Qualitative Research in Practice : Stories From the Field - Blogs Unpad
Qualitative Research in Practice : Stories From the Field - Blogs Unpad
Qualitative Research in Practice : Stories From the Field - Blogs Unpad
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<strong>From</strong> practice to research<br />
<strong>in</strong> relation to ‘practice’, <strong>the</strong> follow<strong>in</strong>g were among those typically<br />
offered: subjective, people, busy, messy, difficult, soft, warm, pressured,<br />
flexible.<br />
The researcher–practitioner split<br />
The dichotomies between notions of objective and subjective and<br />
between art and science seem to parallel <strong>the</strong> dichotomy between<br />
<strong>the</strong> world of research and <strong>the</strong> world of practice. This dichotomy is<br />
not new and has been <strong>the</strong> focus of a debate which has unfolded<br />
over <strong>the</strong> past half century. The ‘researcher–cl<strong>in</strong>ician split’ which<br />
occurred <strong>in</strong> psychology <strong>in</strong> <strong>the</strong> 1950s has been attributed to <strong>the</strong><br />
attack mounted by Eysenck on psycho<strong>the</strong>rapy as pseudo-science<br />
(Hersen & Barlow, 1976). Yet behaviourism strongly assisted <strong>in</strong> <strong>the</strong><br />
development of <strong>the</strong> cl<strong>in</strong>ician-researcher or practitioner-scientist<br />
<strong>in</strong> psychology, with s<strong>in</strong>gle subject research designs and o<strong>the</strong>r quasiexperimental<br />
methods be<strong>in</strong>g ref<strong>in</strong>ed for use <strong>in</strong> cl<strong>in</strong>ical sett<strong>in</strong>gs.<br />
In <strong>the</strong> 1970s extreme behaviourist positions were strongly<br />
challenged by <strong>the</strong> rise of humanistic psychology. The faith <strong>in</strong><br />
empiricism to deliver knowledge for practice <strong>in</strong> <strong>the</strong> human services<br />
was still strong <strong>in</strong> some quarters <strong>in</strong> <strong>the</strong> 1980s. ‘The issue of whe<strong>the</strong>r<br />
one can measure <strong>the</strong> subtleties of human nature and <strong>in</strong>teraction will<br />
cease to be a problem once devised measurement rules can be<br />
shown to have a rational and empirical correspondence to reality’<br />
(Bostwick & Kyte, 1981, p. 677). Yet <strong>in</strong> <strong>the</strong> same era <strong>the</strong> emergence<br />
of emancipatory and fem<strong>in</strong>ist research traditions pushed <strong>the</strong> boundaries<br />
of research methods even fur<strong>the</strong>r to address <strong>the</strong> power<br />
imbalance between <strong>the</strong> researcher and <strong>the</strong> researched and to allow<br />
<strong>the</strong> voice of <strong>the</strong> ‘subject’ to be heard through qualitative research.<br />
In <strong>the</strong> 1990s <strong>the</strong> extension of ‘evidence-based practice’ from<br />
medic<strong>in</strong>e to <strong>the</strong> rest of <strong>the</strong> health field, as well as to education and<br />
social welfare, gave empiricist approaches a new vigour <strong>in</strong> a context<br />
of resource scarcity <strong>in</strong> which effectiveness and efficiency were<br />
dom<strong>in</strong>ant concerns for government. Yet <strong>in</strong> <strong>the</strong> same decade <strong>the</strong><br />
growth of post-modernist traditions <strong>in</strong> <strong>the</strong> social sciences led to a<br />
strong resurgence of <strong>in</strong>terest <strong>in</strong> qualitative research and saw its<br />
expansion <strong>in</strong>to fields such as discourse and narrative analysis <strong>in</strong><br />
cultural studies.<br />
A rapprochement of sorts is occurr<strong>in</strong>g between quantitative and<br />
qualitative research methods with<strong>in</strong> <strong>the</strong> social sciences. In recent<br />
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