A fundamental question in Philosophy What is reality or the real ...
A fundamental question in Philosophy What is reality or the real ... A fundamental question in Philosophy What is reality or the real ...
ULTIMATE REALITY IN THE EAST The Upanishad doctrines The Buddhist notion of “brahmin” or the oneness and unity underlying all things A bit on Buddha, the Prince Gautama (more later) Fullness, not emptiness as the “Absolute.” Pantheism: or like it: the divine indwelling of all things The self “atman” not narrow self but expansive Wednesday, February 16, 2011
CONFUCIUS Philosophy concerned with human beings and out nature Thinking is fundamental to our nature Our nature is divided, muddled and confused and this distracts us from moral duties Thinking is the way to overcome this and enter an “impersonal life.” Goal: to become “gentlemanly,” only a few can do Stress on moderation, harmony and status quo Wednesday, February 16, 2011
- Page 1 and 2: REALITY A fundamental question in P
- Page 3 and 4: The First Greek Philosophers Attemp
- Page 5 and 6: Other Ionians Anaximenes, student o
- Page 7 and 8: Heraclitus Belongs to a group who c
- Page 9 and 10: Democritus: Atoms and Pluralism Rea
- Page 11 and 12: Appearance and Reality Is reality o
- Page 13: Metaphysics Asking and attempting t
- Page 17: The Buddha The Awakened One: His st
ULTIMATE REALITY IN THE<br />
EAST<br />
The Upan<strong>is</strong>had doctr<strong>in</strong>es<br />
The Buddh<strong>is</strong>t notion of “brahm<strong>in</strong>” <strong>or</strong> <strong>the</strong> oneness<br />
and unity underly<strong>in</strong>g all th<strong>in</strong>gs<br />
A bit on Buddha, <strong>the</strong> Pr<strong>in</strong>ce Gautama (m<strong>or</strong>e later)<br />
Fullness, not empt<strong>in</strong>ess as <strong>the</strong> “Absolute.”<br />
Pan<strong>the</strong><strong>is</strong>m: <strong>or</strong> like it: <strong>the</strong> div<strong>in</strong>e <strong>in</strong>dwell<strong>in</strong>g of all<br />
th<strong>in</strong>gs<br />
The self “atman” not narrow self but expansive<br />
Wednesday, February 16, 2011
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