who<br />
stood above me in the light, which of all<br />
the sects was right (for at this time it had<br />
never entered into my heart that all were<br />
wrong)—and which I should join. I was<br />
answered that I must join none of them,<br />
for they were all wrong; and the Personage<br />
who addressed me said that all their<br />
creeds were an abomination in his sight;<br />
that those professors were all corrupt; that:<br />
“they draw near to me with their lips, but<br />
their hearts are far from me, they teach for<br />
doctrines the commandments of men, having<br />
a form of godliness, but they deny the<br />
power thereof.” LDS scriptures - “Pearl of<br />
Great Price, Joseph Smith History 1:16-19”<br />
In accordance with this event, Joseph<br />
Smith created a religion that is the polar opposite<br />
of all other Christian denominations.<br />
<strong>The</strong> entire world view of the Mormons is<br />
unique and every doctrine within Mormonism<br />
opposes the doctrines believed by the<br />
Christian denominations. So why is there<br />
such confusion about the Christian nature<br />
of Mormonism? <strong>The</strong> confusion enters as<br />
we come to realize that Mormonism adopted<br />
all of th biblical terminology of<br />
Christianity but with completely different<br />
definitions. For instance, both Christians<br />
and Mormons believe in the “Fall of Adam<br />
and Eve”. All Christian denominations believe<br />
the fall was a sinful act of rebellion<br />
that plunged the entire human race into sin.<br />
Mormonism, however, believes that the fall<br />
was good and in complete harmony with<br />
God’s intention for mankind. Consider the<br />
following LDS quote, “Some people believe<br />
Adam and Eve committed a serious<br />
sin when they ate of the tree of the knowledge<br />
of good and evil. However, latter-day<br />
scriptures help us understand that their fall<br />
was a necessary step in the plan of life and<br />
a great blessing to all of us.” (Gospel Principles,<br />
LDS Church, pg. 33)<br />
Another fundamental difference between<br />
Mormons and Christians are our views in<br />
regard to the nature of God. Christianity is<br />
monotheistic the belief that there is only<br />
one true God. Mormonism on the other<br />
hand is polytheistic - the belief that there<br />
are many beings that have become Gods.<br />
Within Mormonism even God the Father<br />
has not eternally been God and if we follow<br />
the path which He followed, we can<br />
become Gods just like Him.<br />
Joseph Smith said, “I am going to tell you<br />
how God came to be God. We have imagined<br />
and supposed that God was God from<br />
all eternity. I will refute that idea, and take<br />
away the veil, so that you can see... God<br />
himself was once as we are now, and is an<br />
exalted man, and sits enthroned in yonder<br />
heavens!” (Teachings of the Prophet Joseph<br />
Smith, Joseph Fielding Smith, p.345-6)<br />
And, a few years later another LDS prophet<br />
named Lorenzo Snow declared, “As man<br />
is, God once was; as God is, man may be.”<br />
(Articles of Faith, James Talmage, pg. 430)<br />
According to LDS doctrine, “MEN ARE<br />
GODS IN EMBRYO” and as such, man<br />
“is capable, by experience through ages of<br />
aeons, of evolving into a God.” (Achieving<br />
a Celestial Marriage, LDS church, 1976,<br />
pg. 130)<br />
<strong>The</strong>se few LDS doctrines should suffice<br />
to prove the non-Christian nature of<br />
Mormonism. All of the Christian denominations<br />
would not only consider the above<br />
doctrines to be a little off base, they would<br />
be condemned as outright blasphemies.<br />
So, how should we view the Mormons?<br />
Due to the above named heretical LDS<br />
doctrines should we shun and ignore the<br />
Mormon people? Unfortunately this has<br />
June 2012 • <strong>Moriel</strong> Quarterly 23
Guest Author<br />
been the norm for the past 150 years. I<br />
am going to suggest that Mormon people<br />
are not “wolves in sheep’s clothing.” <strong>The</strong><br />
Wolf is Satan - Mormon people are just lost<br />
sheep that have been led astray by the Deceiver.<br />
My family and I have been missionaries<br />
to the Mormon people of Utah for 20<br />
years and we loveMormon people. By far<br />
our greatest joy in life is leading these dear<br />
people out of the bondage and deception of<br />
Satan and into the glorious light of Jesus.<br />
Yes, Mormons can be saved and we have<br />
been commissioned by our Lord to preach<br />
the gospel to everyone. So, “HOW?” How<br />
do you lead Mormons to Christ?<br />
<strong>The</strong> one thing that Christians do have in<br />
common with most Mormons is a genuine<br />
love for Jesus. Most Mormons really want<br />
to please Jesus and they honestly believe<br />
that the doctrines of the LDS church are<br />
the doctrines of Jesus Christ. After 20 years<br />
of witnessing to Mormons, we can tell you<br />
that nothing bothers Mormons more than<br />
finding out that Jesus did not teach what<br />
their church tells them Jesus taught. If you<br />
can in a loving an kind way show them<br />
the true teachings of Jesus -Jesus will lead<br />
them into a relationship with Himself. We<br />
call this seed planting. We plant the seeds<br />
of truth and then God causes those seeds<br />
to draw them to the truth. Following are<br />
what we call the 4 pillars of Mormonism<br />
and how you can use the words of Jesus to<br />
challenge the thinking of LDS people.<br />
LDS Pillar #1 is a doctrine known to<br />
Mormons as CELESTIAL MARRIAGE.<br />
Celestial marriages are performed by Mormon<br />
leaders in LDS Temples. It is believed<br />
by Mormons that these temple ordinances<br />
seal a husband and wife together for all eternity.<br />
Consider the following quote: “<strong>The</strong><br />
prophets have uniformly taught that–God’s<br />
great plan for the blessings of his children<br />
is eternal marriage… Mormon President<br />
Howard W. Hunter described celestial marriage<br />
as ‘the crowning gospel ordinance.’”<br />
(Ensign, May 2003, Eternal Marriage, Elder<br />
F. Burton Howard of the Seventy)<br />
So here is the question, “Have the prophets<br />
uniformly taught that celestial marriage<br />
is the crowning ordinance of Jesus Christ’s<br />
gospel?” <strong>The</strong> answer is NO. No prophet in<br />
the Bible (or in the Book of Mormon) ever<br />
taught this doctrine. And more importantly<br />
neither Jesus nor any of His Apostles ever<br />
taught this doctrine. <strong>The</strong> LDS principle of<br />
“Eternal Marriage” is not a doctrine taught<br />
by Jesus. Only once did Jesus discuss the<br />
topic of marriage in the afterlife. This narrative<br />
is found in Matthew 22:23-30. Consider<br />
the story and the question posed to Jesus,<br />
“<strong>The</strong> same day came to him the Sadducees,<br />
which say that there is no resurrection, and<br />
asked him, saying, Master, Moses said, If<br />
a man die, having no children, his brother<br />
Daniel Thompson<br />
shall marry his wife, and raise up seed unto<br />
his brother. Now there were with us seven<br />
brethren: and the first, when he had married<br />
a wife, deceased, and, having no issue,<br />
left his wife unto his brother: Likewise the<br />
second also, and the third, unto the seventh.<br />
And last of all the woman died also. <strong>The</strong>refore<br />
in the resurrection whose wife shall<br />
she be of the seven? For they all had her.”<br />
STOP HERE - If eternal marriage was<br />
a principle of Jesus Christ’s gospel, what<br />
important question should Jesus have<br />
asked these men? JESUS SHOULD HAVE<br />
ASKED, “Was the woman married to any<br />
of her husbands in the temple for time and<br />
all eternity?” But, Jesus did not ask that<br />
question because no one was ever married<br />
in a Jewish temple. Instead, “Jesus<br />
answered them, Ye do err, not knowing the<br />
scriptures, nor the power of God. For in<br />
the resurrection they neither marry, nor are<br />
given in marriage, but are as the angels of<br />
God in heaven.”<br />
Pillar #2 is THE PREEXISTENCE –<br />
LDS.org, Pre-earth Life, “Before we were<br />
born on the earth, we lived in the presence<br />
of our Heavenly Father as His spirit children.”<br />
This LDS doctrine is the primary<br />
support for the Mormon world view that<br />
men can become Gods. JESUS TAUGHT<br />
THE OPPOSITE: “Father, …You loved Me<br />
before the foundation of the world… <strong>The</strong><br />
world has not known You.” (John 17:24-<br />
25); “<strong>The</strong> Father Himself, who sent Me,<br />
has testified of Me. You have neither heard<br />
His voice at any time, nor seen His form.” (<br />
John 5:37-38); “Not that any man has seen<br />
the Father, except He who is from God; He<br />
has seen the Father. (John 6:46); “He who<br />
sent Me is true, whom you do not know.<br />
But I know Him, for I am from Him.” (John<br />
7:28-29); “It is My Father who honors Me,<br />
of whom you say that He is your God. Yet<br />
you have not known Him.” (John 8:54-59);<br />
And, Jesus said, “You are from beneath; I<br />
am from above. You are of this world; I am<br />
not of this world.” (John 8:23-24).<br />
THINK ABOUT IT… If we are all the<br />
literal children of God then why would we<br />
need to “become the sons of God”? (see<br />
John 1:12). And, why would God need to<br />
adopt us? (see Rom. 8:14-16).<br />
Pillar #3 - THE GREAT APOSTASY<br />
– LDS.org, Apostasy, “<strong>The</strong> Church of Jesus<br />
Christ of Latter-day Saints has proclaimed<br />
to the world… that there was an apostasy of<br />
the church founded by Jesus… This is a fundamental<br />
belief of the Latter-day Saints. If<br />
there had not been an apostasy, there would<br />
have been no need for a restoration.”<br />
JESUS SAID: “I will build my church;<br />
and the gates of hell shall not prevail<br />
against it.” (Matthew 16:18); “Heaven and<br />
earth shall pass away, but my words shall<br />
not pass away.” (Matt. 24:35); “I am with<br />
you always, even unto the end of the world.<br />
Amen.” (Matt. 28:20).<br />
THINK ABOUT IT… <strong>The</strong> Kingdom<br />
parables taught by Jesus leave no room for<br />
a total apostasy–see Matthew 13:24-30<br />
(parable of the tares), Matt. 13:31-32 (parable<br />
of the mustard seed), and Matt. 13:33<br />
