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To All Appearances A Lady - University of British Columbia

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anch: "The rest was soon history swaggering<br />

in rude adolescence around corners,<br />

predictable as the black Cinzano ash trays<br />

cluttering Ajaz's oil-cloth table and her c<strong>of</strong>fee<br />

thick as Cowhichan sweaters, predictable<br />

as warm wet chinook winds licking<br />

at winter and aurora borealis fooling with<br />

the night sky, predictable as hucking<br />

manure and haying."<br />

The appeal <strong>of</strong> Hamilton's characters—<br />

their cynical, irritable glee—arises from<br />

their intuition that they can no longer be<br />

fooled by the "mere promise" <strong>of</strong> hope. "On<br />

Morris Hill" moves away from mothering<br />

in the heterosexual nuclear family (and<br />

beyond the patriarchal focus on the role <strong>of</strong><br />

the father in the "The Names <strong>of</strong> the<br />

Constellations" ) to mothering in a lesbian<br />

relationship. Anna is on the staff <strong>of</strong> a treatment<br />

centre for autistic children. Marion is<br />

a divorced social worker whose autistic son,<br />

Sammy, gains the love <strong>of</strong> Anna. Love spills<br />

over, uncontainable in this story, just as<br />

Sammy, who is unable to behave like "normal"<br />

people, spills over with his exceptional<br />

being in the world. But the impulse<br />

to cruelty and violence is not overcome<br />

simply because the people in the relationship<br />

are lesbians. Anna loses control and<br />

strikes out at Sammy. The struggle that the<br />

two women and Sammy must undertake to<br />

make things work continues indefinitely, with<br />

passion and the recognition <strong>of</strong> human imperfection—a<br />

recognition accumulated from<br />

surviving family and social conventions.<br />

Release from a host <strong>of</strong> spectres—<br />

parental, sexual and emotional abuse, sexual<br />

infidelity—is found through catharsis.<br />

"The earth is quaking," remarks the narrator<br />

<strong>of</strong> "Shelter," writing in her journal while<br />

she is a resident <strong>of</strong> a transition house, "Can<br />

no one else feel it?" Change, especially the<br />

deepest emotional change, can <strong>of</strong>ten feel<br />

like an earthquake. But Hamilton never<br />

leaves us staring at the black holes; she<br />

expresses a bittersweet touch, a dark humour<br />

that makes us care about these characters<br />

and their situations. There isn't much more<br />

that a good writer can want for her work<br />

than this vital link with her readers.<br />

Masque without Revels<br />

George McWhirter<br />

A Staircase For <strong>All</strong> Souls: The <strong>British</strong> <strong>Columbia</strong><br />

Suite, A Wooded Masque for Readers and<br />

Listeners. Oolichan $10.95<br />

Reviewed by Manina Jones<br />

In one sense, A Staircase for <strong>All</strong> Souls is a<br />

throwback to traditional Romantic nature<br />

poetry in which the natural world, whether<br />

it is a garden, golf course, or, most <strong>of</strong>ten,<br />

<strong>British</strong> <strong>Columbia</strong>n forest, becomes "a staircase<br />

for all souls," the subject <strong>of</strong> a series <strong>of</strong><br />

meditations that allows the poet both<br />

ascent and descent, transport into the sensual<br />

as well as the spiritual realm. <strong>To</strong> borrow<br />

a phrase used by the B.C. tourist<br />

industry, McWhirter sees the landscape as<br />

"Super. Natural." Indeed, the volume's<br />

transformation <strong>of</strong> <strong>British</strong> <strong>Columbia</strong>n terrain<br />

into a mythical locale might almost be<br />

an advertisement for the province's natural<br />

wonders, except that its language so seldom<br />

bears the traces <strong>of</strong> specific region, the feeling<br />

<strong>of</strong> a unique place and time. The poems<br />

at several moments deal with the Irish<br />

immigrant's experience <strong>of</strong> Canadian<br />

nature, designating the New World a paradise<br />

discovered by "St. Christopher<br />

Columbus," investing it with a timeless<br />

numinousness and its settlement with a<br />

nostalgia that some might find unsettling<br />

in these times <strong>of</strong> environmental, cultural<br />

and historical crisis. Indeed, in reading <strong>All</strong><br />

Souls, I am haunted by the spectre <strong>of</strong> what<br />

it ignores, such as the devastation <strong>of</strong> clearcut<br />

logging, or the vehement responses <strong>of</strong><br />

First Nations people to the notion <strong>of</strong> a New<br />

World paradise created for post-<strong>Columbia</strong>n<br />

human exploration and exploitation. The<br />

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