The league of the Iroquois and other legends : from the Indian muse
The league of the Iroquois and other legends : from the Indian muse
The league of the Iroquois and other legends : from the Indian muse
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
306 NOTES.<br />
Note 26. "Love beckon <strong>from</strong> hei waiting place-" Page 7.K .<br />
" <strong>The</strong> wife <strong>of</strong> <strong>the</strong> hunter has <strong>the</strong> entire control <strong>of</strong> <strong>the</strong> -wigwam <strong>and</strong> all its temporalities.<br />
To each person who is a member <strong>of</strong> <strong>the</strong> lodge family is assigned a<br />
fixed seat, or habitual abiding place, which is called abbiiios. * * If <strong>the</strong> son is<br />
married <strong>and</strong> brings his bride home, <strong>the</strong> mo<strong>the</strong>r assigns <strong>the</strong> bride her abbinos.<br />
This is done by spreading one <strong>of</strong> <strong>the</strong> finest skins for her seat, <strong>and</strong> no one besides<br />
her husb<strong>and</strong> ever sits <strong>the</strong>re. * * Iii this manner <strong>the</strong> personal rights <strong>of</strong> each<br />
individual are guarded. <strong>The</strong> female is punctilious as to her own, so that perfect<br />
order is maintained." H. K. SCHOOLCBAFT, Vol. II. p. 63.<br />
Note 27. "Or plucked <strong>the</strong> Autumn's ripened ears, Page 77.<br />
,4s meet <strong>and</strong> Jit for <strong>Indian</strong> maid."<br />
"It is well known that corn-planting <strong>and</strong> corn-ga<strong>the</strong>i'iug, at least among all <strong>the</strong><br />
still uncolouized tribes, are left entirely to <strong>the</strong> women. It is not generally known,<br />
perhaps, that this labor is not compulsory, <strong>and</strong> that it is assumed by <strong>the</strong> women .<br />
as a just equivalent, in <strong>the</strong>ir view, for <strong>the</strong> onerous <strong>and</strong> continuous labor <strong>of</strong> <strong>the</strong><br />
o<strong>the</strong>r sex, in providing meat, <strong>and</strong> skins for clothing, by <strong>the</strong> chase, <strong>and</strong> in defending<br />
<strong>the</strong>ir villages against <strong>the</strong>ir enemies. * * A good <strong>Indian</strong> housewife deems<br />
this a part <strong>of</strong> her prerogative, <strong>and</strong> prides herself to have a store <strong>of</strong> corn to exercise<br />
her hospitality, or duly honor her husb<strong>and</strong>'s hospitality, in <strong>the</strong> entertainment<br />
<strong>of</strong> <strong>the</strong> lodge guests." Oneota, p. 82.<br />
Note 28. "To ga<strong>the</strong>r its kernels ripe <strong>and</strong> good.'<br />
1<br />
Page 77.<br />
<strong>The</strong> wild rice <strong>of</strong> <strong>the</strong> north is <strong>the</strong> Zizania Palnstris, <strong>and</strong> abounds in <strong>the</strong> shallow<br />
waters <strong>of</strong> <strong>the</strong> Western lakes <strong>and</strong> rivers. It forms a dish palatable <strong>and</strong> nutritious<br />
;<br />
<strong>and</strong> is <strong>the</strong> principal vegetable food <strong>of</strong> <strong>the</strong> <strong>Indian</strong>s where it abounds. It<br />
is ga<strong>the</strong>red by <strong>the</strong> women, who shove <strong>the</strong>ir canoes among it, <strong>and</strong>, bending <strong>the</strong><br />
ripened heads over <strong>the</strong> boat, beat out <strong>the</strong> grain with paddles.<br />
Note 29. " With patient trust her hunger bore Page 79.<br />
And all heroic sacrifice.'"<br />
"All acknowledge <strong>the</strong>ir lives to be in <strong>the</strong> h<strong>and</strong>s <strong>of</strong> <strong>the</strong> Great Spirit, feel a conviction<br />
that all things come <strong>from</strong> him, that he loves <strong>the</strong>m, <strong>and</strong> that, although he<br />
allows <strong>the</strong>m to suffer, he will again supply <strong>the</strong>m. No people are more easy or<br />
less clamorous under suffering <strong>of</strong> <strong>the</strong> deepest die, <strong>and</strong> none are more happy, or<br />
more prone to evince <strong>the</strong>ir happiness when prosperous in <strong>the</strong>ir affairs. 1 '<br />
H. K. SCHOOLCRAFT, Vol. II. p. 73.<br />
Note 30. "Or only do we fail to find Page 80.<br />
<strong>The</strong> measure meet for gifts diverse?"<br />
"Genius, learning <strong>and</strong> Christianity change <strong>the</strong> features <strong>of</strong> society, <strong>and</strong> cast<br />
over it an artificial garment, but its elements continue <strong>the</strong> same. It need rut<br />
awaken surprise that <strong>the</strong> <strong>Indian</strong> has revealed many <strong>of</strong> <strong>the</strong> highest virtues <strong>of</strong>