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February - the Free Presbyterian church of Scotland

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Church Information 63<br />

allegedly found in a gravel pit at Piltdown but turned out to be a medieval<br />

human skull, <strong>the</strong> jaw <strong>of</strong> an orangutan, and <strong>the</strong> fossilised teeth <strong>of</strong> a chimpanzee.<br />

The bones had been stained to give an appearance <strong>of</strong> age and <strong>the</strong> teeth had<br />

been filed to make <strong>the</strong>m appear more human. The identity <strong>of</strong> <strong>the</strong> hoaxer<br />

remains unknown, though it is widely thought to have been Charles Dawson,<br />

who claimed to have found <strong>the</strong> remains.<br />

The belief in evolutionist circles throughout <strong>the</strong> 1920s and 30s was that<br />

“Piltdown man” was an early human being closely related to apes. A few<br />

scientists were suspicious from <strong>the</strong> first but <strong>the</strong>ir voices were not heard, and<br />

it is estimated that more than 250 scientific papers were written discussing<br />

<strong>the</strong> significance <strong>of</strong> “Piltdown man”. The “fossil” was cited as evidence at <strong>the</strong><br />

famous Scopes Monkey trial in Tennessee in 1925.<br />

The significance <strong>of</strong> <strong>the</strong> hoax is not so much <strong>the</strong> occasional dishonesty <strong>of</strong><br />

scientists, although this may play its part in <strong>the</strong> Creation-Evolution debate,<br />

as <strong>the</strong> fact that <strong>the</strong> scientific community can be mistaken for a long period<br />

<strong>of</strong> time, even when contrary voices are being raised. The “assured facts <strong>of</strong><br />

science” always have a question mark pencilled against <strong>the</strong>m, and it is as<br />

well to remind evolutionists that this is so. In 40 years’ time, <strong>the</strong>ir current<br />

<strong>the</strong>ories may look as crude and antiquated as <strong>the</strong> Piltdown hoax did in 1953.<br />

DWBS<br />

Church Information<br />

Induction <strong>of</strong> Rev K M Watkins<br />

Though 14 November 2012 was very cold and wet, a considerable number<br />

<strong>of</strong> people converged on Barnoldswick, Lancashire, to worship <strong>the</strong> great God<br />

who calls men to <strong>the</strong> sacred work <strong>of</strong> <strong>the</strong> ministry and who sends <strong>the</strong>m to <strong>the</strong>ir<br />

spheres <strong>of</strong> labour. This warm-hearted company ga<strong>the</strong>red on a winter’s night<br />

to rejoice with <strong>the</strong>m that rejoice and to witness <strong>the</strong> solemn induction <strong>of</strong> Rev<br />

K M Watkins, who was that evening to become <strong>the</strong> first <strong>Free</strong> <strong>Presbyterian</strong><br />

minister in <strong>the</strong> North <strong>of</strong> England.<br />

Those who arranged <strong>the</strong> location <strong>of</strong> <strong>the</strong> service judged that <strong>the</strong> numbers<br />

attending <strong>the</strong> Induction would exceed <strong>the</strong> capacity <strong>of</strong> our <strong>church</strong> building in<br />

Barnoldswick. The numbers proved that <strong>the</strong>ir judgement was right. People<br />

ga<strong>the</strong>red to <strong>the</strong> more commodious Independent Methodist Church. Some<br />

came from London and o<strong>the</strong>rs from some <strong>of</strong> our congregations in <strong>Scotland</strong>.<br />

A small company <strong>of</strong> local people also joined with <strong>the</strong> friends from <strong>the</strong><br />

Barnoldswick Congregation. The Presbytery met at 6.30 pm and public<br />

worship commenced at 7.30. Rev J MacLeod preached and presided. His

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