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To All Appearances A Lady - University of British Columbia

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and this, only the fifth<br />

<strong>of</strong> forty-five Mondays<br />

to survive this year<br />

The automobile, the communter's second<br />

home, is also the embodiment <strong>of</strong> the deep<br />

irony <strong>of</strong> technology—that it frees and<br />

destroys—but this implication remains<br />

unexamined by Shreve. Other poems find<br />

the speaker in her <strong>of</strong>fice, angry, belittled,<br />

and dehumanized by her unappreciated<br />

clerical work.<br />

Like <strong>To</strong>m Wayman and others who write<br />

Canadian work poetry, Shreve protests or<br />

mourns but never really probes. Work is<br />

not, the work poets might argue, an intellectual<br />

problem. The trouble is, though,<br />

that the free verse complaint poem is by now<br />

a bit laboured. And the nifty, ironic two<br />

lines <strong>of</strong> closure we have come to expect do<br />

nothing to ease the weariness <strong>of</strong> this verse.<br />

Shreve's volume does contain poems that<br />

seem almost to escape cliche. "Lost in This<br />

City," for example, its protagonist a man<br />

"attacking traffic," is about the self isolated<br />

through fear or madness. But even in this<br />

poem Shreve cannot resist the political formulas:<br />

the man's body is "a flailing X <strong>of</strong><br />

anger," "anger" the liberal's code word for<br />

insanity.<br />

At one point, in a poem called "White<br />

Out," I am reminded <strong>of</strong> the famous closing<br />

image in P.K. Page's "The Stenographers."<br />

Shreve's poem: "But the eyes no longer cooperate.<br />

/ figures wriggle and blur / in a<br />

dance these pupils / never learned". In<br />

Page's poem, the "pinmen <strong>of</strong> madness in<br />

marathon trim / race round the track <strong>of</strong> the<br />

stadium pupil." If Page's problem is occasional<br />

over-reliance on metaphor, Shreve's<br />

is an almost complete absence <strong>of</strong><br />

metaphorical sensibility. One observes in<br />

the older poet a deftness with language and<br />

a music missing in the younger.<br />

Naomi Guttman writes Reasons for<br />

Winter for her parents, with "gratitude and<br />

love," an entirely fitting dedication in a volume<br />

devoted to childhood, the past, and<br />

change. Guttman is, at times, sentimental<br />

in her reminiscences about growing up in<br />

Montreal; but she writes with integrity and<br />

never simply for effect:<br />

Where are you now, white ghosts <strong>of</strong> plaster?<br />

Moses who stood in the corner, who lured<br />

and repelled us with thick horns?<br />

Where are the bottles, blues and greens,<br />

stacks<br />

<strong>of</strong> old newsprint, sacks <strong>of</strong> dank clay,<br />

silver-scraps, cans <strong>of</strong> agate, where does<br />

everything wait<br />

to be made—in whose kitchen, what trash<br />

heap?<br />

Your figure bends over this page<br />

Even in this short excerpt we can see the<br />

themes that predominate in her book: her<br />

family, her Jewish heritage, her efforts as a<br />

poet to interpret and give meaning to<br />

memory.<br />

Guttman is the kind <strong>of</strong> poet who must<br />

remain true to her preoccupations if her<br />

poetry is to show strength. When she writes<br />

in the voice (not hers) <strong>of</strong> an accomplice to<br />

the murder <strong>of</strong> a policeman, in a poem titled<br />

"Ginette," we are doubtful. The poem reads<br />

like a story chopped up into lines—the<br />

danger for the free verse poet.<br />

For the kind <strong>of</strong> poetry Shreve and<br />

Guttman (and countless others) write, the<br />

Canadian model is probably the <strong>To</strong>ronto<br />

poet Anne Michaels. Language is for<br />

Michaels a kind <strong>of</strong> controlled indulgence.<br />

Shreve and Guttman, if they left Michaels's<br />

excesses behind, would doubtless pr<strong>of</strong>it<br />

from a study <strong>of</strong> her work.<br />

109

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