I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

Awakening through sexual ecstasy to god-like consciousness, the adept
experiences the divine as manifested in the physical body, rather than bowing
to the external deities of traditional religion.
One Tantra makes clear that the male practitioner of the secret rite of
the five things, in sexually exalting his mudra as the living incarnation of the
dark goddess, should see in her no
s a being than Bhairaivi, the awesome force of destruction that annihilates
all obstacles, the cruel Mother Kali: "He who sees wine, fish, meat, woman
should salute the Bhairavi Devi and say: 'Om! Salutation to the beloved of
Shiva, the remover of all obstacles, Salutation to thee the giver of boons,
adorned with a garland of severed heads, stained with streams of blood. Thee
I salute for the destruction of all obstacles and the well being of Kaula Cara."
(The Kaula Cara, or Way of the Clan is, synonymous with the left-hand path
as an initiatory school of knowledge in general.)
Within The Temple
Once fully aroused, the partners now lay down together, again with the
female shakti situated to the left of the male. He breathes through the
pingala, or right-flowing channel of the body's air passages, and slowly
penetrates her yoni. Having previously performed the outer veneration of the
yoni, the adept has now gained passage into that consecrated place, the seat
of maya from which all comes into being. The act of one body physically
entering another is a liminal act – the crossing of a threshold which
consciously opens a sacred space in which the rite can be celebrated. The
two temples of the nine gates are linked.
The pace of intercourse in left-hand path rites is customarily long
and drawn out, not the agitated rush to orgasm that so often epitomizes
Western sex. This is not only true in left-handed Tantra but is an integral
aspect of India's approach to sensuality, which has long made an art of erotic
pleasure. As has already been stressed, the adept's aim is not the quick relief
from sexual tension ordinarily sought by the pashu but the buildup of that
tension to almost unbearable levels – and then the surpassing of normal
sexuality altogether. Indeed, this concentration of desire into an applicable
force of consciousness transformation is sometimes achieved by deliberately
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sleeping naked in the same bed as the shakti for many nights before
proceeding to even the slightest touch. This creates a palpable bioelectrical
charge of desire between the two consorts that greatly magnifies the
effectiveness of the eventual consummation.
Tantra classifies even visual contact with one's consort as a form of
erotic expression. One traditional preparation for the secret rite includes
gazing silently into the eyes of the contrasexual alter ego before advancing
to a single caress. This unwavering glance is sustained for a much longer
period than human animals are accustomed to maintaining, allowing for
another break with the body's natural conditioning. Recent studies conducted
in Germany have shown that merely looking at the photograph of a sexually
desirable person of the opposite sex releases a attention-sharpening cocainelike
agent in the part of the brain that recognizes "reward" stimuli. At least
some of the remarkable psychic results caused by deliberate prolongation of
the left-hand path sexual rite must be rooted in similar changes in brain
chemistry. Technology will eventually determine the neurological reality of
what transpires in the brains of a couple celebrating the union of Shiva and
Shakti, knowledge which will make the methods of the left-hand path more
precise.
Through a veritable science of subtle glances, caresses, and postures
designed to maximize the erotic experience to the level of divine ecstasy
enjoyed by Shiva and Shakti themselves, the couple transcend sex within
time. The intonation of mantras, controlled breathing techniques, systematic
stimulation of the senses, and the preparatory meditation has already created