I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net
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matter, smearing his sperm on talismans as proscribed by Crowley. <strong>Of</strong>ten,<br />
these autoerotic rites, which Parsons gingerly characterizes as "replenishing<br />
material basis" in his Book <strong>Of</strong> Babalon, a brief account of the Working, were<br />
carried out two times daily But no clear sign of the erotic elemental he had<br />
asked for manifested itself. Despite the intensity and frequency of the sexual<br />
invocation, the only immediately noticeable results were a few freakish<br />
windstorms, poltergeist phenomena, unexplained rapping and a "great<br />
pressure and tension in the house"; Parsons was disappointed, but was soon<br />
to be elated, as he described:<br />
311<br />
"<strong>The</strong> feeling of tension and unease continued for four days. <strong>The</strong>n on January<br />
18 at sunset, whilst the Scribe [Hubbard] and I were on the Mojave Desert,<br />
the feeling of tension suddenly stopped. I turned to him and said "it is done",<br />
in absolute certainty that the Operation was accomplished. I returned home,<br />
and found a young woman answering the requirements waiting for me. She is<br />
describable as an air of fire type with bronze red hair, fiery and subtle,<br />
determined and obstinate, sincere and perverse, with extraordinary<br />
personality, talent and intelligence."<br />
<strong>The</strong> striking twenty-four year old artist whom Parsons understood to be the<br />
result of his invocation was Marjorie Cameron (1922—1995), who exactly<br />
like Hubbard, had come to the Parsonage in search of a room while on leave<br />
from the U.S. Navy. This brash, Iowa-born All-American gal type, still in her<br />
Navy uniform, would at first seem like an unlikely Scarlet Woman for the<br />
dreamy Parsons, whose taste had previously been for sylph-like girlish<br />
blondes. By all accounts, whatever Cameron may have lacked in magical<br />
experience was made up for in the mutual erotic mag<strong>net</strong>ism that instantly<br />
drew the two strangers to each other. Within a few days of arriving, Cameron<br />
became his magical student, and agreed to participate in the next stage of the<br />
Babalon Working, which according to Crowley's instructions De Homunculo<br />
Epistola required that "the man and woman copulate continuously ... in a<br />
ceremonial manner in a prepared temple." For Parsons, Cameron was the<br />
Helene to his Simon, the Sophia to his Logos, the invisible thought of Shiva<br />
made real in the flesh of his Shakti. Some of Parsons' long-time friends, such<br />
as Jeanne Forman, wife of the scientist's best friend and fellow rocketeer Ed<br />
Forman, told us that the brazen manner and almost mannish demeanor of<br />
Cameron (known as Candy) made for a startling contrast with Parsons' own<br />
soft-spoken and introverted manner. As is frequently the case in magical<br />
biographies, apocryphal anecdotes created to validate seemingly arbitrary<br />
details of the magician's profile abound. <strong>The</strong> subject of Marjorie Cameron's<br />
nickname of "Candy" is no exception to this rule. Some accounts claim that<br />
Parsons gave Marjorie Cameron the name Candy as an abbreviation of her<br />
magical name of Candida. Conversely, Jeanne Forman told us that Cameron<br />
was already known as Candy when she first arrived at the Parsonage.<br />
Whichever the case may be, Marjorie Cameron referred to herself simply as<br />
Cameron, and it is under that name that she has been remembered.<br />
On February 23, 1946, Parsons jubilantly wrote to Crowley: "I have<br />
my elemental! She turned up one night after the conclusion of the Operation,<br />
and has been with me since ... She has red hair and slant green eyes as<br />
specified ... She is an artist, strong minded and determined, with strong<br />
masculine characteristics and a fanatical independence." Considering that the<br />
Babalon Working had been directly influenced by Crowley's own writings on<br />
312<br />
the sex-magical creation of elementals and homunculi, and in light of the<br />
legendary status this operation has gained in recent years, it should be<br />
mentioned that the Great Beast was not at all pleased by the elaborate<br />
operations being carried on in his name. <strong>The</strong> first chilly words of Crowleyan<br />
admonition that came back from England could not have been warmly<br />
welcomed by Parsons, prophetic though they later turned out to be: "I am