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Concerning the Light on Health Reform- 4 211<br />

THE SPIRIT OF PROPHECY AND THE CAUSE OF REFORM<br />

By James White<br />

Mrs. White needs the help of all who can help in the cause of truth and<br />

reform. The people generally are slow to move, and hardly move at all. A few<br />

move cautiously and well, while others go too fast. The work of reform is not<br />

brought about in a single day. The people must be helped where they are. They<br />

can be helped better by one standing on the line of truth nearest them, than<br />

on the side the greatest distance from them. It is best for them to be taught<br />

on all points of truth and duty by persons of judgment and caution, and as<br />

fast as God in his providence unfolds them to his people. He who is but partly<br />

reformed himself, and teaches the people, will do some good. He who sees the<br />

duty of reform, and is full strict enough in any case, and allows of no exceptions,<br />

and drives matters, is sure to drive the reform into the ground, hurt<br />

his own soul, and injure others. Such do not help Mrs. White, but greatly burden<br />

her in her arduous work, We invite, yea, entreat, such to get out of the way,<br />

and let Mrs. White come to the people. She works to this disadvantage, namely:<br />

she makes strong appeals to the people, which a few feel deeply, and take strong<br />

positions, and go to extremes. Then to save the cause from ruin in consequence<br />

of these extremes, she is obliged to come out with reproofs for extremists in a<br />

public manner. This is better than to have things go to pieces; but the influence<br />

of both the extremes and the reproofs are terrible on the cause, and brings upon<br />

Mrs. White a three-fold burden. Here is the difficulty: What she may say to<br />

urge the tardy, is taken by the prompt to urge them over the mark. And what she<br />

may say to caution the prompt, zealous, incautious ones, is taken by the tardy as<br />

an excuse to remain too far behind.<br />

We say to those who wish to help Mrs. White in her work, you will not<br />

find her far ahead of the people, with a few extremists. No, she is back with the<br />

people, tugging away at the wheel of reform, and has to lift all the harder because<br />

of your extreme advance . Come back, good, whole-hearted souls, and stand<br />

by her side, and lift where she lifts. What can you do there at such a distance<br />

from the people? Come back. You must meet the people where they are.<br />

By this, dear brother, we do not mean that any are to come back to the<br />

wrong habits of the people. No, indeed, Their habits should be right. In this<br />

respect we say to them, Go on, But those who have run ahead of the work should<br />

come back from their heated zeal, and want of Christian patience, and labor for<br />

their brethren in the cause of reform as they can bear it. In this WY they can<br />

help Mrs. White, who is tugging along with a double burden of the work.<br />

There may be those, whom others cannot reach, that she can, if rashness on the<br />

part of others does not place them out of her reach, If one cannot mend a vase,<br />

he need not break it into fragments, It is possible thatanother can mend it.<br />

We protest against the plan practically taught by some, "Cure or Kill,"<br />

and give a dose accordingly. Some sores need help in their cure, others will<br />

work their own cure best. It takes time to reform a poor, sinful, intemperate,<br />

blind, stubborn piece of humanity. It is a large job. And those who come a<br />

good way short of the faith of Abraham, and the patience of Job, had better lay<br />

out a little more time and toil on their own case, before going to work for others.<br />

He who deals with mind, engages in the nicest piece of business ever undertaken<br />

137


212 Concerning the Light on Health Reform- 5<br />

by mortal man. And the greater the reform,<br />

difficult and responsible it is.<br />

and the closer the work, the more<br />

Some persons can be converted in a day, others in a week, and still others<br />

in a month, while it takes from one to two years to convert and thoroughly reform<br />

some. Those who have a work laid upon them for others, will patiently set before<br />

the people plain principles, and clear facts, and then leave them to answer<br />

for the use they make of them. Those called to teach, are responsible for what<br />

they teach, and how they live their own teachings. And it should be a matter<br />

of great relief to them, that they are not responsible for the manner the people<br />

dispose of their teachings<br />

example.<br />

result.<br />

, providing they do their duty, both by precept, and<br />

Let him who teaches make haste to do his duty, then patiently wait the<br />

Don't drive. "My sheep hear my voice, and they follow me."<br />

God has called some to teach the truth, and has called all to live it,<br />

teachers, and all. Some leave off living out the sweet principles of the<br />

truth, and go to battling for<br />

live out the truth, and leave<br />

it. Now if<br />

the teaching<br />

they cannot do both, they had better<br />

of it to those who can both patiently<br />

live and preach the truth. In fact, those not especially called of God, and<br />

qualified for the work, will be safest for themselves and others in the position<br />

of learners.<br />

Satan stands ready to tempt unconsecrated persons, and prejudice them<br />

against the truth. And those who practice it, and especially those who teach it<br />

should be exceeding careful not to give Satan good grounds to tempt people<br />

concerning their course. The day of the Lord is the great event before us. The<br />

keeping of the commandments of God, and the faith of Jesus is the great duty of<br />

God's people, And that they may do this acceptably, they must reform in life,<br />

and cleanse themselves from all filthiness of the flesh and spirit, perfecting<br />

holiness in the fear of God. Those who drop all other points, and run their<br />

own testimony all on the health, and dress reform, will disgust the people,<br />

and before they are aware of it, they will introduce a spirit of discussion, and<br />

contention into their meetings.<br />

The health reform has not taken the place in any respect whatever, of the<br />

third angel's message. It is a work designed to follow in its wake. Yet it is a<br />

fact that from the course of some, people might labor under similar difficulties<br />

of that of the colored boy at Johnstown Convocation, who differed with I%S. White,<br />

and was filled with prejudice against her, because he could not see that the<br />

Health Institute was the third angel's message. Mrs. White explained the matter,<br />

patiently, and the poor boy appeared quite satisfied.<br />

Let the work go on, saith my soul, in all its branches. Not a piece at<br />

a time, lest it go all to pieces; but let it move on as a complete whole. Not<br />

fluttering and trembling in the wind, but like an old seventy-four gun ship,<br />

let all the friends of truth and reform get on board and work together. Yet<br />

let all the friends of Jesus, his coming, and the future glory of the kingdom,<br />

patiently, cheerfully, joyfully unite and stand together in the work of preparation.--Review<br />

and Herald, March 17, 1868,<br />

.<br />

138


Concerning the Light on Health Reform-- 6<br />

Proper Use of the Testimonies<br />

on Health Reform<br />

By Ellen C. White<br />

[See note by R. R. Figuht on lnrt pap.-Emons.] claim, “I am fearfully and wonderfully made.”<br />

FULLY believe that the end of all things Psalm 139:14. We will not consider the organs<br />

is at hand, and every power that God has of the body our own property, as if we had cregiven<br />

us should be employed in the very ated them. All the faculties God has given to the<br />

wisest and highest service to God. The Lord has human body are to be appreciated. “Ye are not<br />

brought out a people from the world to fit them your own, ” “for ye are bought with a price:<br />

not only for a pure and holy heaven but to pre- therefore glorify God in your body, and in your<br />

pare them through the wisdom He shall give spirit, which are God’s.” 1 Cor. 6:19, 20.<br />

them to be colaborers with God in preparing a tVe are not to treat unwisely one faculty of<br />

people to stand in the day of God.<br />

mind, soul, or body. We cannot abuse any of the<br />

Great light has been given upon health reform, delicate organs of the human body without havbut<br />

it is essential for all to treat this subject with ing to pay the penalty because of transgression<br />

candor and to advocate it with wisdom. In our of nature’s laws. Bible religion brought into pracexperience<br />

we have seen many who have not tical life insures the highest culture of the inpresented<br />

health reform in a manner to make the tellect.<br />

best impression upon those whom they wish Temperance is exalted to a high level in the<br />

would receive their views. The Bible is full of Word of God. Obeying His Word, we can rise<br />

wise counsel, and even the eating and drinking higher and still higher. The danger of intemperreceive<br />

proper attention. The highest privilege ante is specified. The advantage to be gained by<br />

that man can enjoy is to be a partaker of the temperance is laid open before us all through<br />

,divine nature, and faith that binds us in strong the Scriptures. The voice of God is addressing<br />

relationship to God will SO fashion and mold us, “Be ye therefore perfect, even as your Father<br />

mind and conduct that we become one with which is in heaven is perfect.” Matthew 5:48.<br />

Christ. No one should through intemperate ap- The example of Daniel is presented for us to<br />

petite so indulge his taste as to weaken any of study carefully and learn the lessons that God<br />

the fine works of the human machinery and thus has for us to learn in this example given us in<br />

impair the mind or the body. Mar: is the Lord’s sacred history.<br />

purchased possession. 1Ve wish to present temperance and health re-<br />

If we are partakers of the divine nature, we form from a Bible standpoint, and to be very<br />

will live in communion with our Creator and cautious not to go to extremes in abruptly advalue<br />

all of God’s work which led David to ex- vacating health (Continz~ed on page 21)<br />

[s.s. Lesson Help for July 113 Vol. 136. No. 26<br />

139


214<br />

Concernirq the Light on Health Reform-- '7<br />

(Continued from page I) characters into the reforms. This, at Sabbath. ___, i< __ a - test. ____, I __ cion -.o‘. he***.-=- -il.V’rFI, p-2 “VU<br />

the very outset. raises the combative- and H ‘is people throughout their geneform.<br />

Let us be careful not to raft ness of -the ver, ones they might help eratiol 1s forever. Forever this is the<br />

nto health reform one false s a oot if they dealt carefully, bearing a burden n of the third angel’s message-<br />

.ccording to our own peculiar over- healthful influence which would carry the cc )mmandments of God and the<br />

trained ideas and weave into it our the people with them. They will go testim ony of Jesus Christ.<br />

&n strong traits of character making at the work, making a raid upon the Tea, . coffee. -~ ~, tobacco. 2nd I.... glmhhl ‘.&+“I.“,<br />

.hese as the voice of God, and passing people. Picking out some things in we must present as sinful indulgences.<br />

udgment on all who do not see as the testimonies, they drive them upon \Ve cannot place on the same ground,<br />

xe do. It takes time to educate away every one, and disgust rather than meat, eggs. butter, cheese and such<br />

irom wrong habits. win souls. They make divisions when articles placed ‘upon the table. These<br />

Questions are coming in from breth- they might and should make peace. are not to be borne in front, as the<br />

ren and sisters making inquiries in re- I have been shown the danger # burden of our work. The forrner--<br />

,gard to health reform. Statements are families that are of an escitable tem- tea, coffee. tobacco. beer, wine. and<br />

made that some are taking the ligh:hc perament, the animal predominating. all spirituous liquors-are not to be<br />

in the testimonies upon health reform Their children should not be allowed taken moderately, but discarded. The<br />

and making it a test. They select state- to make eggs their diet, for this kind poisonous narcotics are not to be<br />

merits made in regard to some articles of food-eggs and animal Resh-feeds treated in the same way as the subject<br />

of diet that are presented as objec- and inflames the animal passions. This of eggs, butter, and cheese. In the betionable-statements<br />

written in warn- makes it very difficult for them to over- ginning animal food was not designed<br />

in


GSEIM 534<br />

Revised:<br />

Lecture Outline Feb. 5, 1992<br />

EGW AND THE SDA "HEALTH MESSAGE":<br />

God's Third Priority<br />

Roger W. Coon<br />

INTR0DUCl'ICN<br />

,<br />

1. God's three apparent priorities for vision-content in 1st 20 years<br />

(1845:65):<br />

-- Formation of doctrinal - ^_L._.._ fmnu?work --- 11840s)<br />

\-- ~--I<br />

a* -of "Sabbath Can;Eerenees"- -1848-50.<br />

(2) Dec. 13, 1850 EGW writes: We k now [now] that we have the<br />

truth" (Letter 30, 1850).<br />

8. Priority #2 -- organization of SDA denomination: (1850s):<br />

(1) Dec. 24, 1850 -- first vision on subject.received by EGW.<br />

(2) 1860: first three stens in organization taken:<br />

_ _ (a)<br />

May 13: 1st %g&ly-or&nized" church, Parkville,<br />

(b) Cct. 1: SDAname _ __ _ adopted.<br />

(c) Oct. 1: First institkion organized (publ&shing);<br />

incorporated Mav 3, 1861.<br />

----- --I -2 -<br />

(3) 1861: Mich. Conf. organized.<br />

(4) 1862: seven more conferences orumized-<br />

-e-------<br />

(5) 1863: May 21--GC organized.<br />

message (1860s):<br />

reform vision (but 3rd, overall).<br />

(2) Dec. 25, 1865: 4th health reform vision.<br />

c l Prt;;i;V& -de&P= j E: ~~~;~<br />

I. EGW'S HEALTH MESSAGE .suMAARIZED<br />

MI.<br />

----, -<br />

1. There is a significant link between the physical condition and the spiritual<br />

experience:<br />

a. God intends our bodies to be spiritual temules I for the indwelling of --<br />