(parable of the leaven). If the great apostasy<br />
happened, Jesus is a liar.<br />
Pillar #4 is PRIESTHOOD AUTHOR-<br />
ITY – LDS.org, Priesthood, “<strong>The</strong> priesthood<br />
is the eternal power and authority of<br />
God… God gives priesthood authority to<br />
worthy male members of the Church so<br />
they can act in His name for the salvation<br />
of His children.” Jesus must not have considered<br />
the topic of priesthood authority to<br />
be important at all because he never once<br />
discussed it with his disciples. Jesus consistently<br />
taught that all power and authority<br />
would come through the gift of the Holy<br />
Ghost/Spirit.<br />
JESUS SAID: “You shall receive power<br />
when the Holy Spirit has come upon you;<br />
and you shall be witnesses to Me in Jerusalem,<br />
and in all Judea and Samaria, and<br />
to the end of the earth.” (Acts 1:4-8). And<br />
in Acts chapter 2 this is exactly what happened–it<br />
had nothing to do with any priesthood<br />
(check it out for yourself).<br />
THINK ABOUT IT… According to the<br />
book of Hebrews, Jesus is the only high<br />
priest after the order of Melchizedek and<br />
the Aaronic priesthood is totally obsolete<br />
(study this out in Hebrews chapters 5-7).<br />
DO NOT GET THE WRONG IDEA – We<br />
are not trying to destroy any LDS person’s<br />
faith in Jesus. We want Mormons to have<br />
a faith that rest in Jesus alone and we want<br />
them to trust His teachings as their final authority<br />
(Matt. 7:24-29). We have found that<br />
these topics challenge Mormons to the max<br />
and are used by God’s Holy Spirit to draw<br />
these wonderful people to Himself.<br />
Article by Daniel (Chip) Thompson<br />
Author of “<strong>The</strong> Mormon Scrapbook”<br />
Director of Tri-Grace <strong>Ministries</strong><br />
www.TriGrace.org<br />
24 <strong>Moriel</strong> Quarterly • June 2012
moriel japan<br />
News from the<br />
Far East<br />
September Report<br />
2011<br />
K<br />
Konnichiwa,<br />
Just back from a month away in the Philippines.<br />
Lots to report on this time!<br />
Tokyo and Osaka Meeings<br />
In Feb/March we had more teaching<br />
days in Osaka and Tokyo. <strong>The</strong>re were some<br />
new people again this time as well as old<br />
friends. Our theme was true and false prophets.<br />
Beginning with Psalm 23, followed<br />
by a study of false prophets and the Spirit<br />
of AntiChrist. <strong>The</strong>n we looked at Jude’s<br />
epistle. Finally everyone gathered around<br />
and we had one very practical session on<br />
using a concordance, both the traditional<br />
book form and on line. It was nice to meet<br />
Br Vima Alegu who was visiting his family<br />
in Kanto. Jenny brought along a lovely<br />
young Russian scientist to hear the message<br />
too. She was impressed with the message of<br />
Psalm 23 and we pray that the Lord will be<br />
her personal shepherd some time soon! <strong>The</strong><br />
next meetings should be in June.<br />
Our Japanese <strong>Moriel</strong> friends in Tokyo and<br />
Osaka are a blessing each time with lots of<br />
good questions and comments. I really hope<br />
the concordance lesson will help them. You<br />
Geoff Toole<br />
can take for granted how cheap and freely<br />
available concordances are in the English<br />
language. <strong>The</strong>y are hundreds of dollars<br />
each in Japanese, and limited to only one<br />
or two translations. Those who could speak<br />
a little English learned how to use free on<br />
line software. We recommended e-sword.<br />
<strong>The</strong> Family is Growing<br />
Daisuke and Jean are expecting their<br />
first baby this July. <strong>The</strong> Lord has blessed<br />
Daisuke through a difficult period. He had<br />
to step down from his job for conscience<br />
sake. Now he is back in employment just<br />
in time for their baby. Praise <strong>The</strong> Lord!<br />
Daisuke has been translating the Dilemma<br />
of Laodicea, he is up to Thyatira now. Given<br />
the many theological terms of Roman<br />
Catholic History, you can imagine what a<br />
challenge it is going to be to translate that!<br />
Waves in the Philippines<br />
Speaking of the Dilemma<br />
of Laodicea, it<br />
has been making waves<br />
in the Philippines too.<br />
Two zealous <strong>Moriel</strong><br />
supporters have been<br />
distributing it, along<br />
with the <strong>Moriel</strong> newsletter,<br />
and receiving<br />
criticism as well as<br />
gratitude. <strong>The</strong>y have long been warned not<br />
to associate with us, at the expense of their<br />
positions (as pastors) and last week one<br />
was removed from his pastoral position,<br />
church and town as a result. It is sad for<br />
the many believers in that church who really<br />
appreciated the good teaching they had<br />
been blessed with for years. But we trust the<br />
Lord will continue leading them to green<br />
pastures. A solid foundation has certainly<br />
been laid for them. Just before our friend<br />
got boot, we had a great summer camp with<br />
many of the ‘young people’ in that church.<br />
We studied Daniel’s visions and what is going<br />
on in the world today. This event will<br />
surely serve as a living example of what it<br />
means to be a true witness. It came as no<br />
surprise and by God’s grace we had already<br />
prepared a plan of action, allow him, to focus<br />
on building up the biblical literacy of<br />
all the <strong>Moriel</strong> supporting churches there.<br />
One door opens as another closes.<br />
Pastor Pol, from Odiongan opened up<br />
to our meetings for another few days. He<br />
and his congregation also love midrash. His<br />
family have been introducing us to their<br />
friends in various places.<br />
Conspiracy <strong>The</strong>ories<br />
One issue I was constantly asked<br />
about was the name of Jesus and YWHW.<br />
<strong>Moriel</strong> Japan<br />
According to some local ‘authorities’ if you<br />
don’t pronounce the Name correctly you<br />
will “forfeit your salvation”. It has become<br />
a very divisive issue. From compassion I<br />
took great lengths to reason with those who<br />
have been sucked in to this way of thinking.<br />
But those teaching it from the pulpit<br />
ought to be rebuked. <strong>The</strong>y are the same<br />
‘teachers’ who told me that the Japanese<br />
tsunami was caused by a nuclear bomb,<br />
not an earthquake. Despite the fact that I<br />
felt the earthquake hundreds of km away,<br />
and that thousands of aftershocks followed<br />
daily for nearly a year, these guys ‘know’<br />
what we don’t. Conspiracy theory is one<br />
version of Anti-Christ. People become<br />
consumed with the ideas of man and it becomes<br />
another Word for them. All it does<br />
is discredit true prophecy. In most places I<br />
spent at least one session explaining what<br />
‘the Name’ really is, and answering the<br />
doubts of many believers.<br />
Before leaving Japan I transcribed the<br />
Daughters of Zion message. It is a good<br />
message to open people’s eyes to what<br />
kind of ministry God has given to women,<br />
and what He hasn’t. Hopefully it will be<br />
up on the website very soon. It was also<br />
a pleasure to provide more concordances<br />
for pastors there. <strong>The</strong> need is so great but<br />
many are starting to receive them and with<br />
it they can begin to study the bible more<br />
deeply and quickly. Another batch is being<br />
prepared now.<br />
Olongapo<br />
What a great time we had in Olongopo!<br />
Marjun, a ‘young people’ from Tablas Island<br />
came with me and we spent a wonderful<br />
three days with Pastor Paul and his<br />
family. Some of the young kids, Ben Ben,<br />
Joren and Jomar, gave us a tour of Subig<br />
bay beach. Joren (11?) was not content until<br />
we had sung the entire Baptist hymnal a<br />
few times with his mates. Maria Mae, Marie<br />
Mae, Mary Mae (who just got over Dengue<br />
fever), Marites and Lyneth are some of<br />
the local kids who enjoy the feeding program<br />
and are faithful in the church there.<br />
Paul and his wife, Anabel, with the help of<br />
Grace and Jacob, their own children, between<br />
them teach about 50 kids weekly. I<br />
have never seen a church like it. So many<br />
smiling kids singing so many hymns, so<br />
many times! Praise the Lord. Even some of<br />
the parents came to our teaching day. Paul<br />
and the kids did a great job of preparing a<br />
chapel for our seminar. <strong>The</strong> kids polished<br />
the floor smooth with half coconuts and we<br />
had about 20 people attend. <strong>The</strong> topics that<br />
day were, an introduction to midrash, applying<br />
midrash to 666, the Hebraic concept<br />
of ‘Shalom’, and by their request... the two<br />
witnesses! What a day! Despite the heat<br />
all eyes were alert. Fortunately the weath-<br />
June 2012 • <strong>Moriel</strong> Quarterly 25
<strong>Moriel</strong> Japan<br />
er was good and the smell of the rubbish<br />
dump behaved itself. Not only did I electrocute<br />
myself that morning with 220 volts<br />
for a few seconds, but I also won the stupid<br />
question of the year award when I asked<br />
why they tied so many plastic bags, high up<br />
in all the trees. That is what you get with a<br />
storm in a rubbish dump.<br />
Bohol<br />
Finally I visited Michael Carstens down<br />
in Bohol. We had another teaching day there<br />
with about 15 or so pastors. We studied ‘AntiChrist’<br />
and the Day of the Lord. Michael<br />
even treated us to a dive over the coral to finish<br />
up a busy trip. <strong>The</strong> newsletter is reaching<br />
pastors and prisoners. Pray with us that<br />
the Word would grow in the Philippines.<br />
It was challenging to see how the Filipino<br />
evangelists open up their home to so many<br />
kids and the needy. It is also my prayer and<br />
desire to share the gospel with more kids<br />
here in Japan. It is a totally different country<br />
but peoples’ spiritual needs are the same.<br />
Prayer Requests<br />
Philippines<br />
Please pray for Pastor Hope who coordinates<br />
most of the work there. In the near<br />
future as he begins an itinerant ministry, his<br />
family will need<br />
• the grace to adapt to a new life<br />
• a place to live and<br />
• a sustainable source of income.<br />
