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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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That sort of thing is useless, not to say an insult to the intelligence of<br />

9<br />

the budding magician. Dogmatic instructions, to our experience, cannot<br />

make for great magicians – they only prove that the reader can obediently<br />

follow commands. Such short cuts and simplifications provide none of the<br />

necessary friction for the student of the left-hand path, without which none<br />

of the abrasive effort required to initiate one's self can be sparked. Demons<br />

<strong>Of</strong> <strong>The</strong> Flesh, which we are immodest enough to classify as a Tantra for the<br />

twenty-first century, is constructed to provide this friction, rather than to<br />

distill the left-hand path into an easy-to-swallow mother's milk for the<br />

suckling. For this reason, although practical methods of procedure are<br />

suggested, this is not so much a "how-to" book – it's focus is on "why-to." In<br />

our opinion, one mark of the true left-hand path magician is an ability to<br />

integrate complex symbolic systems, synthesize them with personal<br />

experience, and create from this synthesis his or her own unique direction on<br />

the left-hand path.<br />

One commonly held, but erroneous, belief about sex magic, left-hand<br />

path or otherwise, is that its practice consists of nothing more than making a<br />

strong wish focused upon during orgasm. If that were the case, one would<br />

hardly need an entire book about the subject – that last sentence would<br />

suffice for one's complete sex-magical education. This is actually only one of<br />

the least sophisticated of sex-sorcerous methods, and while the left-hand path<br />

magician may experiment with it as a means of testing the insubstantiality of<br />

all mental phenomena, it cannot compare to the far more essential left-hand<br />

path methods of sexual illumination, such as Kundalini, that reshape<br />

consciousness to supernal levels of realization that entirely transcend the<br />

puerile "wishing well" model of popular sex magic.<br />

Perhaps the prevalence of this idea, even among those who should<br />

know better, is based on the fact that so much has been written about Aleister<br />

Crowley's "sex magick", which in his own everyday practice did indeed<br />

consist of little more than coordinating wishing and coming. But Crowley,<br />

despite his posthumous ascendance as the most recognizable "brand name" in<br />

the field of Western sex magic, is not the be-all and end-all of sex magic. <strong>The</strong><br />

idea of the magical orgasm did not simply spontaneously burst forth from<br />

Crowley's loins one day. In fact, as we will show, the now obscure pseudo-<br />

Rosicrucian precursors of Crowley, such as the African-American sex<br />

magician P.B. Randolph and the German spermophage <strong>The</strong>odor Reuss<br />

originated many of the ideas the Great Beast 666 is commonly thought to<br />

have "discovered", just as several of his contemporaries and antecedents<br />

developed those same ideas in more pertinent directions than the Master<br />

himself. We shall also attempt to resolve the thorny question of whether<br />

Crowley is indeed a magus of the left-hand path at all.<br />

In this last regard, it must be said that the practice of sex magic alone<br />

does not qualify a magician for the left-hand path. Every occult nutcase who<br />

10<br />

ever proclaimed his or her orgasm to be a magical event of the first order is<br />

not necessarily an initiate of the left-hand path. Likewise, the absence of<br />

sexuality in one's magical practice is a sure sign that one is no longer dealing<br />

with the left-hand path in its classical sense.<br />

We place left-hand sex magic in a historical context by analyzing<br />

some of the colorful historical figures who have practiced orgasmic<br />

thaumaturgy in the modern West. But we must make clear that it is not our<br />

intention to inspire our readers to emulate the lives and legends of these<br />

individuals. <strong>The</strong> left-hand path is firmly focused on self-deification – the<br />

fannish idolization and hero worship inculcated by so much occult literature<br />

for the "all-stars" of yesteryear is wholly out of place with the goals of the<br />

left-hand path. If there is an appropriate left-hand path attitude to be taken<br />

with the famous and infamous sex-magical teachers of the past, it is surely

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