His Holy Spirit.<br />

(1) God- owns these "buildings" by ri_ .&t both of original creation --_ 2nd -_-<br />

of subsequent redemption by purchase-back, at great personal<br />

cost to Heaven.<br />

(2) He, therefore, cares, deeply, how thev ---, are - ~- treated.<br />

b. As the "Owner," God has every right tc i decide _--___ how His personal property<br />

is treated (and He wants to get His "money' s worth").<br />

(1) As tenant, man has no right to do as he pleases-with -<br />

Someone else's<br />

property.<br />

(2) We hive a sacred obligation to maintain these c iwellings in<br />

optimum condition.<br />

(3) Man is to honor and glorify God in his body.<br />

(4) He must not, therefore, defile it.<br />

(5) God will punish severely all who thus desecrate their body-temples.<br />

c. Man was originally created in the image of God,<br />

(1) The image, subsequently, was marred (and nearly obliterated) for<br />

the entire human race because of the sin of Adam and Eve.<br />

(2) The great goal of religion in theological terms if "redemption"--<br />

the restoration of what once was, in man, back to the original<br />

state.<br />

141


Health<br />

?&sage--2<br />

2. The body (in general) and the mind (in particular) is the only medium through<br />

which God can communicate with mankind.<br />

a. This is why Satan seeks to pollute, defile, and destroy it,<br />

b. m must watch, and work diligently, to prevent this dastardly sabotage.<br />

3. Man should be guided by two great principles in every act of his life, as<br />

regards the body:<br />

a. To promote and to maintain life and good health.<br />

b . To do the very best possible under all circumstances in which he finds<br />

himself.<br />

(1) This may, at times, ‘oblige man to choose between the lesser of<br />

two evil situations/conditions.<br />

4. The Body-Temple can be polluted, defiled, destroyed, variously, by:<br />

a. Intake of wrong food/drink or of other harmful substances.<br />

b. Insufficient physical exercise.<br />

c. Over-work, coupled with insufficient rest/relaxation.<br />

d. Feeding the mind impure ideas/materials.<br />

e . Improper posture.<br />

f. Abuse of bodily organs by over-exertion, straining, constriction, etc.<br />

g. Lack of sufficient pure water, fresh air, etc.<br />

5. The goal to be sought by each Christian is “true temperance”:<br />

a. A moderate use of that which is good and health-producing.<br />

b. Total abstinence of all that is harmful.<br />

.<br />

6. God’s people, collectively, have a twofold obligation:<br />

a. The establishment of health care centers for the healing of the ill.<br />

b. The teaching of preventive methods/practices so illness may be avoided.<br />

7. In the work of attempting physical cure/healing:<br />

a. The Eight Natural Remedies* are the preferred therapeutic agencies.<br />

b. Poisonous drugs/substances should be avoided whenever and wherever possib<br />

c. There is a legitimate place for some drugs: X-rays, anesthetics, immunizations,<br />

prophylactic treatment (e.g., quinine derivitives for the prevention<br />

of malaria, etc.).<br />

8. Man’s original diet in Eden (fruits, nuts, grains, vegetables) is the preferret<br />

diet for those seeking optimun physical health and spiritual growth.<br />

a. Meat, poultry, and fish articles of died, as well as certain dairy and<br />

poultry animal products, are becoming increasingly undesirable and<br />

unsafe because of:<br />

(1) Disease in the animals themselves.<br />

(2) Possible chemical/radiation contamination.<br />

(3) Potentially harmful effects physiologically and spiritually upon<br />

body, mind, and character,<br />

b. When flesh foods, or other foods, are restricted from the diet, adequate<br />

nutritional substitutes must be found and provided as substitutes.<br />

9. In seeking to effect reform, great patience, kindness, courtesy, tact, and dis<br />

cretion must be exercised by the health reformer toward those whom he seeks<br />

to influence for the better.<br />

a. Balance and good common sense are imperatives.<br />

b. If one is to err at all, it is better to come one step short of the goal<br />

than to go one step beyond it (and thus have to retrace one’s steps);<br />

and if one is to err, let it be on the,side of the people.<br />

142


Health<br />

Message--3<br />

II.<br />

CHARACTERISTICS OF THE SDA HEALTf.I MESSACE<br />

1. Ori in of: ap By /;p;zi;;y;;h<br />

message was given--<br />

b. By direct revelation of God<br />

2. Purpose of: This message was given for practical, pragmatic reasons.<br />

[Seven - such will be explored subsequently in this lecture,]<br />

3. Uniqueness of:<br />

a. Where it was not unique:<br />

(1) SDA’s w%%% not always the earliest (and therefore the first)<br />

to teach some aspects of healthful living (though in<br />

certain areas ECW was quite well in advance of her time)<br />

b. Where it was unique:<br />

(1) Lsg the physical condition<br />

a cause-effect relationship;<br />

and the spiritual<br />

making healthful<br />

experience in<br />

living a religious<br />

obligation and a part of “present truth” (J. H. Waggoner, s,<br />

Aug. 7, 1866)<br />

(2) John Harvey Kellogg’s assessment (in Preface to Christian Temperance<br />

and Bible Hygiene, by Ew and JW, 1890, pp. iii-iv):<br />

the<br />

reader’s attention is invited tq a few facts of interest in this connection :-<br />

r. At the time the writings referred to first appeared. the subject of<br />

health was almost wholly ignored. not only by the people to whom they<br />

were addressed, but by the world at large.<br />

a. The few advocating the necessity of a reform in physid habib.<br />

propagated in connection with the advocacy of genuine reformatory principles<br />

the most patent and in some instancea disgusting errors.<br />

3. Nowhere, and by noooe. was there presented a systematic and barmonious<br />

body of hygienic truths, free from patent errors, and consistent<br />

with the Bible and the prindplea of the Christian religion.<br />

And, again, several paragraphs later he added, and summed up :<br />

.<br />

It certainly must be regarded as a thing remarkable.<br />

and &acing unmistakable oideace of divine insight and direction, that in<br />

the midst of confused and conflicting teachings., claiming the authority of<br />

science and experience. but &ped by ultra notions and rendered impotent<br />

for good by the great adm&rre,of error,-it must be admitted to be something<br />

extraordinary, that a person making no claims to sdentii ic knowledge<br />

or erudition should have been able to organire. from the confused and<br />

error-tainted mass of ideas advanced by a few writers and thin1 kers on health<br />

subjects, a body of hygienic principles so harmonious, so consistent, and so<br />

genuine that the discussions. the researches, the diuaveries, and the expe<br />

riencc of a quaxer of a century have not resnlted in the overthrow of a [I<br />

single principle, but have only served to establish the doccnes taught.<br />

l<br />

4. Practicality of:<br />

a. The SDA health message was not merely a philosophical subject<br />

for intellectual discussion/debate, but,<br />

way-of-life, with tangible, demonstrable<br />

rather,<br />

benefits<br />

a practical<br />

for the<br />

adherent<br />

b. How John Harvey Kellogg, MD, stayed five years ahead of the<br />

medical profession in the USA in the 1890’s: testimony to<br />

Dr. David Paulson in New York City in 1895. (Document File<br />

#269; cited in Critique of Prophetess of Health, pp. 16-17)<br />

1865-18901<br />

143


Health Message- -4<br />

eadtn/ Scope or :<br />

a. It is more than merely vegetarianism (though it includes it).<br />

It is more, even, than merely diet/nutrition (though it includes<br />

those, too). It embraces a total concept of and program for<br />

wellness, and includes (amon-er things) physical exercise<br />

and mental hygiene.<br />

b. It is concerned with the prevention of disease, not merely its<br />

cure; it embraces‘the maintenance of good health as well as its<br />

recovery.<br />

6. Universality of: Because it is based upon broad, far-reaching principles,<br />

as well as the application of those principles in specific instances,<br />

the SDA health message finds a practical, useful, and helpful application<br />

in every country and every culture.<br />

7. Evangelistic Utility of:<br />

a. Fitness, wellness, wholeness, healing by natural means, are all “in”<br />

topics of contemporary interest by the majority in many parts of<br />

the world today. SDA’s do well to capitalize upon this interest,<br />

and to exploit it for soul-winning ends.<br />

b. The health message provides an excellent opportunity to introduce<br />

EGW for the first time to non-SDAs, as a very valuable “entering<br />

wedge,” by bringing her into focus in an area of universal interest,<br />

and showing her advanced concepts from a positive standpoint.<br />

8. Ironies in:<br />

a. The health message is, by its very nature, concerned with matters<br />

of scientific inquiry. Of all of the categories in which EGW wrote,<br />

there has been more corroboration from non-church, secular, indeed<br />

scientific sources than in any other category; yet this is precisely<br />

the area in which so many choose to criticize and even to<br />

ridicule.<br />

b, While there is an amazing, delightful, and wholesome balance (not to<br />

mention saneness) in the EGW health writirlgs, yet it is precisely<br />

at this point that a large number of those who swear allegiance to<br />

her ideas themselves become most unbalanced in holding and propagating<br />

extreme views and aberratizs.<br />

III. SEVEN REASW WHY GOD GAVE US m HEAL’I3-l MESSAGE<br />

144<br />

1. That SDAs might live longer:<br />

a. Findings from survey of obituaries in - RH 1857-G:<br />

(1) Age at death:<br />

(a) Slightly more than one-fourth died in the first seven<br />

years of life (26.5%)<br />

(b) Another fourth died between the ages of lo-29 (22.5%)<br />

(C) Thus, half (49.0%) of all SDAs in this period died before<br />

attaining the age of 30 years<br />

(2) Suddenness of death<br />

(3) Causes of death: overwhelming from communicable disease<br />

(a) Nearly half from pulmonary diseases (46 of 101)<br />

(b) Second most-frequent cause: typhoid (16 of 101)<br />

(c) Third most-frequent cause: diptheria (7 of 101)<br />

(4) “Domino” phenomenon : contagion would take other family members<br />

quickly; those who nursed soon themselves became patients;<br />

families were decimated in unbelievably short time with multiple<br />

deaths<br />

(5) Death no respecter of persons: families of leaders as well as


Health<br />

Message--S<br />

laynxzn suffered incredible losses<br />

(6) Frequently funeral services conducted without minister present<br />

and in charge. Death was a common, frequent, unwelcome<br />

intruder in nearly every SDA family ’<br />

2, That SDAs might enjoy the years that they do have<br />

3. That SDA~ might be able to render service to Cod longer, more efficiently<br />

a. “The Cod of he&en .has given us reasoning powers and intellect,<br />

and He .wants us to use them. He has given us this body which<br />

He wishes us to preserve in perfect health so that we can give<br />

Him perfect service” (UL 192:4, from MC 6a, June 27, 1886).<br />

4. That SDAs might be a good advertisement for remnant church, thus attract<br />

the public to it in a favorable manner<br />

5. That SDAs might help others not of our faith find the benefits/blessings<br />

of good health<br />

6. That SDAs mental perceptions might be sharpened to better understand truth<br />

7. That SDAs might be better enabled to withstand the temptations of Satan--<br />

attaining spiritual growth and development<br />

THE SOURCE AND SCOPE OF THE FIRST FOUR HEALTH REFORM VISIONS<br />

.<br />

A. Vision of Autumn, 1848: [JW in RH, Nov. 8, 1870, p. 165; cited in Robinson,<br />

1. Content: Injurious<br />

Story Tj-f Our Health<br />

effects of--<br />

Message, pp. 65-701<br />

a. Tobacco (“a slow, insidious, and most malignant poison”)<br />

b. Tea<br />

c. Coffee<br />

2. Corroboration:<br />

a. Tobacco: Alton Ochsner, MD, professor of thoracic surgery, Tulane<br />

<strong>University</strong> School of Medicine, New Orleans, 1954, produced cinema<br />