<strong>The</strong>re are many other specific needs of our<br />
brothers and sisters there.<br />
• Concordances<br />
• Good locations and practical schedules to<br />
hold teaching days<br />
• Money for transport (<strong>The</strong> cost of gasoline<br />
is huge for those in the developing world)<br />
• Michael’s outreach to prisoners and impoverished<br />
islands kids. Both these ministries<br />
are bearing fruit, but there are so<br />
few faithful people to do the work.<br />
Japan<br />
Here in Japan we are still seeking to:<br />
• expand our outreach to children. It is a<br />
slow work here. Pray for open doors!<br />
• continue our translation work. Pray that<br />
it goes quickly and smoothly. In our experience,<br />
written materials are of far greater<br />
value than videos, and audios here in<br />
Asia. Most Japanese and Filipinos can<br />
understand written material much better<br />
than audios, even in their own language!<br />
Vietnam<br />
Sensitivity is a major issue, but we are<br />
excited to report that we expect many more<br />
<strong>Moriel</strong> translations into Vietnamese soon.<br />
Please pray for ‘Daniel’ as he translates and<br />
distributes the newsletters in Vietnam.<br />
God bless!<br />
Geoff Toole<br />
Geoff Toole<br />
– – – – – – – – – – – – – – – – – – – – – –<br />
Philippines<br />
<strong>The</strong> rest of the pictures<br />
are of the local children<br />
and their families.<br />
Bohol, Philippines<br />
Midrash seminar in Bohol<br />
moriel japan<br />
2012<br />
Bohol, Philippines<br />
Geoff Michael and Daniel<br />
– – – – – – – – – – – – – – – – – – – – – –<br />
Bohol, Philippines<br />
A day of rest<br />
26 <strong>Moriel</strong> Quarterly • June 2012
Christian News<br />
Latest C<br />
hristian<br />
News<br />
Chuck Colson . . . . By Jacob Prasch<br />
In John’s Gospel Jesus spoke of those who persecuted Jewish believers<br />
but who thought they were serving God while doing evil (John<br />
16:2 -3). <strong>The</strong>se however were those who so acted because they did not<br />
know Jesus or His Father; Chuck Colson however was a man who did<br />
evil and claimed to know Jesus and to be “Born Again,” the title of his<br />
book detailing his testimony of claimed regeneration.<br />
Colson was the lead author of the” Evangelicals and Catholics Together”<br />
(ECT) agreement signed by Pat Robertson,Calvinistic author<br />
JI Packer, John Kent of <strong>The</strong> Church of the Nazarene, and the late Bill<br />
Bright. <strong>The</strong> document accepted Catholicism as scripturally Christian<br />
without reference to the fact that while the true gospel teaches that<br />
the blood of Christ cleanses from all sin, in Roman Catholicism one<br />
atones for their own sin in purgatory and salvation is not by a second<br />
birth regeneration but by ‘ex oper operato’ sacramental rituals.<br />
<strong>The</strong> idolatry of graven images and worshiping bread and wine as<br />
a transubstantiated reincarnation of Jesus Christ when Jesus warned<br />
to reject any that says He has returned physically before the parousia<br />
meant nothing to Colson. Killing Jesus again in the mass and eating<br />
Him in an act of religious cannibalism didn’t matter to him. <strong>The</strong><br />
false Christ of the Eucharist, the necromancy of prayers to the dead,<br />
and the vampire consumption of blood condemned by the apostles in<br />
the book of Acts chapter 15 were of no more consequence to Colson<br />
than was Rome’s false gospel. He just did not care. <strong>The</strong> Word of God<br />
meant nothing to Chuck Colson. His actions were in open defiance of<br />
it. If it did mean anything to him he would not have likely received the<br />
Templeton prize for religion. Neither would he have turned his prison<br />
ministry over to a Roman Catholic.<br />
It was Colson whom Satan ordained to persuade Evangelicals to<br />
refrain from evangelizing Roman Catholics. As one with a Roman<br />
Catholic mother on her way to eternal hell trusting in scapulars and the<br />
traditions of men instead of in the true gospel of Jesus for her salvation,<br />
I loathe the legacy of this deceiver who was misled by the devil<br />
and inspired by Satan to mislead others. <strong>The</strong>re have been few agents<br />
of hell more destructive to the cause of Christ than Chuck Colson.<br />
Roman Catholics need salvation and should be given the true Gospel.<br />
I suggest those foolishly supportive of Colson ask former Catholics<br />
who have been saved.<br />
Although a convicted criminal sent to prison for political corruption,<br />
Colson was an activist who tried to identify the Republican Party<br />
with Evangelical Christianity in his radio messages. Ronald Reagan’s<br />
Hollywood divorce and remarriage, Nancy Reagan’s advice to her<br />
husband acquired from the fortune tellers such as Jean Dixon she consulted,<br />
and George Bush placing a Koran which states that God has no<br />
Son, ( a mark of antichrist according to 1 John) in the White House<br />
were irrelevant to Colson. That Eisenhower’s Earl Warren Republican<br />
Supreme Court ordered God out of the class room, that Nixon’s Warren<br />
Berger Republican Supreme Court ordered God out of the maternity<br />
ward with Roe v Wade, and that Reagan’s pro-abortion Supreme Court<br />
appointee Sandra Day O’Connor ordered God and the 10 Commandments<br />
out of the court room and judicial building and her writing the<br />
decision based on foreign precedent to outlaw the Texas anti sodomy<br />
law opening the door for the national surge to same sex marriage all<br />
evaded Colson’s criticism. To Colson religion was about politics. He<br />
had been a liar for a corrupt Nixon White House who was transformed<br />
into a liar for a corrupt pedophile protecting Vatican.<br />
Colson also cover endorsed the book ECUMENICAL JIHAD authored<br />
by ex- Evangelical Peter Kreeft that urges ecumenical union<br />
with Islam to morally redeem society. Colson had an anti christ spirit<br />
and he served Satan powerfully. We shall all appear before the judgment<br />
seat of Christ and it is not for me to judge Chuck Colon. It is<br />
however for all of us to judge his doctrines and his ventures on the<br />
basis of God’s Word. In doing so, it is evident that the deeds and doctrines<br />
of Chuck Colson emanated straight from the pit of hell.<br />
Without doubt there will be a chorus of ignorant religious cranks<br />
taking offense at these remarks concerning Chuck Colson oblivious to<br />
the factual reality that everything I have written concerning Mr. Colson<br />
is irrefutably true. My only response to their silly religious rhetoric<br />
is to deal with the established facts or don’t deal.<br />
Allah in the bible? It’s a matter of CONTEXT!<br />
By Hussein Hajji Wario<br />
Yahoo! Contributor Network<br />
A controversy is brewing over three reputable Christian organizations,<br />
which are based in North America, whose efforts have ousted the<br />
words “Father” and “Son” from new Bibles. Wycliffe Bible Translators,<br />
Summer Institute of Linguistics (SIL) and Frontiers are under fire for<br />
“producing Bibles that remove “Father [1],” “Son” and “Son of God”<br />
because these terms are offensive to Muslims.”<br />
Concerned Christian missionaries, Bible translators, pastors, and national<br />
church leaders have come together with a public petition to stop<br />
these organizations. <strong>The</strong>y claim a public petition is their last recourse<br />
because meetings with these organizations’ leaders, staff resignations<br />
over this issue and criticism and appeals from native national Christians<br />
concerned about the translations “have failed to persuade [2] these agencies<br />
to retain “Father” and “Son” in the text of all their translations.”<br />
Biblical Missiology, a ministry of Boulder, Colorado-based Horizon<br />
International, is sponsoring the petition.<br />
<strong>The</strong> main issues of this controversy surround new Arabic and Turkish<br />
translations. Here are three examples native speakers give:<br />
First, Wycliffe and SIL have produced Stories of the Prophets, an<br />
Arabic Bible that uses an Arabic equivalent of “Lord” instead of “Father<br />
[1]” and “Messiah” instead of “Son.”<br />
Second, Frontiers and SIL have produced Meaning of the Gospel of<br />
Christ , an Arabic translation which removes “Father” [1] in reference<br />
to God and replaces it with “Allah,” and removes or redefines “Son.”<br />
For example, the verse which Christians use to justify going all over<br />
the world to make disciples, thus fulfilling the Great Commission (Matthew<br />
28:19) reads, “Cleanse them by water in the name [1] of Allah,<br />
his Messiahand his Holy Spirit” instead of “baptizing them in the name<br />
of the Father and of the Son [3] and of the Holy Spirit.” Rev. Bassam<br />
Madany [4], an Arab American who runs Middle East Resources, terms<br />
these organization’s efforts as “a western imperialistic attempt [5] that’s<br />
inspired by cultural anthropology, and not by biblical theology.”<br />
Third, Frontiers and SIL have produced a new Turkish translation<br />
of the Gospel of Matthew that uses Turkish equivalents of “guardian”<br />
for “Father” and “representative” or “proxy” [1] for “Son.” To Turkish<br />
church leader Rev. Fikret Böcek, “This translation is ‘an all-American<br />
idea [6]‘ with absolutely no respect for the ‘sacredness’ of Scripture, or<br />
even of the growing Turkish church.”<br />
SIL has issued a public response stating “all personnel subscribe to<br />
a statement of faith which affirms the Trinity, Christ’s deity [7], and the<br />
inspiration of Scripture.” However, in the same statement, which is similar<br />
to Wycliffe [8]‘s, it claims “word-for-word translation of these titles<br />
would communicate an incorrect meaning [7] (i.e. that God had physical,<br />
sexual relationships with Mary) [sic],” thus justifying substituting<br />
“Father” and “Son” in new translations. Calls and emails to Wycliffe<br />
and SIL to clarify their positions were not returned. Frontiers responded<br />
to calls with articles that critics have already dismissed as skirting omissions<br />
of “Father” and “Son” in new Bible translations.<br />
June 2012 • <strong>Moriel</strong> Quarterly 27
All That Can Be Shaken<br />
Jacob Prasch<br />
All That Can Be<br />
