February - the Free Presbyterian church of Scotland
February - the Free Presbyterian church of Scotland
February - the Free Presbyterian church of Scotland
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38<br />
The <strong>Free</strong> <strong>Presbyterian</strong> Magazine<br />
This submission includes obedient service, for our great Master goes on<br />
to say, “If any man serve Me, let him follow Me”. True self-renunciation<br />
shows itself in <strong>the</strong> obedient imitation <strong>of</strong> Christ. “Fa<strong>the</strong>r, glorify Thy name,”<br />
means waiting <strong>the</strong> Lord’s bidding and running in His ways. If <strong>the</strong> petition is<br />
written out at length, it runs thus: Help me to copy <strong>the</strong> Saviour’s example;<br />
help me to follow in His blessed footsteps. This is my desire: to honour my<br />
heavenly Fa<strong>the</strong>r passively by bearing His will, and to glorify Him actively<br />
by doing His will. Lord, help me to do both <strong>of</strong> <strong>the</strong>se, and never let me forget<br />
that I am not my own, but wholly my Lord’s.<br />
The prayer appears to me to be most properly used when it is made a<br />
personal one: “Fa<strong>the</strong>r, glorify Thy name in me. I have received so much<br />
mercy; get some glory by me, I pray Thee.” I think you must have noticed<br />
that, in this world, <strong>the</strong> man who really lives is <strong>the</strong> man who more than his<br />
fellows has learned to live for o<strong>the</strong>rs and for God. You do not care for <strong>the</strong><br />
preacher whose object is to display his own powers; you go away dissatisfied<br />
after hearing his best orations; but if any man desires only your soul’s good<br />
and God’s glory, you will put up with much eccentricity from him and bear<br />
with many infirmities, because instinctively you love and trust <strong>the</strong> man who<br />
forgets himself.<br />
Now, I beg you to try and consider in yourselves what you thus see in<br />
preachers. If any <strong>of</strong> you are living for yourselves you will be unloveable; if<br />
you act even under <strong>the</strong> ambition to be loved you will miss your mark; but if<br />
you will love for love’s sake, if you will seek to be Christlike, if you will lay<br />
yourselves out to glorify God, to increase His kingdom, and to bless your<br />
fellow men, you will live in <strong>the</strong> highest and noblest sense. Do not seek<br />
your own greatness, but labour to make Jesus great and you will live.<br />
Christians live by dying. Kill self and Christ shall live in you and you<br />
yourself shall most truly live. The way upward in true life and honour is to<br />
go downward in self-humiliation. Renounce all and you shall be rich; have<br />
nothing and you shall have all things. Try to be something and you shall<br />
be nothing; be nothing and you shall have; that is <strong>the</strong> great lesson which<br />
Jesus would teach us but which we are slow to learn. “Fa<strong>the</strong>r, glorify Thy<br />
name,” means, Let <strong>the</strong> corn <strong>of</strong> wheat be buried out <strong>of</strong> sight, to lose itself in<br />
its outgrowth. Self, you art a dead thing, be laid deep in <strong>the</strong> sepulchre. You<br />
rotten carcase, you are an <strong>of</strong>fence unto me. Do not poison my life; mar my<br />
motives, spoil my intentions, hinder my self-denials and defile <strong>the</strong> chastity<br />
<strong>of</strong> my heart. You prompt me to make provision for <strong>the</strong> flesh: away with you!<br />
“Fa<strong>the</strong>r, glorify Thy name.”<br />
(3.) In our text, a new care is paramount. The man has forgotten self, and<br />
self is buried like a grain <strong>of</strong> wheat, but now he begins to care for God’s