film “One in 20,000”; research findings 30 years later<br />

b. Coffee: 1981 research<br />

cause of pancreatic<br />

at Harvard<br />

cancer --and<br />

<strong>University</strong><br />

caffeine<br />

Medical School on primary<br />

is not the predisposing<br />

cause! ; Norwegian study in 1984<br />

B. Vision of Feb. 12, 1854, Brookfield, NY: (Ms. 1, 1854)<br />

1. Content:<br />

(a) Health-related<br />

(1) Adultery<br />

issues:<br />

in the. church<br />

(2) Lack of bodily cleanliness among Sabbath-keepers<br />

(3) Control of appetite needed -<br />

(b) Other topics discussed:<br />

(1) Profanity<br />

(2) Parental neglect of children<br />

(3) Unwise youthful marriages<br />

C. Vision of June 6, 1863, Otsego, Michigan: (Ms. 1, 1863)<br />

1. Background:<br />

a. General Conference organized 16 days earlier at Battle Creek<br />

b. JW/EGW visiting evangelistic campaign by R.J. Laurence and M.E. Cornell<br />

c. Stayed in home of Aaron Hilliard; 45-minute<br />

worship; eyewitness Martha Amadon<br />

vision during sunset<br />

d. Counsel given for recovery of JWs health, also for oh&h at large<br />

145


Health Message-- 6<br />

2. Content: emphasized earlier reforms; introduced new ones. 10 emphases:<br />

a. Care of health a religious duty.<br />

(1) Cod requires us to glorify<br />

(2) We earn nothing, however,<br />

Him in our bodies.<br />

toward salvation/eternal life.<br />

b. The causedfaisease is a violation of health laws.<br />

c. Intemperance on many fronts<br />

(1) “Stimulating drinks.<br />

attacked (not merely alcoholic variety):<br />

(2) Tobacco “in whatever form.”<br />

(3) Highly spiced foods.<br />

(4) Overwork: “intemperance in labor .‘I<br />

(5) “Indulgence of base passion”: manifestations not particularly<br />

otherwise identified; obviously reference to intemperate<br />

sexual relationships between husband/wife.<br />

d, Vegetarianism<br />

non-flesh<br />

advocated;<br />

diet revealed<br />

pork totally contraindicated<br />

to EGW as ideal).<br />

(first time<br />

e. Proper dietary habits<br />

(1) Danger of eating<br />

to control<br />

too much.<br />

appetite:<br />

(2) Danger of eating in-beteen meals.<br />

f. Control of the mind essential;<br />

in a diseased mind, rather<br />

many illnesses have their origination<br />

than from organic/viral causes.<br />

g. Natural remedies in healing better than drug medication:<br />

(1) Those identified in this vision:<br />

(a) Pure air.<br />

r] F2hE-- .<br />

--for both internal/external use.<br />

(ii) Pgsical ‘exercise.<br />

(e) Adequate rest.<br />

(f) Fasting for brief periods of time to rest stongch.<br />

(2) In 1885--22 years later --she added a final ‘hatural remedy”:<br />

(a) “A firm trust in Cod,” “trust in divine power.<br />

h. Personal cleanliness--raised in 1854 vision; reiterated here.<br />

(1) But broadened to include:<br />

. ?a> Body.<br />

@I) Clothing.<br />

(c) Living quarters.<br />

(2) Personal cleanliness placed on level of “purity of heart”<br />

for all professing Christians.<br />

i. Enviromntal concerns :<br />

(1) Remove decaying vegitation from immediate proximity of home.<br />

(2) Wherever possible, build houses on high gromd, avoid allowing<br />

water to settle nearby,<br />

j . Health education:<br />

(1) For first tti, a “duty“ of Christians to educate public.<br />

(2) This would be further re-emphasized in 4th health-reform<br />

vision of Dec. 25, 1865, at Roehester, NY.<br />

3, Significance of this vision:<br />

a. For first time made definite link between one’s physical condition<br />

and one’ s spiritual experience.<br />

b. Vegitarianism advocated for first tinr ; prok prohibited altogether.<br />

D. Vision of December 25, 1865, Rochester, NY (1T 485-95):<br />

1. Background:<br />

a. Special service in local SDA Church Christmas Day for healing for<br />

James White and his recovery of health.<br />

146


Health Messape- - 7<br />

2. Content:<br />

a. SDAs should now provide a health-care institution to do 2 things:<br />

(1) Cure those already ill.<br />

(2) Teach preventive medicine.<br />

V. THE CASE FOR VEGETARIANISM<br />

A. Mounting Evidence of Pollution in Processing Plants and in Animals Themselves:<br />

1, “Meat” indicted:<br />

a. “A ‘Mystery Meat’ Scandal”, Newsweek, Sept. 24, 1984, p. 31,<br />

Appendix A,<br />

b. “Southland Meat Industry, Inspections Under Probe,” Los Angeles<br />

Times, May 28, 1985, pp. 1, 12-14, Appendix B.<br />

2. Poultry indicted: ’<br />

a. CBS News’ “60 Minutes” broadcast a segment on salmonella poisoning<br />

from eating of chicken/poultry products, entitled “Gne Out of<br />

Three : ”<br />

(1)<br />

(2)<br />

Initial broadcast: March 29, 1987.<br />

Rebroadcast: September 6, 1987,<br />

* 3. Fish indicted:<br />

a. Highly-respected Consumer Reports cover story, February, 1992<br />

edition: “Is Our Fish<br />

(1) Based on six-month<br />

Fit to Eat?“,<br />

investigation<br />

pp. 103-14.<br />

of fresh fish and shellfish<br />

which “raises serious quality<br />

(a) 29% of samples purchased<br />

about their quality:”<br />

in stores were already spoiled.<br />

from “total bacteria”, another 9% were “beginning to<br />

spoil, ” another 4% were graded “barely acceptable,”<br />

and only 58% were labeled “acceptable.”<br />

(b) With regard to infection from fecal coliform bacteria,<br />

15% were “potentially hazardous,” 7% raised “cause for<br />

alarm,” another 22% were judged to be “contaminated,”<br />

and only 56% were judged “acceptable.”<br />

(c) 43% of salmon contained PC&, a potential carcinogen and<br />

reproductive hazard.<br />

(d) 90% of swordfish contained heavy-mtai m3rcur-y conatamination,<br />

which may harm nervous system; 25% contained<br />

l PCBS<br />

(e) Catfish were found occasionally to contain residues of<br />

pesticides DDT, DDE, and DDD, which can affect repro-<br />

duction in mammals.<br />

(f) Some samples of clams were high in lead, which can impair<br />

behavioral development ti young children,<br />

(g) 50% of lake whitefish contained PCBs; some pesticide traces<br />

(h) Of flounder and soul 55% had no detectible residues.--but<br />

that means 45% did, though at minimum levels.<br />

(2) In addition to the 125ge cover story (plus cover), the next<br />

article in this issue was on tuna fish (“Canned Tuna”) and<br />

ran an additional five pages (pp. 116-20).<br />

b. Two of the three major American weekly newsmagazines thought the<br />

research significant enough to each devote a quarter-page to a<br />

report :<br />

[;)) U.S. News FT World Report, Jan. 27, 1992, p. 14.<br />

Time, Jan. 21, 1992, p. 25.<br />

m Both carried incorrect statistical findings, irnwittingly!<br />

147


Health<br />

k&sage--8<br />

CONCLUSION--The Witness<br />

of Science.<br />

1, ECW continually appealed to her followers to “Judge from the weight of<br />

evidence” (5T 675, 676).<br />

2. Longevity studies prove SDAs live statistically longer lives than do<br />

nonSDAs and have fewer deaths from diseases--particularly cancers:<br />

a. Gary Fraser, “Epidemiological Studies of Adventists ,‘I Scope,<br />

July- Sept., 1991, pp. SO-55 (Antholo h .gy;*If:91!72-77: reports<br />

206 published manuscripts in t e scientlflc literature that<br />

deal with the health status of SDAs.<br />

b. “At a Glance: California Adventist Health Study,” Scope,, Apr.-<br />

June, 1991,<br />

c. Jan W. Kuzma’s<br />

(1) “Lifestyle and Life Expectancy of Seventh-day Adventists,”<br />

Adventist Review, June 29, 1989, pp. 15-19 (Anthology, II:<br />

t-39/96-100.<br />

> ry, Sept., 1989, ppe<br />

24-27 (Anthology, II:89/101-104 .<br />

3. Foreign governments have studied SDA lifestyle among citizens of their<br />

own nations :<br />

a. Norway, 1981:<br />

THEr3MKFwx<br />

Adventist<br />

RE 3view<br />

PB 35 Jl 5, 1981<br />

if the general population were Se<br />

as motivated to take CBft Of WC=<br />

t.hcmseIves as Adventists are. were not as well educated - on _<br />

The study also provided<br />

Two non-Adventist interesting observation in fame age IKX Medical Association’sof&s<br />

researchers working for the regard to h~o points of criti- general population. (Educa- journal. H. J. Shut<br />

Norwegian Government have cism some scientists have tional status is the most comcutnplcted<br />

a study of Advcnt- raised a&t the California mon measure of sociccco-<br />

3s’ health status similar to health study. These critics nomic level.) ;<br />

studies done in California and have argued that- The same study also<br />

the Netherlands. The study, a 1. Adventists belong to a showed that. almost without<br />

I7-year follow-up of all rather high socioeconomic exception, Norwegian<br />

Seventh-day Adventists in group in the population. Pea- Seventhday {dventists have<br />

Nonuay, indicates that Nor- pie tn the higher stfdta of settled down. m w. was<br />

wegian SDAs enjoy about the society enjoy better health and having the highest mclacnce<br />

same health benefits as do run considerably less risk of ofthe majordiseasesreIated to<br />

~ SDAs in California. being stricken by certain dis- life style.<br />

The Norwegian researchers eases associated with life Doctors - . . Waaler . . aud . Hjort .<br />

I concluded in &e study that the style. conclude m theu study that<br />

national budget for health care 2. Adventists living in Cal- neither social groups nor _. gee- _<br />

1 could be t&&d substantially ifoda art a gaographically p@c s+ction explains<br />

.~~<br />

the<br />

I<br />

nealrn aavanragc 0Dservta f<br />

148


Health Message- - 9<br />

Y<br />

b. Denmark, 1982:<br />

For the First time al? iilvestigr- taincd far less risk of developing<br />

tion has bun carried out study- c8narthMtbcavua.geptrson.<br />

ing people in Denmark who lbiiriskwas70to8operunt<br />

titbcr smoke nor drink rlce ks&fmthatoftkgcaeral<br />

bol.<br />

hishpopulation.<br />

The Cancer Registration when it came to lung of<br />

Ofke in Cophagen, which bladckrixncer,tberisksfor<br />

has kqt back of 750 Scventh- Adventists were r&ad even<br />

day Adventist maks over a fulthcr, tbzadng to tbc invcstiu-year<br />

period. has discovered gation.AstbesctwofomSof<br />

&at one in ten had developed -cccmtoberc1atcdm<br />

umx form of cBT)(3cI, while smoking. the Mvcntists’ rick<br />

among the gemal Danish pop was ody about cmc-tcoth that of<br />

t&&m CnK in four had devel- ttx average popdation.<br />

opedcanccrdtigfbesame<br />

TxonvuD KJttmm<br />

jluiod.<br />

The Cancer Registration’s Adventist Review<br />

chief medical director, Ok December 2, 1982<br />

Moller lensen. told the daily<br />

jmpa, JyUan&-Posten, that,<br />

without doubt, the Adventists<br />

studiui in the iilvc5tigation sus-<br />

Page 23<br />

4. Recent scientific corroboration in the USA:<br />

a. See Appendix C, portion of text of RWC’s The G reat Visions<br />

of Ellen G. White, Vol. 1, Chapter 7.<br />

b. Jan van Eys, Ph.D., M.D., ‘Nedem Medicine and Old Dilemmas,”<br />

The Pharos (Journal of Alpha 01 Tlega Alpha Honor Medical Society),<br />

Fall, 1988, pp. 29-32. -<br />

.<br />

(1) Acknowledges her “as a paradigm for the social conscience<br />

in medicine” (p . 29). Appendix D.<br />

5. The world’s largest-circulation magazine, Reader’s Digest, Eb., 1983,<br />

pp.. 78-82 carried an article, “At Last, An Anti-Cancer Diet,” by<br />

Walter S. Ross, an RD “roving editor” who also doubles as editor of<br />

the Mrican Cancer Society’s publication Cancer News.<br />

a. The first three words of the article begm. “Se ~+&i?h Day Adventists<br />

” I<br />

. l l . .<br />

149


Health<br />

bkssage--10<br />

Reader’s Digest, February, 1983, pp. 78-82<br />

An Anti-<br />

l<br />

let<br />

Can some things we eat and drink increase the risk<br />

of cancer? Can we alter our diet to help prevent<br />

cancer? The answer to both questions i? “yes”<br />

BY<br />

WALTLY s. Ross<br />

EVENTH DAY ADVENTISTS who Americ3n women 3re higher in fat<br />

live in California have 3 much th3n Asian diets.<br />

lower r3tc of colon/rccul can- In 1981 British researchers Richccrs<br />

than other Americana ard Doll and Richard Pcto suggcstl<br />

In Japan the incidence of cd that it may be possible through<br />

stomach cancer is very high, while dietary changes to reduce U.S. canthat<br />

of bowel cancer is low. Hut cer deaths by about 3 third. They<br />

when Japanese cmigr3tc to Hswaii, belicvc future rcx3rch will show<br />

this is rcvcrxd--the r3te of tx>wcI that diet is 3n import3nt hctor in<br />

cancer increases, but the rate of avoiding cancers of the stomach,<br />

stomach c3nccr is reduced in the krrgc bowel, uterus, gall bladder,<br />

next gcncmtion.<br />

breast and p3ncrc3s.<br />

* Women living in the United Since the 196os scientists have<br />

St;ltcs h3ve a higher rate of breast been investigating food groups 3nd<br />

cancer than those in Asia. 3 spectrum of nutrients, vit;Lmins:,<br />

All this may be rclatcd to nutri- mincr3ls 3nd food 3dditivcs in the<br />

tion: most Seventh Day Adventists hope of pinpointing cancer-causing<br />

3rc vegct3ri3ns; the diets of Jap3- factors. Marc recently, studies h3vc<br />

nese in H3waii arc different from also focused on the protcctivc effect<br />

those in Japan; and the diets of that food substances m3y h3ve<br />

--‘---..-- ..- 3gainst the cancer process. The Na-<br />

WIZ3I-Jt;pI i Kockri Ihp Huvinfi<br />

Wiw, $3 31~) c&w uffrnrrr Ah% an Amrrl- tional (inccr Institute (NCI) and<br />

can cmccr SlJcmy pblluuun. the American Gnccr Society are<br />

31<br />

According to studies made in<br />

chffcrrnt 1’3”s of the world, the<br />

incidence of breast, colon and prust3tc<br />

cancer is signifidntly lower<br />

among l~oJ>lc who r3t lots of vrgetclblrs.<br />

This ‘startling tinding,”<br />

53~s Walter Troll, professor of environmental<br />

medicine 3t New<br />

York <strong>University</strong>, suggests that vrg<br />

rt3bles cont;lin suhstanccs “cap3ble<br />

of inhibiting cancer in man.”<br />

(b


Health Message--11<br />

(2) Considered my many peers as one of the world’s foremost<br />

authorities on hypertension'(high blood pressure)--if,<br />

indeed, not the world's No. 1 authority.<br />

(3) Dr. Kaplan addressed l,OOO+ health care professionals attending<br />

"Lifestyle Medicine" convention at ~omz~ Linda<br />

<strong>University</strong>’s School of Health, in the summer of 1983.<br />

MynonSDA health care professionals in the audience):<br />

“You as Adventists may have espoused a certain dietary<br />

lifestyle on the basis of faith, in the past; but<br />

now you can practice it on the basis of scientific<br />

evidence. Hopefully you will not [go back and re-]<br />

join the mainstream, but [rather] adhere to your<br />

health heritage."<br />

[Cited in Far Eastern Division Outlook,<br />

August, 1983, pr<br />

b. William Herbert Foege, M.D., M.P.H.<br />

(1) Director, Center for Disease Control, U.S. Public Health<br />

Service, Atlanta, GA. Then:<br />

(2) Assistant U.S. Surgeon-General and Special Assistant for<br />

Policy Development, U.S. Dept. of Health and Hmnan Services<br />

(at the time of his Uxna Linda appearance) ; and then<br />

(3) Executive Director.and Fellow for International and Domestic<br />

Health, The Carter Center, Emory <strong>University</strong>, Atlanta,<br />

since summer, 1986. (This consortium of nonproflt organizations<br />

seeks "to alleviate conflict, reduce suffering, mi<br />

promote better understanding among peoples of the world. )<br />

~4) Speaking at LLU School of Health "Update“, April, 1984,<br />

Dr. Foege, in addressing SDAs in his audience ~TL particular,<br />

said:<br />

“You Seventh-day Adventists are now the role<br />

model for the rest of the world.”<br />

LIST OF APPENDIXES<br />

A. “A 'Mystery Meat' Scandal," Newsweek, Sept. 24, 1984, p. 31.<br />

B. “Southland Meat Industry, Inspections Under Probe,” Los Angeles Times,<br />

May 28, 1985, pp. .l, 12-14.<br />

. c. "Recent Scientific Gxroboration," from Roger W. Goon, The Great Visions of<br />

Ellen G. White, Vol. 1, Chapter 7.<br />

D. Jan ,van Eys, Ph.D., M.D., ‘Modern Medicine and.Old Dilemmas," The Pharos<br />

(Journal of the Alpha (%ega Alpha Honor Medical Society), Fall, 1988,<br />

pp. 29-32.<br />

151


Health b&sage- - 12<br />

APPENDIX A<br />

selling tainted goods, the joke didn’t<br />

seem so funny. Testimony against Rurade<br />

of witncsxs told their tales. Govemment<br />

impcctors describul the rats,<br />

dolpb (Butch)<br />

~lorado-based<br />

Stanko, owuer of the<br />

Cattle King Packing<br />

roachczs and paint chips that littered the<br />

planf whik workus told of pcopk mi-<br />

Co., proved as lurid as anything Upton<br />

Sinclair found in the turn-of-thc-ccntury<br />

nating in the slaughter area and repackaging<br />

spoiled meat rcturncd by dimatisjungle<br />

of the Chicago stockyards and<br />

slaughtcrhouscs. Cattle King’s prevailtied<br />

customers. According to testimony,<br />

old meat was sometimes labeled with<br />

ing philosophy, testified forma employ- phony dats; sometimer, diseased carcc<br />

Larry Andrews, could bc summed up cases were gussicd up for inspcctiar by<br />

in a couvcrsation hc once had with Hen- king matched with the healthy had.5<br />

ry Star&o, the own& cousin who later from larger cows<br />

turned state’s cvidcnce. “[He] told us,” Deceiving the USDA imp&on who<br />

said Andrcws, “not to throw away any- monitored the plant arps not di&uR<br />

thing, to use every bit and piece, even the According to cx-Cattle King cxoxtive<br />

blood clots.” Bruoc Ryan, one of his plant’s inspcc-<br />

CS~UC King’s mother company, NC- tars *‘was gcd for three or four hours<br />

bra&a Reef Procusors, tirst ran into of reading tbc paper or skcping [cvcry<br />

day].” Ryan also said that<br />

managers took, advantage<br />

of the daily 4hlinutc abscncc<br />

of the plant vcterinarim-m<br />

absence which<br />

kft “au tbe coolers open<br />

for us to do whatever we<br />

wantcd.” Some of the Cattle<br />

King dirty work of<br />

maping rotten meat or<br />

dragging in dead carczsscs<br />

last several yeas, the firm (which sup<br />

plied more ground meat in 1983 to<br />

school-lunch programs than any other rcquircs. ‘We’re not [at the plant] to<br />

packer) has been cited for dclivcring police it,” says Marshall Marcus of the<br />

small shipments cd spoiled meat and USDA. “We’re set up to provide our<br />

tampering with USDA inspection regulatorv functions. We’re not *&cm to<br />

stamps Last fall the lid was finally look for thcsc gross violations.”<br />

blown off the entire operation when The day before he was- convictal,<br />

NBC rrportcd that Cattle King. which Stmko. 37, told rcporim that he was<br />

had also been a major meat supplier to merely a poLitical scapegoat. A defense<br />

the Dcfcnsc Department. supermarkets lawyer argual that point in court. pa&-<br />

and the Roy Rogers and Wendy’s fast- ing a socnario even more frightening<br />

food chains, was regularly bringing dead than the prosecution’s Jaughtahousc<br />

animals into its slaughtcrhousc and mix- horror stork Responding to the sanitaing<br />

rottcn meat intoits hamburgas. The tion defects at the Cattk Ring plant,<br />

Agriculture Dcpartmcnt immcdiatcly attorney Roba-t McAEstcr admittcd,<br />

stopped the nationwide distribution of “Yes, those things happcncd. Like they<br />

20 million Rounds d Cattle Kiug ham- do in every other packing plant in the<br />

burger beef, and the Denver-area plant United Stats”<br />

soon &sad down. Faced with prosecu-<br />

~LURl.ENr;rh<br />

tion, scvcral implicated cmploym from IEFFRoxFlANDiD~<br />

.<br />

NEws~24.19%4 31 ;<br />

152


Health<br />

Message--l3<br />

.-._ -... ---_. ---<br />

table m #a-m<br />

__ - -<br />

daughter .-


Health<br />

kssage--14<br />

1,x rTs-d,rYI mul4yr-<br />

krud, _. -- to<br />

i?%!E<br />

-X’bcn you de JOLT pb. they<br />

D w.force<br />

-- Qn’l v&Ix you- Gee xald. -And<br />

around the kill fk& We& m;<br />

- -.- I. ,-.<br />

__--- ‘HothIng hr8 -mth&a-whcrcIvo;kuc<br />

-ti lloor. human reva&<br />

rd.. .mK*onlYoul8r!rcm bad BJL then 8g”. you have om1 nocc horn 8


fkalth<br />

Message--15<br />

.- -.. -.- . . --“.~ “. “-rnrcdoutthathe~a<br />

-f?- -..!.‘-.A . . . . -. a...


