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Pitfalls and Pipelines - Philippine Indigenous Peoples Links

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Chapter 2.8: Importance of Free, Prior <strong>and</strong> Informed Consent<br />

327<br />

The project has also presented an opportunity for Kimberley traditional<br />

owners to negotiate access to traditional l<strong>and</strong>s. Negotiations continued<br />

in earnest over many months to secure an appropriate site to locate<br />

the single precinct. Not only do traditional owners want to ensure their<br />

cultural l<strong>and</strong>s are protected with minimal damage to the environment,<br />

but the project would potentially provide economic opportunities never<br />

before seen in the region for local indigenous communities. The area<br />

in question has significant cultural <strong>and</strong> environmental values; it is close<br />

to a humpback whale nursery <strong>and</strong> is considered to be part of a pristine<br />

environment that many Australians believe should be preserved.<br />

Until September last year, <strong>and</strong> probably for the first time in the Western<br />

Australian State Government’s history, Kimberley traditional owners were<br />

negotiating under the true spirit of free, prior <strong>and</strong> informed consent—<br />

including the right to veto any site that they deemed to be culturally<br />

unacceptable. Much work had been done <strong>and</strong> four sites had been shortlisted<br />

as potentially suitable, subject to social <strong>and</strong> environmental impact<br />

assessments. And then, at the end of 2008, everything changed when<br />

a new State Government came to power with different political views.<br />

Embarrassed by the loss of a Japanese company to the Northern Territory,<br />

which meant fewer royalties for the state, they immediately removed<br />

the right to veto for indigenous peoples, announced a preferred site for<br />

the precinct, <strong>and</strong> insisted that agreement be reached for that site by the<br />

traditional owners by the end of March 2009, at the time within a three<br />

month period.<br />

This in itself was debilitating news, but there were also many debilitating<br />

factors with such a short timeframe. It fell during cultural law time where<br />

traditional owners have family <strong>and</strong> cultural obligations <strong>and</strong> it also fell over<br />

the wettest period of the tropical rainy season, which makes it difficult<br />

<strong>and</strong> sometimes even impossible for travel to consultation meetings from<br />

remote areas. During this time, rains are so heavy that some indigenous<br />

communities get cut off from the rest of the country with roads becoming<br />

impassable.<br />

The Kimberley L<strong>and</strong> Council is the indigenous native title representative<br />

body that is tasked with navigating the diverse views within communities<br />

<strong>and</strong> trying to reach an acceptable balance between traditional owners’<br />

cultural values <strong>and</strong> the government’s dem<strong>and</strong>s. Wayne Bergmann, Chief<br />

Executive Officer of the L<strong>and</strong> Council, was openly critical of the process:<br />

“Almost all of the major communities in the Kimberley are among the<br />

most disadvantaged quarter of all indigenous communities. This was

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