by James Jacob Prasch<br />
See to it that you do not refuse Him who<br />
is speaking. For if those did not escape<br />
when they refused him who warned them<br />
on earth, much less will we escape who<br />
turn away from Him who warns from<br />
heaven. And His voice shook the earth<br />
then, but now He has promised, saying,<br />
“YET ONCE MORE I WILL SHAKE<br />
NOT ONLY THE EARTH, BUT ALSO<br />
THE HEAVEN.” This expression, “Yet<br />
once more,” denotes the removing of<br />
those things which can be shaken, as<br />
of created things, so that those things<br />
which cannot be shaken may remain.<br />
<strong>The</strong>refore, since we receive a kingdom<br />
which cannot be shaken, let us show<br />
gratitude, by which we may offer to<br />
God an acceptable service with reverence<br />
and awe; for our God is a consuming<br />
fire. (Heb. 12:25-29)<br />
(In the original Greek text there is no<br />
chapter division; that was added later on. So<br />
we will continue reading as one complete<br />
passage.)<br />
Let love of the brethren continue.<br />
Do not neglect to show hospitality to<br />
strangers, for by this some have entertained<br />
angels without knowing it.<br />
Remember the prisoners, as though in<br />
prison with them, and those who are illtreated,<br />
since you yourselves also are<br />
in the body. Marriage is to be held in<br />
honor among all, and the marriage bed<br />
is to be undefiled; for fornicators and<br />
adulterers God will judge. Make sure<br />
that your character is free from the love<br />
of money, being content with what you<br />
have; for He Himself has said, “I WILL<br />
NEVER DESERT YOU, NOR WILL<br />
I EVER FORSAKE YOU,” so that we<br />
confidently say,<br />
“THE LORD IS MY HELPER, I<br />
WILL NOT BE AFRAID. WHAT<br />
WILL MAN DO TO ME?”<br />
Remember those who led you, who<br />
spoke the word of God to you; and considering<br />
the result of their conduct, imitate<br />
their faith. Jesus Christ is the same<br />
yesterday and today and forever. Do<br />
not be carried away by varied and<br />
strange teachings; for it is good for<br />
the heart to be strengthened by grace,<br />
not by foods, through which those<br />
who were so occupied were not benefited.<br />
We have an altar from which<br />
those who serve the tabernacle have<br />
no right to eat. For the bodies of those<br />
animals whose blood is brought into<br />
the holy place by the high priest as an<br />
offering for sin, are burned outside<br />
the camp. <strong>The</strong>refore Jesus also, that<br />
He might sanctify the people through<br />
His own blood, suffered outside the<br />
gate. So, let us go out to Him outside<br />
the camp, bearing His reproach. For<br />
here we do not have a lasting city, but<br />
we are seeking the city which is to<br />
come. Through Him then, let us continually<br />
offer up a sacrifice of praise<br />
to God, that is, the fruit of lips that<br />
give thanks to His name. And do not<br />
neglect doing good and sharing, for<br />
with such sacrifices God is pleased.<br />
(Heb. 13:1-16)<br />
Eschatology from a New Testament<br />
Perspective<br />
Let us understand that Hebrews was<br />
written to Messianic Jews of the 1 st century<br />
some time before 70 AD before the Temple<br />
was destroyed. Daniel 9 prophesied that<br />
the Messiah was to come and die some<br />
time before the Second Temple would be<br />
destroyed. In the Olivet Discourse, Jesus<br />
echoes this, but both Daniel and Jesus begin<br />
speaking of the Last Days by introducing<br />
that the Temple would be destroyed in<br />
70 AD.<br />
Those events surrounding 70 AD are a<br />
harbinger of what is to come; they are a<br />
microcosm of what the Last Days will be<br />
like. Hence, the events that the Church, at<br />
this time in Israel, were being prepared for<br />
when Hebrews was written is a picture of<br />
what the Church is going to have to face on<br />
a global level in the Last Days. “A” is to<br />
“B” as “B” is to “C”, as we might put it. We<br />
have to understand that the Jewish believers<br />
were being prepared for something to happen<br />
in 70 AD; those things are going to be recapitulated—they<br />
are going to happen again<br />
on a global scale. We have to understand the<br />
Last Days as the New Testament defines it.<br />
When we get to Hebrews 12 it gets very<br />
eschatological; it speaks about what is going<br />
to happen before Jesus comes. But first<br />
let us understand the eschatology—the Last<br />
Days, from the perspective of the New Testament.<br />
Most Christians do not understand<br />
eschatology from a New Testament perspective<br />
because they have a Western or<br />
Hellenistic mindset. <strong>The</strong> writers of the New<br />
Testament, however, were Jews, and they<br />
had a Judaic mindset. Let us understand<br />
how Jewish believers of the 1st century who<br />
wrote the New Testament under the direct<br />
inspiration of the Holy Spirit would have<br />
understood the Last Days. Unless we understand<br />
it the way the Apostles understood it<br />
we will not understand if for ourselves.<br />
In <strong>The</strong>se Last Days<br />
God, after He spoke long ago to the fathers<br />
in the prophets in many portions<br />
and in many ways, in these last days<br />
has spoken to us in His Son, whom He<br />
appointed heir of all things, through<br />
whom also He made the world.<br />
(Heb. 1:1-2)<br />
In times past, He spoke to “the fathers,”<br />
“the prophets,” and in “portions.” This<br />
word “portions” in Judaism is known as<br />
“Parshat HaShavua”—“the portion of the<br />
week.” Every year in the synagogue the Old<br />
Testament is read beginning from Genesis<br />
1:1. It begins on the first shavas on Simchat<br />
Torah and is read in an annual lection as the<br />
portion of the week: the Torah, the Haftorah<br />
and the Prophets. Hebrews was written to<br />
Jews who would have known “the portions<br />
of the week” which is still read by Jews today<br />
in synagogues.<br />
But then it says, “in these last days.”<br />
Notice that Hebrews is saying we are already<br />
in the Last Days. We are already in<br />
the Last Days two thousand years ago! Je-<br />
28 <strong>Moriel</strong> Quarterly • June 2012
sus tells the churches in Revelation He is<br />
“coming quickly.” (Rev. 3:11) <strong>The</strong>re is the<br />
Last Days and there is the Last Days. Understand<br />
this: the Rapture and Resurrection<br />
have already begun.<br />
<strong>The</strong> Resurrection began with the resurrection<br />
of Jesus. We are told in 1 Corinthians<br />
15 He is the first fruit of it. (1 Co. 15:20)<br />
His resurrection and ours is the same event,<br />
but chronologically He is the first fruit of it.<br />
“He will revive us after two days;<br />
He will raise us up on the third day,<br />
That we may live before Him. (Hosea 6:2)<br />
We are not waiting for the Resurrection,<br />
we are waiting for our role in it; the Resurrection<br />
is already underway. We are already<br />
in the Last Days. Similarly, we are not<br />
waiting for the Rapture as the Rapture has<br />
commenced with the Ascension of Jesus;<br />
we are waiting for our role in the Rapture.<br />
<strong>The</strong> Rapture and Resurrection are already<br />
underway. <strong>The</strong> Last Days began with Jesus<br />
with His resurrection and rapture.<br />
Think of the Normandy invasion. Officially,<br />
D-Day was June 6 th , 1944. However,<br />
the people in the know understood the invasion<br />
did not start on June 6 th because on<br />
June 5 th British Commandos and American<br />
Rangers were airdropped behind German<br />
lines to begin cutting communications,<br />
blowing things up and so forth, and the<br />
French Underground began preparing the<br />
way for the invasion. However, only those<br />
in the know understood on June 5 th that the<br />
invasion was already underway. <strong>The</strong> Germans<br />
just thought it was sabotage and commando<br />
raids; they did not know it was actual<br />
preparation for what was going to come<br />
the next day. On June 6 th , thousands of ships<br />
and troops began landing on the beaches at<br />
Normandy and it became obvious to everyone<br />
what was happening, but only those in<br />
the know knew it ahead of time. It is the<br />
same thing today: we are the ones in the<br />
know; we are to understand that we are already<br />
in the Last Days, that Jesus’ resurrection<br />
is our Resurrection, that He is simply<br />
the first fruit of it, and that the Ascension<br />
of Jesus is the beginning of the Rapture and<br />
He is the first fruit of it. We are not waiting<br />
for the Rapture and Resurrection, we are<br />
waiting for our role in it. <strong>The</strong> Last Days are<br />
already here.<br />
<strong>The</strong> Apostle John says the same thing.<br />
Children, it is the last hour; and just<br />
as you heard that antichrist is coming,<br />
even now many antichrists have appeared;<br />
from this we know that it is the<br />
last hour. (1 John 2:18)<br />
He is writing this two thousand years ago<br />
saying THE Antichrist is coming but there<br />
are many antichrists. Two thousand years ago<br />
John is saying it is the Last Days. What he<br />
means is the same as in Hebrews, that we are<br />
already in the Last Days in the broad sense.<br />
Jacob Prasch<br />
Think of a football game. Your wife asks<br />
you when you would like dinner and you<br />
say, “After the football game, please. It will<br />
be over at 6 o’clock.” She says dinner will<br />
be ready at six, but in the last quarter at five<br />
minutes to six there is a serious injury. <strong>The</strong><br />
clock is stopped. <strong>The</strong> paramedics come out,<br />
determine they cannot move the injured<br />
player and that a doctor is needed. <strong>The</strong> doctor<br />
says he cannot move the guy and calls for<br />
an ambulance. Now it is 6:15 and your wife<br />
asks if you want dinner in the microwave<br />
or in the dog. How long is left in the game?<br />
Five minutes. Yes, but it was “five minutes”<br />
twenty minutes ago. Time freezes.<br />
This is the time period between the 69 th<br />
and 70 th week of Daniel’s vision corresponding<br />
to what we call “the times of the<br />
Gentiles.” (Lk. 21:24) Israel is God’s time<br />
piece for the nations. We are told in Luke 21<br />
