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To All Appearances A Lady - University of British Columbia

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essays as a whole in her French introduction,<br />

but George Woodcock makes no such<br />

survey <strong>of</strong> the Anglo-Canadian essays.<br />

Neither introduction relates one group to<br />

the other; Bayard, in her sketchy English<br />

introduction, alludes only briefly to the<br />

problems that might be raised by attempting<br />

it. Where were the Canadian comparatists<br />

in 1980, by which time most <strong>of</strong> these<br />

essays had already been written? Two <strong>of</strong><br />

these authors at least, E.D. Blodgett and<br />

Godard, are eminently capable now (and<br />

doubtless were then) <strong>of</strong> bridging some <strong>of</strong><br />

these gaps: perhaps they weren't asked to.<br />

The second major editorial problem is<br />

the dating: Bayard, in her 1992 (French)<br />

introduction, makes a virtue out <strong>of</strong> the<br />

apparent necessity <strong>of</strong> a 1980-ish terminal<br />

date for most <strong>of</strong> the essays. But by the time<br />

we reach Jon Kertzer, who handily updates<br />

his bipartite argument on historical criticism<br />

to reach a tripartite conclusion, it is<br />

evident that the editor requested more<br />

updates from her contributors than she<br />

received. However, several essayists confuse<br />

matters further by doing some internal<br />

updating, for instance by mentioning en<br />

passant the CWTW series <strong>of</strong> the 'eighties<br />

(as Woodcock does). Frequent temporal<br />

locutions, like "aujourd'hui," or "recent," or<br />

"in the last fifty years," are made ambiguous<br />

by the uncertainty as to how much, if<br />

any, revision has taken place. Several conclusions,<br />

exhorting us in some way, or<br />

inquiring about the future <strong>of</strong> such and such<br />

a concept or situation, are left hanging in<br />

the air, for in all probability some partial<br />

answer, or even some alteration in the<br />

terms <strong>of</strong> debate, has emerged in the last<br />

decade. Finally Fisette (writing on the<br />

movement from structuralism to semiotics)<br />

lets the cat out <strong>of</strong> the bag by mentioning<br />

an editorial request to update and<br />

then sensibly supplying a neat and useful<br />

coda, rather than emending the essay itself.<br />

Would that the other contributors had<br />

done likewise. For it is simply not the case<br />

that essays <strong>of</strong> 1980 can meaningfully make<br />

their way in the world twelve years later: we<br />

need a far clearer focus on this material<br />

from the most recent point <strong>of</strong> view available,<br />

if they are not to seem, collectively,<br />

like objects found in a critical time-capsule.<br />

Dating each <strong>of</strong> the many references within<br />

the essays might have clarified the individual<br />

time schemes; most <strong>of</strong> the dates can be<br />

picked up, with some labour, from the bibliography,<br />

admirably thorough for references<br />

before 1981, but distinctly haphazard<br />

(like the essays themselves) thereafter.<br />

In this limited space, I can indicate only a<br />

few <strong>of</strong> the accomplishments <strong>of</strong> these sixteen<br />

essays, whether individually or as paired by<br />

topic, that is critical approach. There seem<br />

to have been occasional misunderstandings:<br />

Woodcock writes to say that the criticism<br />

<strong>of</strong> authors by means <strong>of</strong> critical<br />

biographies is weak to the point <strong>of</strong> nonexistence<br />

in Anglo-Canadian prose. (Does he<br />

still find this true in 1990?) Then Laurent<br />

Mailhot follows with a thorough account <strong>of</strong><br />

biography, the genre, in Québécois literature,<br />

making the point, almost in passing,<br />

that good biographies <strong>of</strong> writers are not<br />

numerous. Given these negative conclusions,<br />

their differing starting points, and<br />

the non-centrality <strong>of</strong> "biographical criticism"<br />

in the current literary scene (as well<br />

as the overlap <strong>of</strong> Woodcock's essay, stressing<br />

the importance <strong>of</strong> "public" as against<br />

"academic" criticism, with his introductory<br />

essay a few pages earlier), perhaps this category<br />

should be re-thought.<br />

The controversy over "thematics" links<br />

several <strong>of</strong> the Anglo-Canadian essays, starting<br />

with Woodcock's; Northrop Frye and<br />

Frank Davey are, by a wide margin, the<br />

critics most <strong>of</strong>ten referred to. Both Blodgett<br />

(on thematics) and T.D. MacLulich (on formalism),<br />

try, in different ways, to protect<br />

"good," subtle, sophisticated, thematics<br />

from the obloquy into which Davey and<br />

others have cast the whole approach.<br />

MacLulich does so by his vigorous qualify-<br />

99

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