Health<br />

Message--16<br />

APPENINX c<br />

RECENT SCIFXIIFIC<br />

CORRCY30RATION<br />

(Note: The following is taken from uncorrected fiublisher’s page-preofs ,from<br />

Chapter 7 [The [“The Health Reform Vision --The Cure”]<br />

of Roger W. Coon’s<br />

The Great Visions of Ellen G. White, Vol. 1, to be published by the<br />

Review 4 Herald Publishing Assn. in the Spring of 1992)<br />

Scferhflc Corroboration<br />

Science has confirmed vittually all the counsels that emanated from Ellen White’s first maior health heahh reform<br />

vision of 1863. Limitations Of space prevent mention here of more than perhaps four points made that found their<br />

corroboration in scientific inquiry between 1950 and 19%<br />

1. Tobacco. fn 1863 Ellen White declared that tobacco was a “stow,” ” deceitful” (in 1886 this adjective was<br />

modified to read “insidious”), and “malignant” (in 1886. “most malignant”) poison. Has history subsequently<br />

borne this out?<br />

In the early 1950s Alton Oschner, MD., professor of thoracic surgery at Tulane <strong>University</strong>’s medical school.<br />

New Orleans, was among the eariitst to demonstrate an undeniable link between cigarette smoking and lung<br />

cancer. *6 . 4nd the three characterizations by Ellen White?<br />

a. “Slow”: Medical pathologists today declare that it takes approximarely 20 years to incubate a fu&blown<br />

case of lung cancer.<br />

b. “De&tful” or “insidious”: Medical specialists also tell US that if the patients wait for the overt symptoms<br />

of lung cancer to appear, it is usually to late to save their lives. The patients with this disease who OTC saved are<br />

those whose condition is revealed in the early stages as a result of routine X-rays.<br />

c. “Most malignant”: No informed medical scientist today would dispute the demonstrated link. between<br />

cigarette smoking and lung cancer.<br />

Ellen White was about 90 years ahead of her time on this one!<br />

2. Coflec, Ellen White was told by an angel from heaven in the autumn of 1848, and again in the spring of<br />

1863, that the drinking of coffee was deleterious to health, even life-threatening.<br />

In the March 12, 1981, NW Englclnd Jourmzl 4 MN&~IC veteran epidemiologist br, Brian Mach&&on<br />

reponed on a study done by his team of Harvard Univenity School of Public Health researchers. According to<br />

their study, the predisposing cause of cancer of the pancreas (one of the fastest killers of all cancers today) is<br />

coffee d&king.<br />

Then he “dropped the other sha” by adding that caffeine was probably not the chief culprit, since in his study<br />

group as many patients died from drinking decaffeinated coffee as those who died using the straight stuff.“’<br />

Unsurprisingly, the coffee industry lobbyists quickly geared for a frontal attack on the study and its presenten:<br />

indeed, their livelihood and the survival of their industxy depended upon destroying the substantial impact this<br />

report (in one of the nation’s most respected medical journals) had created.<br />

A five-page anicle, “All About Caffeine.“~ by Lowell Ponte, appcarcd in the January 1983 Reader’s Digcsr<br />

in what was billed as “A Reader’s Digest Report to Consumers.” It tried to destroy the credibility of the<br />

.MacMahon report.‘”<br />

Mervyn G. Hardinge, M.D.. Ph.D., Dr.P.H., then director of the HealtWI’em*perance Department of the<br />

Central Conference of Seventh-day Adventists, responded in these wordx<br />

‘This article is obviously written by one who is defensive of the use of caffeine. After &me 25-30 yeus of<br />

countless articles showing that tob*eo smoke is detrimental to health, SC&S&U who smoke still claim there is<br />

. co hard evidence to relate smoking to human illness in the smoker.<br />

“The same is and will be true of those who use caffeine. I know of no way to discouat an article like this<br />

because no matter how carefully a study is put together. someone can criticize its structure, methodololly,<br />

interpretation, etc. I think our best c~ursc is to, whenever possible, present the evidence as we see it and allow<br />

the individual to choose his own amrse.<br />

156


Health<br />

b&sage--17<br />

I thi.& caffeine is addictive (I am a pharmacologist), increaSes the i&&nce of coronary heart disease, is an<br />

adjunct to hypertension a.nd COUS@$Zntkd stroke, is a real instigator of peptic and duodenal ulcers, produccs birth<br />

defects (has long been kllOWn IO affect ChromOSOmeS), and irk recent npms co&g from &e Adventist Hcajth<br />

Study, is related to a sip Icant increase in cancer. I doubt, however, if the Reader’s Digest would be willing (0<br />

print such an article.”<br />

3. L’tge~~~i~nh. E&n White first learned of the substantial health ha~&s of a nonvcgc&a &et in 1863:<br />

she herself became a vegetarian immediately thereafter. 90 In 1900 she WC: “AIGITXSIS are becoming more and<br />

more diseased, ad it will not be long until w food will be discarded by many besides Seventh-day<br />

Adventists.** 9L<br />

Perhaps the most merit distinguished non-Adventist scientist to come forward urging vegetarianism is De=<br />

Omish, *M.D. His professional pedigree is impressive. * assistant clinical professor of medicine. (Jniversity of<br />

California, San Francisco. School of Medicine: attending physician. Pacific Presbyterian Medical Center, San<br />

Francisco; and president and director. Preventive Medicine Research Institute. Sausalito. California.<br />

His recent findings were little short of startling. Writing in Ho~piraf Procticc. May 15, 1991 (“Can Lifestyle<br />

Change Reverse Coronary Atherosclerosis. 3”). Or&h reported that “by combining a strict low-fat vegetarian<br />

diet, moderate aerobic exercise, abstinence from smoking, and stress management training” his stud&group was<br />

able to show “measurable repession of disease in patients with severe coronary atherosclerosis.” -<br />

Recently challenged on his view, Ornish ticked off the reasons for his vegetarian StiitlCc:<br />

* “Even severely blocked arteries began to unclog in the majority of heart patients when they stopped eating<br />

animal products and made other simple lifestyle changes. ‘* Atherosclerosis can be reversed!<br />

m A December 13, 1990, study in the NCH* Englnnd lour~/ ofhfedicine provides persuasive new evidence that<br />

the more red meat and animal fat women ate, the more likely they were (0 get colon cancer. Harvard’s Dr. Walter<br />

\Villelt, chief director of the study, declared. “The optimum amount of red meat you should eat should be zero.”<br />

e or. T. Colin Campbell, of Cornell <strong>University</strong>, directed a landmark study of 6.500 persons in mid-1990. He<br />

found that “the more meat they ate, the more likely they were lo die prematurely from coronary heart disease.<br />

colon cancer, breast cancer, prostate cancer, and lung cancer. among othe%‘*<br />

* “Many athletes are forgoing the pregame steak for foods high in complex carbohydrates because they find<br />

that eating less meat often increases their endurance.”<br />

l Most beef is ‘*still very high in fat. And cholesterol. Studies also indicate that meat protein and perhaps other<br />

substances in beef raise the risk of cancer and heart disease.”<br />

0 “Eating meat makes you fat.”<br />

In his conclusion Dr. 0rnish played on a recent slogan of the AIU$GUS Beef AsscIciahon (“Beef. Real food<br />

for real people.“) with the words “Meat. Real food for real death.<br />

4, Trust in Divine PoH~c~. Ellen White listed this a~ OLIC of “nature’s remedies.” Although I ftiy believe it,<br />

I never expected to find an empirical study demonstrating the veracity of her declaration. But now science has<br />

confirrtzd the value of even this “natural remedy”! The respected Soutkm Medical Journal of July 1988,<br />

included an article by Randolph C. Bird entited the “Positive Therapeutic Effects of Intercessory Prayer in a<br />

Coronary Care Unit Population.” * The two questions his study sought to answer were: (1) “Does intercessory<br />

prayer to the fudeo-Christian God have any effect on the patient’s medical condition and recovery?” and (2)<br />

“How arc these effects characterized, if present?”<br />

His study concludes with these findings: “Prayers to the Judeo-Christian God were made on behalf of the<br />

patients in the prayer [study] group by ‘born again’ believers in Jesus Christ. Analysis of events after entry into<br />

the study showed the prayer group had less congestive heart failure, required less diuretic and antibiotic therapy,<br />

had fewer episodes of pneumonia, had fewer cardiac arrests, and were less frequently intubated and ventilared.<br />

. * .<br />

“In this study I have attempted to determine whether intercessory prayer to the Judeo-Christian God has any<br />

effect on the medical condition and recovery of hospital patients. I have further attempted to measure any effects,<br />

if present, of those prayers. Based on these data there seemed to<br />

be an effect, and that effect was pnsumed to be beneficial.” 9s<br />

157


Health<br />

Message--18<br />

(Note: In these uncorrected publisher’s page proofs there is at present a<br />

discrepancy that--hopefully--will not appear in the final published<br />

work, but which should be noted here:<br />

Footnote numeral 86 in the text is, in actuality, numeral 84 in the<br />

footnote references which follow. Each reference, therefore, is off a<br />

corresponding two digits. Please adjust accordingly.)<br />

‘66 *&ehner‘~ CUWIIU r&n (in ntuch he sppeued petwnaily). One tn NO&I. ptiuced in 1954. took It, title loom the fact that tn that year. just III<br />

cs~, ?o.oo(l lung amm patlent, died of thu diserre. The f&n wm produced and btnbuted by the fempennce DepuaTIenr of Ihe Gtn<br />

Conference of the SDA Church (mremcw WIL!I Wurton Benven. PhD., Ketteruq. Ohio. July 8.1991). Same 30 yean after One sn 3U.ooO p;u r&a<br />

the menan death toll from lurq Mctr rcshed 121.000 (of a toteI of 139,ooO M), a more tfun 600 pcment mctecie m three decades. Women<br />

r.01. begn to smoke UI Iarge numben uralI the early 1940s. so female fatiIies frcun Iun$ ancer b4iP.n CO iobfn kge vt the duly 1960% By Feb<br />

of 1984 1~ ancer surpassed breast ancer u the leading cower ause of Amenan women fat.aIitig from ducUe. BY tiober. 1988 lung cancer<br />

the Icad& cnuse of death among Amencan nomen from all CIUYI.<br />

,237<br />

dd Brian h[achlahon Ste!Ja Yen Dtitnus Trichpoulos. Kenneth Wwen, end George Na& ‘Cobee uxf Culcer of the Rnaeac; New &gb<br />

Joumnl q/.Wxfic~ns 304. So. 11 (Mu. 12.1981): 630-633. Reports ncr-e also culvd in N?usuurk Mu. 2.3.1981, p. 87, and h’mu, Mar. 23.1981<br />

a<br />

rkcs “Pp. 72.76.<br />

8-3<br />

qo<br />

w Memyn G. lhdinge<br />

-@‘CD482-4&.<br />

to Roger W. Coo& Wuhing~oh D.C, Jan 11.1983.<br />

rgl<br />

42<br />

=Yr 1’4.<br />

wP. 10;. TIC3 utrle coven pp 107-114.<br />

-3 o( ‘For a Better life. Don’t EaC AN Beef,” USA T&V. lntenuuozul Mitioh Dee. 19.1990. p. 5.A<br />

