To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
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Books in Review<br />
ter. However, the continuous seriousness <strong>of</strong><br />
the material results in a collection in which<br />
the tone <strong>of</strong> each story blends into the next<br />
and quickly becomes monotonous. By the<br />
end <strong>of</strong> the collection, the reader is<br />
exhausted and no longer interested in the<br />
characters or the resolution they reach.<br />
Robinson counteracts this apathy somewhat<br />
by using some lovely phrases. In<br />
"Finding Linette," one daughter "hugs quietly<br />
against" her mother. Expressions like<br />
this one hint at the subtlety that exists<br />
within surfaces; every time the reader finds<br />
one, the story lifts. That lift is temporary,<br />
however, as Robinson continues to use realist<br />
prose for essentially romantic stories.<br />
This problem is particularly clear in her<br />
last story, "Hiding Among the Trees." Here,<br />
two women make love and their distinct<br />
personalities blend into one pronoun:<br />
"she." Such a representation is romantic<br />
but the plot which leads to this scene delves<br />
into social realism. In this story, Peg works<br />
through her anger over her mother's alcoholism<br />
on which she blames her home life<br />
and her father's death. She wears her<br />
father's clothes, lives in a different city,<br />
drinks too much, occasionally has sex with<br />
strange men, and attempts suicide. She is<br />
rescued by a woman, Monica, who she<br />
encountered upon her arrival at the city's<br />
bus depot. Monica, unknown and unexpected,<br />
proceeded to find her an apartment,<br />
to help her get a job, to take her to<br />
the hospital after her suicide attempt, and<br />
to become her friend, at least until they<br />
became sexually involved. They then fight<br />
over Peg's lack <strong>of</strong> involvement with her<br />
mother—a problem Peg's mother's death<br />
solves. Her death evokes memories in Peg<br />
which help explain the alcoholism.<br />
Resolution is reached when Peg moves<br />
home, feels guilty for hating her mother,<br />
calls her girlfriend and tries on her mother's<br />
clothes. This plot <strong>of</strong> the nurturing<br />
friend who becomes a lover raises fascinating<br />
questions about female sexuality and<br />
about female friendship but never<br />
addresses them because <strong>of</strong> the romanticism<br />
attached to the relationship between Peg<br />
and Monica. The story ends with a worrying<br />
sense that Peg has merely switched<br />
parental allegiances. "Hiding in the Trees"<br />
is representative <strong>of</strong> Robinson's collection in<br />
that its surfaces are made romantic and<br />
symbolic whereas in Teleky's Goodnight,<br />
Sweetheart they remain realist and opaque.<br />
Unteaching Literature<br />
Kecht, Maria-Regina, ed.<br />
Pedagogy Is Politics: Literary Theory and Critical<br />
Teaching. U Illinois P $15.95<br />
McGowan, John<br />
Postmodernism and Its Critics. Cornell UP $12.95<br />
Reviewed by Roger Seamon<br />
Both <strong>of</strong> these books, one rather good and<br />
the other ranging from awful to alright, are<br />
evidence that many teachers <strong>of</strong> literature,<br />
particularly teachers <strong>of</strong> English it would<br />
seem, are increasingly out <strong>of</strong> touch with<br />
both literature and politics. John McGowan<br />
patiently reveals how contradictory,<br />
implausible and out <strong>of</strong> political touch are<br />
the beliefs about society <strong>of</strong> various postmodernists,<br />
all <strong>of</strong> whom claim to be telling<br />
us something deep and useful about our<br />
entire condition. And the writers in<br />
Pedagogy Is Politics continue an ignorance<br />
<strong>of</strong> pedagogy and politics that is as surprising<br />
as it is alarming.<br />
The ignorance about political life is deep<br />
and deeply Eurocentric, for it rests on the<br />
assumption that there is something peculiarly<br />
wrong, even evil, in contemporary<br />
Western society (the center <strong>of</strong> late capitalism).<br />
This social self-criticism can perhaps<br />
be traced to the Hebrew prophets, but its<br />
current incarnation goes back to the late<br />
eighteenth century when it was discovered<br />
that Christian civilization, measured by the<br />
standards <strong>of</strong> reason, was not the bearer <strong>of</strong><br />
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