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Qualitative Research in Practice : Stories From the Field - Blogs Unpad

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<strong>Qualitative</strong> research <strong>in</strong> practice<br />

View<strong>in</strong>g <strong>in</strong>terviews <strong>in</strong> this way requires attention to <strong>the</strong> <strong>in</strong>terview<br />

process and context as well as <strong>the</strong> content of what is said, to <strong>the</strong><br />

hows as well as <strong>the</strong> whats. Never<strong>the</strong>less, Holste<strong>in</strong> and Gubrium<br />

caution aga<strong>in</strong>st be<strong>in</strong>g so concerned with <strong>in</strong>terview process that<br />

what is actually said is lost.<br />

While <strong>the</strong> emphasis on process has sharpened concern with, and<br />

debate over, <strong>the</strong> epistemological status of <strong>in</strong>terview data, it is<br />

important not to lose track of what is be<strong>in</strong>g asked about <strong>in</strong> <strong>in</strong>terviews<br />

and, <strong>in</strong> turn, what is be<strong>in</strong>g conveyed by respondents. A narrow focus<br />

on how tends to displace <strong>the</strong> significant whats—<strong>the</strong> mean<strong>in</strong>gs—that<br />

serve as <strong>the</strong> relevant grounds for ask<strong>in</strong>g and answer<strong>in</strong>g questions<br />

(1997, p. 115).<br />

In-depth <strong>in</strong>terviews are particularly useful when <strong>the</strong> phenomena<br />

under <strong>in</strong>vestigation cannot be observed directly (Taylor & Bogdan,<br />

1998). Thus <strong>the</strong>y are an excellent means of f<strong>in</strong>d<strong>in</strong>g out how people<br />

th<strong>in</strong>k or feel <strong>in</strong> relation to a given topic. They also enable us to talk<br />

with people about events that happened <strong>in</strong> <strong>the</strong> past and those that<br />

are yet to happen. These retrospective and anticipatory elements<br />

open up a world of experience that is not accessible via methods<br />

such as observation. O<strong>the</strong>r than through diaries or o<strong>the</strong>r records<br />

made at <strong>the</strong> time, <strong>in</strong>terviews <strong>in</strong> <strong>the</strong> present are <strong>the</strong> only way to<br />

access a person’s perceptions of past events. Even <strong>the</strong>n, we are as<br />

reliant on what <strong>the</strong> reporter chose to write down at <strong>the</strong> time as we<br />

are on what <strong>in</strong>terview respondents choose to tell us.<br />

It is important not to let this ability to talk with o<strong>the</strong>rs about past<br />

experiences lead to a false sense of access to <strong>the</strong> past. The only<br />

perspective that can be obta<strong>in</strong>ed is that of <strong>the</strong> present, no matter that<br />

<strong>the</strong> events, thoughts and feel<strong>in</strong>gs be<strong>in</strong>g reported have already<br />

occurred. We can f<strong>in</strong>d out how someone feels now about what<br />

happened <strong>in</strong> <strong>the</strong> past, even what <strong>the</strong>y say now about how <strong>the</strong>y felt<br />

<strong>the</strong>n, but this does not give us access to <strong>the</strong> past. Interviews also<br />

happen at a cross-section <strong>in</strong> time and, just as events have <strong>in</strong>evitably<br />

been reconstructed at <strong>the</strong> time of <strong>the</strong> <strong>in</strong>terview, fur<strong>the</strong>r reconstructions<br />

are undoubtedly to come. Participants’ perspectives can only<br />

be presented <strong>in</strong> <strong>the</strong> context of lives as <strong>the</strong>y are be<strong>in</strong>g lived (Langness<br />

& Frank, 1981). The process of tell<strong>in</strong>g <strong>the</strong>ir stories about <strong>the</strong> past <strong>in</strong><br />

<strong>the</strong> present, and particularly <strong>in</strong> <strong>the</strong> <strong>in</strong>terview context, will itself<br />

impact on participants’ subsequent organisation and understand<strong>in</strong>g<br />

of <strong>the</strong>ir experience (Kle<strong>in</strong>man, 1988). As Bruner states:<br />

50

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