I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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magicians is usually best dedicated to building a sense of erotic and magical<br />
affinity, learning thresholds of pleasure and pain (depending on the nature of<br />
the work), and ascertaining purely physical compatibility. In some cases,<br />
magicians not customarily given to jealousy might unexpectedly experience<br />
such emotions when witnessing the powerful link that can form between your<br />
usual partner and another magician. <strong>The</strong>se unexpected bursts of<br />
possessiveness must be transcended if the working atmosphere is not to be<br />
poisoned, and are best confronted in a preliminary orgy designed. to work out<br />
the kinks, so to speak.<br />
Magical orgia are most effective when the social construct of sexual<br />
restraint has been thoroughly discarded, and this usually – but not always –<br />
requires a few initial forays to achieve. <strong>The</strong> less ambitious the magical goals<br />
of these introductory explorations the better; sophistication of technique and<br />
subtlety of objective can be refined once inhibition has been reduced.<br />
<strong>The</strong> unpredictable and erratic nature of group sexual chemistry has<br />
sometimes allowed the first trial run to work surprisingly well. Such random<br />
and unforeseen factors as anonymity, anxiety, or simply the lucky accident of<br />
426<br />
performing the maiden working at the right place and at the right time can all<br />
contribute to an atmosphere conducive to a high level of sex-magical energy<br />
that exceeds expectations. Although such results are the exception, not the<br />
rule, the occasional surprise successes only prove that group sex magic is the<br />
branch of the Black Art least amenable to fulfilling any preconceived notions.<br />
After <strong>The</strong> Orgy<br />
We have already discussed a few approaches to focusing and aiming the<br />
dispersed group energies radiating in every direction before a magical orgy is<br />
entered into. <strong>The</strong> period immediately following the peak of the orgy – when<br />
the magical will of the magicians is transmitted to the solid and subtle layers<br />
of reality – is of equal importance. This climactic moment is when the guide's<br />
ability to take an overall view of the working is so invaluable. If at all<br />
possible, every celebrant's erotic energy should be satisfactorily released, and<br />
a clear-cut completion of the operation should be made apparent. If<br />
invocation or evocation of a divine/daemonic being occurred, the celebrant<br />
incarnating the being should be guided back to human consciousness. <strong>The</strong><br />
heightened group concentration, will, altered state of consciousness and<br />
orgasm should gradually be lowered back into normative space/time, slowly<br />
reorienting the consciousness of each magician to a more profane state of<br />
awareness.<br />
In most cases, the considerable libidinal energies stimulated by the<br />
working can then be allowed to dissipate in non-magical sexual interaction.<br />
Very often, a state of exhaustion is reached which can allow for each<br />
celebrant to privately fall into a light trance useful to strictly personal<br />
purposes. Divination or revelation very often occur in such a state, and such<br />
private experiences can he an augmentation to the principal aim of the<br />
working itself. It can be effective to then return to the point at which the orgy<br />
began, providing closure by coming full circle through another extended<br />
period of silence, meditation, or reflection on the group egregore.<br />
As with all left-hand path workings, the celebrants have no fear of<br />
the entities or power called upon, so traditional banishings are uncalled for.<br />
As ever, no inflexible regulations apply. For instance, there are times when<br />
the goal of a working can be best accomplished by actually choosing to bring<br />
the energies achieved at the height of the orgy out of the ritual space and time<br />
and into the world at large. In such cases, the celebrants can simply leave the<br />
orgy immediately after they've each attained their peak experiences, carrying<br />
the specific power attained into their everyday lives. This method is most<br />
appropriate when very tangible, quantifiable changes in the lives of the<br />
magicians are sought.<br />
It's almost always worthwhile for the celebrants of a magical orgy to