when we see the Jews back in Jerusalem, the<br />
clock is ready to begin ticking again. In Romans<br />
11 we are told the same thing. When<br />
we see Jews coming to faith in Christ, that<br />
clock is getting ready to tick again.<br />
In the 90s the American College of Rabbis<br />
issued a statement that more Jews had<br />
turned to Christ in the previous eighteen<br />
years than in the whole of the last eighteen<br />
centuries. Those were the numbers back<br />
then, and they have accelerated even more<br />
since. When I first emigrated to Israel, there<br />
were approximately two hundred known<br />
Jewish believers in the entire land; now<br />
we know there are at least six thousand for<br />
sure, probably more. That is just the change<br />
in my lifetime so far. What we see in the<br />
Middle East with Jews becoming believers<br />
again means that the times of the Gentiles<br />
is coming to a close and the clock is going<br />
to begin ticking. We are already in the Last<br />
Days in the broad sense of the word.<br />
But then there is the Last Days in the<br />
specific sense of the word, that time period<br />
leading up to our “episunagoge”— our<br />
gathering together to be with Him: the Rapture<br />
and Resurrection, as far as our role in<br />
it. This is the time leading up to “the time of<br />
Jacob’s Trouble,” the Great Tribulation (Jer.<br />
30:7), those events and the events leading up<br />
to it. So we have the Last Days in the broad<br />
sense, which is the age of the Church, but<br />
we have the Last Days in the specific sense<br />
once the clock begins to start ticking again.<br />
Two Kinds of Persecution<br />
<strong>The</strong> believers at the time of the writing of<br />
Hebrews were beginning to face two kinds<br />
of persecution. <strong>The</strong>y had already faced persecution<br />
from the Sanhedrin—the rabbis or<br />
Jewish rabbinic establishment. <strong>The</strong>y were<br />
already getting it from their own kind, their<br />
own people. Believe me, no one will give it<br />
to us worse in the back than our own kind,<br />
and it is not just Jews.<br />
All That Can Be Shaken<br />
In Israel we had a joke, but it was no joke.<br />
When an Orthodox Jew would get saved,<br />
his family would sit shiva for him; they<br />
would actually a funeral for him. I know<br />
people that this has happened to. When a<br />
Muslim got saved, his family would also<br />
have a funeral for him, only he would be at<br />
the funeral. But I have seen the same thing<br />
with Greek Orthodox people and I have<br />
seen the same thing in European countries,<br />
particularly Italy, Ireland and Poland: the<br />
families go against the believers. It is not<br />
seen so much in America, but it still happens<br />
in very Catholic countries where the<br />
family goes against the one who gets saved.<br />
Nobody will give it to us in our back like<br />
our own kind.<br />
<strong>The</strong>y were getting it from their own kind,<br />
but then something else happened. <strong>The</strong> Romans<br />
had to kinds of religions: “religio licita”<br />
and “religio illicita”—licensed religion<br />
and unlicensed religion. <strong>The</strong> emperor was<br />
the head of the Pantheon of Rome. His title<br />
was the “Pontificus Maximus”—“the Great<br />
Bridge Builder.” <strong>The</strong>y called him “Pontiff”<br />
for short. <strong>The</strong> emperor could care less what<br />
religion one had as long as they acknowledged<br />
him as the Pontiff—the “Bridge<br />
Builder” between the faiths. In the Last<br />
Days, the same thing happens.<br />
<strong>The</strong> countries which were in the Roman<br />
Empire in Daniel and Revelation have to<br />
come together into a non-democratic Europe<br />
to set the stage for the political Antichrist.<br />
At the same time, the False Prophet<br />
will be convening the world’s false religious<br />
system as a super-ecumenical entity to prepare<br />
the way for Antichrist. <strong>The</strong>se things<br />
have to happen. When Constantine moved<br />
his empire from Istanbul to his new capital<br />
in Constantinople, his title “Pontificus<br />
Maximus” was bequeathed to the pope and<br />
this can be seen.<br />
With religio licita, anyone could have a<br />
religion that could be licensed as long as they<br />
acknowledged the emperor as Pontiff. <strong>The</strong><br />
Jews made a deal because they would not<br />
sacrifice to the emperor, but instead would<br />
sacrifice for him, so they obtained a license.<br />
But once Jewish believers were excommunicated<br />
from the synagogue, and they became<br />
known as those who were kicked out,<br />
the Jews lost their license. So now they are<br />
not only being persecuted by the rabbis, they<br />
are being persecuted by the Roman government<br />
for being an unlicensed religion.<br />
In the Last Days it will be the same thing.<br />
<strong>The</strong>re was one faith the Romans would<br />
not put up with: biblical Christianity. <strong>The</strong><br />
Romans saw their religious system as necessary<br />
to create a political stability and a<br />
social unity in a multi-ethnic, multi-racial<br />
Roman Empire. In the Last Days, the same<br />
thing happens again.<br />
Just look at a map of Europe. Take Ireland,<br />
which is a Celtic country, and Poland,<br />
June 2012 • <strong>Moriel</strong> Quarterly 29
All That Can Be Shaken – Continued<br />
which is a Slavic country. Take Austria,<br />
which is a Germanic country, and Italy,<br />
which is a Latin country. What is the only<br />
thing that a Polish person, an Irish person,<br />
an Austrian person and an Italian person all<br />
have in common? It is not language, not<br />
culture, not history, it is not cuisine; there is<br />
only one thing they have in common, which<br />
is Catholicism. A Pontiff is needed to create<br />
stability between disparate people. <strong>The</strong> same<br />
thing took place during the Roman Empire<br />
and it will happen again in the Last Days.<br />
<strong>The</strong> Past Reveals the Future<br />
But also understand what else happens.<br />
When Jesus came the first time there was a<br />
general named Octavius who took the name<br />
Caesar Augustus. Other emperors had been<br />
deified posthumously, but Caesar Augustus<br />
was deified in his lifetime by the Senate; he<br />
was worshiped as god. And what happens?<br />
He assigns a number to people—he took a<br />
census when Jesus was born. This is a type<br />
of the Antichrist. Someone is going to come<br />
in the character of these deified emperors<br />
who is going to actually number people for<br />
the same reason, to have economic control<br />
of the known world just as the emperors<br />
did; that is why they did this.<br />
In other words, we have to understand the<br />
early Church in the first coming of Christ to<br />
understand His return. We have to understand<br />
the events surrounding 70 AD and the<br />
Book of Hebrews to understand what is going<br />
to happen in the Last Days. To learn the<br />
future, first learn the past. If we do not know<br />
what happened, we will not know what will<br />
happen; if we understand what happened,<br />
we will understand what will happen. <strong>The</strong><br />
Pontiff said one could have any religion<br />
they wanted as long as they acknowledged<br />
the Pontiff.<br />
Twice there were convocations in Assisi,<br />
Italy held by Pope John Paul II. In attendance<br />
at his invitation were African witch doctors,<br />
Zoroastrian priests, Muslim Imams, rabbis,<br />
the Dalai Lama, Tibetan Buddhists—he met<br />
with everybody. He was the Pontiff—the<br />
“bridge builder,” but four times Pope John<br />
Paul II condemned only one religion. He<br />
did it in Rome, Mexico City, Santo Domingo,<br />
and the first time in 1985 in La Paz, Bolivia:<br />
he condemned Evangelicals, calling<br />
us “rapacious wolves.” This was because<br />
of the large numbers of Catholics becoming<br />
Pentecostals and Baptists in Latin America.<br />
That is what the Pontiff did in the 1 st century,<br />
so that is what the Pontiff does in the<br />
21 st century. If we want to know the future<br />
we must understand the past.<br />
<strong>The</strong>re is going to be a reconfederation of<br />
European countries into a non-democratic<br />
Europe and they are going to need a multireligious<br />
ecumenical system to create an<br />
artificial basis to maintain a social, cultural<br />
and political harmony of these widely different<br />
countries, the same as the Romans did.<br />
So these believers in Israel who received<br />
the Epistle of Hebrews were getting two<br />
kinds of persecution, first by the rabbis and<br />
the Sanhedrin, and now they are also being<br />
persecuted by the Roman government. In<br />
this place, some of them were being tempted<br />
to say that when they were in the synagogue<br />
and the Temple they had a license — they<br />
were religio licita, and that they had blood<br />
atonement through the sacrifices of the animals<br />
through the Levitical sacrificial system.<br />
Some were saying, “Let’s go back to<br />
the Law, let’s go back to the Temple. We’ll<br />
use that for blood atonement.” <strong>The</strong>y were<br />
advocating recanting faith in Jesus as the<br />
Messiah to go back to relying on the Law<br />
and the blood atonement of the Levitical<br />
priests to make atonement for sin. That is the<br />
historical context of what was taking place.<br />
Hebrews warns them that they were forgetting<br />
what Daniel said, forgetting what<br />
Jesus said, that the Temple was going to<br />
be destroyed. (Heb. 9-10) Whenever we<br />
see Christians going back under the Law<br />
they become a cult such as the Seventh-day<br />
Adventists; we cannot live under two covenants<br />
at the same time. Another example<br />
is the extreme elements of the Messianic<br />
Movement; we cannot live under two covenants<br />
at the same time because it becomes<br />
something cultic and heretical. It is the oldest<br />
trick in the book. In the 4 th century, Satan<br />
paganized Christendom, but in the 1 st<br />
century he tried to Judaize it — put it back<br />
under the Law. This is what the Epistle of<br />
Galatians is about and this, in part, is what<br />
Hebrews is about.<br />
<strong>The</strong>y are in this situation where they are<br />
