15.11.2014 Views

To All Appearances A Lady - University of British Columbia

To All Appearances A Lady - University of British Columbia

To All Appearances A Lady - University of British Columbia

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Books in Review<br />

Harry, the ex-cop anti-heroic detective who<br />

pursues the case which has been "a sewer<br />

from the very beginning" to discover the<br />

facts in order to cover them up.<br />

Shades parodies the detective novel, but<br />

its focus is contemporary media culture.<br />

Finding a woman's corpse on a muddy<br />

riverbank reminds McGraw "<strong>of</strong> a late-night<br />

news broadcast, or a series <strong>of</strong> stills from a<br />

cheap detective magazine." There is nothing<br />

distinctively Canadian about the culture<br />

that Walmsley portrays; American<br />

television, like the Heraldo and The<br />

Newlywed Game shows that some <strong>of</strong> his<br />

characters watch, seems to predominate.<br />

While Walmsley's book is funny, it is also<br />

disturbing; the sheer volume <strong>of</strong> physical<br />

and sexual violence directed towards both<br />

women and men in this novel leaves one to<br />

question whether Shades: The Whole Story<br />

<strong>of</strong> Doctor Tin and its readers are not active<br />

participants in the culture the novel critiques.<br />

This lack <strong>of</strong> participation, however,<br />

may be exactly what Walmsley had in mind.<br />

The frank treatment <strong>of</strong> human sexuality<br />

in Home Fires has led one Calgary critic to<br />

declare Kenneth Radu the Henry Miller <strong>of</strong><br />

Canlit. A more serious and deeper exploration<br />

<strong>of</strong> human passions than Shades,<br />

Home Fires surveys the subterranean landscape<br />

<strong>of</strong> sexual desire in combustive<br />

Montreal, a city where sex shops and arsonists<br />

proliferate.<br />

With insight and sensitivity, Radu probes<br />

the minds and hearts <strong>of</strong> three men and<br />

three women whose lives intertwine: Brian,<br />

an attractive and seemingly successful<br />

warehouse floor manager who advertises<br />

for sex partners; Giselle, his wife; Mariette,<br />

a middle- aged widow who answers his<br />

advertisement; Nick, the respectable family<br />

man who owns sex shops and indulges in<br />

arson; Wanda, his alcoholic wife; and<br />

Jacques, his muscle-bound, bodybuilding<br />

employee. The female characters are particularly<br />

interesting. The three men, caught<br />

up in the fantasies <strong>of</strong> patriarchal culture,<br />

move toward self-destruction, while the<br />

women, struggling toward more humane<br />

visions and values, become stronger and<br />

self-sufficient. Giselle refuses to tolerate<br />

Brian's infidelities and leaves him. Mariette<br />

rejects Brian in favour <strong>of</strong> Roger, a homeless<br />

person that she meets at the shelter where<br />

she does volunteer work. Wanda begins to<br />

recover her sense <strong>of</strong> self, controlling her<br />

drinking and finding a job, when she confronts<br />

Nick with the knowledge <strong>of</strong> his<br />

arsonist activities. The only ring <strong>of</strong> unreality<br />

occurs when Mariette brings Roger and<br />

several other homeless people to live in her<br />

upper-middle class suburban home after<br />

the shelter is destroyed by arson; her surprise<br />

at the violence <strong>of</strong> her neighbours'<br />

negative reactions is simply too naive.<br />

Radu peels back Montreal's thin veneer <strong>of</strong><br />

middle-class respectability to expose a city<br />

struggling with multiculturalism and xenophobia.<br />

Difference occasions fear and contempt.<br />

For Nick, however, arson is a means<br />

<strong>of</strong> consuming difference. Having escaped<br />

from a Communist controlled country with<br />

his parents and emigrated to Montreal<br />

while still a child, he suffers a loss <strong>of</strong> identity<br />

that can only be assuaged by fire. For<br />

him, fire is "the language <strong>of</strong> his lost home,<br />

the lost language <strong>of</strong> his true self":<br />

Where is my home? In the heart <strong>of</strong> the<br />

flame. I am without body, without geography,<br />

without nationality. My French is<br />

acquired, laboured, not heart-felt, not<br />

part <strong>of</strong> my being. My English has<br />

replaced my native language. I live in a<br />

society that calls itself distinct, built upon<br />

the exclusion <strong>of</strong> its original inhabitants,<br />

terrified <strong>of</strong> the publicly displayed English<br />

word. And it jumps into bed with the<br />

Americans.<br />

Beautifully written, Radu's second novel,<br />

Home Fires is a thoughtful and provocative<br />

examination <strong>of</strong> Quebec culture that articulates<br />

many <strong>of</strong> the tensions inherent in contemporary<br />

Canadian society.<br />

154

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!