To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
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Books in Review<br />
society churns up, threatening annihilation;<br />
however, each also explores the river's return<br />
to its source, the garden, and, with one exception,<br />
<strong>of</strong>fers an affirmative, sustaining vision.<br />
Sweet Betsy from Pike, the first published<br />
book <strong>of</strong> poetry for <strong>To</strong>ronto environmentalist<br />
Stan Rogal, is the exception. These poems<br />
reflect the world as a "terrorain," as "outside<br />
the gate <strong>of</strong> any idyll garden" where humankind's<br />
fear <strong>of</strong> confronting the unknown<br />
narrows perception to "[c]rude sights for<br />
cruder eyes long riddled by the (s)word."<br />
Several poems, including the first, "Yonder,"<br />
forecast a return—"What goes around comes<br />
around / Moves civilization to wilderness"—<br />
but, as "Phoenix" establishes, this return<br />
will be from "one darkness to the next."<br />
The river for Rogal is a Canadian Lethe,<br />
the Saskatchewan, memory being "a foul<br />
century's blood" that pollutes "Betsy's waist<br />
with a whelp <strong>of</strong> chancres / and Ike's teeth<br />
with a stomach for moldering flesh." Near<br />
the close <strong>of</strong> the volume and Betsy's westward<br />
journey, Betsy, dreaming that she is<br />
every river out <strong>of</strong> which everything arises,<br />
confronts the Pacific Ocean, "refuses to<br />
break / against the salty tide," slides<br />
"beneath the waves / colliding with untold<br />
other / ill-considered rivers," and creates<br />
some hitherto<br />
Unknown<br />
Multi-headed monster<br />
soon to emerge<br />
erupt<br />
and shroud the world<br />
in its cloudy<br />
Wings.<br />
Betsy awakes, only to turn her back on<br />
the fertile land <strong>of</strong> the West Coast, and then<br />
fires her rifle into the branches <strong>of</strong> a tree: "A<br />
mewl. / Rapt in crow feathers. / Silenced."<br />
Three poems, three opportunities for metamorphosis,<br />
follow. In the first, "Echoes,"<br />
the memory <strong>of</strong> "me" is eradicated; in the<br />
second, "Comedians," the laughter from<br />
the grave is mocking and riotous. The<br />
third, "Stars," endorses, but does not envision,<br />
the "sheer / Abandon- / Ment" <strong>of</strong> civilization<br />
to wilderness—feeble hope for a<br />
ruined garden drowned in the effluence <strong>of</strong><br />
such cynicism and despair. There can be no<br />
return. "Nowhere translates now here''<br />
The return in Kenneth Sherman's Open to<br />
Currents, more modest than the mythic<br />
return <strong>of</strong> which Olafson speaks, nonetheless<br />
achieves a comforting sustentation and<br />
qualified affirmation. Corresponding to each<br />
<strong>of</strong> the three sections <strong>of</strong> the book, Sherman's<br />
currents take him, first, backwards to<br />
memories, then, through the flotsam and<br />
jetsam <strong>of</strong> everyday life, and, finally, on outward<br />
journeys to foreign destinations.<br />
The volume opens with "Seminal cloth" in<br />
which the child buries himself in the "darkness"<br />
<strong>of</strong> fabric scraps in his father's tailor<br />
shop "until the box became a boat, / the<br />
darkness, a sea." The second poem, "Currents,"<br />
spins another memory <strong>of</strong> the immigrant<br />
father whose perplexed forehead<br />
"folded for reference / in my memory, / that<br />
inheritance / open to currents." Currents toss<br />
the poet hither and thither, several opening<br />
up potentially cynical or despairing responses,<br />
but ultimately inspiring him to embark<br />
on other journeys. "Talking it through," the<br />
final poem <strong>of</strong> the first section, ends<br />
Strange to come to control<br />
by letting go.<br />
I go back into the fray<br />
that is everyman's life,<br />
resolute bedouin in the stretch<br />
<strong>of</strong> his own inner scape,<br />
sustained by those deep wadis <strong>of</strong> loss.<br />
The second section celebrates the humble<br />
events and objects in this "fray," from<br />
"Justine's ballet class," to "Fish cart,"<br />
"Hallowe'en pumpkin," and "Chair." At<br />
times, the poet is like "The water skier,"<br />
demonstrating "the fluidity <strong>of</strong> a motion /<br />
that weaves back against itself," "his joy the<br />
sheer doing <strong>of</strong> it"; at other times, he is like<br />
"The owls," whose "attitude instructs the<br />
wise / that in this world, be wary / <strong>of</strong> all<br />
motion, strife and frenzy." When he sets<br />
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