being to go back to the Law to trust for their<br />
salvation in order to not be persecuted. If we<br />
just get religious, we will not be persecuted.<br />
<strong>The</strong> problem is that while we can have religion<br />
and not be persecuted, we cannot<br />
have religion and the assurance of salvation.<br />
Only Jesus can give us the assurance<br />
of salvation, but we might be persecuted,<br />
and if we are not willing to be persecuted<br />
for Jesus, we do not have Him. This is what<br />
Hebrews is saying to us.<br />
When the Heavenlies Shake, the<br />
Earthly Shakes<br />
See to it that you do not refuse Him<br />
who is speaking. For if those did not<br />
escape when they refused him who<br />
warned them on earth, much less will<br />
we escape who turn away from Him<br />
who warns from heaven. And His voice<br />
shook the earth then, but now He has<br />
promised, saying, “YET ONCE MORE<br />
I WILL SHAKE NOT ONLY THE<br />
EARTH, BUT ALSO THE HEAVEN.”<br />
This expression, “Yet once more,”<br />
denotes the removing of those things<br />
which can be shaken, as of created<br />
things, so that those things which cannot<br />
be shaken may remain. <strong>The</strong>refore,<br />
since we receive a kingdom which cannot<br />
be shaken, let us show gratitude,<br />
by which we may offer to God an acceptable<br />
service with reverence and<br />
awe; for our God is a consuming fire.<br />
(Heb. 12:25-29)<br />
It speaks of this impending “shaking”.<br />
For them, in the short term, the “shaking”<br />
was the events of 70 AD which we read<br />
about in Josephus and Eusebius and so<br />
forth, but here it becomes very focused on<br />
the Last Days and begins quoting from the<br />
Old Testament. It begins to warn what is<br />
going to happen about this shaking that is<br />
going to come, and it refers back to Isaiah<br />
and quotes Haggai that everything that can<br />
be shaken will be shaken and so forth: “Yet<br />
once more I will shake not only the earth,<br />
but also the heaven.”<br />
Zechariah, Job, Daniel and Revelation<br />
all show us something. <strong>The</strong> turmoil we see<br />
happening on the earth is merely a reflection<br />
of the conflicts in heaven. Daniel sees<br />
Michael fighting the Prince of Persia. (Dan.<br />
10:13) This has political ramifications upon<br />
the earth. Daniel 10 tells us that in the final<br />
conflict, Persia—Iran, will rise up against<br />
Israel. But we do not struggle against flesh<br />
and blood (Eph. 6:12)—it is not Ahmadinejad,<br />
it is what is controlling him, the prince<br />
with the power over Persia. People call it<br />
“territorial spirits”— that is a bad translation<br />
of the more accurate term “principalities”.<br />
What we see happening in the Middle<br />
East is merely a reflection of battles in the<br />
heavenlies as Daniel saw.<br />
We see the same thing in Revelation:<br />
there is a battle in the heavenlies. What was<br />
happening to Job on earth was a reflection<br />
of what was happening in heaven when Satan<br />
was accusing him. What was happening<br />
in the days of Ezra, Nehemiah and Haggai<br />
was simply a reflection of what was happening<br />
before the throne of God in Zechariah.<br />
Zechariah opens up the curtain to show<br />
us what is happening in heaven at the same<br />
time these events are happening on earth.<br />
Daniel shows us what is happening in heaven<br />
at the same time these political events<br />
happen on earth. Revelation shows us both<br />
what is happening in heaven and what is<br />
happening on earth. <strong>The</strong>se events we see<br />
in the Middle East today are all ramifications<br />
of a spiritual battle in the heavenlies.<br />
Jerusalem is where Satan received his biggest<br />
defeat and it is where he will receive<br />
his final defeat; there is a spiritual battle.<br />
<strong>The</strong> physical, military conflicts are simply<br />
the ramifications of something spiritual taking<br />
place and is much of what the Book of<br />
Daniel is about.<br />
30 <strong>Moriel</strong> Quarterly • June 2012
This is why we are told to pray for leaders.<br />
I do not care for politicians, I do not like either<br />
Democrats or Republicans, I do not trust<br />
nor respect them, but I pray for them. If they<br />
are not influenced by our prayers they will<br />
be influenced by something more sinister.<br />
Seismology & Obstetrics<br />
This expression, “Yet once more,”<br />
denotes the removing of those things<br />
which can be shaken, as of created<br />
things… (Heb. 12:27a)<br />
What people made is going to be shaken;<br />
only what God has made cannot be shaken,<br />
the real kingdom of God. All over the world<br />
we are already seeing the impending shaking.<br />
<strong>The</strong> two things that describe what the Last<br />
Days will be like come, respectively, from<br />
the sciences of seismology and obstetrics. In<br />
seismology tectonic plates shift to produce<br />
tremors, but sooner or later they are not<br />
just going to shift, there is going to be a big<br />
earthquake. So, too, in obstetrics are labor<br />
contractions. <strong>The</strong>y may ease up for a while,<br />
but then they come back with a double ferocity;<br />
they do not stop until the baby comes<br />
and so in the Last Days do not stop until the<br />
manchild comes. (Rev. 12) Both Jeremiah<br />
and Revelation use obstetrics to illustrate<br />
what the Last Days are going to be like.<br />
It is just like the earth tremors in the Pacific<br />
Rim, sooner or later there is going to<br />
be a big earthquake. Things may seem to<br />
get better in the short term just as in maternal<br />
labor, the contractions seem to let up<br />
for a bit, but then they come back worse.<br />
Do not be misled by intermittent periods of<br />
respite. If things seem to get better, it is a<br />
temporary period of respite, the eye of the<br />
proverbial hurricane. Things are going to<br />
get worse before they get better. Everything<br />
that can be shaken will be shaken.<br />
To those of my age who remember the<br />
Cuban Missile Crisis and Vietnam War,<br />
if someone had told us the Soviet Union<br />
would implode and self-destruct, it would<br />
have seemed crazy, but it collapsed overnight.<br />
<strong>The</strong> French Empire, the British Empire,<br />
overnight they collapsed in a matter<br />
of years. <strong>The</strong> great new economy of Japan<br />
where they were going to be the new<br />
America is now gone; China has overtaken<br />
them, and now even China is being shaken.<br />
India was “the new economy” for a while,<br />
but they have Hindu fundamentalism, Sikh<br />
fundamentalism and even Islamic fundamentalism.<br />
<strong>The</strong>re are 160 million Muslims<br />
in India, in fact more Muslims in a Hindu<br />
country than there are people in Russia. One<br />
country in Europe after another is going into<br />
recession. Everything is being shaken—the<br />
political realm, the economic realm—it will<br />
all be shaken.<br />
Thanks to banks and the fundamental institutions<br />
of government we cannot be sure<br />
of anything anymore, and they are not going<br />
to change it. No matter what they say<br />
about change, the only thing a politician is<br />
going to change is his socks. <strong>The</strong> world is in<br />
the power of the wicked one and if there is a<br />
shaking in the heavenlies, there is going to<br />
be a shaking on earth.<br />
It Is Not Just Worldly Things That<br />
Will Be Shaken<br />
However, judgment does not begin on<br />
Wall Street; judgment does not begin in<br />
Washington; judgment does not being in the<br />
political or economic forces that control this<br />
world—judgment begins in the house of God.<br />
<strong>The</strong> things that people created are going to<br />
be shaken. Do we realize how many ministries<br />
and churches, although they have been<br />
built in the name of building the kingdom of<br />
God, have really been built as the empires of<br />
men? <strong>The</strong>y are monuments to themselves.<br />
<strong>The</strong> fastest growing church in America in<br />
2007 was <strong>The</strong> Church Without Walls in Florida<br />
and it has wound up in debt to the tune<br />
of $13.5 million. <strong>The</strong> fastest growing church<br />
of America in 2008 was in Lakeland, Florida,<br />
also now in debt $12.5 million. Robert<br />
Schuler of the Crystal Cathedral liquidated<br />
$65 million in assets to stay on the air, but<br />
even that was not enough to stave off complete<br />
bankruptcy and the selling off of his<br />
palace to the Catholic church. <strong>The</strong>y are being<br />
shaken, they are on their way out. <strong>The</strong>se<br />
are things built by men. <strong>The</strong>y say they are<br />
building things for the kingdom of God, but<br />
these are empires of men. <strong>The</strong> televangelists’<br />
day is coming; they are going to be shaken.<br />
Only that which is not of God will be<br />
shaken; that which is of God cannot be<br />
shaken. This shaking is coming. It is coming<br />
economically, it is coming politically, it is<br />
coming socially, and it is not only coming to<br />
the world, it is coming to the Church—that<br />
is, it is coming to the backslidden church,<br />
the church of Laodicea. But we are told to<br />
be part of that which cannot be shaken.<br />
<strong>The</strong> shaking is not going to get any better.<br />
<strong>The</strong>re is not going to be any rescue package<br />
or the like. It is going to be like tremors.<br />
Yes, the tremors can ease off, but sooner or<br />
later, as they know in Tokyo and Los Angeles,<br />
something is going to happen. When<br />
maternal birth pangs commence, sooner or<br />
later the water is going to break and a baby<br />
is going to show up just as predicted for<br />
the manchild in Revelation 12, but it is not<br />
going to get any better, but worse. Again,<br />
do not be deluded by intermittent periods<br />
of things seeming to ease up; expect what<br />
is coming. If we know what is coming we<br />
can prepare for what is coming. Being forewarned<br />
is being forearmed.<br />
But people who have been deluded and<br />
lied to by money preachers are holding to<br />
stuff that will not work. In fact, it has never<br />
All That Can Be Shaken – Continued<br />
