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February - the Free Presbyterian church of Scotland

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The<br />

<strong>Free</strong> <strong>Presbyterian</strong> Magazine<br />

Vol 118 <strong>February</strong> 2013 No 2<br />

The Full Price Paid<br />

Peter once asked his Master how <strong>of</strong>ten he could be expected to forgive his<br />

bro<strong>the</strong>r: “Till seven times?” To Peter this must have seemed <strong>the</strong> limit <strong>of</strong><br />

what was reasonable, but Jesus made clear that he must be prepared to forgive<br />

much <strong>of</strong>tener. He told a parable about a King who examined <strong>the</strong> accounts<br />

<strong>of</strong> his servants and found one who was in debt to <strong>the</strong> tune <strong>of</strong> 10 000 talents,<br />

a vast amount <strong>of</strong> money. Out <strong>of</strong> compassion, <strong>the</strong> King cancelled <strong>the</strong> debt.<br />

Yet that servant later demanded repayment from a fellow servant who owed<br />

him a mere 100 pence and refused to show <strong>the</strong> least compassion when <strong>the</strong><br />

o<strong>the</strong>r man was unable to pay. The parable was intended to illustrate <strong>the</strong> reasonableness<br />

<strong>of</strong> forgiven sinners forgiving <strong>the</strong>ir fellows and indeed, before God,<br />

<strong>the</strong>ir obligation to do so. Peter, having been forgiven by God, must be willing<br />

to forgive his bro<strong>the</strong>r, no matter how <strong>of</strong>ten his bro<strong>the</strong>r wronged him.<br />

Clearly <strong>the</strong> parable implies also <strong>the</strong> vast extent to which sinners are in debt<br />

to <strong>the</strong> great King whose subjects we all are. When a sinner is brought to feel<br />

his guilt before God, he must realise that he cannot repay that debt; <strong>the</strong> debt<br />

is far too great, for each individual sin deserves eternal punishment. The sinner<br />

may try to bargain with God and <strong>of</strong>fer some degree <strong>of</strong> payment – some reduction<br />

in his level <strong>of</strong> sinning, or some good works: prayer, for example, or<br />

Bible reading or acts <strong>of</strong> kindness. The first difficulty is that his good works<br />

are <strong>the</strong>mselves imperfect; <strong>the</strong>re is sin in everything he does, for he cannot<br />

meet God’s standard <strong>of</strong> perfect holiness – which requires us to do everything<br />

to God’s glory. So, instead <strong>of</strong> reducing his guilt to God by his good works,<br />

<strong>the</strong> sinner is in fact adding to his debt. The fur<strong>the</strong>r difficulty is that, if he is<br />

to pay <strong>of</strong>f his debt to God, he must pay it in full, he must pay Him “<strong>the</strong><br />

uttermost farthing” (Mt 5:26).<br />

This is what <strong>the</strong> Bible teaches, and what many a sinner has discovered by<br />

experience. He is in debt, but he cannot begin to pay <strong>of</strong>f <strong>the</strong> debt. There is<br />

only one o<strong>the</strong>r possibility: to find someone who can pay <strong>the</strong> debt for him.<br />

Clearly that cannot be a fellow human being, with a debt <strong>of</strong> his own which<br />

is beyond his power to pay. If we were left to our own devices, we could<br />

never discover anyone both willing and able to pay <strong>of</strong>f our debt. But we are

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