94<br />

6<br />

*Pp. 826.829.<br />

“hii p. 029.<br />

158


Health EIessage- -19<br />

Jan van Eys, Ph.D.,<br />

M.D.<br />

Dr. van Eys (ARA, <strong>University</strong> of<br />

Washington, 1959) is Mosbacher<br />

Chair in Pediatrics, head of the Division<br />

of Pediatrics and chairman of<br />

the Departments of Pediatrics and<br />

Experimental Pediatrics at the <strong>University</strong><br />

of Texas M. D. Anderson Hospita/<br />

and Tumor institute in Houston,<br />

Texas. He is also chairman ad<br />

interim at the <strong>University</strong> of Texas<br />

School of Medicine in Houston. This<br />

paper is adapted from the author’s<br />

presentation at a grand rounds for<br />

the <strong>University</strong> of Texas System Cancer<br />

Center, July, 1987.<br />

a cure when neither surgery nor med- ical principles of the materia medica<br />

icine exist to eradicate that disease used. Many remedies, nostrums, and<br />

f rom the patient. The demand to be interventions were drastic and yet<br />

realistic, however, also demands an frequently ineffectual. There were<br />

accurate view of the social structure many detractors from classical alof<br />

health care delivery and medical lopathic medicine, some of whom<br />

education. In addition, physicians reached transient but great respectmust<br />

have a basic assumption of ability. Homeopathic medicine as<br />

what constitutes optimal medical advocated by Samuel Hahnemann is<br />

knowledge in order to pursue the ex- but one example.<br />

isting and new knowledge that is re- Yet the observations on which disquired<br />

to be the best physician pos- ease was described and epidemics<br />

sibleO<br />

were tracked were not inaccurate.<br />

We have a view of medicine as a Many excellent descriptions of disscientific<br />

discipline that stems from ease existed that would allow reliable<br />

recognition of syndromes if they<br />

were taught to today’s students. What<br />

challenge of medicine is to help 7ME MIN-ISTRY the physicians did not always see was<br />

d, if possible, to cure persons the patients special need behind the<br />

disease. While the knowledge OF HEALiN@ disease or the contribution of social<br />

on which we base our attempts at behavior to cause.<br />

cure has grown and improved, the This relationship is best illusbasic<br />

demand remains: to use the trated by the case of pediatrics, Chilbest<br />

of that knowledge, to offer the dren were not recognized as persons<br />

greatest hope. with unique needs until late in the<br />

The challenge has changed over nineteenth century. The first lecthe<br />

years because medicine is not tures on diseases of children at Hardelivered<br />

in isolation. Scientific dis- vard School of Medicine were given<br />

coveries are not alway made because by Francis Minot in 1871 s2 The Chilof<br />

medical and humanitarian moti- dren’s Hospital of Boston admitted<br />

vation. Rather, pursuit of science is its first patient in July 1869. The<br />

often the outward sign of a personal idea was that philanthrophy, aided<br />

drive for exploration beyond the real- by science, would cure the social ills<br />

ity to which disease and suffering of the country.3 It was social presseem<br />

so inexorably bound. And med- sure that started pediatrics. The outicine,<br />

as a scientific discipline, is cry of social commentators like<br />

influenced by the ambient atmos- Charles Dickens shamed the Westphere<br />

of philosophical understand- ern world’s conscience into seeing<br />

ing of the nature of health and dis- the child’s needs as unique. It was<br />

ease. Finally, medicine is practiced only natural that the ineffectiveness<br />

within a social context of human of allopathic medicine as then pracconstraint<br />

and reward systems. ticed would be recognized and the<br />

These internal and external pres- the revolution in medical science that contribution of social suppression<br />

sures on the practice of medicine do began in the late nineteenth and earfy acknowledged. Critical evaluation of<br />

not suppress the general attempt by twentieth century. That was the era the data on which allopathic medimedicine’s<br />

practitioners to do good. of the therapeutic nihilism of Osler tine was based became the order of<br />

Although excesses do occur rather and the academic emancipation of the day. At the same time biomedfrequently,<br />

they are not the norm. medical education following the ical research flourished in Europe.<br />

The philosophy of medicine is based Flexner report. Nevertheless, while Physiological chemistry was born;<br />

on the notion that medicine, the care we assume those ideals to be the pathology gave birth to medical miof<br />

the sick, is itself a good and that basis of our medical care now and crobiology; and physiology became<br />

the practitioners of medicine are for the development of newer strat- based on experiment.<br />

therefore successful only if they try egies to be used in the future, the The social impact on medicine was<br />

to do good.’ reality is very different. felt first. I would like to quote Ellen<br />

Attempts at doing good for the pa- Medical practice in the late nine- G. White, the founder of the Seventhtient<br />

will generally only be success- teenth century was based on tradi- Day Adventist Church, as a paradigm<br />

ful if they are realistic. In one sense tion and observation. Little was for the social conscience in medithat<br />

is a truism. One cannot promise understood about the pharmacolog- tine. She wrote:<br />

The PharodFall 1988 29<br />

159


Health<br />

Message-20<br />

Modern medkh and old dilmunas<br />

Out artificial civilization is en- view Sir William Csler as the quin- Osler then continued by advising<br />

couraging evils destructive of tessential physician of the early treating the fever with cold water. He<br />

sound principles. Custom and modern era. It is instructive to read did have symptomatic remedies and<br />

fashion are at war with nature. The his famous textbook of medicine. The mentioned attempts at attacking the<br />

practices they enjoin, and the in- first section of his Principles and typhoid bacillus directly. But, basidulgences<br />

they foster, are steadily Practice of Medicine deals with spe- tally, he agreed with the view that<br />

lessening both physical and men- cific infectious diseases. The first nature must heal and that the attal<br />

strength, and bringing upon the disease Osler described in great de- tempts of medicine to that day had<br />

race an intolerable burden. In- tail is typhoid fever. He recognized been unsuccessful at best and harmtemperance<br />

and crime, disease its etiology and gave an accurate and ful at worst. It would be an interestand<br />

wretchedness, are every- instructive description of the path- ing piece of historical research to<br />

.wherp,h PP. 125-X ophysiology. He understood prophy- learn whether Ellen White had read<br />

laxis by sterilization of and avoiding Osler’s textbook. It is quite possible<br />

Clearly, she linked diseases and so- contact with the vehicles by which that her ideas were reinforced by this<br />

cial injustices, seeing them as hav- the organism could be transmitted. “fresh air” in medicine.<br />

ing one and the same etiology. Her<br />

There is a real difference, howmovement<br />

was successful because<br />

ever, between Osler and White. The<br />

she articulated what most people felt.<br />

promises of science were widely ac-<br />

She assumed physicians to be edu-<br />

knowledged. Osler had views of scicaters<br />

in health promotion:<br />

ence creating direct therapy, whereas<br />

The only hope of better things Mrs. White accepted science only as<br />

is in the education of the people c-l= ~EDlcl~~ a route to improvement of the human<br />

in the right principles. Let physi- lot. Both saw the key to improvement<br />

cians teach the people that res- in medical education. It was there<br />

torative power is not in drugs, but that the greatest changes had to take<br />

in nature. Disease is an effort of place in order for nineteenth-century<br />

nature to free the system from practice to advance to the scientific<br />

conditions that result from a vio- medicine of today. Many voices were<br />

lation of the laws of health. In case raised for a thorough examination of<br />

of sickness, the cause should be medical education, and the leaders<br />

ascertained. Unhealthful condi- of many institutions worked dilitions<br />

should be changed, wrong gently for the improvement and reghabits<br />

corrected. Then nature is to ulation of medical schools. The name<br />

be assisted in her effort to expel permanently associated with that<br />

impurities and to re-establish right movement is that of Abraham Flexconditions<br />

in the system.4.P. 127 ner. His report, “Medical Education<br />

in the United States and Canada,”<br />

It is not surprising that Ellen White to the Carnegie Foundation for the<br />

advocated pure air, sunlight, abste- Advancement of Teaching, served<br />

miousness, rest, exercise, proper both as a searing indictment of the<br />

diet, the use of water, trust in divine sorry state of medical education at<br />

power. Those, she said, were the true<br />

the turn of the century and as a blueremedies.<br />

Now, eighty years later, print of what medical education<br />

we believe that we have more pow- But when it came to treatment, he ought to be.? The Flexner report,<br />

erful tools, and indeed we do. We sounded little different from Mrs. published in 1910, was based on<br />

must remember, howevei’, that the White: medical school visits made in 1909.<br />

incidence of cancer in the Seventh- The profession was long in learn- In the late nineteenth century the<br />

Day Adventist Church members is ing that typhoid fever is not a dis- conduct of a medical school was a<br />

significantly lower than that found in ease to be treated by medicines. profitable business. The expense of<br />

the general population of similar eth- Careful nursing and regulated diet laboratory teaching and research was<br />

nit and age distribution.!j are the essentials in a majority of not yet pressing. When science ed-<br />

We may dismiss the teachings of the cases. The patient should be ucation became essential the schools<br />

Mrs. White as valid health mainte- in a well-ventilated room (or in had inadequate income to meet the<br />

nance but not relevant as an ap- summer out of doors during the demand. Hospitals did not open their<br />

preach to the suffering patient who day), strictly confined to bed from wards to teaching, and medical<br />

alreadv has a disease. Nevertheless, the outset, and there remain until school facultv members had to earn<br />

she wa’s in direct agreement with the convalescence is well estab- their way, {rimarily from private<br />

best of medicine in those days. We lished.6. p. 33 practice income. Osler was a profes-<br />

30 The PharodFall 1988<br />

160


c<br />

Health Message- -21<br />

sor of medicine at the Johns Hopkins lutions to these quandaries. schools.g They found 118 practice<br />

Medical School from 1895 to 1905, Whenever we encounter new prob- plans in the 127 schools and conleaving<br />

for Oxford before Flexner’s lems we seek solutions that accept eluded:<br />

visit. It was not the fact that medi- as givens the principles of natural<br />

Disposition of collected revenues,<br />

tine was impotent that made the healing of White, the therapeutic<br />

the role of for-profit FFPs, the perschools<br />

poor but their refusal to ac- honesty of Osler, and the faith in the<br />

sonal lucrative nature of FFPs, an<br />

cept that reality. Flexner pointed out scientific promise of Flexner. But can<br />

unwieldy number of fairly autonthat<br />

scientific research and teaching we really take for granted that these<br />

omous departments, ineffective<br />

was what made the basics of medi- values are shared by all? I propose<br />

governance, and hostile oppositine<br />

sound and effective. It was im- that many of our solutions are<br />

tion from other parts of the uniportant<br />

that the faculty teach and doomed because the ground rules on<br />

versity have raised questions of<br />

not be engaged primarily in the pri- which we base our arguments do not<br />

conflict of interest and accountvate<br />

practice of medicine, Their job really hold any longer, if they were<br />

ability.9, p 58<br />

was to devote themselves to the fur- ever generally accepted. I shall exthering<br />

of scientific knowledge. amine briefly the current reality of Flexner insisted that medical ed-<br />

The other important facet of the ocation is a social function and not<br />

Flexner report was his scathing de- a commercially supported enternunciation<br />

of admission standards, Mf2DfCAf.m prise. The commercialization de-<br />

which he found to be inadequate.<br />

tracts from the primary purpose, the<br />

Most medical schools accepted stu- E DUC/U-IOhl IN fostering of knowledge through eddents<br />

with less than a high school<br />

ucation and research. Dedication to<br />

-T-i-E I)mEPs7-A~s<br />

education. Only the Johns Hopkins knowledge is what is to be transmit-<br />

<strong>University</strong> required “the bachelor’s ,&ND CANADA ted to the next generation of physidegree,<br />

representing specific attain- cians. Commercialization distorts<br />

ments in chemistry, physics, biol- priorities. We are not necessarily as<br />

ogy, German, and French.“7*~. 23d dedicated to intellectual pursuit as<br />

Note the liberal arts component.<br />

we surmise.<br />

Our concept of the modern med- We must add to our concern about<br />

ical school curriculum is based on the resurgence of commercialization<br />

the Flexner model. Almost all of US in medical schools a worry about the<br />

make the basic assumption, nay, structure under which the FFPs are<br />

profess the faith, that modern Amer- currently reimbursed. Insurance<br />

ican medicine is based on sound and companies and health maintenance<br />

forward-looking medical research, organizations exercise a great deal of<br />

that ineffective interventions are influence over the limits of tertiary<br />

quickly dismissed from the thera- and research care. The commercialpeutic<br />

armamentarium, and that ac- ization threatens precisely that asademic<br />

health care is delivered for pect of academic medicine that<br />

the objective of teaching. Academic ought to be prized most highly- the<br />

medicine is considered the ultimate pursuit of new knowledge in the inin<br />

tertiary care for the diagnostic di- terest of the patient whose disease<br />

lemmas and the therapeutically surpasses the routine. Commercialcomplex.<br />

ization constrains the premise that<br />

All agree that scientific medicine Flexner’s, Osler’s, and White’s ide- the interest of the patient will always<br />

has brought with it new dilemmas, als, be paramount because our intellecseen<br />

as the consequence of this ba- The medical schools and aca- tual progress is free and unimpeded.<br />

sically sound and humane structure demic research centers of today are The second assumption we make<br />

of Western society, which promises veering far away from the Flexner is that we always will abandon into<br />

offer its best to the sick and the model. The Flexner report specifi- effective medications promptly. Osstricken.<br />

One danger, the potential tally condemned all forms of com- ler’s refreshing honesty about the<br />

for excesses from thoughtless appli- mercialism in medical education. usefulness and effectiveness of thercation<br />

of technology, is generally Flexner asserted that medical edu- apeutic interventions was important<br />

recognized. Further, the difficulties cation cannot be conducted properly to the reformation of medicine into<br />

that surround the intermingling of at a profit, and that high income sig- the scientific discipline that the<br />

clinical research and care are famil- nifies low standards. In 1986 Gor- Flexner model envisioned and Geriar<br />

to almost all. Both dangers have don K. MacLeod and M. Roy Schwarz man biomedical science made posgenerated<br />

structures for oversight reviewed faculty practice plans sible. From that beginning a vast<br />

that embody the commonly held so- (FFPs) in United States medical structure of clinical research has<br />

‘I’be Warw/IWl 1988 31<br />

161


Health<br />

and Religion<br />

Ronald D. Graybill<br />

osepha Hale, a popu- the health reformers to buttress the mes- sugar as an example. Saccharine matter<br />

lar novelist and pur- sagesshe received in vision. In 1863 Mrs. in vegetables was nutritive and salutary,<br />

vevor of domestic White completed the written account of he taught, but when concentrated in<br />

advice to ante- her major health reform vision in Health: syrup or ctystalli:ed in sugar, it was “debellum<br />

housewives, or How to Lice. There, along with her cidedly unfriendly to the physiological<br />

offered the following own articles, she included articles by Interests of our bodies.” ’ Except for<br />

recipe in her new other health reformers that supported<br />

bread, Graham offered no recipes. He<br />

cookbook: “Pork Cheese-Choose the believed that raw food was generally bet+<br />

what she was teaching. She sometimes ter than cooked. 9<br />

head of a small pug. . . . Sprinkle over it, used orher reformers’ words in her writ- In 1649 the lack of recipes was made<br />

and the tongues of four pigs, a little com- ings, ’ so it is remarkable that her urit- up for by Dr. W’ll’am A. Alcott, a Yale<br />

--- --It and a very little saltpetre. Let ings are as free as they are from the more<br />

c- graduate and prolif’c health reform authem<br />

lie rour says; ‘- - --.--l. wd>” them and tie questionable ideas of the health reformthem<br />

until the ers, rhough they do include some con- rhor, who included a 22-page pamphlet,<br />

them in a clean cloth: boil<br />

the head; take ceprs that scientists might question to- “Outl’nes of a Xew System of Food and<br />

bones come easily out of<br />

sible. . . . Place<br />

day. ’ Cookep,” complete ;irh rec’pes, in his<br />

off the skin as whole as pos<br />

J. H. Waggoner explained that the book Vegembk D’et. ’<br />

the skin round the tin an? I nearly half fill<br />

Adventist health message was unique, Alcott’s recommendations contained<br />

it with meat, which has b. een highly seanot<br />

so much ‘n what it taught as that it some curious not’ons. Bread of the first<br />

soned with pepper, caye’ -me, and salt.<br />

was given “by the method of God’s order? he : taught, was made with nothing<br />

. . . It is eaten with vinega r and mustard, 1 rhr\irc. mnrP ,-I~~~I~. an,j nnu.Pri,rt~v but unbolted wh eat flour and ,warer.<br />

and served for luncheon or supper.” ’ ‘-‘;~-‘;e~‘,; j”‘- -*----I -..- I---.- --‘--”<br />