really worked for anybody except the conartists<br />
who preached it, but now people are<br />
going to find out it is all a lie. <strong>The</strong>ir faith is<br />
going to be shaken because their faith was<br />
not in Jesus, their faith was in “faith;” their<br />
god was not the Lord, their god was mammon<br />
even though they called it “Christianity.” It<br />
is going to be shaken because it is all of man.<br />
But we are told we can be part of something<br />
that cannot be shaken. Not something<br />
that “will not” be shaken, but “cannot” be<br />
shaken. <strong>The</strong> faithful Church cannot be shaken.<br />
However, let us understand the characteristics<br />
of the faithful Church. What should<br />
it be like as we get into this time of shaking?<br />
<strong>The</strong> Love of the Brethren<br />
Let love of the brethren continue. Do not<br />
neglect to show hospitality to strangers,<br />
for by this some have entertained angels<br />
without knowing it. (Heb. 13:1-2)<br />
It begins with love of the brethren, people<br />
who look destitute. If some vagabond wandered<br />
in off the street into the church, how<br />
would that vagabond be received? Well,<br />
if an angel walked into the church and we<br />
knew it was an angel, they would receive<br />
the best treatment possible. We are supposed<br />
to treat the vagabond as we would an angel<br />
because he might be one. It is a “put your<br />
money where your mouth is” kind of love.<br />
Do not misunderstand what I am saying.<br />
We are told in 2 <strong>The</strong>ssalonians 3:10 those<br />
who do not work should not eat, to look out<br />
for those people who are looking for a free<br />
ride on the back of the Church; these are<br />
parasites who are worse than unbelievers.<br />
But we are coming into a climate where<br />
people are going to lose their jobs, they are<br />
going to lose their businesses, they are going<br />
to be financially hard up, they are going<br />
to struggle to pay their mortgages—they are<br />
going to have all kinds of problems. Either<br />
the Church is going to function like a family<br />
or it is going to function like an institution.<br />
<strong>The</strong> institutions are going to collapse because<br />
they are manmade; God’s family will<br />
not. Will we stand together with believers<br />
and help the needy by going into our own<br />
pocket until they can get on their feet again?<br />
God is our Provider, He is our Helper, but<br />
talk is cheap—put your money where your<br />
mouth is. We might be the next one who<br />
lose their business and need the help. A<br />
shaking is coming.<br />
Jesus never came to establish a church<br />
that is an institution; He came to establish<br />
a Church that is a family. <strong>The</strong> idea of an<br />
institutional church is completely alien to<br />
the teachings of the New Testament. That<br />
is something people created, not something<br />
Jesus established.<br />
Remember the Prisoners<br />
Remember the prisoners, as though in<br />
June 2012 • <strong>Moriel</strong> Quarterly 31
All That Can Be Shaken – Continued<br />
prison with them, and those who are<br />
ill-treated, since you yourselves also<br />
are in the body. (Heb. 13:3)<br />
If our feet feel terrific like we are walking<br />
on air, but have a root canal that is the<br />
worse toothache of our life, it does not matter<br />
how great our feet feel, as a whole we<br />
feel lousy. Every Christian, every church,<br />
needs to be involved in praying for, and as<br />
they are financially able to be supporting<br />
ministries of, the persecuted Church. <strong>The</strong>re<br />
are good ones and bad ones. I still love<br />
Richard Wurmbrand’s ministry Voice of the<br />
Martyrs, unfortunately Open Doors seems<br />
to have lost their way after the collapse of<br />
the Iron Curtain, but more Christians have<br />
been martyred in the last fifty years than in<br />
all of Christian history.<br />
“Saul, Saul, why are you persecuting<br />
Me?” (Acts 9:4) If we are not identified<br />
with the persecuted Church, we are not<br />
identified with Jesus. <strong>The</strong> freedoms that we<br />
have had in Western democracies to meet<br />
openly is an historical anomaly. Our rights<br />
were copied mainly from Great Britain. We<br />
can read the Bible in English, we can read<br />
it together publicly in a church—the rights<br />
to do such things were purchased with the<br />
blood of martyrs in England. <strong>The</strong> founding<br />
fathers in America understood this and imitated<br />
it here. Now that we are turning away<br />
from our biblical heritage as a society, our<br />
freedom and democracy is going out the<br />
window with it.<br />
Why should we identify with the persecuted<br />
Church? Obviously because it is the<br />
Body of Christ and we are part of the Body.<br />
But actually we should identify with the<br />
persecuted Church because it is only a matter<br />
of time before they begin persecuting us.<br />
Do not think it will not happen in America,<br />
it will. <strong>The</strong>y will go after home schoolers,<br />
they will go after right-to-life people. <strong>The</strong><br />
abortion people are going to make it a “hate<br />
crime.” Already Christians have been prosecuted<br />
as close as Canada, many in Europe,<br />
for simply reading Romans 1 as to what it<br />
says about homosexuality. A pastor in Canada<br />
was fined $15,000 as a hate crime for<br />
simply reading the New Testament. Not hiring<br />
a pastor because they are a homosexual<br />
or lesbian is becoming a hate crime. <strong>The</strong> loss<br />
of tax-exempt status is closely following<br />
these trends. <strong>The</strong>y are already beginning to<br />
make moves in that direction as we speak.<br />
People in this country have been very, very<br />
foolish looking for political solutions and<br />
trusting in politicians to change anything.<br />
In my lifetime, President Eisenhower appointed<br />
Earl Warren to the Supreme Court;<br />
it was Earl Warren who ordered God out of<br />
the classroom, a Republican who kicked<br />
God out of the classroom. It was President<br />
Nixon who appointed Warren Berger who<br />
ordered God out of the maternity ward in<br />
Roe v. Wade—the Republicans brought us<br />
abortion. Ronald Reagan, after telling Christian<br />
America he was Pro-Life, appointed<br />
Sandra Day O’Connor who wrote the decision<br />
to kick the Ten Commandments out of<br />
the judicial building in Alabama; it was the<br />
Republicans who ordered God out of the<br />
courtroom. This is the “Christian” party.<br />
Stop trusting in politicians. Pray for them,<br />
but do not trust them. Persecution is coming<br />
and no political party is going to make any<br />
difference, I do not care which one it is.<br />
Stand for the persecuted Church. Every<br />
one of us should be praying every day. Every<br />
church should in some way be involved with<br />
helping the persecuted Church. I go to countries<br />
where the Church is persecuted such as<br />
Indonesia. I have seen people saved out of<br />
Islamic backgrounds who are being persecuted<br />
where their churches are being burned<br />
and yet their congregations are growing.<br />
Hold Marriage in Honor<br />
<strong>The</strong> first thing we are told is to love the<br />
brethren, but it is a “put your money where<br />
your mouth is” love, then remember the prisoners,<br />
but then the third thing we are told…<br />
Marriage is to be held in honor among<br />
all, and the marriage bed is to be undefiled;<br />
for fornicators and adulterers<br />
God will judge. (Heb. 13:4)<br />
Marriage is the first kind of fellowship<br />
God ordained. “He made them male and female.”<br />
(Gen. 1:27) We are imago dei beings.<br />
We have a body, soul and a spirit because<br />
we are imago dei beings—we are made<br />
in God’s image and likeness. Concerning<br />
Jesus, Scripture says, “Prepare a body for<br />
Me.” (Heb. 10:5) God has a body—Christ,<br />
God become a man. God has a Spirit—the<br />
Holy Spirit. “Who has known the mind of<br />
the Father?” (Rom. 11:34; 1 Co. 2:16) God<br />
has a soul. <strong>The</strong> reason we are composed of<br />
a body, soul and spirit is because we are tripartite<br />
beings made in the image and likeness<br />
of a triune God.<br />
When they asked Jesus what was God’s<br />
greatest commandment, Jesus said, “Hear,<br />
O Israel! <strong>The</strong> Lord our God is Oneness.”<br />
(Mk. 12:29) That Hebrew term for “oneness”—“echad”,<br />
is the same term God used<br />
for Adam and Eve in Genesis to become<br />
one flesh. (Gen. 2:24)<br />
What happens in holy matrimony when<br />
a marriage is consummated? <strong>The</strong> Hebrew<br />
idiom is “he went into her” and the Lord<br />
allowed them to conceive like in the Book<br />
of Ruth. (Ruth 4:13) One person goes inside<br />
another person and a third person is procreated.<br />
It is one-in-three, it is three-in-one;<br />
it reflects our Creator. God hates divorce.<br />
(Mal. 2:16) <strong>The</strong> permanency of a Christian<br />
marriage is to reflect God’s own eternal<br />
unity within the Godhead. <strong>The</strong> idea of two<br />
saved Christians getting divorced should<br />
be unthinkable. God knew that in the Last<br />
Days, marriage will come under attack like<br />
never before. If Satan can destroy the family,<br />
if he can destroy marriage, he can destroy<br />
the Church. Cancer kills people when<br />
the cells become metastatic. Destroy marriage,<br />
destroy families, destroy the Church.<br />
In 1968, one out of thirteen Evangelical<br />
marriages ended in divorce, and then it was,<br />
almost inevitably, that at least one of the<br />
partners was unsaved. What is the divorce<br />
rate now among Christians in America?<br />
Just as high as the secular world. <strong>The</strong>re are<br />
preachers doing it! Televangelists do it! It<br />
means nothing to them! Churches who tolerate<br />
this are going to be shaken. Christians<br />
who live in these kinds of marriages are going<br />
to be shaken. “Let marriage be held in<br />
honor among all.” (Heb. 13:4)<br />
You love your wife? I am glad to hear it.<br />
You love your husband? That is good, but<br />
it is not good enough. No matter how much<br />
you love that guy, no matter how much you<br />
