Revelation 9 - Lake Erie Bible Church
Revelation 9 - Lake Erie Bible Church
Revelation 9 - Lake Erie Bible Church
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Chapter 9<br />
THE REVELATION TO JOHN<br />
4. Its belated reference is in part designed to note that all of the judgments in view are a<br />
part of one great scene historically, Daniel’s 70 th week.<br />
5. Further it indicates that John is in a state that we might call “virtual reality” having all<br />
the senses available to experience first hand something not real in his world, but very<br />
real in the world of reality in its future time.<br />
6. In the near context, his reference to the vision indicates that his report now centers on<br />
what he saw compared to the audible of vss.13-16.<br />
7. As is clear, these horses and those who sat on them clearly point to a different<br />
group than the 4 demon angels of the preceding verses.<br />
8. They in effect become the vehicles of demonic attack.<br />
9. In understanding the descriptive nature of this massive army, we keep in mind that<br />
while he was familiar with the weapons and tactics of warfare in his day, he is<br />
describing events not to occur for some 2000 years.<br />
10. His descriptions are based on what he is familiar with in their appearance, yet<br />
completely unfamiliar with the modern technology behind their reality.<br />
10. He simply provides us information about how the riders appeared to be dressed, and<br />
the damage that is accomplished by the horses that are clearly the agents of<br />
devastation.<br />
11. Those that recognize that a human army is in view have acknowledged that the<br />
horses described by John are nothing like ordinary horses and symbolic.<br />
12. They are symbolic of high tech ground cavalry used in future times as we would<br />
envision tanks, armored personnel carriers and other mobile weaponry vehicles.<br />
13. That the army is described corporately in this fashion denotes a mass production of<br />
these vehicles as the main source of military advance for the Eastern Confederation.<br />
14. The Greek structure of vs.17 clearly indicates that the horses were what grabbed<br />
John’s attention as they are mentioned as the first direct object and separated<br />
grammatically from those that sat on them.<br />
15. In fact, we are told nothing about the riders apart from their uniforms that would<br />
indicate anything out of the norm about them as would be the case if they were<br />
simply human soldiers.<br />
16. The Greek grammar of vs.17 does not clearly tell us whether or not John is referring<br />
to the horses, riders, or both with respect to “having breastplates the color of fire<br />
and of hyacinth and of brimstone”.<br />
A. The first possibility is that only the horses are wearing the breastplate, which this<br />
would be the case if John were indeed only focusing on the horses and not the<br />
riders.<br />
B. Only the riders are wearing the breastplates, which is the quite natural to<br />
associate breastplates with the breastplates of men (cf. NASB, NET).<br />
C. Both wear the breastplates, which would be a fitting picture of modern<br />
mechanized weapons of war having a color semblance matching their operators.<br />
17. The Parthians (c. 50 BC) used chain mail protection on their horses and their armor<br />
was very similar to Scythian armor with plaited rings laced together<br />
18. The three colors are likened to fire, hyacinth, and brimstone that have traditionally<br />
been understood to mean red, dark blue, and yellow.<br />
<strong>Lake</strong> <strong>Erie</strong> <strong>Bible</strong> <strong>Church</strong><br />
P-T Ken Reed<br />
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