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362 Notes 29. Ernest Renan, "Des services rendus aux sciences historiques par la philo logie," in Oeuvres completes 8: 1228. 30. Renan, Souvenirs, p. 892. 31. Foucault, The Order of Things, pp. 290-300. Along with the discrediting of the Edenic origins of language, a number of other events-the Deluge, the building of the Tower Babel-also were discredited as explanations. The most comprehensive history of theories of linguistic origin is Arno Borst, Der Turmbau von Babel: Geschichte der Meinungen aber Ursprung und Vielfalt der Sprachen und Volker, 6 vols. (Stuttgart: Anton Hiersemann, 1957-63). 32. Quoted by Raymond Schwab, La Renaissance orientale (Paris: Payot, 1950), p. 69. On the dangers of too quickly succumbing to generalities about Oriental discoveries, see the reflections of the distinguished contemporary Sinologist Abel Remusat, Melanges postumes d'histoire et littirature orientales (Paris: Imprimerie royale, 1843), p. 226 and passim. 33, Samuel Taylor Coleridge, Biographia Literaria, chap. 16, in Selected Poetry and Prose of Coleridge, ed. Donald A. Stauffer (New York: Random House, 1951), pp. 276-7. 34. Benjamin Constant, Oeuvres, ed. Alfred RouIin (Paris: Gallimard, 1957), p. 78. 35. Abrams, Natural Supernaturalism, p. 29. 36. Renan, De l'origine du langage, in Oeuvres completes, 8: 122. 37. Renan, "De la part des peuples semitiques dans I'histoire de la civilisation," in Oeuvres completes, 2: 320. 38. Ibid., p. 333. 39. Renan, "Trois Professeurs au College de France: Etienne Quatremere," in Oeuvres completes, 1: 129. Renan was not wrong about Quatremere, who had a talent for picking interesting subjects to study and then making them quite uninteresting. See his essays "Le Gout des Iivres chez les orientaux" and "Des sciences chez les arabes," in his Melanges d'histoire et de philologie orientales (Paris: E. Ducrocq, 1861), pp. I-57. 40. Honore de Balzac, La Peau de chagrin, voL 9 (I!:tudes philosophiques 1) of La Comedie humaine, ed. Marcel Bouteron (Paris: Gallimard, 1950), p. 39; Renan, Histoire generale des langues semitiques, p. 134. 41. See, for instance, De /'origine du langage, p. 102, and Histoire generale, p.180. 42. Renan, L'Avenir de la science, p. 23. The whole passage reads as follows: "Pour moi, je ne connais qu'un seul resultat a la science, c'est de resoudre l'enigme, c'est de dire definitivement a I'homme Ie mot des choses, c'est de I'expliquer a lui-meme, c'est de lui donner, au nom de la seule autorite legitime qui est la nature humaine toute entiere, Ie symbole que les religions lui donnaient tout fait et qu'ils ne peut plus accepter." 43. See Madeleine V.-David, Le Debat sur les ecritures et I'hiiroglyphe aux XVII" et XVIII' siecles et ['application de la notion de dechiDrement aux icritures mortes (Paris: S.E.V.P.E.N., 1965), p. 130. 