love that lady, a marriage cannot be built on<br />
human love, it can only be built on the love of<br />
Jesus. Human love is still love that will fail.<br />
“See to it that you do not refuse Him who<br />
is speaking.” (Heb. 12:25) “Let the love of<br />
the brethren continue,” (Heb. 13:1), “Do<br />
not neglect…strangers,” (Heb. 13:2), “Remember<br />
the prisoners,” (Heb. 13:3), “See to<br />
it that you do not refuse Him who is speaking.”<br />
Remember the prisoners, remember<br />
those being persecuted for their faith—it<br />
may only be a matter of time before they<br />
persecute us; “See to it that you do not refuse<br />
Him who is speaking.” Let marriage be<br />
held in honor by all, let the marriage bed be<br />
undefiled. (Heb. 13:4) “See to it that you do<br />
not refuse Him who is speaking.” “He who<br />
is speaking” is not Jacob Prasch—I did not<br />
write this, by the grace of God I simply believe<br />
it and know it to be true. “See to it that<br />
you do not refuse Him who is speaking.”<br />
But then it continues…<br />
<strong>The</strong> Love of Money<br />
Make sure that your character is free<br />
from the love of money… (Heb. 13:5a)<br />
How did God know that in the Last Days,<br />
Christians are going to be swallowed up in a<br />
materialistic philosophy which they are then<br />
going to imagine to be “Christianity?” How<br />
did He know about suave money preachers<br />
on television doing a hatchet job on the<br />
Word of God to con naïve and undiscerning<br />
people out of their money? We are told that<br />
the love of money is the root of all kinds of<br />
evil. (1 Ti. 6:10) Not “money,” but “the love<br />
of money.”<br />
God uses money to get people;<br />
televangelists use people to get money. We<br />
all need money. Every Church that is honest<br />
needs money. Every missions program<br />
needs money. We have orphans in Africa<br />
32 <strong>Moriel</strong> Quarterly • June 2012
and AIDS babies and, yes, we need money.<br />
But the Bible teaches that God uses money<br />
to get people, He does not use people to<br />
get money, that is what televangelists do.<br />
<strong>The</strong>y do not teach faith in Jesus, they teach<br />
faith in “faith.” <strong>The</strong>y are calling the sin<br />
of covetousness “faith.” Those who chase<br />
money in that manner will lose their faith,<br />
but they preach that anyone not chasing<br />
money in that way does not have faith.<br />
<strong>The</strong>se will be shaken; we need to be part<br />
of a Church that will not be shaken. If we<br />
lose a building, we will meet in a tent. <strong>The</strong><br />
early Christians did not have buildings. I am<br />
not against buildings, they can be used for<br />
all sorts of things, but the Church is not the<br />
building, it is the people in it. “Make sure<br />
that your character is free from the love of<br />
money.” (Heb. 13:5) So many of these programs<br />
are not building the kingdom of God,<br />
they are building the empires of men, and<br />
they will be shaken. May their walls come<br />
down faster than Jericho.<br />
Leadership by Example<br />
Remember those who led you, who<br />
spoke the word of God to you; and<br />
considering the result of their conduct,<br />
imitate their faith. (Heb. 13:7)<br />
First it is what people say, but then it how<br />
people live. Jesus did not live just by what He<br />
said, but by example. Leadership is always<br />
by example, not just by words. People can<br />
be eloquent; they can know the right things<br />
to say, they can even know the Scriptures.<br />
I have unsaved relatives and the only Bible<br />
they are going to read is my life, and sometimes<br />
I am not very interesting “reading.”<br />
Strange & Varied Teachings<br />
Jesus Christ is the same yesterday and<br />
today and forever. (Heb. 13:8)<br />
Things are going to change—shaking is<br />
going to come, but we can know that Jesus<br />
Christ is the same today, yesterday and forever.<br />
When the Scriptures says “Christ Jesus”<br />
it is Him in eternity; when it says “Jesus<br />
Christ” it is Him on earth. But we are<br />
told the next thing: because He is “the same<br />
yesterday and today and forever,” so is His<br />
Word. He is the Word made flesh, (Jn. 1:14)<br />
He is the incarnate “Logos.”<br />
Do not be carried away by varied and<br />
strange teachings; for it is good for<br />
the heart to be strengthened by grace,<br />
not by foods, through which those who<br />
were so occupied were not benefited.<br />
(Heb. 13:9)<br />
In the Last Day, “Do not be carried away<br />
by varied and strange teachings.” Those<br />
who are carried away by unbiblical doctrines<br />
are going to be shaken.<br />
If you are reading <strong>The</strong> Shack, do yourself<br />
a favor and put a match to it. You have a<br />
copy of <strong>The</strong> Purpose Driven Life? Do yourself<br />
a favor and throw it into the incinerator.<br />
<strong>The</strong>se things are not scriptural. Today<br />
what is being propagated as “teaching” is<br />
not teaching, it is psycho-babble by motivational<br />
teachers using Christian jargon.<br />
Think of a motivational seminar. Every<br />
corporation sends its executives to one at<br />
one point or another. <strong>The</strong>y pay $400-500 to<br />
go down to the Holiday Inn and some guy<br />
comes out with a Benny Hinn haircut and a<br />
stylish suit and gives a spiel like, “Visualize<br />
your dream”, “Maximize the positive,”<br />
“Minimize the negative,” “Make that dream<br />
a reality in your mind.” Of course, when the<br />
Dow goes through the basement, the only<br />
one it worked for was the motivational<br />
speaker. This gets into the Church, only they<br />
pseudo-Christianize it. “God has given me a<br />
vision for a church that is going to seat ten<br />
thousand people.” “I rebuke negativity in the<br />
name of Jesus, hallelujah!” This is motivational<br />
psychology masquerading as preaching.<br />
<strong>The</strong>y are not expounding the Word of<br />
God. It is “varied and strange teachings.”<br />
“Strange” means “alien to Scripture.”<br />
<strong>The</strong> concepts of God in <strong>The</strong> Shack are alien<br />
to Scripture. <strong>The</strong> Purpose Driven Life comes<br />
from marketing, psychology and New Age,<br />
it does not come from the Word of God.<br />
Rick Warren’s P.E.A.C.E. plan is not God’s<br />
peace plan according to Ephesians 6, he has<br />
his own; it is strange, it is alien to the Word<br />
of God. And so we are told in the Last Days,<br />
“Do not be carried away by varied and<br />
strange teachings.” Those Christians, those<br />
churches who follow these things are going<br />
to be shaken. “See to it that that you do not<br />
refuse Him who is speaking.” (Heb. 12:25)<br />
A Reproach for Christ<br />
We have an altar from which those<br />
who serve the tabernacle have no right<br />
to eat. For the bodies of those animals<br />
whose blood is brought into the holy<br />
place by the high priest as an offering<br />
for sin, are burned outside the camp.<br />
<strong>The</strong>refore Jesus also, that He might<br />
sanctify the people through His own<br />
blood, suffered outside the gate. So,<br />
let us go out to Him outside the camp,<br />
bearing His reproach. (Heb. 13:10-13)<br />
<strong>The</strong>se animals in the Old Testament were<br />
types of Christ; they were sin offerings that<br />
took the sin of the people. <strong>The</strong> carcasses left<br />
over bore a reproach because they were sin<br />
offerings that had to be taken outside of the<br />
camp.<br />
Those churches which cannot be shaken,<br />
those Christians who will not be shaken,<br />
those who do not follow the program,<br />
those who follow God’s agenda, are going<br />
to become a reproach. <strong>The</strong>y are going<br />
to be ostracized by the other churches. <strong>The</strong><br />
denominations will kick them out because<br />
they will become a reproach. If we have<br />
the right kind of love for the brethren, if<br />
we stand with the persecuted Church, if we<br />
hold marriage in honor and do not compromise<br />
God’s standard, if we are free from the<br />
love of money, if we will not give place to<br />
these crazy doctrines, we are going to become<br />
a reproach. <strong>The</strong>y are going to think<br />
we are nuts. <strong>The</strong>y are going to do to us what<br />
the rabbis did to the Jewish believers of the<br />
1 st century. <strong>The</strong>y are going to do to us what<br />
the church of Rome did to Christians in the<br />
16 th century.<br />
Obey Your Leaders<br />
Obey your leaders and submit to them,<br />
for they keep watch over your souls<br />
as those who will give an account.<br />
Let them do this with joy and not with<br />
grief, for this would be unprofitable for<br />
you. (Heb. 13:17)<br />
But then it continues with, “Obey your<br />
leaders.” That word “obey” does not mean<br />
to do what they tell us for the sake of doing<br />
it, the Greek word means “to be persuaded.”<br />
In other words, “to be persuaded” on the basis<br />
of Scripture that they are telling the truth<br />
and the Holy Spirit shows us that, yes, it is<br />
right. What you are hearing now, God calls<br />
you to test it. It is the Holy Spirit telling you<br />
that what that guy is telling you is right; that<br />
is the issue.<br />
When our pastor stands before Jesus, he<br />
is going to give account for our souls. James<br />
3:1 says that teachers will be judged more<br />
strictly than the rest. When we stand before<br />
Jesus, He is going to hold me more accountable<br />
than He holds you. Some people<br />
take that very lightly, I do not, but in these<br />
Last Days many do. Everything that can be<br />
shaken will be shaken.<br />
Conclusion<br />
A real love of the brethren, an identification<br />
with the persecuted Church, an upholding<br />
of God’s standard of holy matrimony, a<br />
leadership that is by example and not just<br />
by words, those who are willing for the sake<br />
of Christ to become a reproach—these and<br />
these alone will not be shaken. Indeed, these<br />
alone cannot be shaken. Once again, “See to it<br />
that you do not refuse Him who is speaking.”<br />
God bless †††<br />
Jacob Prasch<br />
All That Can Be Shaken – Continued<br />
All That Can Be<br />
June 2012 • <strong>Moriel</strong> Quarterly 33