I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
382<br />
his or her will is contrary to sinister current ideals of liberty.<br />
Should your existing mate be unreceptive to sex-magical<br />
experiments, absolutely nothing of magical value will be gained by trying to<br />
"convert" them. Half-assed and lukewarm sexual magic is about as potent<br />
and worthwhile as any other activity engaged in without conviction.<br />
However, if your partner is not threatened by the alternative of your seeking<br />
sex-magical partners outside of the limits of your already established<br />
emotional-erotic alliance, and you feel that your bond is secure enough to<br />
survive whatever emotional strains may be incurred, a ready solution has<br />
been found. However, as practical a route as this may be for some, due to our<br />
observation of many real-life sex magicians, we do not recommend this<br />
choice for individuals whose pre-existing relationship does not already<br />
mutually allow for sexual contact outside of the primary relationship. <strong>The</strong><br />
reason for this is simple: the powerful emotions and unexpected sexual<br />
transformations that can be tapped in to through sex magic of any variety<br />
always open up individual possibility of self-change. That self-change can –<br />
and frequently does – lead the magician to consider his or her life in a new<br />
light, with an obvious emphasis on the reexamination of one's entire erotic<br />
being.<br />
All too often, the pursuit of sex-magical partners is used to<br />
"magically" legitimize what is actually nothing more spiritual than a run-ofthemill<br />
affair, or to enliven a sex life grown tired through familiarity. Only<br />
you can ascertain whether those are your real motivations. In any event, be<br />
cognizant that using the exotic camouflage of sex magic to mask the desire<br />
for a wider variety of sex partners is a kind of self-delusion that will most<br />
likely work significantly against the likelihood of magical success. One of the<br />
little discussed beneficial side-effects that serious sex magical work can effect<br />
in the psyche is to destroy some of the hypocrisy and anhedonic sexual mores<br />
that still afflict sexual relations despite some of the superficial openness<br />
evident in the last few decades. By sharply focusing the individual's attention<br />
on what his or her real sexual desires consist of within the context of the<br />
intense magical experience, much of the culturally and religiously inherited<br />
repression of full and open erotic experimentation tends to wither away.<br />
<strong>The</strong> result is that sex magicians incline towards applying a measure of<br />
honesty toward their sexual lives that society generally shrinks from -- if for<br />
no better reason than that they must for the sake of effective magical work.<br />
<strong>The</strong>refore, to name only one example, the whole guilty soap opera of slinking<br />
around to have an affair so typical of the general run of romantic relations is<br />
often transformed into an entirely open environment of sexual adventure<br />
enjoying the full knowledge of both partners in a couple.<br />
<strong>Of</strong> course, we have known sex magicians whose erotic sorcery is only<br />
performed in secret with partners unknown to their mates, long-term lovers or<br />
383<br />
spouses, who claim that this "forbidden" practice provides their erotic sorcery<br />
with an extra jolt of illicit force. <strong>Of</strong>ten those requiring such subterfuge to<br />
activate the needed sexual energy to perform their magical workings are the<br />
products of anti-erotic religious upbringings, and their "breaking of the rules"<br />
is a phase of rebellion against familial and social taboos. Considering the<br />
unique erotic needs that span human sexuality, we would never presume to<br />
regulate the personal lives of sex magicians, but would merely point out that<br />
our personal experience has indicated that openness seems to be of far more<br />
abiding use to magical success.<br />
Even those couples who do successfully entertain a long-range<br />
collaboration in erotic sorcery learn that specific sex magical work may<br />
require the introduction of another partner more suitable to that particular<br />
operation. For instance, one partner may wish to explore the magical benefits<br />
of sexual submission or dominance in an erotic sorcery context, but find that