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Qualitative Research in Practice : Stories From the Field - Blogs Unpad

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Observation<br />

Choos<strong>in</strong>g observation<br />

Like all data collection methods, observation has its strengths and<br />

limitations. In reality, every method <strong>in</strong>volves trade-offs between<br />

relative strengths and relative limitations. Fortunately, we are rarely<br />

conf<strong>in</strong>ed to just one way of collect<strong>in</strong>g data. Unlike <strong>in</strong>terviews and<br />

document analysis, observation affords access to events as <strong>the</strong>y<br />

happen. Observation also generally requires little active effort on <strong>the</strong><br />

part of those be<strong>in</strong>g observed. Unlike <strong>in</strong>terviews, which can be time<br />

consum<strong>in</strong>g for participants, tak<strong>in</strong>g not only <strong>the</strong> time for <strong>the</strong> <strong>in</strong>terview<br />

but also effort <strong>in</strong> mak<strong>in</strong>g arrangements to clear o<strong>the</strong>r activities,<br />

observation takes place at <strong>the</strong> same time as an activity that would be<br />

happen<strong>in</strong>g anyway.<br />

The observer is, however, limited to observable social phenomena.<br />

Internal processes of cognition and emotion cannot be<br />

observed, even if non-verbal <strong>in</strong>dicators of what <strong>the</strong>se may be are<br />

evident. Observation alone cannot tell us why people do <strong>the</strong> th<strong>in</strong>gs<br />

<strong>the</strong>y do or what <strong>the</strong> particular activity means to <strong>the</strong>m—even astute<br />

observation of non-verbal behaviour cannot provide access to a<br />

person’s own understand<strong>in</strong>g of why <strong>the</strong>y are smil<strong>in</strong>g, frown<strong>in</strong>g or<br />

cry<strong>in</strong>g. And while observation can assist <strong>in</strong> understand<strong>in</strong>g events as<br />

<strong>the</strong>y unfold, events that have already occurred or that have not yet<br />

happened cannot be observed.<br />

It is sometimes assumed that observation is more ‘objective’<br />

than <strong>in</strong>terview<strong>in</strong>g, because <strong>the</strong> sett<strong>in</strong>g is not so controlled by <strong>the</strong><br />

researcher. Unlike <strong>the</strong> <strong>in</strong>terviewer, who is <strong>in</strong>tricately <strong>in</strong>volved <strong>in</strong><br />

<strong>the</strong> <strong>in</strong>teraction, <strong>the</strong> observer watches what happens between o<strong>the</strong>rs.<br />

The presence of <strong>the</strong> observer will, however, <strong>in</strong>evitably impact on<br />

<strong>the</strong> sett<strong>in</strong>g to vary<strong>in</strong>g degrees. People who know <strong>the</strong>y are be<strong>in</strong>g<br />

watched may alter <strong>the</strong>ir behaviour <strong>in</strong> all sorts of ways, both<br />

consciously and unconsciously.<br />

The observer also controls what is recorded and thus brought to<br />

analysis. Just as <strong>the</strong> <strong>in</strong>formation obta<strong>in</strong>ed from <strong>in</strong>-depth <strong>in</strong>terviews<br />

reflects <strong>the</strong> <strong>in</strong>terview<strong>in</strong>g style and skill of <strong>the</strong> <strong>in</strong>terviewer, material<br />

obta<strong>in</strong>ed through observation is filtered through <strong>the</strong> observer. The<br />

observer has first to see someth<strong>in</strong>g and <strong>the</strong>n to identify it as <strong>in</strong>terest<strong>in</strong>g<br />

and worth report<strong>in</strong>g. Different observers undoubtedly notice<br />

different th<strong>in</strong>gs. The research purpose, <strong>the</strong> researcher’s conceptual<br />

framework and whatever o<strong>the</strong>r biases and assumptions <strong>the</strong>y br<strong>in</strong>g<br />

to <strong>the</strong> research will all <strong>in</strong>fluence what is noticed and what sense<br />

is made of it. These are <strong>the</strong> realities of research practice. There is<br />

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