I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

a profoundly awakened state of consciousness transforming their sexual
pleasure into a celebration of their own divinity.
To extend this atemporal period of mounting rapture, a number of
pragmatic physical techniques are used by both partners that have only
recently been rediscovered by Western sexologists. For instance, the female
shakti is often trained to manually squeeze the base of her consort's penis to
prevent his orgasm for as long as possible, allowing for a consciousnessaltering
perpetuation of ecstasy. Current practitioners of the left-hand path
utilize cock rings for the same purpose.
The word "ecstasy" is currently used so casually to describe any kind
of transitive pang of pleasure, that magicians who have yet to experience this
state for themselves will only have a vague idea of the trance of joy lefthanded
sexual rites aim to activate. However, when we refer to ecstasy, we
are using the term in its authentic religious sense, not just as a synonym for
any sensation that "feels good". As important as the hedonic impact on the
body is to the left-hand path, it must not be forgotten that it is the effect on
one's consciousness that is paramount. Once an adept becomes competent in
the techniques of ritual sex, the time/space of the erotic exchange can unleash
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kundalini, including the deliberate attainment of visions, out-of-body
experiences, or simply serve as a springboard for manipulation of maya – the
work of the sorcerer.
Ultimately, the wedding of sexual polar opposites realized through
the maithuna is intended to awaken the initiate to the direct perception of
reality. But every magician's personal experience of the rite must be
grounded in his or her own individual universe of meaning. Transcending all
imaginable verbal constructs, the ecstatic apotheosis reached through
sacralised sex can never be standardized, ultimately resisting all attempts at
description. Therefore, the beginning student of the left-hand path should not
presume that he or she should be aiming for some sort of pre-packaged or
pre-ordained outcome – dogmatic concepts of a "right" or -wrong" result are
inconsistent with the radical individuation of the Vama Marga. Although the
methods of the left-hand path sexual rite are age-old, each new experiment
with them allows the couple celebrating the rite to experience the primal
force of sexual creation as if for the first time.
The Body Of Light
The nature of erotic interactions possible during the maithuna varies
widely, according to one's teacher, or the particular sect into which one is
initiated. Tantric ritual coitus rarely leads to the frenetic thrusting of ordinary
sex. Often, the erect male simply remains positioned within the shakti,
allowing the opposite energies of male and female to flow into each other,
whilst the kundalini is made to rise through mental control. This contact is
prolonged for a long period of time, at first ranging from a half-hour to an
hour. Experienced practitioners eventually sustain this hierogamic
coincidence of opposites for hours, building up a powerful electromagnetic
field from the contact between the male (+) and the female (—) fusion.
Some second-hand texts on Tantric sexuality, often simply
misguided, others driven by a puritanical agenda to gloss over the pleasure
factor essential to the left-hand path, have described the actual Vama Marga
sexual rites in such a muted manner as to thoroughly confuse the beginner. If
one were to base one's understanding of Tantra on some of the writings on
the subject, you would come away with the odd idea that the left-hand path
initiate performs the sexual rites only obligingly and begrudgingly, in the
same mental attitude as one might submit to dental surgery. And heaven
forbid that the left-hand path initiate might actually derive any physical
pleasure from fucking!
Such hypocritical texts do a disservice to the ecstatic fundamentals of
the left-hand path, attempting to dissolve the necessary physiological