To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
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essays as a whole in her French introduction,<br />
but George Woodcock makes no such<br />
survey <strong>of</strong> the Anglo-Canadian essays.<br />
Neither introduction relates one group to<br />
the other; Bayard, in her sketchy English<br />
introduction, alludes only briefly to the<br />
problems that might be raised by attempting<br />
it. Where were the Canadian comparatists<br />
in 1980, by which time most <strong>of</strong> these<br />
essays had already been written? Two <strong>of</strong><br />
these authors at least, E.D. Blodgett and<br />
Godard, are eminently capable now (and<br />
doubtless were then) <strong>of</strong> bridging some <strong>of</strong><br />
these gaps: perhaps they weren't asked to.<br />
The second major editorial problem is<br />
the dating: Bayard, in her 1992 (French)<br />
introduction, makes a virtue out <strong>of</strong> the<br />
apparent necessity <strong>of</strong> a 1980-ish terminal<br />
date for most <strong>of</strong> the essays. But by the time<br />
we reach Jon Kertzer, who handily updates<br />
his bipartite argument on historical criticism<br />
to reach a tripartite conclusion, it is<br />
evident that the editor requested more<br />
updates from her contributors than she<br />
received. However, several essayists confuse<br />
matters further by doing some internal<br />
updating, for instance by mentioning en<br />
passant the CWTW series <strong>of</strong> the 'eighties<br />
(as Woodcock does). Frequent temporal<br />
locutions, like "aujourd'hui," or "recent," or<br />
"in the last fifty years," are made ambiguous<br />
by the uncertainty as to how much, if<br />
any, revision has taken place. Several conclusions,<br />
exhorting us in some way, or<br />
inquiring about the future <strong>of</strong> such and such<br />
a concept or situation, are left hanging in<br />
the air, for in all probability some partial<br />
answer, or even some alteration in the<br />
terms <strong>of</strong> debate, has emerged in the last<br />
decade. Finally Fisette (writing on the<br />
movement from structuralism to semiotics)<br />
lets the cat out <strong>of</strong> the bag by mentioning<br />
an editorial request to update and<br />
then sensibly supplying a neat and useful<br />
coda, rather than emending the essay itself.<br />
Would that the other contributors had<br />
done likewise. For it is simply not the case<br />
that essays <strong>of</strong> 1980 can meaningfully make<br />
their way in the world twelve years later: we<br />
need a far clearer focus on this material<br />
from the most recent point <strong>of</strong> view available,<br />
if they are not to seem, collectively,<br />
like objects found in a critical time-capsule.<br />
Dating each <strong>of</strong> the many references within<br />
the essays might have clarified the individual<br />
time schemes; most <strong>of</strong> the dates can be<br />
picked up, with some labour, from the bibliography,<br />
admirably thorough for references<br />
before 1981, but distinctly haphazard<br />
(like the essays themselves) thereafter.<br />
In this limited space, I can indicate only a<br />
few <strong>of</strong> the accomplishments <strong>of</strong> these sixteen<br />
essays, whether individually or as paired by<br />
topic, that is critical approach. There seem<br />
to have been occasional misunderstandings:<br />
Woodcock writes to say that the criticism<br />
<strong>of</strong> authors by means <strong>of</strong> critical<br />
biographies is weak to the point <strong>of</strong> nonexistence<br />
in Anglo-Canadian prose. (Does he<br />
still find this true in 1990?) Then Laurent<br />
Mailhot follows with a thorough account <strong>of</strong><br />
biography, the genre, in Québécois literature,<br />
making the point, almost in passing,<br />
that good biographies <strong>of</strong> writers are not<br />
numerous. Given these negative conclusions,<br />
their differing starting points, and<br />
the non-centrality <strong>of</strong> "biographical criticism"<br />
in the current literary scene (as well<br />
as the overlap <strong>of</strong> Woodcock's essay, stressing<br />
the importance <strong>of</strong> "public" as against<br />
"academic" criticism, with his introductory<br />
essay a few pages earlier), perhaps this category<br />
should be re-thought.<br />
The controversy over "thematics" links<br />
several <strong>of</strong> the Anglo-Canadian essays, starting<br />
with Woodcock's; Northrop Frye and<br />
Frank Davey are, by a wide margin, the<br />
critics most <strong>of</strong>ten referred to. Both Blodgett<br />
(on thematics) and T.D. MacLulich (on formalism),<br />
try, in different ways, to protect<br />
"good," subtle, sophisticated, thematics<br />
from the obloquy into which Davey and<br />
others have cast the whole approach.<br />
MacLulich does so by his vigorous qualify-<br />
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