44. Renan is mentioned only in passing in Schwab's La Renaissance orientale, not at all in Foucault's The Order of Things, and only somewhat disparagingly in Holger Pederson's The Discovery of Language; Linguistic Science in the Nineteenth Century, trans. lohn Webster Spargo (1931; reprint ed., Bloomington: Indiana University Press, 1972). Max MUlier in Notes 363 his Lectures on the Science of Language (1861-64; reprint ed., New York: Scribner, Armstrong, & Co., 1875) and Gustave Dugat in his Histoire deli orientalistes de l'Europe du XII' au XIX· sieele, 2 vols. (Paris: Adrien Maisonneuve, 1868-70) do not mention Renan at all. James Darmesteter's Essais Orientaux (Paris: A. Levy, 1883)-whose first item is a history, "L'Orientalisme en France"-is dedicated to Renan but does not mention his contribution. There are half-a-dozen short notices of Renan's production in Jules Mohl's encyclopedic (and extremely valuable) quasi-logbook, Vingtsept ans d'histoire des etudes orientales: Rapports faits ala Societe asiatique de Paris de 1840 il1867, 2 vols. (Paris: Reinwald, 1879-80). 45. In works dealing with race and racism Renan occupies a position of some importance. He is treated in the following: Ernest Seillii:re, La Philosophie de I'imperialisme, 4 vols. (Paris: Pion, 1903-8); Theophile Simar, I!:tude critique sur la formation de la doctrine des races au XV Ille stecle et son expansion au XIX" sieele (Brussels: Hayez, 1922); Erich Voegelin, Rasse und Staat (Tiibingen: 1. C. B. Mohr. 1933), and here one must also mention his Die Rassenidee in der Geistesgeschichte von Ray bis Carus (Berlin: Junker und Dunnhaupt, 1933), which, although it does not deal with Renan's period, is an important complement to Rasse und Staat; Jacques Barzun, Race: A Study in Modern Superstition (New York: Harcourt, Brace & Co., 1937) . 46. In La Renaissance orientale Schwab has some brilliant pages on the museum, on the parallelism between biology and linguistics, and on Cuvier, Balzac, and others; see p. 323 and passim. On the library and its importance for mid-nineteenth-century culture, see Foucault, "La Bibliotheque fantastique," which is his preface to Flaubert's La Tentation de Saint Antoine (Paris; GalJimard, 1971), pp. 7-33. I am indebted to Professor Eugenio Donato for drawing my attention to these matters; see his "A Mere Labyrinth of Letters: Flaubert and the Quest for Fiction," Modern Language Notes 89, no. 6 (December 1974): 885-910; 47. Renan, Histolre genera Ie, pp. 145-6. 48. See L'Avenir de la science, p. 508 and passim. 49. Renan, Histoire gemJrale, p. 214. 50. Ibid., p. 527. This idea goes back to Friedrich Schlegel's distinction between organic and agglutinative languages, of which latter type Semitic is an instance. Humboldt makes the same distinction, as have most Orientalists since Renan. 51. Ibid., pp. 531-2. 52. Ibid., p. 515 and passim. 53. See Jean Seznec, Nouvelles I!:tudes sur "La Tentation de Saint Antoine" (London: Warburg Institute, 1949), p. 80. 54. See Etienne Geoffroy Saint-Hilaire, Philosophie anatomlque: Des monstruosites humaines (Paris: published by the author, 1822). The complete title of Isidore Geoffroy Saint-Hilaire's work is: Histoire generale et particuliere des anomalies de I'organisation chez I'homme et les animaux, ouvrage comprenante des recherches sur les caracteres, la classification, /'influence physiologique et pathologique, les rapports gem!raux. les lois et les causes des monstruosites, des variites et vices de conformation, ou traite de teratologle, 3 vols. (Paris: J.-B. Bailliere, 1832-36). There are some valuable pages on Goethe's biological ideas in Erich Heller, The Disinherited Mind (New York: Meridian Books, 1959), pp. 3-34. See also Jacob, The Logic of Life, and Canguilhem, La Connaissance de la vie, pp. 174-84, for

