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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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scorned in favor of the opposite erotic qualities of whores, who are<br />

considered to emanate their own unique feminine essence. Among adepts of<br />

the Kaula sect, the deliberate contradiction of opposites so frequently band<br />

in left-hand practice is epitomized by their designation of their partners in<br />

erotic ritual as Vesya Kumarika – virgin whores.<br />

In the ancient India from which Tantricism developed, whoredom<br />

was not regarded as &reputable or criminal. <strong>The</strong> religious courtesan was<br />

revered as a sacred being, an earthly vessel of the power of female sexuality<br />

at its divine level. <strong>The</strong> sacred courtesan, or devadasi (literally, the god's<br />

slave) was also understood as the wife of the god, and even secular<br />

prostitution was respected as an art requiring specialized training that went<br />

much further than erotic dexterity and versatility However, it was the temple<br />

prostitute, the devadasi, who was the preferred partner for Tantric rites.<br />

Trained from an early age in the art of sahajoli, the vaginal control needed<br />

for Vama Marga a operations, her experience in the temple would have<br />

provided her with a sacred understanding of erotic exchange inaccessible to<br />

the average woman. <strong>The</strong> legendary sage King Darikapa was said to have<br />

been brought to illumination by a wealthy South Indian courtesan, now<br />

revered as an emanation of the goddess Vajrayogini.<br />

Until the full-scale arrival of British troops in India unleashed a<br />

mass epidemic of venereal disease among these women, the devadasi were<br />

closely associated with the Tantric cult. Eventually, the ancient cult of the<br />

sacred courtesan in India was outlawed by the British as a moral<br />

abomination, after contact with the West reduced the religioerotic meaning<br />

of the practice into mundane commercial prostitution. By that time, the<br />

formerly respected sacred courtesans were referred to contemptuously by the<br />

British occupying forces that used them for hurried sexual relief as "nautchgirls."<br />

<strong>The</strong> courtesans used in some left-hand path rites were free to attain a<br />

level of erudition and education far superior to the Hindu wife, whose<br />

opportunities for cultivation of the intellect were severely limited. In this,<br />

the vesya was similar to the courtesan of Ancient Greece, another society<br />

that consigned women strictly to the household. <strong>The</strong> Vesya of India, like the<br />

Greek hetairae were renowned as much for their wit and intelligence as for<br />

their beauty and sexual expertise. <strong>The</strong> sacred courtesans of India, like their<br />

sisters in other ancient cultures, were permitted a sophisticated education in<br />

philosophy, literature, music, dance, and painting from a very early age.<br />

<strong>The</strong>y were also well versed in all magical arts, which made them ideal<br />

partners for left-hand path rites. <strong>The</strong> fact that education for females was<br />

129<br />

restricted almost exclusively to courtesans led to some confusion in the early<br />

days of Britain's colonization of India. When pious missionaries first set up<br />

Christian schools for Indian girls, the girls' parents assumed that their<br />

daughters were to be trained for prostitution. Horrified missionaries had to<br />

inform ready customers that their young charges were not for sale.<br />

One of the drawbacks of the traditional teachings that our female<br />

readers will have noticed is their integral assumption that the initiate they<br />

address must certainly be a male – women are almost exclusively accorded<br />

the role of initiatrix, never taking into account the possibility of a female<br />

initiate making use of the sexual energies of her male consort. Modern<br />

female magicians must ignore this bias as an unavoidable historical<br />

circumstance; much of the Western left-hand path's work lies in refashioning<br />

these traditional keys for use by contemporary female initiates.<br />

Disembodied Sexual Initatrixes<br />

<strong>The</strong> lustful imaginings of men's hearts do indeed produce artificial<br />

elementals and ... these elementals are something more than subjective<br />

images and have an objective etheric existence.<br />

—Dion Fortune, Psychic Self-Defense<br />

<strong>The</strong> left-hand path initiate is not confined in his choice of consort to the

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