I. VAMA MARGA Foundations Of The Left-Hand Path - staticfly.net

exasperated Crowley slit the goat's throat, and was soaked with the creature's
spraying blood.
"What shall I do now?" asked a flustered Crowley.
"I'd have a bath if I were you," Butts responded, with aplomb.
One of the explanations Crowley gave for his archaic spelling of
magick with a k, was that the k symbolized kteis, Greek for the female
genitals. And yet even this apparent left-hand path reverence for the yoni as
matrix of maya is not demonstrated in practice. The female genitals – not to
mention the female magician those genitals are attached to – are accorded an
extremely inferior role in Crowley's Thelemic sex magick. Without doubt,
this subordinate status of the female sexual partner and her vulva in the
Crowleyan system is in keeping with Crowley's innate disdain for the
feminine. But it's also rooted in the Great Beast's personal preference for an
orifice he found infinitely more fascinating than the vagina. The cynical may
be of the opinion that Thelemic sex magick is a religion dedicated to
worshipping an asshole – one Aleister Crowley by name. But it is a fact that
one of the key doctrines of Crowleyan sex magick is a worship of the anus,
and all of its functions.
Translating his predilection into ancient Egyptian terms, one ardent
bout of anal sex once moved the Beast to jot in his diary: "Oh, how superior
is the Eye of Horus to the Mouth of Isis!" Here, Crowley is not only
identifying the anus with the god Horus, who was anally violated by his
uncle Set; he is also praising the superiority of his self-proclaimed Aeon of
Horus, the child, over the earlier Aeon of Isis, the Mother. The Mouth of Isis
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was a common archaism for the vulva.
Elsewhere in his magical journals, Crowley expressed the same
thought in the arcane symbolism of the O.T.O., "I am inclined to believe that
the XIth degree is better than the IXth degree." The XI° is the highest degree
of Crowley's version of O.T.O. sex magick, signifying anal sex, usually of a
homosexual nature. The addition of anal congress to Reuss's pre-existing
O.T.O. repertoire was one of Crowley's major innovations to the Order. The
IX°, as we have mentioned, was the grade of male-female genital sex magic,
which Crowley consistently believed to he of far less magical power than his
beloved buggery. In his Liber CXCIV, a once secret O.T.O. document
prepared by Crowley in 1919, he hints at the exalted place which the
mysteries of the anus held in his magical scheme: "Of the Eleventh Degree,
its powers, privileges, and qualifications, nothing whatever is said in any
grade. It has no relation to the general plan of the Order, is inscrutable, and
dwells in its own palace."
Another aspect of Crowley's magical understanding of the XI° in his
sex magick is the theme of anal birth, an abstruse theme he returns to several
times in his writings. The sex-magical creation of demonic/elemental entities
by mingling secretions in the anus – as opposed to the more common concept
of the vaginal generation of such beings – is an important facet of the Beast's
practice. Although Crowley also provided his students with traditional
instructions for the birth of a homunculus or "moonchild" to be conceived
heterosexually, he believed a daemonic creature spawned through anal sex
magick would he of a much higher order, a "Spirit ... partaking of both
natures, yet boundless and impersonal because it is a bodiless creation of a
wholly divine nature"
Crowley was intrigued with the Middle Eastern sex-magical tradition
dating back to ancient Egypt which posits the breeding of psychic
intelligences via male homosexual union. He writes in his privately printed
1910 paean to buggery, The Scented Garden Of Abdullah The Satirist Of
Shiraz: "When the power of the Crescent menaced that of the Cross, sodomy
was put down with Draconian rigour because the Turks believed that the
Messiah (a reincarnation of Jesus) would be born of the love between two