364 Notes very interesting accounts of the Saint-Hilaires' place in the development of the life sciences. 55. E. Saint-Hilaire, Philosophie anatomique, pp. xxii-xxiii. 56. Renan, Histoire gemffrale, p. 156. 57. Renan, Oeuvres completes, 1: 621-2 and passim. See'H. W. Wardman, Ernest Renan: A Critical Biography (London: Athlone Press, 1964), p. 66 and passim, for a subtle description of Renan's domestic life; although one not wish to force a parallel between Renan's biography and what I have called his "masculine" world, Ward man's descriptions here are suggestive indeed-at least to me. 58. Renan, "Des services rend us au sciences historiques par la philologie," in Oeuvres completes, 8: 1228, 1232. 59. Ernst Cassirer, The Problem of Knowledge: Philosophy, Science, and History since Hegel, trans. William H. Woglom and Charles W. Hendel (New Haven, Conn.: Yale University Press, 1950), p. 307. 60. Renan, "Reponse au discours de reception de M. de Lesseps (23 avril 1885) ," in Oeuvres completes, 1: 817. Y ct the value of being trul temporary was best shown with reference to Renan by Sainte-Beuve articles of June 1862. Sce also Donald G. Charlton, France During the Second (Oxford: Clarendon Press, 1959), and his Secular Religions in France. Richard M. Chadbourne, "Renan and Sainte-Beuve," Romanic Review 44, no. 2 (April 1953): 126-35. 61. Renan, Oeuvres completes, 8: 156. 62. In his letter of June 26, 1856, to Gobineau, Oeuvres completes, 10: 203-4. Gobineau's ideas were expressed in his Essai sur l'inegalite des races humaines (1853-55). 63. Cited by Albert Hourani in his excellent article "Islam and the Philosophers of History," p. 222. 64. Caussin de Perceval, Essai sur l'histoire des Arabes avant l'Islamisme, pendant /'epoque de Mahomet et ;usqu'ii la reduction de toutes les tribus sous la loi mumlmane (1847-48; reprint ed., Graz, Austria: Akademische Druck- und Verlagsanstalt, 1967), 3: 332-9. 65. Thomas Carlyle, On Heroes, Hero-Worship, and the Heroic in History (1841; reprint ed., New York: Longmans, Green & Co., 1906), p. 63. 66. Macaulay's Indian experiences are described by G. Otto Trevelyan, The Life and Letters of Lord Macaulay (New York: Harper & Brothers, I: 344--71. The complete text of Macaulay's "Minute" is conveniently D. Curtin, ed., Imperiali.rm: The Documentary History of Western Civilization (New York: Walker & Co., 1971), pp. 178-91. Some consequences of Macaulay's views for British Orientalism arc discussed in A. J. Arberry, British Orientalists (London: William Collins, 1943). 67. John Henry Newman, The Turks in Their Relation to Europe, vol. 1 of his Historical Sketches (1853; reprint cd., London: Longmans, Green & Co., 1920). 68. See Marguerite-Louise Ancelot, Salons de Paris, foyers eteints (Paris: Jules Tardieu, 1858). 69. Karl Marx, Surveys from Exile, ed. David Fernbach (London: Pelican Books, 1973), pp. 306-7. 70. Ibid., p. 320. Notes 365 71. Edward William Lane, Author's Preface to An Account of the Manners and Customs of the Modern Egyptians (1836; reprint ed., London: J. M. Dent, 1936), pp. xx, xxi. 72. Ibid., p. 1. 73. Ibid., pp. 160-1. The standard biography of Lane, published in 1877, was by his great-nephew, Stanley Lane-Poole. There is a sympathetic account of Lane by A. J. Arberry in his Oriental Portraits of Seven Scholars (New York: Macmillan Co., 1960), pp. 74. Frederick Eden Pargiter, ed., Centenary Volume the Royal Asiatic Society of Great Britain and Ireland, 1823-1923 Royal Asiatic Society, 1923), p. x. 75. Societe asiatique: Livre du centenaire, 1822-1922 (Paris: Paul Geuthner, 1922), pp. 5-6. 76. Johann Wolfgang von Goethe, Westostlicher Diwan (1819; reprint Munich: Wilhelm Golmann, 1958), pp. 8-9, 12. Sacy's name is invoked veneration in Goethe's apparatus for the Diwan. 77. Victor Hugo, Les Orientales, in Oeuvres poetiques, cd. Pierre Albouy (Paris: Gallimard, 1964), I: 616-18. 78. Franc;ois-Rene de Chateaubriand, Oeuvres romanesques et voyages, ed. Maurice Regard (Paris: Gallimard, 1969), 2: 702. 79. See Henri Bordeaux, Voyageurs d'Orient: Des pelerins aux meharistes de Palmyre (Paris: Pion, 1926). I have found useful the theoretical ideas about pilgrims and pilgrimages contained in Victor Turner, Dramas, Fields, and Metaphors: Symbolic Action in Human Society (Ithaca, N.Y.: Cornell University Press, 1974), pp. 166-230. 80. Hassan al-Nouty, Le Proche-Orient dans la litterature franraise de Nerval ii Barres (Paris: Nizet, 1958), pp. 47-8, 277, 272. 81. Chateaubriand, Oeuvres, 2: 702 and note, 1684,769-70,769, 701, 808, 908. 82. Ibid., pp. 1011,979,990, 1052. 83. Ibid., p. 1069. 8,4. Ibid., p. 1031. 85. Ibid., p. 999. 86. Ibid., pp. 1126-27, 1049. 87. Ibid., p. 1137. 88. Ibid., pp. 1148, 1214. 89. Alphonse de Lamartine, Voyage en Orient (1835; reprint ed., Paris: Hachette, 1887), 1: 10,48-9,179,178,148,189,118,245-6,251. 90. Ibid., I: 363; 2: 74--5; I: 475. 91. Ibid., 2: 92-3. 92. Ibid., 2: 526-7, 533. Two important works on French writers in the Orient are Jean-Marie Carre, Voyageurs et ecrivains franrais en Egypte, 2 vols. (Cairo: Institut franc;ais d'arch6ologie orientale, 1932), and Moenis Taha-Hussein, Le Romantisme frallfais et l'Islam (Beirut: Dar-el-Maeref, 1962). 93. Gerard de Nerval, Les Filles du feu, in Oeuvres, ed. Albert Beguin and Jean Richet (Paris: GalIimard, 1960), 1: 297-8. 94. Mario Praz, The Romantic Agony, trans. Angus Davison (Cleveland, Ohio: World Publishing Co., 1967).

