To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
To All Appearances A Lady - University of British Columbia
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anch: "The rest was soon history swaggering<br />
in rude adolescence around corners,<br />
predictable as the black Cinzano ash trays<br />
cluttering Ajaz's oil-cloth table and her c<strong>of</strong>fee<br />
thick as Cowhichan sweaters, predictable<br />
as warm wet chinook winds licking<br />
at winter and aurora borealis fooling with<br />
the night sky, predictable as hucking<br />
manure and haying."<br />
The appeal <strong>of</strong> Hamilton's characters—<br />
their cynical, irritable glee—arises from<br />
their intuition that they can no longer be<br />
fooled by the "mere promise" <strong>of</strong> hope. "On<br />
Morris Hill" moves away from mothering<br />
in the heterosexual nuclear family (and<br />
beyond the patriarchal focus on the role <strong>of</strong><br />
the father in the "The Names <strong>of</strong> the<br />
Constellations" ) to mothering in a lesbian<br />
relationship. Anna is on the staff <strong>of</strong> a treatment<br />
centre for autistic children. Marion is<br />
a divorced social worker whose autistic son,<br />
Sammy, gains the love <strong>of</strong> Anna. Love spills<br />
over, uncontainable in this story, just as<br />
Sammy, who is unable to behave like "normal"<br />
people, spills over with his exceptional<br />
being in the world. But the impulse<br />
to cruelty and violence is not overcome<br />
simply because the people in the relationship<br />
are lesbians. Anna loses control and<br />
strikes out at Sammy. The struggle that the<br />
two women and Sammy must undertake to<br />
make things work continues indefinitely, with<br />
passion and the recognition <strong>of</strong> human imperfection—a<br />
recognition accumulated from<br />
surviving family and social conventions.<br />
Release from a host <strong>of</strong> spectres—<br />
parental, sexual and emotional abuse, sexual<br />
infidelity—is found through catharsis.<br />
"The earth is quaking," remarks the narrator<br />
<strong>of</strong> "Shelter," writing in her journal while<br />
she is a resident <strong>of</strong> a transition house, "Can<br />
no one else feel it?" Change, especially the<br />
deepest emotional change, can <strong>of</strong>ten feel<br />
like an earthquake. But Hamilton never<br />
leaves us staring at the black holes; she<br />
expresses a bittersweet touch, a dark humour<br />
that makes us care about these characters<br />
and their situations. There isn't much more<br />
that a good writer can want for her work<br />
than this vital link with her readers.<br />
Masque without Revels<br />
George McWhirter<br />
A Staircase For <strong>All</strong> Souls: The <strong>British</strong> <strong>Columbia</strong><br />
Suite, A Wooded Masque for Readers and<br />
Listeners. Oolichan $10.95<br />
Reviewed by Manina Jones<br />
In one sense, A Staircase for <strong>All</strong> Souls is a<br />
throwback to traditional Romantic nature<br />
poetry in which the natural world, whether<br />
it is a garden, golf course, or, most <strong>of</strong>ten,<br />
<strong>British</strong> <strong>Columbia</strong>n forest, becomes "a staircase<br />
for all souls," the subject <strong>of</strong> a series <strong>of</strong><br />
meditations that allows the poet both<br />
ascent and descent, transport into the sensual<br />
as well as the spiritual realm. <strong>To</strong> borrow<br />
a phrase used by the B.C. tourist<br />
industry, McWhirter sees the landscape as<br />
"Super. Natural." Indeed, the volume's<br />
transformation <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>n terrain<br />
into a mythical locale might almost be<br />
an advertisement for the province's natural<br />
wonders, except that its language so seldom<br />
bears the traces <strong>of</strong> specific region, the feeling<br />
<strong>of</strong> a unique place and time. The poems<br />
at several moments deal with the Irish<br />
immigrant's experience <strong>of</strong> Canadian<br />
nature, designating the New World a paradise<br />
discovered by "St. Christopher<br />
Columbus," investing it with a timeless<br />
numinousness and its settlement with a<br />
nostalgia that some might find unsettling<br />
in these times <strong>of</strong> environmental, cultural<br />
and historical crisis. Indeed, in reading <strong>All</strong><br />
Souls, I am haunted by the spectre <strong>of</strong> what<br />
it ignores, such as the devastation <strong>of</strong> clearcut<br />
logging, or the vehement responses <strong>of</strong><br />
First Nations people to the notion <strong>of</strong> a New<br />
World paradise created for post-<strong>Columbia</strong>n<br />
human exploration and exploitation. The<br />
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