I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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Tantrikas in the spirit of moral condemnation. <strong>The</strong>y are primarily a<br />
practical acknowledgment of the character of our time. Under such severe<br />
circumstances, the Tantras ask, what methods of initiation could possibly be<br />
effective? <strong>The</strong>ir answer is that only Tantra and the radical measures of the<br />
left-hand path can provide an appropriate way of illumination for those who<br />
live in Kali's dark age. So tenacious an epidemic demands strong medicine;<br />
extreme times call for extreme measures. In this sense, it is often said<br />
elliptically by Tantrics that poison is the only cure for poison.<br />
In this spirit of the Kali Yuga, what past orthodoxies have banned<br />
as dangerous, the left-hand path Tantrika cheerfully brings upon his or her<br />
self. Thus, it is often said of left-hand path adepts that they "work with the<br />
venomous snake", "ride upon the tiger", and "walk upon the sword." But<br />
characteristic of the multi-layered Tantric approach, nothing in the swirling<br />
inconstancy of maya can be perceived only from one perspective; there are<br />
– at the very least – two ways of looking at the Kali Yuga; the outer<br />
exoteric, and the inner esoteric, the bipolar interior and external forms that<br />
manifest so frequently within left-hand path thought .<br />
Kali Yuga is thought to be the last era, an Iron Age concluding a<br />
cyclic succession of four Aeons which began with the long-forgotten Satya<br />
Yuga, or Golden Age, many millennia ago. For the Tantricist, the divinely<br />
ordained teachings of austerity, asceticism and self-denial which informed<br />
the Golden Age are now devoid of meaning, and the holy scriptures which<br />
once guided mankind's spiritual development are nothing more than dead<br />
letters on a page. <strong>The</strong> Mahanirvana Tantra tells us that in this Kali Yuga, all<br />
of the sacred texts of the past are "as impotent as venomless snakes, and are,<br />
as it were, dead." Furthermore, the refined spiritual teachings of the Golden<br />
Age would be useless for humans of this Aeon, who are pitilessly described<br />
as "without restraint; maddened with pride, ever given over to sinful acts;<br />
lustful, gluttonous, cruel, heartless, harsh of speech, deceitful, short-lived."<br />
<strong>The</strong> doorway to illumination in the Iron Kali Yuga is only through<br />
the very actions that were previously condemned. Thus, the left-hand path<br />
initiate frequently seeks liberation in forlorn places haunted by death, and<br />
through deliberately confronting that which inspires terror and fear. He or<br />
she who knows that this is Kali's time embraces what the unawakened mind<br />
would recoil from as "negative", transforming such rejected phenomena into<br />
holiness itself. <strong>The</strong> adept attuned to the reality of the Kali Yuga realizes that<br />
the Absolute and divine is manifest in the totality of experience, including –<br />
perhaps especially – those worldly delights and pleasures of the senses<br />
castigated by ascetic paths of initiation. This includes the erotic reintegration<br />
of the male and female polarities. More precisely, Woman herself, who is<br />
the living incarnation of Kali-energy on the pla<strong>net</strong>, is now the gateway to<br />
50<br />
initiation. <strong>The</strong> initiate in the Kali Yuga cannot attain the supreme state of<br />
consciousness by turning away from this disintegrating and disordered<br />
world, or dismissing maya's manifestations as senseless illusion, as previous<br />
spiritual schools recommended.<br />
Orthodox Eastern spiritual teachings have insisted that moksha, or<br />
liberation, can only be apprehended when the initiate has rejected all<br />
experiences of this physical world as delusive traps to be avoided at all<br />
costs. This is often accomplished by a deliberate dwelling on the supposedly<br />
dreadful state of things in the human sphere. This negation is frequently<br />
expressed in Buddhist writings that bemoan this wheel of suffering with the<br />
happy refrain that sarvam dukham – all is misery. Most miserable of all, we<br />
are led to believe, is the ravenous demon Kama (desire) which causes us to<br />
be attached to this illusory shell of flesh. Traditional Buddhism and<br />
Hinduism utter a furious "No!" to maya, seeking total obliteration in the<br />
blinding white light of nirvana.<br />
This creed of oblivion is countered by the Tantric left-hand path,