362 Notes<br />

29. Ernest Renan, "Des services rendus aux sciences historiques par la<br />

philo logie," in Oeuvres completes 8: 1228.<br />

30. Renan, Souvenirs, p. 892.<br />

31. Foucault, The Order of Things, pp. 290-300. Along with the discrediting<br />

of the Edenic origins of language, a number of other events-the Deluge,<br />

the building of the Tower Babel-also were discredited as explanations. The<br />

most comprehensive history of theories of linguistic origin is Arno Borst,<br />

Der Turmbau von Babel: Geschichte der Meinungen aber Ursprung und<br />

Vielfalt der Sprachen und Volker, 6 vols. (Stuttgart: Anton Hiersemann,<br />

1957-63).<br />

32. Quoted by Raymond Schwab, La Renaissance orientale (Paris: Payot,<br />

1950), p. 69. On the dangers of too quickly succumbing to generalities about<br />

Oriental discoveries, see the reflections of the distinguished contemporary<br />

Sinologist Abel Remusat, Melanges postumes d'histoire et littirature orientales<br />

(Paris: Imprimerie royale, 1843), p. 226 and passim.<br />

33, Samuel Taylor Coleridge, Biographia Literaria, chap. 16, in Selected<br />

Poetry and Prose of Coleridge, ed. Donald A. Stauffer (New York: Random<br />

House, 1951), pp. 276-7.<br />

34. Benjamin Constant, Oeuvres, ed. Alfred RouIin (Paris: Gallimard,<br />

1957), p. 78.<br />

35. Abrams, Natural Supernaturalism, p. 29.<br />

36. Renan, De l'origine du langage, in Oeuvres completes, 8: 122.<br />

37. Renan, "De la part des peuples semitiques dans I'histoire de la civilisation,"<br />

in Oeuvres completes, 2: 320.<br />

38. Ibid., p. 333.<br />

39. Renan, "Trois Professeurs au College de France: Etienne Quatremere,"<br />

in Oeuvres completes, 1: 129. Renan was not wrong about Quatremere, who<br />

had a talent for picking interesting subjects to study and then making them<br />

quite uninteresting. See his essays "Le Gout des Iivres chez les orientaux"<br />

and "Des sciences chez les arabes," in his Melanges d'histoire et de philologie<br />

orientales (Paris: E. Ducrocq, 1861), pp. I-57.<br />

40. Honore de Balzac, La Peau de chagrin, voL 9 (I!:tudes philosophiques 1) <br />

of La Comedie humaine, ed. Marcel Bouteron (Paris: Gallimard, 1950), <br />

p. 39; Renan, Histoire generale des langues semitiques, p. 134.<br />

41. See, for instance, De /'origine du langage, p. 102, and Histoire generale,<br />

p.180.<br />

42. Renan, L'Avenir de la science, p. 23. The whole passage reads as<br />

follows: "Pour moi, je ne connais qu'un seul resultat a la science, c'est de<br />

resoudre l'enigme, c'est de dire definitivement a I'homme Ie mot des choses,<br />

c'est de I'expliquer a lui-meme, c'est de lui donner, au nom de la seule<br />

autorite legitime qui est la nature humaine toute entiere, Ie symbole que les<br />