Bread of the second order allowed for the<br />

Health reformer Russell Trail de-<br />

/ mixing of \qrimlc“.._I & LinA< . ...-< -. nf whnlp.otain ....-.- ~ .-...<br />

scribed this effort to make a dead p!g re- 1 Dietarv advice of early health 1 floursrand only if you wanted bread of<br />

semble a live one as “vitiating - to all true 1 refo&ers<br />

_-__.---- -<br />

1 the third order could you allow carbonate<br />

delicacy and refinement. .” Because he<br />

When Adventists consulred the of soda to enter th e recipe. ”<br />

found other popular cool cbooks equally<br />

health reformers of their day, what ad- Gra’ns came next in Alcott’s cookunsatisfactory,<br />

Trail issue d his own Hvspice<br />

did they receive? Sylvesrer Gra- book, T -hey could be boiled, baked,<br />

dropnthic Cook Book in 1E 153, and it was ham’s 1839 volume Lectures on he SC;- parched, road. or “toxef ‘ied.” He infrom<br />

books like this that health-minded<br />

ence of Hrtmnn L’Je was considered the eluded green bean’<br />

s among<br />

the rains. but<br />

Adventists received their first lessons on<br />

classic reference among Advent’sts. &s. labeled them “lea!<br />

;r healthy.” 5<br />

cooking and diet.<br />

E. G. White’s personal copy of rh’s book Cakes could be<br />

made by adding butter<br />

can be seen in the White Estare library. orol’ve ml. rogcth<br />

er uirh u’rh eggsor milk, to<br />

Adventists and the hea Ith reform<br />

Graham provided extensive argu- ;~‘,~~~d rec’pes.<br />

Pddinps P~dd~nps<br />

could be “a<br />

movement<br />

merits for a vegecar’an diet. He was espeted,<br />

ii ir : must be so,” and some<br />

Pioneer Adventist JOS eph Bates was<br />

c’ally keen on the value of bread, devora recipes allowed fc<br />

)r molasses,<br />

eggs, and<br />

typical of the reformers ( sf the day. An<br />

ing 40 pages of text to this topic alone. ’ e\‘en “‘gar Or ra’S’ ns 1:<br />

abolitionist and pacifist, he was also a Fruits ranked next to bread as the most Pies. as commc Jnly made, were “vile<br />

temperance advocate ant I vegetarian be- appropriate food for man, and Graham, compounds”, “a ’ mongrel race” as far as<br />

fore he ever heard of Wi lliam Miller or unlike some of his followers, even as- Alcott was conce med, but he did deign<br />

rhe _..__ se\*enth-dav - -.... ~., Sabbath. ’ serted that the healthy and vigorous to offer recipes for squash, pumpkin,<br />

Ellen White turned to tl- ‘e writings Of could digest cabbage, -cucumbers, lets and potato pies. Alcott conceded that<br />

tuce, and other salads. ’ nlnin anole nip nn=in gc tt> he.<br />

,ionald I D. Gtn>bill, Ph.D., ‘s ussociore Graham warned about all artificial I T-r---rr cv,,,c - .-,,Ic,~ -.- \“e.<br />

r L‘<br />

4t,p’CSz ’<br />

.IILI”L 2” ‘..Y”’<br />

..,--<br />

iuce, was not objectionprofessor<br />

of h’st? at Loma Lmdu [J’niwer- combinations and concentrations of ei- able. ”<br />

cirv ---i. Lam -- Lmda. - Cdfumiu. ,<br />

ther animal or vegetable food, giLsing Amone 0th~ ,-. fndc .“-.._ . Air ..- on had l’ttle<br />

. Z? MISISTR’i/OCTOBEW19SS<br />

163


espect for were oranges, which were too Trail‘s New Hydropathic Cook Book <<br />

“stringy”; ‘s raw onions, which were un- was more than a list of recipes. It in-<br />

wholesome; and cabbage, which was eluded material on digestion as well as a Alcott had little<br />

“tolerable, but rather str$g, and of nearly exhaustive illustrated catalog of<br />

course, rather indigestible.<br />

respect for oranges,<br />

01 the many roots he considered the vegetab’e foods’<br />

potato the best. It could best be p,repared Trall included a few directions for<br />

which were too<br />

by baking. worst prepared b,*fvi&. The cooking meat as a compromise with<br />

su‘eet and watery roots-beers, parsnips, “present appetences” and the “degen- “stringy,” and<br />

turnips, and carrots-were far less erate state ofsociety.” *’ His selection of<br />

healthful than the mealy ones, and the vegetables, grains, and fruits was much cabbage, which was<br />

radish, “fashionable as it is. is nearly broader than Alcott’s, and he lacked, by 66<br />

and large, Alcotc’sprejudices against cer- tolerable, but rather<br />

useless.” I’<br />

In 1656 Alcotr published The Ln~s of tain vegetab’es*<br />

The fundamental principle in Trall’s stringy, and of course,<br />

Health, which Mrs. White also owned.<br />

Here he repeated many of the cautions philosophy of diet was rhat all nutritive<br />

material is fotmed by vegetables, hence<br />

rather indigestible.”<br />

that Graham had earlier voiced, and that<br />

lvere to become standard advice in Ad- animal foods are inferior because they are<br />

ventist literature about eating: food derivatipe and likely to be impure. Trail<br />

should be eaten in a cheerful mood and understood that the body was composed<br />

thoroughly chewed. One should nor eat of various chemical elements, 13 of<br />

more often than three times a day at six- which must be gotten from our food. This deal about adulteration and contaminahour<br />

inter\pals, but eating two meals a day provided little help in choosing foods) tion in food. Earlier on, digestibility and<br />

is Freferable; one should stop eating however, since Trail believed that these whether food was stimulatingot not were<br />

while still a bit hungry. NO eating be- elements were thoroughly distributed importanr criteria. In lS6S J. N. Loughcween<br />

meals, no liquids with meals, not throughout the animal and vegetable borough‘s Hand Book of Health cbserved<br />

too many varieties of food at one meal, kingdom so that people always got a suf- that food that was too stimulating caused<br />

and hold the sugar, the condiments, and ficienc supply. ” a greater expenditure of viral energy and,<br />

the meat, especially pork. Is Trail also entertained the notion that like alcohol, left the body deptessed. *5<br />

Alcott also discussed digestion and di- only a very small quantity of water was I According to Loughborough, fats such<br />

gestive juices, although he had no notion necessary, provided one’s diet was core 8 as butter and animal oils \vere too conof<br />

the specific action of the various rect. Unlike Alcott, Trail had a very centrated and impure, were only slightly<br />

juices. He entertained the curious idea high regard for the place of fiber in rhe nutritious, and were difficult to digest. *’<br />

that digested food got into the blood- diet. He thought, however, that it uas I hlerritt Kellogg also believed that fats<br />

stream via a large duct that carried ir up nutritious, and rejected rhe notion that / and oils did not contain the p;:per ele.<br />

to a point near the left shoulder and it stimulated the action of the bowels. ‘4 ments to build up vital rissues.<br />

poured it into a large vein. I9 None of the books Adventists con-<br />

He provided a list of foods that were Dietary advice by early Adventists sulted on diet recommended nuts until<br />

considered injigestible, at least fotclebil- From the m&186& onward, Ad- the veT end of the nineteenth century.<br />

itaceJ stomachs: fat meat, butter, pre- vencists had available co them actvice<br />

Xtrs. White did not include nuts in her<br />

sert.cd substances of every kind. harJ- from Adventist authors on digestion. nu-<br />

ns in mcnr and other appreciation oirhe role ofcertain miner- I i ,Jnction. .<br />

t;xrJz.<br />

;lls, but knew nk,rhing, oicourse, abour / Louphbarough‘s t\vO chid argimenrs<br />

\y’hen James V.‘hiw rtJiwJ anJ pub I vitamins.<br />

I-.-<br />

’ aonincr tlesh tcjf)J--that<br />

”<br />

ir is more stim-<br />

IisheJ the H&h: (IT HIW trj Li1.t pam, 1 In the absence ni kn&rJze Awr , ul.lrtng nnJ more Jise:lceJ thnn plnnr<br />

phlerb in lS65, hc incluJeJ the first c‘c~- 1 h O\V rhe h,J, urilires fc~\J, orher crlreria j yr~~Jucr~-trcrr USCJ exrensivziy<br />

It&m Ott’ AJ\.rnrl~t recipes. The 12 / uere LIWJ t\lJrtsrminc the&sir;&lirv ~4 i rhr~xlgh~alt rhe nincwnth century ly<br />

AJ~rn~isr laJtc3 t’nan lLrrk Creek rvho , v;lr~ou~ ioocfj. Throughour this pcrluJ / .IrJ\.rnrisr;. The rmar\)mical arzumenr,<br />

C{)lllpild the recipe> ga\‘r: credit. ht)w- j rhc J:lngcr oi &ease irtlm flesh iocJ and i r~~~ci:~llV :I\ regrJs the teeth (human<br />

ever. t hc RusseIlTr:\ll nnJ / anim;ll prcHju(ra I~~c~rn~J large. Ncjr the tc~rh ;Ite not like carniv~~rc~’ reeth), also)<br />

. ” I<br />

1 en Jil 11 t IC ccnrurv Kellogg mu& a L’rei\l rrceivccl ;I zrr;lr Jr;11 ~)icmph;l>i\.<br />

~llSlrtfRY’C~.~i’lfiEfi’lo~r 21<br />

164


“We believe there is<br />

better ground on<br />

which to rest<br />

[prohibition of pork]<br />

than the ceremonial<br />

1 aw of the former<br />

dispensation,” Uriah<br />

Smith wrote.<br />

1<br />

Clean and unclean meats<br />

Adventists would have nothing to dc<br />

with pork, but on physiological, not bib.<br />

lical, grounds. “We believe there is beta<br />

ter ground on which to rest [prohibitior<br />

of pork] than the ceremonial law of the<br />

former dispensation,” Uriah Smith<br />

wrote. “For if we take the position tha<br />

that law is still binding, we must accept i<br />

al!, and then we shall have inore on ou<br />

hands than we can easily dispose of.” ”<br />

It should not be’too surprising, then<br />

ro learn that some of our pioneers, in<br />

eluding Ellen White, sometimes are un.<br />

clean meat such as oysters. 29 They die i<br />

not understand that they were under an) i<br />

biblical injunction against unclear 1<br />

meats.<br />

Adventists and other health reformer s<br />

came down hard against pork, though<br />

Alcott insisted that pork caused leprosy<br />

_. and other skin diseases, as did Trail. ” that milk was likely to be “frelghred with<br />

Ellen White affirmed rhe idea. I’ a!- the products of disease,” especially tythough<br />

in 1858 she had not yet con- phoid fever.<br />

demned the eating of “swine’s tlesh.” j2 Kellogg’s advice on milk seems to have<br />

Kellogg could describe a hog in the most kept up well with scientific developdisgusting,<br />

revolting terms, and did so at<br />

great length. 33<br />

ments of the times. In 1886 the chemist<br />

Soxhlet, who developed pasteurization,<br />

had recommended heating milk fed to<br />

Health reformers and animal infants. 39 Kellogg advised his readers to<br />

products<br />

do so the very next year. It was not until<br />

The health reformers’ advice on ani- 1892 that the first bacterial count ofmarmal<br />

products-milk, butter, cheese, and ket milk was made in the United States,<br />

eggs-generally discouraged their use but Kellogg had already been warning his<br />

without imposing an absolute ban.<br />

Sylvester Graham observed that milk<br />

was praised by almost every writer on diet<br />

as being “one of the most nourishing and<br />

wholesome kinds of food that man can<br />

readers for years of germs in milk. Not<br />

until 1910 was the relationship between<br />

tuberculosis in animals and children definitely<br />

esrablished. Kellogg had spoken<br />

of the danger of tuberculosis in 1887.<br />

eat, ” 34 but eight years of research on the Digestibility, adulteration, and dissubject<br />

had shaken hjs confidence in this ease were again the chief concerns when<br />

widely held belief. ”<br />

these writers turned their attention to<br />

Tral! also took a dim view of milk. In<br />

his Hydropathic Encyclopedin he argued<br />

that it was “apt to irritate the kidneys, or<br />

produce restlessness and uneasy sleep,<br />

with feverishness, and dryness or bad<br />

cheese. Graham would allow only a little<br />

cheese, and that nor more than three<br />

months old, for robust laboring men because<br />

old cheese of any type was frequently<br />

adulterated by the addition of<br />

taste in themouth.” Evenso, he regarded annatro and even arsenic to give it a rich,<br />

sour milk, whey, and buttermilk to be creamy appearance. 4o Alcott echoed<br />

entirely harmless, though no berter than these same objections. Trail said: “Green<br />

water. 36<br />

cheese is not very objectionable, but old,<br />

Merritt Kellogg’s Hygienic Family Phi;+ strong cheese is one of the most injurious<br />

and indigestible things in existence. s* 41<br />

sicinn discussed milk only under “food for<br />

infants, ” li and the 1875 H@uc Cook Butter also got poor reviews. Graham<br />

Book, which John Harvey Kellogg prob- suggesred avoiding it altogether. It aggraably<br />

edited, argued that COW’S milk IS bet- vated diseases of every kind, he said, and<br />

ter for children than for adults because of injured children and youth more than<br />

certain changes in the digestive organs adults. 42<br />

that re nder milk “and al! kinds of fluid Alcott believed it to be one of the<br />

n,,rrim ent” nh;wtim&&. 38 worst things to enter the human stom-<br />

The 1875 took1 Jook further argued ach, next to fat oork, and if it did”not,<br />

BEYOND BELIEF,” -


like pork, quite cause the leprosy,” it to the Rocky Mountains in 1873, they 1 -<br />

would certainly cause every other skin<br />

disease. 43 Trail found it difficult CO digest,<br />

only slightly nutritive, and “liable to<br />

had not used butter. Once there, however,<br />

Mrs. White concluded that in the<br />

absence ofvegetables and fruit, it was less<br />

generate rancid acids in the stomach.” 4’ detrimental co health than “sweetcakes<br />

