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The league of the Iroquois and other legends : from the Indian muse

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NOTES. 309<br />

Note 36. " \Vifh pipe <strong>and</strong> meat <strong>and</strong> courtesy Page 111.<br />

Gave welcome to his noble guest."<br />

" One <strong>of</strong> <strong>the</strong> most attractive features <strong>of</strong> <strong>Indian</strong> society was <strong>the</strong> spirit <strong>of</strong> hospitality<br />

by which it was pervaded. Perhaps no people ever carried this principle to<br />

<strong>the</strong> same degree <strong>of</strong> universality, as did <strong>the</strong> <strong>Iroquois</strong>. <strong>The</strong>ir houses were not<br />

only open to each o<strong>the</strong>r at all hours <strong>of</strong> <strong>the</strong> day, <strong>and</strong> <strong>of</strong> <strong>the</strong> night, but also to <strong>the</strong><br />

wayfarer <strong>and</strong> <strong>the</strong> * *<br />

stranger. He would surrender his dinner to feed <strong>the</strong> hungry,<br />

vacate his bed to refresh <strong>the</strong> weary, <strong>and</strong> give up his apparel to clo<strong>the</strong> <strong>the</strong><br />

naked. * * With an innate knowledge <strong>of</strong> <strong>the</strong> freedom <strong>and</strong> dignity <strong>of</strong> man, he<br />

has exhibited <strong>the</strong> noblest virtues <strong>of</strong> <strong>the</strong> heart, <strong>and</strong> <strong>the</strong> kindest deeds <strong>of</strong> humanity,<br />

in those sylvan retreats, which we are wont to look back upon as vacant <strong>and</strong><br />

frightful solitudes." League <strong>of</strong> <strong>the</strong> <strong>Iroquois</strong>, p. 327.<br />

Not* 37. "Put by his pipe, looked on <strong>the</strong> maid, Page 113.<br />

And lonely musing, silent sal."<br />

" <strong>The</strong>re is one custom <strong>the</strong>ir men constantly observe ;<br />

that if <strong>the</strong>y be sent with<br />

any message, though it dem<strong>and</strong> <strong>the</strong> greatest despatch, or though <strong>the</strong>y bring<br />

intelligence <strong>of</strong> any imminent danger, <strong>the</strong>y never tell it at <strong>the</strong>ir first approach,<br />

but sit down for a minute or two, at least, in silence, to recollect <strong>the</strong>mselves before<br />

<strong>the</strong>y speak, that <strong>the</strong>y may not show any degree <strong>of</strong> fear or surprise, by any<br />

indecent expression." Lahonlan's Voyages, p. 194.<br />

Note 38. "For Hayo-went-ha, he would bear Page 113.<br />

<strong>The</strong> burden <strong>of</strong> <strong>the</strong> ripened ears."<br />

" <strong>The</strong> man, to signify his wishes, kills a bear with his own h<strong>and</strong>s, <strong>and</strong> sends a<br />

pail full <strong>of</strong> <strong>the</strong> oil to his mistress. If she receives <strong>the</strong> oil, he next attends <strong>and</strong><br />

helps her hoe <strong>the</strong> corn in her field ;<br />

afterward plants her beans ;<br />

<strong>and</strong> when <strong>the</strong>y<br />

come up he sets poles for <strong>the</strong>m to run upon. In <strong>the</strong> meantime he attends her<br />

corn, until <strong>the</strong> beans have run up <strong>and</strong> entwined <strong>the</strong>mselves about <strong>the</strong> poles.<br />

This is thought emblematical <strong>of</strong> <strong>the</strong>ir approaching union <strong>and</strong> bondage ;<br />

<strong>and</strong> <strong>the</strong>y<br />

<strong>the</strong>n take each o<strong>the</strong>r for better or for worse.' 1<br />

H. E. SCHOOLCKAFT, Vol. V. p. 269.<br />

Note 39. "His snowy leggins s<strong>of</strong>tly drew." Page 121.<br />

" <strong>The</strong> corpse is dressed in its best clo<strong>the</strong>s. It is wrapped in a new blanket, <strong>and</strong><br />

new moccasins are put on. <strong>The</strong> crowu-baud, head-dress or frontlet, <strong>and</strong> fea<strong>the</strong>rs,<br />

are also put on. His war-club <strong>and</strong> pipe are placed beside him, toge<strong>the</strong>r with a<br />

small quantity <strong>of</strong> veruiilliou. * * If a woman, that is about to be interred, she<br />

is provided with a paddle, a kettle, an apekan, or carrying strap for <strong>the</strong> head,<br />

<strong>and</strong> o<strong>the</strong>r feminine implements." Ibid, Vol. II. p. 68.

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