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To All Appearances A Lady - University of British Columbia

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Books in Review<br />

ter. However, the continuous seriousness <strong>of</strong><br />

the material results in a collection in which<br />

the tone <strong>of</strong> each story blends into the next<br />

and quickly becomes monotonous. By the<br />

end <strong>of</strong> the collection, the reader is<br />

exhausted and no longer interested in the<br />

characters or the resolution they reach.<br />

Robinson counteracts this apathy somewhat<br />

by using some lovely phrases. In<br />

"Finding Linette," one daughter "hugs quietly<br />

against" her mother. Expressions like<br />

this one hint at the subtlety that exists<br />

within surfaces; every time the reader finds<br />

one, the story lifts. That lift is temporary,<br />

however, as Robinson continues to use realist<br />

prose for essentially romantic stories.<br />

This problem is particularly clear in her<br />

last story, "Hiding Among the Trees." Here,<br />

two women make love and their distinct<br />

personalities blend into one pronoun:<br />

"she." Such a representation is romantic<br />

but the plot which leads to this scene delves<br />

into social realism. In this story, Peg works<br />

through her anger over her mother's alcoholism<br />

on which she blames her home life<br />

and her father's death. She wears her<br />

father's clothes, lives in a different city,<br />

drinks too much, occasionally has sex with<br />

strange men, and attempts suicide. She is<br />

rescued by a woman, Monica, who she<br />

encountered upon her arrival at the city's<br />

bus depot. Monica, unknown and unexpected,<br />

proceeded to find her an apartment,<br />

to help her get a job, to take her to<br />

the hospital after her suicide attempt, and<br />

to become her friend, at least until they<br />

became sexually involved. They then fight<br />

over Peg's lack <strong>of</strong> involvement with her<br />

mother—a problem Peg's mother's death<br />

solves. Her death evokes memories in Peg<br />

which help explain the alcoholism.<br />

Resolution is reached when Peg moves<br />

home, feels guilty for hating her mother,<br />

calls her girlfriend and tries on her mother's<br />

clothes. This plot <strong>of</strong> the nurturing<br />

friend who becomes a lover raises fascinating<br />

questions about female sexuality and<br />

about female friendship but never<br />

addresses them because <strong>of</strong> the romanticism<br />

attached to the relationship between Peg<br />

and Monica. The story ends with a worrying<br />

sense that Peg has merely switched<br />

parental allegiances. "Hiding in the Trees"<br />

is representative <strong>of</strong> Robinson's collection in<br />

that its surfaces are made romantic and<br />

symbolic whereas in Teleky's Goodnight,<br />

Sweetheart they remain realist and opaque.<br />

Unteaching Literature<br />

Kecht, Maria-Regina, ed.<br />

Pedagogy Is Politics: Literary Theory and Critical<br />

Teaching. U Illinois P $15.95<br />

McGowan, John<br />

Postmodernism and Its Critics. Cornell UP $12.95<br />

Reviewed by Roger Seamon<br />

Both <strong>of</strong> these books, one rather good and<br />

the other ranging from awful to alright, are<br />

evidence that many teachers <strong>of</strong> literature,<br />

particularly teachers <strong>of</strong> English it would<br />

seem, are increasingly out <strong>of</strong> touch with<br />

both literature and politics. John McGowan<br />

patiently reveals how contradictory,<br />

implausible and out <strong>of</strong> political touch are<br />

the beliefs about society <strong>of</strong> various postmodernists,<br />

all <strong>of</strong> whom claim to be telling<br />

us something deep and useful about our<br />

entire condition. And the writers in<br />

Pedagogy Is Politics continue an ignorance<br />

<strong>of</strong> pedagogy and politics that is as surprising<br />

as it is alarming.<br />

The ignorance about political life is deep<br />

and deeply Eurocentric, for it rests on the<br />

assumption that there is something peculiarly<br />

wrong, even evil, in contemporary<br />

Western society (the center <strong>of</strong> late capitalism).<br />

This social self-criticism can perhaps<br />

be traced to the Hebrew prophets, but its<br />

current incarnation goes back to the late<br />

eighteenth century when it was discovered<br />

that Christian civilization, measured by the<br />

standards <strong>of</strong> reason, was not the bearer <strong>of</strong><br />

134

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