I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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eings informed him that "it is not certain that you will survive, but if you<br />
survive you will attain your true will, and manifest the Antichrist." During<br />
this initiatory ordeal – which Parsons called the Black Pilgrimage – he took<br />
the oath of a Master of the Temple from his old Lodge master Wilfred Smith.<br />
Assuming his self-appointed office of Antichrist, he vowed, among other<br />
things, to end the lying hypocrisy of Christianity" with its repressive sexual<br />
"prudery and shame ... guilt and sin." Never before or since has there been<br />
such a total spiritual repudiation of the anti-sexual tyranny of the Church,<br />
based on a theurgic identification with the apocalyptic contrasexual figures<br />
of Antichrist and the Great Whore, whose physical manifestation he<br />
predicted would become evident in 1955.<br />
<strong>The</strong> reader today, accustomed to the crude anti-Christian fulminations of<br />
modern Satanism, may suppose that Parsons' ideas can be considered a<br />
forerunner to the ignorant church-burning "devil worship" of our era. This is<br />
not true; his magical war is clearly targeted primarily at the sexual shame<br />
fostered by what he called "formal Christianity" In Parsons' brief <strong>The</strong> Gnostic<br />
Doctrine, the magician reveals his immersion in esoteric left-hand path<br />
Gnostic Christianity, acknowledging that "the Holy Ghost is the feminine<br />
counterpart of Christ – the Sophia." Furthermore, the self-proclaimed<br />
Antichrist declares that "In the teachings of [the original] Christ there are no<br />
prohibitions of the enjoyment of life and of the world ... and sexual love."<br />
Here again, Parsons stands firmly in the Gnostic tradition of Simon Magus<br />
and his whore of wisdom. Only a few years after the discovery of the sexual<br />
mysticism of the Nag Hammadi library, Parsons observed in his fragmentary<br />
notes for a magical curriculum that "Books of the old and new testament that<br />
contained the sexual doctrines and revolutionary ethics of all true religion<br />
were thrown out bodily, and in some cases totally obliterated."<br />
This curriculum, which was never completed or published in his<br />
lifetime, Parsons intended as the course of instruction for his own proposed<br />
sex-magical school, known only as the Witchcraft. In notes written for the<br />
Witchcraft, Parsons explicitly identifies himself and his students as "Helpers<br />
on the <strong>Left</strong> <strong>Hand</strong> Side," an explicit reference to his own increasing<br />
understanding that his application of the Babalon current was a manifestation<br />
of the left-hand path – in contradiction to Crowley's identification of<br />
317<br />
<strong>The</strong>lema with the right-hand path. This is made clear in his explanation of<br />
"the universe as an interplay between the yin and the yang, or the Lingam and<br />
the Yoni." <strong>The</strong> congruence of Parsons' developing post-O.T.O. philosophy<br />
with the universal sinister current is made evident by his passionate<br />
description of Babalon in these papers, a Western Tantra alive with his vision<br />
of the Feminine Daemonic:<br />
"For is not BABALON the whole of Nature – and is not the cup she beareth<br />
That in which all things are conceived? ... It was she who sat at the temple<br />
gate by the waters of Babylon and gave herself to a stranger. Not to one man<br />
did she give herself in that rite, but to all men, and therefore to God ... Look<br />
upon her now in her nakedness, this glorious whore called woman. Behold<br />
her chanting a war cry, riding a steed of the Sagas – Semiramis, Vicingetorix<br />
– Brunhild. Is she not admirable? behold her in the chambers of the night, her<br />
cheeks flushed, her eyes large, her mouth moist with honey and sweet with<br />
318<br />
fire, giving the ecstasy and anguish of her body utterly in love. Is she not<br />
magnificent! ... Call to her – fear her not – for is she not woman – tendermysteriousalluring?<br />
She is the essence of woman – raised to her own power,<br />
set loose in herself."<br />
But Parsons' left-hand path teaching was never to come into its full maturity,<br />
leaving others to carry on the work of Babalon. In June of 1952, while<br />
Cameron and he were hastily packing for a suddenly conceived move to<br />
Mexico, Parsons was rapidly clearing out his makeshift laboratory, in