Fresh-made and slightly salted, it was al- and nicknacks.” s2<br />

most innocuous, but melted ot Zooked, it<br />

was a “very deleterious aliment.” Trail, ena Sanitarium, sne wrote tn ’ at “not a<br />

like all these writers, recommended<br />

sweet cream as a substitute. ‘s<br />

Kellogg had even more setious objections<br />

to margarine, “an article which is<br />

wholly counterfeit,” containing “immense<br />

quantities of lard and tallow,” and<br />

often “portions offlesh, membranes, and<br />

muscular tissue, probably from diseased<br />

hogs and cattle.” 46<br />

Graham considered all he had said<br />

about milk to be applicable also to eggs,<br />

though he also considered eggs more<br />

“highly animalized” than milk. Still, if<br />

they were taken raw or only very slightly<br />

cooked, they were quite nourishing and<br />

not difficult to digest. But he considered<br />

hard-boiled eggs very difficult for the_<br />

stomach to handle without oppression. ”<br />

Alcott’s opinions were similar. In addition<br />

to hard-boiled eggs, Trail added<br />

poached eggs and omelettes to the forbidden<br />

list, declarino them “outrages on<br />

human stomachs.” ”<br />

The 1875 Hygienic Cook Book reicerared<br />

all the earlier arguments-eggswere<br />

exciting and stimulating and when<br />

boiled hard or fried in grease and eaten<br />

with pepper and salt, very indigestible.<br />

For these reasons they should be excluded<br />

from cakes and custards as well. 49<br />

Adventist vegetarian diet<br />

Without fu&her research we cannot<br />

thoroughly answer the question of whar<br />

Adventist vegetarians are. We can cite<br />

only rhe example of Ellen White, who<br />

was probably stricter than many Adventists,<br />

yet not as strict as others. She<br />

always considered herself a vegetarian,<br />

but between the 1870s and the early<br />

189i7she occasionally are a little meat.<br />

“We have always used a little milk and<br />

some sugar,” Mrs. White wrote in<br />

1873, 5’ and it is likely that she continued<br />

this practice in later years. She made<br />

a similar moderate use of eggs. Even<br />

though she anticipated a time when milk<br />

and eggs would need to be discarded, she<br />

urged Adventists nor to bring on a “time<br />

of trouble” ptemarurrly and assured them<br />

that God would reveal when the time<br />

had arrived to discard milk, butter. and<br />

eggs. ”<br />

For some years before the Whites’ trip<br />

“We have always<br />

used a little milk and<br />

In 1884, after her visit to the St. Hel- ‘Orne sugar, ” Mrs.<br />

White wrote in 1873,<br />

‘en on her<br />

and it is likely that<br />

she continued this<br />

practice in later years.<br />

morsel of meat or butter” had be<br />

table since she returned. 53 Then in 1894<br />

she said, “We eat no meat, and do not<br />

have butteron the table.” 5’The distinction<br />

between “eating” and having something<br />

“on the table” may imply that they<br />

still &ed butter in cooking,. but did not<br />

place it on the table for use as a spread or A<br />

to flavor food.<br />

Mrs. White probably used cheese less<br />

than she used meat. She admitted to hav- dealing with the theme, but much of the<br />

ing taken a small piece of cheese that was dietav advice Adventists got was<br />

set before her when she was a guest, but, through Kellogg’s journals and books.<br />

she said, the family did nor “buy cheese, Mrs. White, of course, provided religious<br />

or make a practice of eating it. ” 55 In perspectives, but she did not write much<br />

1901 she explained that she had “tasted on diet in the 1870s and 1880s and her<br />

cheese once or Kwice, but that is a differ- writings from the 1860s were at times out<br />

ent thjng from making it an article of ofprint later in the century;.<br />

diet.” ‘6 Other Adventists apparently ate Bv the end of thecenturv this situation<br />

cheese more freely. It was being sold in had ‘changed. Milton C. Wilcox’s 1899<br />

the provision tent at one camp meeting essay “Man’s Primitive and Best Diet”<br />

where Dr. John Harvey Kellogg, newly stronoly emphasi:ed the bibhcal perspecarrived<br />

on the grounds, dlscovered it. cive. z3<br />

The camp grocer said he had the permis- He stressed the importance of the food<br />

sion of one of the camp duectors to sell we eat tn the sight of God: “I wish above<br />

the cheese. Kellogg bought it all and all things that thou mayest prosper and<br />

dumped it in the river. s7<br />

be in health” (3 John 2); “Whether<br />

In addition to a wide variety of fruits therefore ye eat, or drink, or whatsoever<br />

and vegetables, the Whites and other ye do, do all to the glory of God” (1 Cor.<br />

Adventists ate many other foods. 10:31); and numerous other texts. Then<br />

Kellogg producedgranola, a dry breakfast he went on to argue that good health is a<br />

cereal, for his patients at the Battle part of being wholly sancnfled.<br />

Creek Sanitarium, and then in 1877 he Harking back to man’s original diet,<br />

organized the Sanitarmm Health Food he traced the histori of diet through bib-<br />

Company to serve a wider marker with heal tunes, ending with a chart depicting<br />

producrs such as oatmeal, graham and this history from the natural fruit and<br />

fruit crackers, and whole-grain cooked gram dler of Eden through the flesh<br />

cereals. SC In 1896 he began to produce meats of Babylon and Egypt and then<br />

Nuttose, a substiruce for meat. 59 He also ascending again afrer 1844 to a diet of<br />

produced a cereal coffee made from fruits and grains at the Second Coming.<br />

burned bread crusts, bran, molasses, and But whether the rising hne after 1844 is<br />

corn. ” Kellogg introduced peanur but- as straight, steep, and unbroken as<br />

ter mto the American diet, 6’ but his Wilcox depicted it, or whether it curves<br />

most famous Invention was comflakes. away to a plateau after a hundred or so<br />

which his brother Will parlayed inK0 a years, is somethtng for us ro determine.=<br />

multlbilllon~dollar busmess. 6-<br />

(New York: Fowlers and Wells. 18ji). . vii.<br />

COnclusion<br />

: Gtdticy T. AnJer5w. Oumder o P 3u Apcxa-<br />

Health has always been an avenue lpre (SiounC31n View. GIli.: Pacific Press Pub.<br />

Assn.. 1971), pp. 3i. 36, 41. 104.<br />

along which Adventists met and ap-<br />

’ Compare. for rnsrJncc. Ellen G. White. Appealed<br />

to the world. Perhaps because of pal to Stalin (Battle Creek.<br />

this, religious and biblical arguments 1864~. F. 9. wth James C. Jackson. The Scxul<br />

were scarce in Kellogg’s writings. The<br />

Or~mrm ad Irs Hrdchf~l httinugrmsron: B.<br />

Lsererr Emerson. 1861). pp. 74. 75. where Ellen<br />

Rrxwu, contained an occasional article Wh~rc UKI none separate pnrallcl, from Jdson‘a<br />

hlxh.: Swam Press.<br />

S~ISISTRYICCI-OEER/I~&~ !i<br />

166


h*tl;. Suchpnrnliels are rare in Ellen White’s early+ :; hf. G. K;rll~lC~. Thti Hupmi Fdrnll\ Ph\3lLwl ” Alcott. \‘cptddc Diet. p. 25s.<br />

err hc.llrh rwtingp&r; C,.,k &.,k. p. 1~;.<br />

* See Rcqer Cn,>n. .S~‘nww ~,n Cowmp~~~ iormer. li53), p. II.<br />

ii Ihrd.<br />

Issws m Prrrphrri~ Gui&n


ou’ve probably heard the story<br />

of the man who was concerned<br />

because his head was thumping and<br />

his eyes were bulging. So he went to<br />

the doctor, who said, “I have some<br />

bad news for you. You have a<br />

serious illness and have only about<br />

six months left to live.”<br />

Well, the man went home and<br />

began to ponder what he would like<br />

to do with his last six months of life.<br />

It just so happened that he loved<br />

shirts, all kinds of shirts. So he went<br />

to the clothing store and chose a<br />

number of beautiful shirts to enjoy<br />

during his last six months. The<br />

shopkeeper looked at the size of the<br />

shirts he had chosen, then looked at<br />

him and said, “Those shirts are too<br />

small for you.”<br />

But the man said, “Why, I’ve<br />

always worn this size.”<br />

The shopkeeper replied, “If you<br />

keep wearing that smaller size, it<br />

will make your head thumo and<br />

your eyes 1 Glge!”<br />

We too. when we ‘re not feeling<br />

well either physically or spiritually:<br />

often go around looking for some<br />

complex solution to our problem,<br />

when the answer can be very simple-so<br />

simple that we overlook it<br />

for that rea son.<br />

Todav a new kind of med icine is<br />

i gaining popularity-preventive<br />

JANUARY 2 1986 (11) 11<br />

169


medicine. Medical people who are Usuallv a nerson who is having work to help us have the right kinc<br />

tired of treating only symptoms and serious probl’ems with his health ii of prayer, even though we-feel WI<br />

are interested in learning more falling down on one, or two, or even fall far short.<br />

about how to treat the real causes of more of these eight simple reme- 2, Proper diet. It would be ridicu<br />

disease are championing this new dies. lous in the physical realm to sup<br />

approach. They have become How are you doing on them pose that we could eat only once<br />

excited about several natural reme- physically? You may want to check week, or only at Christmas am<br />

dies, which someone described this yourself and see. Easter! But the Bible talks of thl<br />

way: But the interesting thing is that importance of eating and bein:<br />

these eight simple remedies have nourished spiritually through corn<br />

The best six doctors anywhere, their counterpart spiritually. Four munion with Christ (see John 6).<br />

And no one can deny it, are the cause of spiritual health, and Eating is a private thing. No on!<br />

Are sunshine, water, rest, and air, four are the result. Let’s look at the can eat for another. And the idea<br />

Exercise, and diet. causes: that the preacher is supposed to feet<br />

1. Pure air. We understand the us once a week is a little off base. I<br />

These six will gladly be your friends value of this in the physical we depend on that, we will dif<br />

If only you are willing.<br />

realm-and even though some of spiritually. The most importan<br />

Your ills they’ll mend, your cares the people in Los Angeles have a thing a preacher can do is to encour<br />

they’ll tend,<br />

problem on that one, the last I heard, age the people to feed themselves!<br />

And charge you not a shilling.<br />

they were still breathing! But what How have you been doing OI<br />

about the spiritual realm ? What feeding yourself? Are you gettin:<br />

That verse was obviously written does air represent? Lamentations the daily spiritual food you need<br />

by someone across the pond! But 3:55,56, “I called upon thy name, 0 Family worship won’t suffice-n<br />

those who advocate preventive Lord, . . . thou hast heard my voice: one can eat for another. How mucl<br />

medicine have added two other hide not thine ear at my breathing, at time are you spending day by day ii<br />

natural remedies to the six in the my cry.” personal feeding on God’s Word?<br />

poem-temperance, or self-control, Prayer is the breath of the soul. I 3. Exercise. Paul tells us, “Bu<br />

and trust in divine power. list this one first, because if you try refuse profane and old wives’ fables<br />

It’s tragic how many people in our to live without breathing, physi- and exercise thyself rather unto<br />

world today are hooked on the tally or spiritually, you’ll die godliness. For bodily exercise prof<br />

-<br />

iteth little: but godliness is profit<br />

able unto all things” (1 Tim. 4:7, 8:<br />

So here exercise for the purpose o<br />

godliness is shown to be essen<br />

tial-not just invited, but corn<br />

manded.<br />

What is exercise, spiritual11<br />

speaking? It is the Christian’s wit<br />

ness, service, outreach, effort fo<br />

others. Some people flaunt thei<br />

exercise physically: Thev do thei<br />

jogging down Main Streetinstead o<br />

along the country lanes! And soml<br />

people flaunt their spiritual exe1<br />

cise.<br />

Regardless of how strong a persol<br />

“non-habit-forming” drugs, pills, quickly, A1lll IL 13<br />

might be in breathing and eating<br />

and tranquilizers, and who are Christian, sitting on a church pew, physically or spiritually, withou<br />

overlooking the natural remedies. I to be dying spiritually for want of proper exercise, he’s going to die. 1<br />

have presumed to hang out my pure air.<br />

will take a bit longer than if he trie<br />

shingle on occasion and go into the Well, you say, we’re supposed to to go without breathing, or withou<br />

practice of preventive medicine by have pure air-and who has pure eating, but the result is sure in th<br />

asking those who tell me of their prayer? At best our prayers fall far end. And if we refuse to exercism<br />

complaints how they are doing on short. But we can be thankful for spiritually, we will lose whateve<br />

the eight natural remedies-sun- Romans 8:26, which tellsus that the strength we may have had at on<br />

shine, water, rest, air, exercise, diet, Holy Spirit translates our prayers so time. This is why many people il<br />

temperance. and trust in divine that they are beautiful and accept- the church are dead spiritually<br />

power. able to God. God has big forces at They have made no deliberat<br />

12 (12) ADVENTIST AEVIE<br />

170


attempt to become involved in outreach<br />

and service for others. Exercise<br />

makes you thirsty, which brings<br />

us to the last of the four causes of<br />

spiritual life.<br />

r good behavior doesn’t make<br />

4, water. “In the last day, that<br />

us Christians-only our relationship<br />

with Jesus Christ.<br />

great day of the feast, Jesus stood<br />

and cried, saying, If any man thirst,<br />

let him come~unto me, and drink. He<br />

that believeth on me, as the scripture<br />

hath said, out of his belly shall<br />

flow rivers of living water, [But this<br />

spake he of the Spirit, which they<br />

that believe on him should receive)”<br />

(John 7:37-39). So we come to Christ Now for the four natural remedies that labour and are heavy laden, and<br />

for the livingwater, the Holy Spirit, that in spiritual life are more in the I will give you rest” (Matt. 11:28).<br />

and then the Holy Spirit takes our realm of results,<br />

Rest from what? From stress, from<br />

service and works through us to take 5. Temperance-or self-control. worrying about whether we will<br />

the living water to others. Galatians 5:X, 23 lists the fruit of make it to heaven, from trying to<br />

Maybe you say, “But I don’t want the Spirit-and fruit is a result! The produce our own righteousness.<br />

a personal, private life with God. I fruit is love, joy, peace, long-suffer- Rest from trying to control ourhave<br />

no desire for it. I understand ing, gentleness, goodness, faith, selves, as we rest in His control. Rest<br />

that it’s important, but I’m not meekness, and temperance. So tem- from worrying about our acceptance<br />

hungry for it, I’m not thirsty for it.” perance comes as a result of coming with God. Christ has promised rest<br />

This may be one of the major to Jesus day by day. It is not to all those who come to Him.<br />

reasons why only one out of four something we produce: it is a gift. 8. Trust in divine power. Faith is<br />

church members is spending any It’s possible to live your life as a not something you work on, not<br />

time at all alone with God day by professed Christian, and because something you work up. Trust is<br />

day. you have a strong backbone, fool faith, and faith is trust. And trust is a<br />

How do you get hungry and yourself into thinking your life is gift that comes as a result of know-<br />

-<br />

healthy, when<br />

dying spiritually.<br />

in reality you are<br />

Self-control is a<br />

ing Jesus, who is trustworthy. It<br />

comes as a result of making use of<br />

fruit; it comes from God, not from pure air, proper diet, exercise, and<br />

us.<br />

water-the spiritual facsimiles of<br />

And it is never our good behav- these causes of life and health. “For<br />

ior that makes us Christians---it is by grace are ye saved through faith:<br />

only and always our relationship and that not of yourselves: it is the<br />

with Jesus Christ. Christianity is a gift of God” [Eph. 2:8).<br />

matter of the heart, never a matter of The Bible invites us to examine<br />

outward actions. ourselves, whether we be in the<br />

6. Sunlight. Malachi 4:2 talks faith. How are you doing today on<br />

about the Sun of righteousness who the eight simple agencies for spiriarises<br />

with healing in His wings. tual life?<br />

The Sun of Righteousness! Jesus is Let’s not walk around in poor<br />

the brilliant example of righteous- health, either physically or spirithirsty?<br />

