I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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this same piece, Parsons affirms his belief that "BABALON is now incarnate<br />
on the earth in the form of a mortal woman," but goes further to state that "it<br />
is now abundantly evident that the spirit of BABALON stirs in the women of<br />
the world. <strong>The</strong> demand for increased freedom, the rejection both of the<br />
tyrannical husband and the child lover, the increase of feminine polygamy<br />
and lesbianism, all indicate the development of a new type of woman, who<br />
315<br />
will have a whole man or none."<br />
Both in his visionary recognition of the divinity in woman and in his<br />
prophetic intuition in the 1940s that a "new type of woman" was on the<br />
horizon, Jack Parsons came into his own as the pioneer of a left-hand path<br />
tradition unique to the West.<br />
<strong>The</strong> Last Work<br />
Like Crowley, the O.T.O. Agape Lodge that Parsons still vaguely supervised<br />
was also disinclined to accept the implications of the Babalon Working.<br />
Parsons' claim that he had theurgically received a fourth chapter of the<br />
Beast's sacred Book <strong>Of</strong> <strong>The</strong> Law smacked dangerously of <strong>The</strong>lemic heresy,<br />
and Parsons soon separated from the Crowleyan version of the Ordo Templi<br />
Orientis, although he continued sporadic correspondence with Crowley.<br />
From henceforth, the few remaining years of Parsons' life traced a missile in<br />
downward trajectory.<br />
In the midst of their brief but influential magical collaboration,<br />
Parsons and Hubbard also entered into a business partnership known as<br />
Allied Enterprises, which was in fact to quickly mark the end of their<br />
turbulent affiance. <strong>The</strong> full details of this sordid episode have been covered<br />
in many other sources, and shed no light on the relevance of the Babalon<br />
Working to left-hand path sex magic in the West. Suffice it to say that<br />
Hubbard and Parsons' former flame Betty absconded with the naive scientist's<br />
savings, which led not only to a full-blown magical war, but a messy lawsuit,<br />
continuing the litigious tradition that had marked O.T.O. activity since the<br />
days of <strong>The</strong>odor Reuss.<br />
Crowley expressed a rare flicker of compassion for his wayward<br />
adherent in a letter concerning this incident to the sex magician Louis<br />
Cuffing: "About J.W.P. – all that I can say is that I am very sorry – I feel sure<br />
that he had fine ideas, but he was led astray firstly by Smith, then he was<br />
robbed of his last penny by a confidence man named Hubbard." But the<br />
Beast's final words on Parsons, written to Cuffing a year before his own<br />
death, are more stinging and final: "I have no further interest in Jack and his<br />
adventures; he is just a weak-minded fool, and must go to the devil in his<br />
own way. Requiescat in pace."<br />
Cameron, the ideal Scarlet Woman, eventually separated from<br />
Parsons, like Helen and Betty before her, causing him to observe, in his<br />
Analysis By A Master, that "Candy appeared in answer to your call, in order<br />
to wean you from wet nursing. She has demonstrated. the nature of woman to<br />
you in such unequivocal terms that you should have no further room for<br />
illusion on the subject." However, the couple resumed their stormy union and<br />
their practice of sex magic during the last two years of Parsons' life. As the<br />
result of a government investigation into suspicions of "subversion," Parsons'<br />
316<br />
security clearance was taken away in 1948, which left him in desperate straits<br />
professionally. This drastic turn in fortune was a direct result of Parsons'<br />
experiments in sex magic; government documents cite "his membership in a<br />
religious cult ... believed to advocate sexual perversion" as a potential<br />
security risk.<br />
On Halloween of 1948, – or so Parsons asserts in his 1949 <strong>The</strong> Book<br />
<strong>Of</strong> Antichrist – he was again contacted by the goddess Babalon. He seemed<br />
to have an unshakable intuition that he was not long for this world, writing<br />
that "I began the last work", stating later in this text that some unidentified