religions lui donnaient tout fait et qu'ils ne peut plus accepter."<br />

43. See Madeleine V.-David, Le Debat sur les ecritures et I'hiiroglyphe aux<br />

XVII" et XVIII' siecles et ['application de la notion de dechiDrement aux<br />

icritures mortes (Paris: S.E.V.P.E.N., 1965), p. 130.<br />

44. Renan is mentioned only in passing in Schwab's La Renaissance<br />

orientale, not at all in Foucault's The Order of Things, and only somewhat<br />

disparagingly in Holger Pederson's The Discovery of Language; Linguistic<br />

Science in the Nineteenth Century, trans. lohn Webster Spargo (1931;<br />

reprint ed., Bloomington: Indiana University Press, 1972). Max MUlier in<br />

Notes 363<br />

his Lectures on the Science of Language (1861-64; reprint ed., New York:<br />

Scribner, Armstrong, & Co., 1875) and Gustave Dugat in his Histoire deli<br />

orientalistes de l'Europe du XII' au XIX· sieele, 2 vols. (Paris: Adrien<br />

Maisonneuve, 1868-70) do not mention Renan at all. James Darmesteter's<br />

Essais Orientaux (Paris: A. Levy, 1883)-whose first item is a history,<br />

"L'<strong>Orientalism</strong>e en France"-is dedicated to Renan but does not mention<br />

his contribution. There are half-a-dozen short notices of Renan's production<br />

in Jules Mohl's encyclopedic (and extremely valuable) quasi-logbook, Vingtsept<br />

ans d'histoire des etudes orientales: Rapports faits ala Societe asiatique<br />

de Paris de 1840 il1867, 2 vols. (Paris: Reinwald, 1879-80).<br />

45. In works dealing with race and racism Renan occupies a position of<br />

some importance. He is treated in the following: Ernest Seillii:re, La Philosophie<br />

de I'imperialisme, 4 vols. (Paris: Pion, 1903-8); Theophile Simar, I!:tude<br />

critique sur la formation de la doctrine des races au XV Ille stecle et son<br />

expansion au XIX" sieele (Brussels: Hayez, 1922); Erich Voegelin, Rasse<br />

und Staat (Tiibingen: 1. C. B. Mohr. 1933), and here one must also mention<br />

his Die Rassenidee in der Geistesgeschichte von Ray bis Carus (Berlin:<br />

Junker und Dunnhaupt, 1933), which, although it does not deal with Renan's<br />

period, is an important complement to Rasse und Staat; Jacques Barzun,<br />

Race: A Study in Modern Superstition (New York: Harcourt, Brace & Co.,<br />

1937) .<br />

46. In La Renaissance orientale Schwab has some brilliant pages on the<br />

museum, on the parallelism between biology and linguistics, and on Cuvier,<br />

Balzac, and others; see p. 323 and passim. On the library and its importance<br />

for mid-nineteenth-century culture, see Foucault, "La Bibliotheque fantastique,"<br />

which is his preface to Flaubert's La Tentation de Saint Antoine<br />

(Paris; GalJimard, 1971), pp. 7-33. I am indebted to Professor Eugenio<br />

Donato for drawing my attention to these matters; see his "A Mere Labyrinth<br />

of Letters: Flaubert and the Quest for Fiction," Modern Language<br />

Notes 89, no. 6 (December 1974): 885-910;<br />

47. Renan, Histolre genera Ie, pp. 145-6.<br />

48. See L'Avenir de la science, p. 508 and passim.<br />

49. Renan, Histoire gemJrale, p. 214.<br />

50. Ibid., p. 527. This idea goes back to Friedrich Schlegel's distinction<br />

between organic and agglutinative languages, of which latter type Semitic is<br />

an instance. Humboldt makes the same distinction, as have most Orientalists<br />

since Renan.<br />

51. Ibid., pp. 531-2.<br />

52. Ibid., p. 515 and passim.<br />

53. See Jean Seznec, Nouvelles I!:tudes sur "La Tentation de Saint Antoine"<br />

(London: Warburg Institute, 1949), p. 80.<br />

54. See Etienne Geoffroy Saint-Hilaire, Philosophie anatomlque: Des<br />

monstruosites humaines (Paris: published by the author, 1822). The complete<br />

title of Isidore Geoffroy Saint-Hilaire's work is: Histoire generale et<br />

particuliere des anomalies de I'organisation chez I'homme et les animaux,<br />

ouvrage comprenante des recherches sur les caracteres, la classification,<br />

/'influence physiologique et pathologique, les rapports gem!raux. les lois et<br />

les causes des monstruosites, des variites et vices de conformation, ou traite<br />

de teratologle, 3 vols. (Paris: J.-B. Bailliere, 1832-36). There are some<br />

valuable pages on Goethe's biological ideas in Erich Heller, The Disinherited<br />

Mind (New York: Meridian Books, 1959), pp. 3-34. See also Jacob, The<br />

Logic of Life, and Canguilhem, La Connaissance de la vie, pp. 174-84, for

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