One way is through exerness<br />

in the universe. When we tually. Accept the invitation to<br />

realize that we are bankrupt of come to Jesus-tomorrow morning,<br />

cise. Salt also makes us thirsty, and righteousness, that our only hope of and the morning after, and the one<br />

salt has been used in Scriptures as a righteousness comes from Jesus, we after that, until Jesus comes again.<br />

symbol of the righteousness of will go to Him for the healing that Accept His invitation to dwell upon<br />

Christ. When you see the righteous- He offers. Jesus is the light that the things of the gospel, upon His<br />

ness of Christ uplifted, in His Word lights every man who comes into the righteousness, upon His life and<br />

or in the life of another Christian, it world (John 19). He said, “I am the death for us. They will bring spirican<br />

make you thirsty. Heat makes light of the world (John 8:12). And tual health and life; they are the best<br />

you thirsty too. Jesus is the Sun of all of our righteousness comes as a preventive medicine for sick souls.<br />

Righteousness, and when you come result of accepting His righteousinto<br />

His presence, you will get ness.<br />

Morris L. Venden is postor of the<br />

hungry and thirsty as a result. 7. Rest. “Come unto me, all ye Keene SDA church, Keene, Texas.<br />

JANUARY 2 1966 (13) 13<br />

171


.,,- 7 -Y r; /3 ys . ) r,t=&::<br />

-1<br />

_- --<br />

e<br />

The Bible and Spirit of Pr<br />

Among these valuable messages is the book, “Ministry of Either numerical order of presentation can be used with these<br />

Healing,” with its more than 500 pages of detailed counsel. tracts. But in the process of preparing them, this writer noted<br />

Here is what we are told about this book:<br />

w a sequence somewhat different than that of the “Ministry of<br />

E<br />

“The messages in these books [“Ministry of Healing"<br />

Healing,” 127 order-that appears to better fit the actual<br />

and “Christ’s Object Lessons”] contain the light that God has<br />

5 revealed to me to give to the world.“-9 Tesrimo)lies, page 77.<br />

coverage and content of these tracts. Here is how it all looks:<br />

0 “The book “Ministry of Healing”. . contains the wisdom<br />

(The prefixed numbers indicate the original “Ministry of Heal.<br />

0 of the Great Physician.“- 9 Tesrimorries, page 71. ing,” page 127 sequence.)<br />

The .first six chapters of “Ministry of Healing” graphi- OUR - THE MlNISTR r THE<br />

tally portray rhe methods used by Jesus in His healing minis- SUGGESTED OF HEALING NEWSTA R T<br />

try while on this earth. The remaining seven sections of the<br />

ARRANGEMENT 127 SEQUENCE<br />

book explain a wide range of simple remedies. In many res- 1 AIR 1 AIR 6 NUTRITION (DIET)<br />

pects, chapter eight is a key chapter in the book, Carefully 2 SUNLIGHT 2 SUNLlGliT 5 EXERCISE<br />

read pages 125-131 (in the regular clothbound edition) [pages 5 EXERCISE 3 ABSTEMIOUSNESS 7 WATER<br />

87-93 in our large-print paperback edition]. Here you will find 4 REST 4 REST 2 SUNLIGHT<br />

the true definition of sickness, the remedies that do not cure 6 DIET 5 EXERCISE 3 TEMPERANCE<br />

disease, those that do, plus several other fundamental prin-<br />

(Abstemiousness)<br />

ciples. 3 ABSTEMIOUSNESS 6 DIET 1 AIR<br />

On page 127, paragraph 2, is to be found a summary of 7 WATER 7 WATER 4 REST<br />

the true remedies. These eight principles are often referred to 8 TRUST 8 TRUST 8 TRUST<br />

as the “Eight Laws of Health,” for, as we are told elsewhere You will notice that we have divided the above eight<br />

“God’s remedies are given to make us well and keep us well,” topical areas into four two’s. This is the pattern that this<br />

Here are the Eight Laws of Health:<br />

writer found that the material best falls into. (See the left-<br />

“Pure air, sunlight, abstemiousness, rest, exercise, proper hand column.) Let us look more closely at these four pairs:<br />

diet, the use of water, trust in divine power,-these are the true<br />

remedies. Every person should have a knowledge of nature’s PURE Al R begins the presentation, and closely connects<br />

remedial agencies and how to apply them. It is essential both with SUNLIGHT, which follows it. Both are closely associated<br />

to understand the principles involved in the treatment of the in the Spirit of Prophecy writings.<br />

sick and to have a practical training that will enable one rightly The next two are EXERCISE and REST. These are obto<br />

use this knowledge.“- Mittisrry of Healing, page 12 7. vious contrasting remedies. Exercise makes for better rest; rest<br />

It has been the personal belief of this writer for many enables us to exercise better.<br />

years that, as within the Ten Commandments are to be found<br />

Then comes PROPER DIET and ABSTEMIOUSNESS.<br />

all of the moral principles that govern mankind, so within the These two points are quite complementary. ABSTEMIOUS-<br />

Eight Laws of Health are to be found the primary health prin- NESS brings in many points that fill out essential areas of<br />

ciples that mankind must obey in order to have and maintain PROPER DIET. But, of course, Abstemiousness includes far<br />

optimum physical well-being.<br />

more than merely diet.<br />

Over the years, a number of written productions have<br />

The final couplet is composed of THE USE OF WAbeen<br />

issued, attempting to provide some of what is included TER and TRUST IN DIVINE POWER. The Use of Water<br />

under the heading of each of these eight principles of health. could just as well have been placed by itself before Diet and<br />

We are thankful for each of them.<br />

Abstemiousness. But to preserve the four two’s, we have put it<br />

It has, for many years, been the hope of the present wti- here with Trust. (But there would be a genuine value in placing<br />

ter that he might someday attempt to summarize as many of Water just before Diet and Abstemiousness, for this would<br />

the basic factors underlying each of these Eight Laws in a set help instill more confidence in the material before presenting<br />

of inexpensive papers that can be widely circulated.<br />

them with Diet and Abstemiousness, which contain the most<br />

I am thankful to beableto tell you that these eight tracts difficult points in the entire series for the average hearers to<br />

have just been completed and are now available for widespread<br />

distribution. When you see them for yourself, you will realize<br />

accept.)<br />

Here now is a tract-by-tract introduction to what is to<br />

the wide coverage of basic principles that is to be found with- be found in this new set of tracts covering the Eight Laws of<br />

in each of them. Although consisting of only eight sheets of Health:<br />

paper, yet it took several weeks of work to write them. Our set of eight tracts will be numbered in accordance<br />

Both individual laymen and health institutions will value with the order given in “Ministry of Healing,” page 127, so<br />

the comprehensiveness of these tracts. At the end of each one that you can use them in that or any other sequence that You<br />

is tO be found space for you to rubber stamp your own name may prefer.<br />

and address. (Below that, in small print, is to be found our<br />

Here now is a tract-by-tract introduction to what is to<br />

own address.)<br />

be found in this new set of tracts covering the Eight Laws of<br />

As most of YOU know, several years ago the “Newstart” Health:<br />

173


THE AIR YOU BREATHE [HE-5Bl]-This and the includes a brief summarization of five basic types of simple<br />

eighth tract (Trust) are the only ones of the eight that alter- water treatments. The third page provides a wealth of Spirit of<br />

nate Spirit of prophecy quotations with other material in the Prophecy quotations on water and its various uses, and then,<br />

body of the tract. On this sheet, we tried to integrate every on the last page, two complete sample water treatments from<br />

basic area of Spirit of Prophecy concern on this helpful topic. auf Water Therapy Manual are reprinted, to provide further<br />

THE SUNLIGHT ON YOUR BODY [HE-5021-As introduction to this invaluable method of caring for the sick.<br />

mentioned already, Spirit of Prophecy comments tend to unite YOUR TRUST IN GOD [HE-5081 -Every sequence of<br />

sunlight and air. In this, the second tract that we prepared, it eight-law presentation places this topic last. In reality, of<br />

seemed best to switch over to giving the basic data and, in a course, it isactually the first. We are directed to present health<br />

separate box, cite the key Spirit of Prophecy statements on topics as the “entering wedge.” So with this in mind, the<br />

the topic. You will be surprised at the powerful relationship of Eighth Law is generally not presented first. But, in certain<br />

sunlight to your health. On page 4, information is provided on situations, you might wish to present it earlier in the series.<br />

how to safely take sunbaths.<br />

Yet it is still highly beneficial presented last-for then you<br />

THE EXERCISE YOU RECEIVE [HE-5051 -The value have a perfect transition to Bible studies. For this final tract,<br />

of exercise is one of the few widely acclaimed health laws in it seemed well to summarize several major chapters in the<br />

our day. In fact, it has become something of a fad. In this tract book, “Ministry of Healing.” Summaries of pages 17-l 08, and<br />

the reader will find solid information along with physiological 451-466 are given, interspersed with direct quotations. In the<br />

data, plus a complete exercise program that will fit into any box on the third page will be found several quotations from<br />

age group.<br />

pages 241-247 that deal directly with the power of the will,<br />

THE REST YOUR BODY NEEDS [HE-504]-This is mental attitudes, and trust in God in relation to health and<br />

the complementary topic to Exercise. They really go together. healing. This final tract essentially comprises a working manual<br />

Few people value the importance of proper rest, and because on how to come to God and live with Him. As such, it conof<br />

this try to solve the lack with exercise, special foods, or tains a most powerful spiritual presentation.<br />

some current health gimmick. Yet Rest is one of the most It is our prayer that this Eight Law of Health material<br />

powerful healing agencies known to mankind.<br />

may be used of God to bring many to the kingdom. May it<br />

THE FOOD YOU EAT [HE-506]-The question here also be a help to many of God’s people, They are important to<br />

was what information to give. Aside from the third (Abste- Him and they need to maintain the best of health, for they<br />

miousness) and the eighth (Trust), none of the other eight laws have an important work to do in ministering to the needs of<br />

has as much written material available on it. All that is current- others. -vf<br />

ly known about diet would fill a thousand massive volumes,<br />

yet a quantity of that information is either too technical or<br />

not correct. Recognizing that you will have your own favorite<br />

dietetic literature on hand,this writer decided to do something<br />

different: In this tract we have summarized nearly every health<br />

principle given in the book, “Counsels on Diet and Foods”!<br />

Surely, the information and emphasesupplied by the author<br />

of that volume ought to be timeless in value and solid in worth.<br />

This summary includes pages 15-113, 131-182, 309-370, and<br />

419437. The boxed quotations present a good introduction to<br />

pages 373405.<br />

THE POWER OF ABSTEMIOUSNESS [HE-5831 -In<br />

the “Newstart” program, Proper Diet is titled “Nutrition,” and<br />

Abstemiousness is called “Temperance,” which has a similar<br />

meaning. This topical area designates things we should have<br />

nothing to do with, and things we should use in moderation.<br />

Thus, Abstemiousness is wide-ranging in its coverage. (Especially<br />

when we recall that we live in the “chemical age.“) This<br />

tract includes many of the negatives (the “no, no’s”) of Diet,<br />

but also a number of other cautions and dangers. On the first<br />

two pages of this tract we have listed many different worthwhile<br />

areas of concern, and then on the remainder of the tract<br />

is to be found many invaluable Spirit of Prophecy quotations<br />

about the importance of obedience to the laws of health, plus<br />

related issues.<br />

THE WATER THAT CLEANSES [HE-5071 -As mentioned<br />

earlier, this, the Seventh Law, could be effectively presented<br />

either before or after Diet and Abstemiousness. In this<br />

tract you will first find important information on water taken<br />

into the body (both pure and chemicaled), and then, following<br />

a section on bathing, an introduction to water treatments. This<br />

174


~~~~~ PHYSICIANS IS AN EN0 TluES NEWSLETfER COYktlNtNi3 TRUE HEALTH<br />

‘PR,NC,PLES WITH 000-S LAST. LOVINQ, WARNINO TO THE WORLD.<br />

.TilNTlARV<br />

Dear Readers: Because you are a subscriber to our health magazine, God*&<br />

Physicians would like to wish you a successful and happy 1993. Each of<br />

tam would like to say a word to you! Chaplain/Clergyman Tom Kopko<br />

1 qq?<br />

"I am more beneficial<br />

to the sick than meditine<br />

and far more essential<br />

to them than<br />

food. Greedy manufacturers<br />

. keep me rrom<br />

gettin! J to you so you<br />

have tc 2 use more<br />

..<br />

oxygen<br />

therapies tnan<br />

just breathing me.<br />

May 1993 be your best<br />

year Eor good health," .<br />

"Please, friends, let the<br />

world know that I do not<br />

give people skin cancer,<br />

I can really save people's<br />

lives and just because it<br />

'is raining/storming does<br />

not mean I am not shinnins<br />

above the gloomy clouds. -<br />

May 1993 be the year that<br />

we became healing friends,"<br />

"X~Y name is long and<br />

me but another<br />

me is SplG-m~-t~-l<br />

Tempera]<br />

name<br />

m<br />

“CAY a11u LSLCZIVS<br />

only the good is what I<br />

am all about. Fasting<br />

is my game, maybe 1993<br />

will be the year you<br />

took control of your<br />

life! Happy New 1993.<br />

How I wish sick people woulda-<br />

dopt me, for burning the can- *<br />

dle at both ends leads<br />

to<br />

burn out. Then they<br />

come to<br />

me and I cannot<br />

do a whole<br />

lot to help them. Maybe they<br />

should learn to keep the Sabbath<br />

as a day of rest...why<br />

that's me. Have a good year<br />

folks and remember me, rest."<br />

P<br />

6<br />

"Before I wish you the best<br />

"If you don't exercise you for 1993, Mr. Stomach a fridon't<br />

get the full benefit end of yours asked me to go<br />

of Your proper diet, and easy on him with. the fried,<br />

Your blood does not circu- greasy and fatty foods. Mrs.<br />

late quickly. I too am Heart also asks you to be<br />

more beneficial than medi- careful with your diet in<br />

tine and will‘help with 1993. Try to eat regularily<br />

your digestion'if you use and slowly masticate your<br />

me, Do me every day and fresh fruit, vegetables, nuts,<br />

1993 Will give you health- seeds, sprouts and grains and<br />

ful vigor and strength."<br />

1993 will be your : best year yet-"<br />

8<br />

X(UUin<br />

"Pure Air and Exercise said<br />

they are more important toyou<br />

than your medicine and I want<br />

to say the same thing, Treatments<br />

done with me have helped<br />

millions recover when medicine<br />

only made them sicker. You<br />

are 70% water, that's me, and.<br />

you,need plenty of me in order<br />

to stay well. Have a good year!"<br />

"Without pride or boast...1 must<br />

say. 'Without me, it is impossible<br />

to have abundant healtheven if you<br />

obey the advice of the other physicians.'<br />

When YOU combine me with<br />

your will/choice, there is nothing<br />

you cannot attain in 1993 and your<br />

future will always be bright."<br />

175

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