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I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

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Tantrikas in the spirit of moral condemnation. <strong>The</strong>y are primarily a<br />

practical acknowledgment of the character of our time. Under such severe<br />

circumstances, the Tantras ask, what methods of initiation could possibly be<br />

effective? <strong>The</strong>ir answer is that only Tantra and the radical measures of the<br />

left-hand path can provide an appropriate way of illumination for those who<br />

live in Kali's dark age. So tenacious an epidemic demands strong medicine;<br />

extreme times call for extreme measures. In this sense, it is often said<br />

elliptically by Tantrics that poison is the only cure for poison.<br />

In this spirit of the Kali Yuga, what past orthodoxies have banned<br />

as dangerous, the left-hand path Tantrika cheerfully brings upon his or her<br />

self. Thus, it is often said of left-hand path adepts that they "work with the<br />

venomous snake", "ride upon the tiger", and "walk upon the sword." But<br />

characteristic of the multi-layered Tantric approach, nothing in the swirling<br />

inconstancy of maya can be perceived only from one perspective; there are<br />

– at the very least – two ways of looking at the Kali Yuga; the outer<br />

exoteric, and the inner esoteric, the bipolar interior and external forms that<br />

manifest so frequently within left-hand path thought .<br />

Kali Yuga is thought to be the last era, an Iron Age concluding a<br />

cyclic succession of four Aeons which began with the long-forgotten Satya<br />

Yuga, or Golden Age, many millennia ago. For the Tantricist, the divinely<br />

ordained teachings of austerity, asceticism and self-denial which informed<br />

the Golden Age are now devoid of meaning, and the holy scriptures which<br />

once guided mankind's spiritual development are nothing more than dead<br />

letters on a page. <strong>The</strong> Mahanirvana Tantra tells us that in this Kali Yuga, all<br />

of the sacred texts of the past are "as impotent as venomless snakes, and are,<br />

as it were, dead." Furthermore, the refined spiritual teachings of the Golden<br />

Age would be useless for humans of this Aeon, who are pitilessly described<br />

as "without restraint; maddened with pride, ever given over to sinful acts;<br />

lustful, gluttonous, cruel, heartless, harsh of speech, deceitful, short-lived."<br />

<strong>The</strong> doorway to illumination in the Iron Kali Yuga is only through<br />

the very actions that were previously condemned. Thus, the left-hand path<br />

initiate frequently seeks liberation in forlorn places haunted by death, and<br />

through deliberately confronting that which inspires terror and fear. He or<br />

she who knows that this is Kali's time embraces what the unawakened mind<br />

would recoil from as "negative", transforming such rejected phenomena into<br />

holiness itself. <strong>The</strong> adept attuned to the reality of the Kali Yuga realizes that<br />

the Absolute and divine is manifest in the totality of experience, including –<br />

perhaps especially – those worldly delights and pleasures of the senses<br />

castigated by ascetic paths of initiation. This includes the erotic reintegration<br />

of the male and female polarities. More precisely, Woman herself, who is<br />

the living incarnation of Kali-energy on the pla<strong>net</strong>, is now the gateway to<br />

50<br />

initiation. <strong>The</strong> initiate in the Kali Yuga cannot attain the supreme state of<br />

consciousness by turning away from this disintegrating and disordered<br />

world, or dismissing maya's manifestations as senseless illusion, as previous<br />

spiritual schools recommended.<br />

Orthodox Eastern spiritual teachings have insisted that moksha, or<br />

liberation, can only be apprehended when the initiate has rejected all<br />

experiences of this physical world as delusive traps to be avoided at all<br />

costs. This is often accomplished by a deliberate dwelling on the supposedly<br />

dreadful state of things in the human sphere. This negation is frequently<br />

expressed in Buddhist writings that bemoan this wheel of suffering with the<br />

happy refrain that sarvam dukham – all is misery. Most miserable of all, we<br />

are led to believe, is the ravenous demon Kama (desire) which causes us to<br />

be attached to this illusory shell of flesh. Traditional Buddhism and<br />

Hinduism utter a furious "No!" to maya, seeking total obliteration in the<br />

blinding white light of nirvana.<br />

This creed of oblivion is countered by the Tantric left-hand path,

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